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Tag Archives: 1880s

Tragic Destiny: Four Treasures of the Sky

02 Monday May 2022

Posted by Novelhistorian in Reviews and Columns

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1880s, anti-Chinese prejudice, book review, brutalities, calligraphy, China, gender disguise, historical fiction, Jenny Tinghui Zhang, literary fiction, misogyny, no and furthermore, racism, San Francisco, swallowing the self, violence

Review: Four Treasures of the Sky, by Jenny Tinghui Zhang
Flatiron, 2022. 336 pp. $28

The first, arresting sentence of this utterly compelling novel refers to a kidnapping, but the story’s much larger than a single person. It’s a tale of good versus evil, mostly the latter.

Despite being named for a tragic heroine of legend, Daiyu has a happy childhood in 1880s China. Growing up in a fishing village six days from the port of Zhifu, she has firm but doting parents who teach her to love nature and respect others, and to expect such respect in return. With that nurturance to guide Daiyu, life holds great promise:

Our village sat next to a river that fed the ocean and in those early years, I walked along the riverbank often, following the black-tailed gulls until I reached the ocean’s mouth. I hugged the water’s edge, counting the riches that it held: life, memory, even doom. My mother spoke of the sea with romance, my father with reverence, my grandmother with caution. I felt none of those things. Standing beneath the gulls and swifts and terns, I only felt myself, one who held nothing, carried nothing, and offered nothing. I was simply beginning.

Unbeknownst to Daiyu, these are dangerous times, and one day, her parents flee without warning, leaving her in her grandmother’s care. Soldiers come looking for the fugitives, which bewilders Daiyu; what could her parents have done wrong? And soon, it’s too dangerous for Daiyu to live in the village, whereupon she’s sent to fend for herself in Zhifu.

Perhaps that seems improbable, but what follows is all too nightmarishly real. For a while, she finds comfort and stimulation as a servant at a calligraphy school, and in learning that art, she learns about life. In that way, you might call Four Treasures of the Sky a coming-of-age novel, though it’s different in tone from any I can think of.

Her kidnapping interrupts her education and self-discovery, and much else. Kept for a year in captivity, where she’s taught English, she’s sent overseas to a brothel in San Francisco. The author may pull a punch once her protagonist arrives in America, but rest assured, Zhang doesn’t protect her characters. Daiyu also has further misadventures in Idaho, where she tries to pass as a man. Throughout, she experiences or observes the brutalities women suffer at the hands of men, or each other.

Frank Leslie’s illustrated newspaper ran this cartoon in April 1882, commenting on the Chinese Exclusion Act of that year (courtesy Library of Congress via Wikimedia Commons; public domain)

But dressing and acting as a man offers only a veneer of protection; as a Chinese person, she’s subject to constant harassment, insult, degradation, and violence. “No — and furthermore” thrives here in full force, so that whenever a hint of kindness, generosity, or warmth reveals itself, you have to wonder how long it’ll last.

To survive, Daiyu, now called by other, invented names, retreats within her tragic alter ego, or, to be precise, literally and figuratively swallows her and holds her inside. What a remarkable metaphor, an attempted antidote to the bitterness that life forces down her throat. But the alter ego also represents the self that Daiyu may never show anyone, for fear of exposure and punishment. As a result, she won’t let herself trust or love, so that dreadful as her physical sufferings are, the emotional deprivation is that much worse.

Zhang’s prose, as quoted above, penetrates surfaces to illuminate the shadows or currents beneath, one pleasure of Four Treasures of the Sky. Besides the passages on calligraphy, I enjoyed one describing the differences between Chinese and English; the latter, soft-pedaling unimportant words while emphasizing others with vigor, “is a matter of timing and chaos.” Another passage precisely links male power to physicality, reflected in how men move and carry themselves. Like so many parts of the novel, it’s beautifully observed without a hint of self-consciousness.

Mostly, though, Zhang wants to redeem the largely forgotten history of American bigotry and violence against Chinese. In that, she performs a great service, in general and particular. In her afterword, she says that Trump’s lies blaming China for COVID energized her, in part, to write her story.

I warn you, however, that if you read this brilliant, disturbing book, be prepared to see humans at their worst. All the white characters are racist, and few of the Chinese have much to recommend them, either. Yet Daiyu’s constant struggle over whether to live fully, and how, prevents Four Treasures of the Sky from becoming a polemic or a tract. To me, the social and political observations feel integral and crucial to the narrative.

This is an important book.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

What a Woman Knows: Lilli de Jong

18 Monday Mar 2019

Posted by Novelhistorian in Reviews and Columns

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1880s, book review, elegant premise, historical fiction, Janet Benton, literary fiction, motherhood, narrative tension, nineteenth century, Philadelphia, sexism, sexual double standard, Society of Friends

Review: Lilli de Jong, by Janet Benton
Doubleday, 2017. 335 pp. $27

This riveting debut novel shows how quickly and thoroughly a woman’s life may unravel, to which the only responses must be fortitude, will, and, at times, subterfuges of which men know nothing — and don’t wish to know. In 1883, twenty-two-year-old Lilli de Jong loses her mother to untimely death, whereupon this Philadelphia family of plain-speaking, plain-living Quakers falls apart. Her father, a selfish, irascible furniture maker of great stubbornness and little foresight, takes to drink, upsetting the Friends elders, and he compounds the felony by inviting his cousin, Patience, into his home and bed. That gets him expelled from the local meeting, and Lilli from her teaching job at the Friends’ school.

Then her suitor and brother, having had enough of the furniture shop and its cantankerous master, go seek their fortunes in the Pittsburgh steel mills, leaving Lilli friendless and vulnerable. What’s more, the night before her departure, Johan, the boyfriend, makes her pregnant. Three men have therefore done what men so often do, shielded from responsibility or ostracism, while a woman takes the shame, the burden, and the calumny, visible to all.
Lilli talks her way into a charitable home for expecting, unwed mothers, by no means a happy place, though she realizes she could have suffered much worse:

After stirring hot vats of laundry, wringing out the steaming cloths, and hanging them on lines; after scrubbing floors on our knees, helping Cook peel potatoes and knead heaps of dough, wiping away the grime that falls to every surface from the city air, and unpacking crates of donated supplies left at the back gate, we should want nothing more than rest. But without work to occupy us, our minds wander to places of uncertainty and dread. Better to sit in an upholstered chair, lean toward the orb of a gas lamp in the parlor, and draw a brightly threaded needle in and out of a dish towel or an apron. Better to form lovely flowers than to consider that the promise of our youth has bloomed and died.

Mrs. G. W. Clark’s Open Door, home for unwed mothers, which opened in Omaha in 1892 (courtesy University of Nebraska’s Center for Digital Research and http://plainshumanities.unl.edu/peattie/ep.owh.cha.0005.html)

But the charity assumes — nay, almost demands — that these women give up their newborns for adoption. And when the time comes, Lilli refuses, unaware of the terrors, hardships, and exploitation that await but adamant that she won’t abandon her little daughter, Charlotte, flesh of her flesh, as others have abandoned her.

I love this premise, the inverse of so many novels in which a mother gives up a child, and either party tries to reconnect later. Not that there’s anything wrong with such stories, but consider the immediacy, the elegant, hard-edged simplicity of Benton’s approach. Her protagonist has an infant crying for milk, but Lilli has no money, no food for herself, and nowhere to live; meanwhile, she’s looked upon as a whore, vagrant, or juicy target. That predicament, which Lilli periodically escapes and falls back into, creates more electricity than your average hydro plant. Her conscience, developed from a young age and schooled in the Friends’ outlook, pushes against her needs constantly, and she struggles to do the right thing.

Consequently, Benton need not strain to place obstacles in Lilli’s way, for the world is stacked against her, and the “no — and furthermores” flow as naturally as a river. For instance, when Lilli reluctantly leaves Charlotte with a wet nurse and hires herself out in the same capacity to a wealthy family, you can probably imagine a few problems, such as the lascivious, unhappy master of the house. But furthermore, you have the doctor who must approve her position and whose half-educated word is law, and the myriad, uncountable ways in which the mistress of the house humiliates her.

Lilli narrates her story through diary entries, and though I like her voice and simple style, I wonder whether she could have written so fluidly. For a young woman who has read only those books that contain useful information and little or no fiction — her parents obeyed the stricture of plainness in all ways — Lilli has a highly polished pen that never hunts for a word or a thought. Benton wants to write a coherent novel, and no one can object to that, yet because the narration is so articulate, it doesn’t always feel contemporaneous with the action, as though Lilli writes years later. To credit Benton’s storytelling, however, this never occurred to me until I finished the book.

Nevertheless, I couldn’t help noticing that Charlotte at times seems more like a four-or five-month-old infant than a newborn. That’s not a deal-breaker, except that I had to stop and think about my own children when they were infants, which took me out of the story. The plethora of exclamation points also puts me off, a bad editorial decision for several reasons, not least pushing a sober-minded, nineteenth-century young woman used to self-discipline too far toward a modern-day schoolgirl tearing a passion to tatters. Lilli’s story needs no adornment, any more than she needs (or would think to use) lipstick and rouge. At its best, which is very good indeed, Lilli de Jong delivers a powerful moral tale from simple, basic elements.

Disclaimer: I obtained my reading copy of this book from the public library.

Rough Injustice: Only Killers and Thieves

14 Monday May 2018

Posted by Novelhistorian in Reviews and Columns

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1880s, Australia, book review, genocide, historical fiction, literary fiction, nature of violence, Nietzsche, outback, Paul Howarth, racism, sibling rivalry, social Darwinism

Review: Only Killers and Thieves, by Paul Howarth
HarperCollins, 2018. 319 pp. $27

It’s 1885, and Billy and Tommy McBride, Australian teenagers in a drought-ridden wilderness, have grown up within the confines of their family’s failing cattle ranch. They’ve met few people other than their parents, younger sister, and hired hands, and they’ve felt themselves secure within that society. So when the boys return home one afternoon following a rare moment of leisure, an excursion to a swimming hole, they see that they are bereft beyond their imagining. Someone has murdered their parents, gravely wounded their sister, and even killed the dogs.

Suspicion immediately falls on a former Aboriginal hired hand who’d left the McBrides’ employ under a cloud, and whose distinctive pistol is found at the scene. At least, sixteen-year-old Billy’s convinced of the man’s guilt, precisely what the McBrides’ wealthy neighbor, John Sullivan, wants to hear. He’s a rancher who seems to own everything and everyone, hates anyone who’s not white, and anyone of any race who doesn’t pledge him fealty, which he calls “respect.” Sullivan hires a police officer and his Aboriginal troops to hunt down the killer, and he insists that both boys come along. But Tommy, almost fifteen and forever in his older brother’s shadow, isn’t so sure. He mistrusts Sullivan, with whom his father never got along, and, unlike his older brother, wants to know the how and why of things.

I like this facet of the novel very much, how the interplay between the brothers sets so much into motion. Billy, pigheaded and more terrified than he’s willing to admit, accepts all he’s told as the only choice and refuses to ask questions — sometimes the obvious ones. After all, the McBride boys are orphans, and as minors, they have no rights to hold their deceased parents’ property. Tommy acquiesces because he can’t exist on his own, idealizes Billy, and wants just as much to be accepted. Yet he keeps a skeptical mind about what doesn’t make sense, including details of the murder that don’t add up. And he tries to ask questions, only to be shouted down or threatened.

But Howarth is after bigger game than sibling rivalry, however deadly it may turn. He aims to explore how murder — what today would be called genocide — can happen, and how decent people can subscribe to it. So far, so good, but I wish the author hadn’t stacked the deck. Sullivan speaks and acts the way I imagine such a man might, yet his villainy and lust for power seem too grand and without nuance. (There’s also a Freudian cliché employed to explain why he throws his weight around, but it’s too cheap by half.) Far more interesting, and complex, is Noone, the police officer Sullivan hires.

At first, Noone cultivates Tommy, whom he senses has an astute, roving intelligence like his own. To Tommy’s surprise, Noone even answers questions about Sullivan’s questionable activities, the boy having assumed that the two men trust one another, if they’re not actually friends. But Tommy soon learns that Noone trusts no one and has no human feeling as the boy (and just about anyone) would define it. Noone’s a thinker, a theoretical follower of Darwin who’s twisted “survival of the fittest” to his murderous agenda. His kind is timeless; call him proto-fascist, white supremacist, sociopath, or all three.

One of the pleasures of Only Killers and Thieves is the way Howarth’s prose brings out the struggle for survival, the isolation, the loneliness of this hardscrabble patch of earth. Consider this passage, when Tommy and his mother drive to the nearest town:

The dray rattled along, Mother holding her hat against the wind, Tommy squinting into the glare, both of them grimacing at the ride. There was no give in the axle. Every rock and divot jarred through the bench. Before them the road stretched straight and narrow, little more than a horse track beaten through the bush, but the only road Bewley had. It ran through the center of town and continued east for hundreds of miles, supposedly to the mountains then the coast and an ocean so big it covered half the earth. Tommy could hardly imagine it. But then the same could be said of the interior, which no man had ever crossed; must have been the size of an ocean at least. The thought made him woozy: the scale of it all, what lay out there, the world.

Only Killers and Thieves lives up to its title, a grisly, powerful, unflinching book, the type you don’t want to put down but fear to pick up once you have because of what might happen next. After a taut, laconic narrative, however, the climax gets talky, with Noone spewing stuff that seems pulled out of Nietzsche, irrelevant and redundant. The entire dénouement, in fact, feels stilted and arranged.

But Only Killers and Thieves is a brilliant novel, more remarkable for being Howarth’s first. I think he’s an author to watch.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post was published in shorter, different form.

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