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Monthly Archives: September 2017

A Clever Puzzle: Dancing with Death

25 Monday Sep 2017

Posted by Novelhistorian in Reviews and Columns

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1920s, 1925, Amy Myers, book review, chef, England, evoking an era, feminism, great houses, Great War, historical fiction, murder, mystery, plot, Scotland Yard, Socialism

Review: Dancing with Death, by Amy Myers
Severn, 2017. 215 pp. $29

It’s hard to dislike a novel that begins, “‘Galloping codfish, Kitty! What the dickens do you call that?’” This exclamation comes from Nell Drury, the chef–do not call her cook–at Wychbourne Court, ancestral home of the eighth Marquess Ansley and his somewhat quarrelsome family. It’s 1925, enough time after the Great War for the love of merriment to have retaken hold, though no one has forgotten the suffering and sacrifice. Nell, a former student of the great Escoffier at the Ritz-Carlton, if you please, has much on her plate. Most immediately she’s responsible for the hors d’oeuvres and two full meals at the soirée her employers are giving.

However, the festivities also include a chummy get-together with the ghosts said to inhabit Wychbourne, and since the place goes back centuries, there are quite a few. Actually, only one person believes that there are ghosts, but she happens to be Lord Ansley’s sister,the sort of dotty eccentric that no English manse can be without, especially in fiction. Lady Clarice has many more instructions for Chef Nell, because, you know, ghosts must eat too, or, at the very least, they derive pleasure from smelling and seeing their favorite foods. As a dutiful, loyal servant, Nell keeps her opinions of this to herself; all she knows is that the evening will be complicated.

How right she is. If you’ve ever read or seen a movie in the country-house mystery genre, you need no ouija board to know that someone will die during the ghost-klatsch; that this murder will have multiple suspects; and that Nell will take it upon herself to investigate, sometimes running afoul of the police, who somehow think that solving crime is their job. But if Myers’s bow to conventions is altogether predictable, how she handles them makes all the difference.

Dancing with Death is strongest in its plot, at which Myers excels. Without introducing hidden facts that the reader couldn’t possibly have guessed–a ploy we’ve all come across, despite its lack of generosity–Myers leaves more or less everything open to view. You know the enmities, alliances, and romances running through the household; you just don’t know who’s lying to protect whom until people revise their stories. Consequently, Nell never sees more than the reader does, and since she has to balance what to tell the Scotland Yard inspector against her loyalty to Wychbourne, she’s protecting people as well, which adds another layer of tension.

The occasional wit helps. As Nell observes while visiting an aristocratic neighbor who wishes to hire her for a party:

It was a stone-built residence looking bleakly ornate compared with Wychbourne Court. I’m here for you to witness how grand I am, it seemed to be saying to her. The large reception room where she was asked to wait did nothing to contradict this assessment. Gentlemen in military uniform glared down from every wall and their long-suffering wives smiled weakly at the painters. Nell wondered whether they ever got together with the Wychbourne Court ghosts.

I wish, though, that Dancing with Death had more wit beyond Nell’s mild oaths; “blithering beets,” and the like, clever once, get tiresome after a while. And though Myers keeps the narrative percolating, she pays little attention to character. Nell’s a capable diplomat, independent, and conscious of herself as a pioneer, a woman in a field dominated by men. That’s interesting, but Myers does little with it other than to mention it, repeatedly. Very little of her past (or anyone’s) appears, and her reflections are the trite type common to the genre: “Could X be lying? That could be dangerous. Then again, Nell owed it to the Ansleys.” You get the picture.

There’s also little to define the era as the 1920s other than a few songs, dances, styles of dress, and social attitudes. The war has left its mark, we’re told, but people don’t seem to walk around with it. One Ansley daughter dabbles in socialism, and her enlightened views about class do her credit, but I’m not buying her theory that her parents don’t really care about that stuff anymore. Even to think so, without any discussion, conflict, or evidence, seems like a retrospective view of that time rather than those years from the inside.

The foreign ministers of Germany, Britain, and France try to prevent war in Europe, October 1925, Locarno. From left, Gustav Stresemann, Austen Chamberlain, and Aristide Briand (courtesy Wikimedia Commons, via Bundesarchiv)

Should historical mysteries offer a deeper perspective? I think they should; certainly, the best do. One that comes to mind, of about the same length, is Chris Nickson’s Gods of Gold. Obviously, not every writer has to be like every other, and Dancing with Death has its charms. But I know which approach I prefer.

Disclaimer: I obtained my reading copy of this book from the public library.

Making Modern Iran: The Gardens of Consolation

18 Monday Sep 2017

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book review, colonialism, feminism, freedom, historical fiction, Iran, Islam, literary fiction, modernization, narcissism, Parisa Reza, Persia, revolution, rise of elite, Tehran

Review: The Gardens of Consolation, by Parisa Reza
Translated from the French by Adriana Hunter
Europa, 2016. 260 pp. $16

This lovely, short novel has no premise to speak of, and yet it tells a story that will stay with me. Sardar and Talla, two Iranian children in the 1920s, marry out of faith, in God and each other, searching for a better life. Sardar wants to move up in the world, to see what lies beyond the mountains that frame the horizon. Talla wants to own her own home and escape her brutal father. These are modest desires, but humility comes naturally; after all, God punishes pride. Nevertheless, they also want to be treated decently, with respect, because they believe that God ordains that as well. And when they don’t find that tolerance, they keep searching for it.

In other words, Sardar and Talla are the salt of the earth, and their loving portrayal in The Gardens of Consolation takes them as they are. Neither ever learns to read or write, and superstition plays a key role in their outlook. For instance, when Sardar brings his twelve-year-old bride across the desert to their first home together, he explains mirages as the work of evil creatures that lure unsuspecting travelers into deadly wastelands. Talla, frightened out of her wits, spends the long hours plodding on their donkey in constant prayer.

Reza Shah Pahlavi, king of Iran, unknown photographer, 1930s (courtesy Wikimedia Commons)

Normally, she’s talkative and he’s silent, “contemplating the world from above like a solitary eagle,” because he thinks that’s how to understand the essence of life, without the bustle and chatter that get in the way. Illiterate he may be, and words don’t come easily, but he has abiding love for his wife and a realistic wisdom that serves him well. Similarly, by choice, not law, Talla wears the chador because no one can see her eyes, to know whether she feels sadness, anger, or fear. Beneath its cover, God is more powerful than the king, and that’s where she finds comfort, removing this shield only for Sardar in the privacy of their home.

Reza’s clearly a feminist, and she’s lived in Paris since the age of seventeen, but here, she challenges her readers’ Western assumptions. Especially during the second half of The Gardens of Consolation, she carefully describes how Iranian women have little power. But, she argues, the separation that the chador offers, however physically uncomfortable, can also provide a modicum of freedom.

Sardar and Talla have a son, Baram, whom she brings to Tehran for a religious pilgrimage, the first time she sees the capital:

Women in hats, high-heeled shoes, and silk stockings; headdresses in folded fabric, turbans of satin, of twisted velvet; hats decorated with feathers or freshly picked flowers. Other women go bareheaded. And men in homburgs, and collars and ties, some even have coats with fur collars. Over there a porter carrying buckets of yogurt piled up on his head. And suddenly a donkey nonchalantly crossing in front of the bus. And also some normal people like Talla, or Sardar: women in scarves and full robes over leggings and men in worn, ill-fitting jackets, pants that are too big or too short. . . .

Baram goes to school, where he excels at his studies, at drawing, and athletics. He represents the coming elite of the new Iran–brilliant, spoiled, patriotic, and narcissistic–and cut off from his parents. Not that he doesn’t love them; he does. But as he reaches his teenage years, he falls in love with Western movie images. Thinking more of seduction than marriage, he seeks young women from a higher social class as trophies, and since he’s handsome, charismatic, and intelligent, he has no trouble attracting them. To be sure, the seduction may go no further in physical terms than a glance, flirtatious words, or stolen kisses and a grope, yet the feelings evoked are all the more intense for being strictly controlled. But what Baram does with his success, as he views it, says a great deal about Iranian life, because he’s actually a failure. And it’s that failure that interests Reza, who derives political and cultural lessons from it.

Divided into very short chapters that recount bits of Iranian life over several decades, the narrative tells more than shows, perhaps in the style of a fable. Nevertheless, Reza has paid attention to her characters’ inner lives and linked them to the story of her native country. The Gardens of Consolation would be worth reading even if it were less accomplished, because we hear so little of what Iran is like from the inside. But this novel is memorable for other reasons, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Finding True Norse: The Half-Drowned King

11 Monday Sep 2017

Posted by Novelhistorian in Reviews and Columns

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book review, characterization, clan politics, coming-of-age story, commercial fiction, Harald Fair-Hair, historical fiction, Linnea Hartsuyke, manhood, ninth century, Norway, raiders, role of women, usurpation

Review: The Half-Drowned King, by Linnea Hartsuyker
Harper, 2017. 423 pp. $28

You’ve heard this before: A young warrior, cheated of his birthright by his cruel stepfather, dreams of restoring his lands and honor. But to do so, he’s left his ancestral home to seek glory and wealth. While he’s away, his beloved sister, who depends on him for protection, falls vulnerable to enemies who covet her for her beauty and spirit. And just as he’s about to return, a treacherous assassination attempt almost succeeds, which reveals that he has powerful foes united against him.

But where this novel differs from others that deal with similar themes and rely on similar characters is the setting, ninth-century Norway. It’s a key moment in that country’s history, when Harald Fair-Hair, a young, charismatic leader, is trying to bring myriad jealous, quarreling kings to heel and make a nation of them under his rule. It’s a strange concept, nationhood, and not everyone can get his mind around it; each chieftain worries that his claims and ambitions will be forfeit, and that he’ll owe fealty to a boy who’s done nothing special.

Harald Fair-Hair, rendered in the fourteenth-century Icelandic manuscript Flateyjarbok (courtesy Árni Magnússon Institute, Iceland, via Wikimedia Commons; public domain)

Hartsuyker captures that feeling well, without succumbing to the temptation to permit her best and brightest characters to see into the future, which would be trite as well as improbable. Rather, she lets her two main characters hold ideas that set them apart from their contemporaries, but without overdoing it. Ragnvald, the warrior who fights to regain his birthright, sees value in a single, united kingdom, which would end the constant internal feuds and provide a stronger defense against foreign raiders. He also wonders why innocent relatives of wrongdoers must be punished, or why, after a successful battle, the victors should rape, kill, and pillage at will, wreaking violence on people who can’t hurt them anymore. But Ragnvald’s not especially enlightened beyond his time. Like every other Norseman who calls himself a man, he believes insults are a fighting matter, a dangerous quality for the irascible sort he is. And like everyone else, he’s very superstitious, as when he battles what he thinks is a dead man’s spirit:

A silhouette at first against the charcoal sky, it lurched over the uneven ground. With every step it stumbled, only to recover its balance just before falling. Its clumsiness made it seem more implacable, as though it would plow over and through anything that lay in its path. It had been a big man in life, broad and bearded. Now the face seemed dark, the beard matted. Far-off lightning crackled behind it. Ragnvald stood staring at it for a moment before recovering enough to draw his sword.

Meanwhile, Ragnvald’s sister, Svanhild, has yearnings and a quick mind considered unwomanly by some. She longs to escape their stepfather and the lecherous suitor he’s arranged for her, and she dreams of taking to sea, visiting other places, even–dare she think it–marrying a raider. She has little fear of talking back to men or challenging their political beliefs, which makes her the ninth-century equivalent of a firecracker. But, just as her brother is no Abraham Lincoln, she’s no feminist, for she never assumes that her role in life could be anything other than wife and mother, or that her sons would grow up to be anything other than sturdy warriors. Hartsuyker doesn’t push too far.

She plots her story well. Nothing goes as planned, so no-and-furthermore thrives in this icy north, and simmering tempers provide all the heat anybody needs. But The Half-Drowned King, though it has its share of fighting, is more about the politics of ever-shifting alliances, how a wise leader looks beyond immediate advantage, and how Ragnvald and Svanhild hew their separate paths. Hartsuyker does the politics especially well and uses her command of Norse ways–their system of justice, for example–to great effect.

The Half-Drowned King makes for interesting historical fiction because of its setting, but it’s less satisfying in its characters, who, despite their quirks, resemble talking heads. Hartsuyker tells the story almost entirely through dialogue, and she often recaps what her characters have just said, as if it weren’t already clear. The lack of contractions can sound stilted, and you sometimes get the feeling that the speakers are expecting a bard to turn their declarations into song–which, in fact, happens occasionally.

Reflection usually comes in brief, half-illuminating bursts. Consider this example: “Her mixture of innocence and ruthlessness was charming, and he could never decide whether he wanted her to keep her pretty pictures of the world, or learn his own cruel lessons.” It’s an explanation in trite language, not an exploration, and the implied emotional transition–which whizzes by like an arrow–deserves more.

The same could be said of The Half-Drowned King, a readable but not memorable novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Venetian Theatrics: Ascension

04 Monday Sep 2017

Posted by Novelhistorian in Reviews and Columns

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book review, conspiracy, doge, eighteenth century, Feast of the Ascension, Gregory Dowling, historical fiction, narrative tension, republic, Rosicrucian cult, secret service, thriller, Venice

Review: Ascension, by Gregory Dowling
St. Martin’s, 2015. 298 pp. $26

Alvise Marangon doesn’t know it yet, but he’s a perfect spy. He thinks he’s the perfect cicerone, who guides English tourists through his native mideighteenth-century Venice, showing them the architecture and history or the gaming tables and brothels, depending on their taste. Alvise even speaks fluent English, having spent many of his formative years in London, and he has a prodigious memory for useless facts guaranteed to fascinate the occasional British clergyman come to sneer at (and be secretly thrilled by) the popish decadence they think is Venice.

The return of the Bucentaur to the Molo on Ascension Day by Canaletto, 1730 (courtesy the Yorck Project via Wikimedia Commons; public domain)

Trouble is, cicerones don’t earn much, and though Alvise has developed a working partnership with Bepi, the gondolier with whom he splits his fees, he’s perennially short of cash. But he has two qualities in play from the first sentences of this beguiling, atmospheric thriller, and so long as he gives them free reign, adventure will never be far behind. To wit: Alvise shoots his mouth off and indulges his impetuous curiosity. And in Venice, where half the populace is watching the other half, those habits will get you in a heap of trouble, pronto, for the secret service is everywhere.

The story begins as Alvise and Bepi accompany two Englishmen to their hotel. The younger visitor is the proverbial wastrel, bent on losing his money at the gaming tables and in the fleshpots, whereas his companion, a tutor entrusted with his scholarly and moral education, is supposed to apply restraint. To Alvise, the pair seem typical of other visitors:

The young man looked amiable enough; he was gazing around at the scene with frank interest. Presumably all very different from the decorous orderliness of his home, where his mother would have bidden him farewell with a stately bow of the head and his father with a manly handshake. Here at Fusina, a family of Venetians were exchanging raucous shouts, hand-slaps, kisses and lively embraces with relatives who had crossed the lagoon to meet them. Gondoliers and servants in bright liveries were transferring parcels and trunks to waiting boats and yelling at one another for no apparent reason, and across the lagoon the towers and domes of Venice shimmered in the golden haze of spring sunlight. The scene appeared to fluster the tutor. . . .

And yet, appearances deceive. Rather quickly, Alvise senses that Shackleford, the tutor, has less than a passing familiarity with his profession, and that the visitors have come to Venice for a singular purpose other than sightseeing. Naturally, Alvise does his best to learn what they’re after, but when unknown intruders ransack the Englishmen’s baggage, and Shackleford disappears only to be found dead, the cicerone winds up in jail for his troubles. Since no Venetian sparrow falls without the knowledge (if not consent) of the secret service, they take a keen interest in the young tourist guide.

From then on, Alvise’s in for the ride of his life–and so is the reader. Dowling knows Venice intimately–he’s lived and taught there more than thirty years–so you can hear, see, smell, and taste the city in all its finery and decay. But there’s atmosphere, and then there’s atmosphere. The second-most important character in Ascension, after Alvise, is Venice, in its love of spectacle and gossip; intrigue around every corner; the delight in masks and concealment; the squalor, magnificence, and corruption. Dowling casts his Venice as a place where performers who know their role are the ones to succeed. Sure enough, Alvise has his theatrical gifts, which is why the secret service wants to talk to him.

But nothing comes easily, and “no; and furthermores” spring up like mushrooms. (Risotto con funghi, anyone?) From a forbidden, seditious book to a Rosicrucian cult to an eccentric nobleman nursing a grudge to a theater to the state shipbuilding apparatus, Alvise must bluff his way into and out of danger–and of course, getting in sometimes proves all too easy. But what he discovers is nothing less than a threat to the Serene Republic itself, timed to take place on the celebrations surrounding the Feast of the Ascension.

My only quibble about the novel is the nifty, not to say incredible, way in which Alvise escapes certain physical constraints. But I don’t think anyone will mind; I didn’t. Ascension is not only good fun, I note an undercurrent of political commentary that seems topical–the desire, in certain right-wing quarters, for strongman rule to create fear and respect among the “rabble.”

Disclaimer: I obtained my reading copy of this book from the public library.

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