Monthly Archives: September 2020

Metaphor for England: The Shooting Party

28 Monday Sep 2020

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Review: The Shooting Party, by Isabel Colegate
Viking, 1980. 195 pp.

As he does every October, in 1913, Sir Randolph Nettleby, Bart., invites some of the best shots in England to his Oxfordshire estate to shoot pheasant. The activity has a particular meaning here, for we don’t expect tweed-coated gentlemen to trample through the underbrush in their wellingtons, bagging a few birds for supper. Rather, we have the spectacle of “beaters,” local men and boys recruited to flush the pheasant so that the frightened birds take brief flight — the only type they are capable of — toward the tweed-coated gentlemen, waiting with their loaders and dogs. Not that the participants would agree, but this is more mechanized killing than sport. The shooters take hundreds of birds, and the loaders are there to make sure the gentlemen never even have to turn their heads to receive a ready weapon, restocked with cartridges.

Snowden Slights, a Yorkshire huntsman, sometime between 1900 and 1912, by Sydney Harold Smith (or collaborators). A very different picture from the organized shoots on estates at the time. (courtesy Yorkshire Museum, York, via Wikimedia Commons; public domain)

The novel’s opening paragraph notes that an infamous incident will take place, “an error of judgment which resulted in a death.” And since the timing is the autumn before the Great War, Colegate intends The Shooting Party as a metaphor for England on the eve of that tragic struggle.

What a metaphor it is, slaughter for its own sake, by the so-called best people in the country, no less. That the death referred to is a mistake, and that the author reveals it up front, properly removes any sense of whodunit, though the narrative does build suspense as to who will be the victim, how, and why. Instead, Colegate focuses on the characters, who represent various social classes and attitudes.

In lesser hands, this premise and approach could have devolved into a talky, theme-driven tract, populated by two-dimensional ideas rather than characters. But Colegate writes well-drawn people whose private concerns merge beautifully in a single, cohesive picture, and whose opinions often seem contradictory, which makes them more human.

For example, Sir Randolph, courteous to all despite his oft-injured sensibilities, worries that the stewards of the land, as he views himself, are a vanishing breed. Outwardly almost diffident, he nevertheless carries himself as the aristocrat born to rule, and his confusion as to how the world has changed lends him depth. Stolid Bob Lilburn, who believes in form above all, astonishes his gorgeous wife, Olivia, by doubting that there could exist in England any people worth knowing whom he doesn’t already know. Lionel Stephens, a lawyer who seems perfect to everyone, believes he’s passionately in love with Olivia and would be willing to die for her if the fraught international situation brought war. A footman repeats this sentiment to the young parlor maid he fancies, who has the sense to think it’s twaddle.

Throughout, Colegate’s description of the shoot evokes the future conflict, often involving the manner in which the birds, fed and catered to before their destruction, are driven toward the guns. Again, a lesser author might have overplayed the symbolism, but Colegate’s hand remains deft. That’s because she’s careful to keep her descriptions active as well as physically and visually precise. Consider, for instance, how she portrays a poacher waiting to enter the woods once the gentry have finished their initial shoot of the weekend:

Tom waited until they were nearly all out of sight, and until the gold of the late afternoon had been succeeded by the soft pinkish-grey of the early dusk before he moved. The mist was now rising much more noticeably from the ground, still low but thickening, beginning to spread a layer of damp haze which in the morning would linger on the lower ground like spilt milk, while the sky above it became the pale clear blue of another late October day.

Though published forty years ago, The Shooting Party still keeps its edge. It’s one of those elegant novels I admire, in which the central action is itself an arresting metaphor. I must warn you that other than from a library (or sources in the UK), the book may be hard to find. But it is well worth your time and effort, a classic tale.

Disclaimer: I pulled this book off my shelf because it deserves a revisit, as does the feeling these days of holding printed pages in my hands.

Who’s a Reliable Narrator?: An Instance of the Fingerpost

21 Monday Sep 2020

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Review: An Instance of the Fingerpost, by Iain Pears
Berkeley, 1998. 704 pp. $20

As this captivating novel begins, Marco da Cola, a self-described “gentleman of Venice,” offers his account of his visit to England in 1663. Sent by his merchant father to see to business affairs that have gone wrong, da Cola also carries a letter of introduction to notable English scientists, for our Venetian gentleman has interests there too. Accordingly, he travels to Oxford, where he meets Robert Boyle, the famed physicist, among others, and discusses the proper approach to observation and reasoning concerning both accuracy and conformity to God’s laws. Right away, these principles are tested, through an unheard-of medical treatment, a murder, an investigation, and a punishment, in all of which da Cola plays an important role.

Robert Boyle, physicist, chemist, and philosopher, as painted in 1689 (courtesy Science History Institute, Philadelphia, via Wikimedia Commons)

What sounds simple is anything but. These are religious times, dangerous to those who pray or think in unapproved ways; and with Cromwell’s protectorate recently ended, and the Stuarts restored to the throne, suspicion and conspiracy abound. Heed ye these controversies well, gentle reader, for they shape not only what Signor da Cola witnesses, but how others view him, his manuscript, and the events he describes.

An Instance of the Fingerpost is a strongly feminist novel, but by demonstration, not by soapbox. The woman most central to the story possesses a breadth of mind and character surpassing those of anyone else, to which Pears never calls undue attention. Yet how she behaves arouses suspicion, which raises a crucial theme, how men perceive women through the lens of their own weaknesses.

During his sojourn in England, da Cola shows his kind heart, good-natured disposition, ready laugh, and — within the bounds of seventeenth-century attitudes — tolerant outlook. All that makes him a perfect foil for the disagreeable, smug, hidebound, and cruel Englishmen he meets (many of whom are historical figures). His narrative provides an often cheeky commentary, as when he sums up what he sees and judges it freely:

I discovered that, in only a brief space of time, the atmosphere of Oxford has settled on me, rendering me as melancholic as most of its inhabitants. There is something about the place; a dampness which is oppressive to the spirits, which bears down powerfully on the soul. I have for long had a theory about the weather which, if God spares me, I would like to develop one day. I do believe that the weather and grayness of the climate will forever preclude the English for making much of a stir in the world, unless they abandon their island for more sunny climes. Transport them to the Americas or the Indies, and their character is such that they could rule the world; leave them where they are, and they are doomed to sink in lassitude.

However, when da Cola’s narrative breaks off, other witnesses to the same events narrate their view and take great exception to his manuscript. I don’t mean their counterattacks on his character, which confirm their hatred of foreigners, their gloominess, and much else he remarked on. Rather, the Venetian gentleman seems not to have told the truth. The question is why.

The other voices respond to that and much else, recasting the murder by their own lights, as they justify themselves, often with a semblance of truth, but perhaps not. You don’t know whom to believe, or about what. Not only does the narrative framework recall the great Kurosawa film Rashomon, in which a presumably clear-cut criminal act becomes murky when viewed from different perspectives, Pears raises “no — and furthermore” to its most psychologically penetrating form. Just when you think you might grasp how the murder and investigation unfolded, you don’t — though maybe there’s a piece of evidence, viewed differently, that makes sense. And that one piece won’t go away.

Readers of Umberto Eco’s Name of the Rose will recognize similarities here (as reviewers noted when Fingerpost came out). Crime and its repercussions become inseparable from the way people perceive good and evil, or what it means to think and observe, not to mention how ready they are to detest each other for petty differences in religious doctrine. Like Eco too, Pears renders political, social, and intellectual attitudes with such sureness that you don’t doubt him for a second.

An Instance of the Fingerpost is an enthralling mystery and a chilling exploration of the vicious potential of the human mind.

Disclaimer: I obtained my reading copy of this book from the public library.

Hiding, Sometimes in Plain Sight: A Thread of Grace

14 Monday Sep 2020

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Review: A Thread of Grace, by Mary Doria Russell
Random House, 2005. 442 pp. $17

It’s September 1943, and Italy has just surrendered to the Allies. Though that brings the war’s end one step closer, it puts in jeopardy thousands of Jews from all over Europe who’ve somehow eluded the executioners and migrated to southern France, where Italian troops have protected them. Since the surrender has destroyed that protection, most of the fugitives attempt to flee, and, for tens of thousands, northwest Italy becomes the next stage of their clandestine existence.

Sant’Andrea, a town in Liguria, scrambles to hide those who seek shelter there, a task that couldn’t be more dangerous. Not only have the Germans invaded Italy, they’ve sent crack troops to hold the line, the Waffen SS, who’ve terrorized much of Europe. Anyone who aids or harbors “rebels,” “terrorists,” or Jews will be executed, and the neighboring area will suffer reprisals.

The Memoriale della Shoah in the Milan train station of Jews deported during the Holocaust (2014 photo courtesy fcarbonara via Wikimedia Commons)

To recount the story further would be pointless and misleading, for it’s simply one “no — and furthermore” after another, a big, sprawling narrative from many perspectives, exploring as many themes. Like Italy, A Thread of Grace is warm, dramatic, good company, passionate, and a bumpy, sometimes uneven, ride, not that I care. Among other issues, Russell sifts through shades of good versus those of evil, demonstrating how telling them apart is always difficult. Her narrative discourses on killing, and whether it’s ever justifiable; what true religious faith demands; how to live, not merely exist, when you must hide; and what courage is.

But above all, Russell’s characters propel this novel. My favorite is Renzo Leoni, former pilot who fought in Ethiopia and lives in liquor because of it. He’s Jewish, yet he hides in plain sight, adopting different personae, testament to his bravery, quick thinking, and ingenuity. Sometimes he’s a German-speaking businessman who chats up the sister of the local Gestapo chief to obtain information. Other times, he’s a tradesman or a priest, whichever guise seems safest at the moment to let him visit resistance contacts. He’s also a cantankerous, exceptionally witty son who has legendary fights with his mother, dialogue that is often howlingly funny. Perhaps Renzo’s greatest gift is his ability to befriend anyone, even a Waffen SS doctor who seeks an exit from the war so he can die in relative peace from TB.

Other notables include Suora Marta, a nun so imperious that a priest of her acquaintance jokes to himself that she outranks the pope. There’s Iacopo, the rabbi for Sant’Andrea, who’s so busy helping everyone else, he neglects his own family. There’s another priest, missing part of his leg from the First World War, who makes sure Jews are welcome and cared for, though he slyly hopes to bring one or two of the ebrei into the Church.

A Thread of Grace is the fourth of Russell’s novels I’ve reviewed, and this one bears her trademark grasp of historical detail. All descriptions show activity, even of a supposedly static landscape, which livens the narrative and makes admirable storytelling:

Wrung out by five minutes’ effort fueled by a diet of poor-quality starch, spring chard, and not much else, Suora Corniglia leans against a terrace wall to muster strength and catch her breath. Beside her, tiny brown lizards dart into crevices between stones. Fig trees bake in the basil-scented warmth above meticulously attended vineyards that crisscross the hillside. The Mediterranean is a stripe of silver between gray-green foothills, and when the wind shifts, the astringency of pine from nearby mountains is replaced by the barest hint of salt and seaweed.

If you’re like me, you may wonder, here and there, whether no Italian Christian ever turned in a Jew. But in her afterword, the author insists her depiction is true to life, having found no instances of any such betrayals in her six years of research. (That may be true of northwest Italy, but elsewhere presents a mixed picture.) Regardless, I appreciate her portrayal of Jewish characters, who seem genuine, down to the refusal to eat a biscuit during Passover, and their outlook on the world, schooled by hard experience. Once or twice, they may break character in small ways, but A Thread of Grace sets the bar very high for Holocaust fiction, both in that regard, and others.

One way in which it does concerns how the author hews closely to reality. The novel encompasses almost two years of war, and if the Italian populace does its best to protect those in hiding, the Germans do their best to find the fugitives, kill them, and take revenge. Murder and torture mark this story, not just kindness and generosity.

Disclaimer: I obtained my reading copy of this book from the public library.

Painter in the Snake Pit: The Creation of Eve

07 Monday Sep 2020

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Review: The Creation of Eve, by Lynn Cullen
Putnam, 2010. 392 pp. $17

When Sofonisba Anguissola yields to long temptation and has a passionate encounter with an artist colleague, she has much to lose. For one thing, Rome in 1559 is hardly the place for a woman to risk her reputation. For another, as a painter, Sofi has dared sign her canvases “the virgin,” partly out of pride in her dedication to her craft, partly to protect herself as a woman in a male profession. No more. As she says in the first sentence of this remarkable, compelling novel, “In the time it takes to pluck a hen, I have ruined myself.”

Sofonisba Anguissola’s 1556 self-portrait (courtesy Łańcut Castle, Łańcut, Poland, via Wikimedia Commons, public domain in the United States)

However, as the daughter of a petty aristocrat, Sofi’s not without resources, and her talent has received notice. No less a figure than Michelangelo himself has tutored her—which is how she met Tiberio, her lover, also the maestro’s student—and though she must now hide herself, she’s got a place to go. On the strength of drawings she’s made, Sofi receives an invitation from the court of Felipe II of Spain to teach painting to his new bride, Elisabeth of Valois, and be her lady-in-waiting. In that capacity, Sofi attends the royal wedding at Guadalajara, after which her adventure begins:

For this reason, I suffered to trundle these last two days over stony Castilian roads from Madrid, in a coach jammed with eight chatting perfumed Spanish ladies clutching their shawls and their small-bladdered dogs, with Francesca [her maid and chaperone] cutting her eyes accusingly at the pups each time we hit a bump. After a night four-to-a-bed with these ladies and their female companions at an inn along the way, I can assure you that the lapdog’s ability to draw fleas away from its owner is highly overesteemed.

As the quotation suggests, Cullen has given her protagonist a delightful, alluring voice and superbly re-created time, place, and manners, an atmosphere sustained throughout. You expect the novel to focus on feminist issues, notably the double standard regarding honor and purity, which the narrative handles with skill, in multiple facets and circumstances. As king, Felipe may have his mistresses, but if Elisabeth, who’s only fourteen, so much as smiles at the noblemen who fawn on her, look out. As a foreigner herself and a strong woman, Sofi becomes the queen’s trusted confidante.

Look out, again. Raising a foreigner of comparatively low birth to such a position makes enemies, and those who have been displaced put Sofi on notice. But they’re not the greatest danger. Felipe’s sister Juana, a marvelously insidious character, would like nothing better than to destroy Elisabeth and sees the upstart artist as a pawn in that game. Not only does Dona Juana question Sofi closely about Michelangelo, now under fire for his rumored homosexuality and his “degenerate” fresco in the Sistine Chapel, which the Church is considering painting over (!), the king’s sister makes sure that Spain’s inquisitor-general asks Sofi about these as well. Further, Dona Juana seems to know about Tiberio, from whom Sofi has waited, in vain, for a letter declaring his love and willingness to marry her.

So “no—and furthermore” flourish here. I admire how Cullen weaves art, feminism, palace cabals, politics, and sex, moving confidently among historical figures. She casts Felipe II as a more rounded person than he’s often portrayed, capturing his stiffness while revealing his love for gardening and tenderness as a father. I’m also glad to know about Sofonisba Anguissola, having heard only of Artemisia Gentileschi as a female painter of the time, though the former came first by several decades. I like Cullen’s rendering of the royals, but the real show-stopper is Catherine de Medici, Elisabeth’s mother, whom the Spanish queen visits once in France. You understand immediately why, as a child, Elisabeth preferred her father’s mistress, Diane de Poitiers, as a mother figure.

The way Sofi becomes privy to certain secrets sometimes stretches credulity, but not to the point of utter contrivance. The lone historical inaccuracy that sticks out concerns the potato’s presence in the royal gardens, which wouldn’t have happened then (if ever, in that era); but I know that only because I wrote a book about it.

More serious is Cullen’s assertion, in her afterword, that Felipe II is wrongly considered to embody the Inquisition, and that contemporary versions elsewhere (see, for example: Mary Tudor) killed more people. That may or may not show Felipe in a more favorable light. But to suggest that the Spanish Inquisition has an exaggeratedly evil reputation because of contemporary chroniclers relegates a great crime to a body count. Fernando and Isabella’s expulsion of Jews and Moors in 1492 and the persecutions of converts afterward attempted to eradicate cultures that had enriched Spain. I think that outdoes Bloody Mary.

My long-time readers may recall that I reviewed one of Cullen’s more recent novels, The Sisters of Summit Avenue, set in the depression-era Midwest, a narrative about sibling rivalry, populated with excellent characterizations. Her authorial range impresses me; and though that story is closer to home, I actually prefer The Creation of Eve. Read both.

Disclaimer: I obtained my reading copy of this book from the public library.