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Tag Archives: 1920s

Missing, Presumed: The Poppy Wife

04 Monday May 2020

Posted by Novelhistorian in Reviews and Columns

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1920s, active descriptions, book review, Britain, Caroline Scott, elegant premise, First World War, historical fiction, Imperial War Graves Commission, Menin Gate, missing in action, photography, psychological complexity, survivor guilt, war graves

Review: The Poppy Wife, by Caroline Scott
Morrow, 2019. 423 pp. $17

It’s spring 1921, two and a half years since the Great War ended, yet for many, painful uncertainty continues. Edie Blythe of Manchester is one who lives with that burden. Coping with her husband Francis’s presumed death in October 1917 has hurt her enough; the absence of definitive proof is excruciating. But as the story opens, Edie receives a photograph of Francis, undated, unaccompanied by any letter or identification, and the French postmark is only half-legible.

Nevertheless, she’s convinced that in the photo, Francis appears significantly older than she remembers him from his final home leave in September 1917, which means he may still be alive. Naturally, she can’t account for the photograph, though she invents wild theories. In any case, she sets out for France to try to track him down.

The Menin Gate at Ieper (Ypres), Belgium, holds thousands of names of British and Commonwealth soldiers killed in action, but with no known grave. It’s one of the most moving memorials I’ve ever seen. (My photo, September 2019)

Meanwhile, Francis’s younger brother, Harry, is trying to trace him too. Since the war, he’s become a photographer-as his missing elder brother was, curiously enough. Normally employed to take studio portraits, Harry has been sent to the war cemeteries of France and Belgium — still very much under reorganization and construction — to photograph gravesites or places mentioned in soldiers’ letters home. The bereaved parents or spouses paying for these photographs want tangible images to hold onto, perhaps proof of their loss, and they can’t afford to visit the ground themselves.

A worthy task, preserving memories, yet Harry aches. He’s the only Blythe brother of three to return from the war, which already causes him survivors’ guilt; witnessing so many graves lashes him to a pulp. Equally painful, he’s always loved Edie. But he’s never acted on his feelings, and he believes he did nothing wrong by harboring a yearning. However, he’s pretty sure Francis figured it out and held it against him — and maybe Edie does too.

From this elegant, emotionally rich premise comes a novel of great power and psychological complexity. Both Edie and Harry are lost, even as survivors, as they try to find a way to continue living. You can’t help feeling drawn to them, Harry especially, as they struggle to do the right thing, whatever that is, not knowing whether they dare to hope for a happy future.

As an aficionado of First World War fiction and historian of that era, I applaud Scott’s portrayal of the time and place, which feels utterly lived in, testament to her scholarship and authorial skill. Besides her lost souls, she has the battlefield, the soldiers’ banter, the trenches, the mud, the postwar French towns trying to rebuild; all of it, rendered in breathtaking simplicity. Tens of thousands of soldiers died without a known grave, a mind-boggling tragedy which Scott has conveyed from many angles. Every note rings true, with the exception of the Blythe brothers’ company officers, who seem too lenient concerning certain lapses of discipline, on which the plot more or less depends. I think that’s forgivable, but I dislike the author’s occasional misdirection to give the reader false assumptions, while the characters, you find out later, knew the truth. That creates tension, but it’s an ungenerous trick.

Those are quibbles, however, when the narrative and the writing style take wings. I could cite many passages, but active description carries the day. Here’s one from Edie’s hotel in Arras, one place she’s gone on her search:

There are prints of Madonnas and saints all around the walls of this rented room and a black wooden crucifix is suspended above the headboard. It is wound around with a string of rosary beads and crumbling sprigs of heather. When she wakes in the night she can see the beads slowly rotating above. It looks like a bed in which an elderly relative has slowly died. She has spent enough nights lying awake in this awful bed trying to match the photograph silhouette of a broken-down town to the streets through which she has spent the day walking.

With words strung together like these, a thorough sense of place, and a story so deep and moving that it won’t let you go, The Poppy Wife is a superb novel. Warning: If the title and cover strike you as awkward, clichéd, or dumbed down (as they do me), don’t be put off. For the record, the British edition is titled The Photographer of the Lost, which makes more sense, as does the UK cover. I can think of several reasons Morrow repackaged the book, not least that they’re trying to position The Poppy Wife as women’s fiction. Is it Edie’s story or Harry’s? I don’t think it matters.

Disclaimer: I obtained my reading copy of this book from the public library.

Two Shot: The Girls in the Picture

20 Monday Jan 2020

Posted by Novelhistorian in Reviews and Columns

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1914, 1920s, biographical novel, book review, conflict undermined, Douglas Fairbanks, feminism, filmmaking, Frances Marion, historical fiction, Hollywood, Mary Pickford, Melanie Benjamin, simplistic characterization

Review: The Girls in the Picture, by Melanie Benjamin
Delacorte, 2018. 415 pp. $28

When would-be artist Frances Marion flees San Francisco for Los Angeles in 1914, the last thing she anticipates is falling in with the crowd of hopefuls knocking on the doors of those who produce “flickers,” as movies are popularly called. But Frances catches the bug too, and in a great stroke of luck, gains an introduction to Mary Pickford, the most beloved actress in America, who also has artistic control over her films. Luckier still, Mary and Frances take to one another on sight, and a famous partnership begins. With Marion as her screenwriter, Pickford will go on to even more dazzling heights, playing young girls in her famous blond curls and rosebud lips.

Director Marshall Neilan (far left), star Mary Pickford, screenwriter Frances Marion, September 1917, photographer unknown (courtesy Wikimedia Commons, public domain)

Frances’s first look at Hollywood may be idealized, but it sets the stage for what follows:

Far from being a barren cow town, the place seemed drenched in color, crimson and gold and purple and white flowers spilling out of every window box, embracing every streetlamp. I couldn’t stop gazing at the tall pepper trees, with their languid, lacy green leaves dripping with clusters of red berries, providing much-needed shade from a sun that rarely found a cloud behind which to hide — something this native San Franciscan thought she would never find tiresome. Orange groves dominated the mountainous landscape that sloped to the beckoning sea, the air so perfumed that I immediately craved the sweet, tangy fruit that I’d never really cared for before.

Naturally, La-La Land can’t remain milk and honey forever, with such large egos, salaries, and audiences in which to bask. And that is by no means the whole picture. As women at the peaks of their respective professions, Pickford and Marion become easy targets for jealousy and slander, with others waiting — hoping — for their fall, men in particular. The two friends often talk about such conniving men and vow they’ll never let a man come between them. Famous last words.

However, it’s not just the man-child Douglas Fairbanks who splits the friendship when he marries Mary, and whose powers of jealous manipulation know no limit. Within a few years, the advent of talkies overturns the silent screen, casting out those performers who can’t cope in the new medium (or are perceived incapable of it). Further, as producers consolidate their power—and the industry—they retain artistic control and subjugate their hired talent, women especially.

This history both enlivens The Girls in the Picture and undoes it. I like the behind-the-scenes action that describes how movies are made, for both the silent and sound eras. I’m also glad to learn how the studio system today got its start, and the how its rampant sexism has very old roots. But these events and themes, significant though they are, fail here to make a novel.

The narrative, though talky enough, rests on simplistic characterizations that bounce between two poles instead of bumping up against edges. In almost any scene, the reader may ask, will Mary be the girl who never had a proper childhood, and who grasps at her popularity to prop her up? Or will the generous, sensitive adult shine through for her friend Frances, with whom she shares an artistic outlook and ardent feminist sensibilities? As facts and viewpoints repeat themselves, the conflict plays out from A to B and back.

The story also seems too simple. Love happens at first sight, and so does hatred. Conflict lasts a few paragraphs, and just when you think, Now, we’re getting somewhere, the rift resolves somehow. Benjamin offers the “no,” but not the “furthermore,” maybe because the story must move on to the next script, the next year. Round about page 260, the threat that Fairbanks poses to the women’s friendship emerges, and for a while, the trouble percolates and deepens. But for some reason, Frances, who’s capable of holding her own with just about anybody, can never manage with Mary. Benjamin, who says that she has made up all the dialogue, seems unable to let her stars go.

Some of these problems may have to do with biographical fiction and its constraints, but there are other, more successful approaches to Hollywood, as with The Chaperone, about Louise Brooks, a lesser silent film star. The Girls in the Picture aspires to a more panoramic view, which is fine; in a different framework, that might work. But despite a large cast, this novel stays a two shot, Pickford and Marion, which poses limits, and their long internal monologues feel predictable and repetitive, especially Pickford’s. As for color, the cameos the jacket promises are similarly flat, except for that of the entirely self-absorbed lech, Louis B. Mayer.

The Girls in the Picture has whetted my interest in reading about early Hollywood history, so I’ll say that. If that’s what you’re looking for, maybe this book is for you; but I can’t recommend it as a novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Past Lives: Old Baggage

09 Monday Sep 2019

Posted by Novelhistorian in Reviews and Columns

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1920s, book review, British suffragists, Emmeline Pankhurst, feminism, historical fiction, humor, Lissa Evans, London, need to belong, satire, sexism

Review: Old Baggage, by Lissa Evans
Harper, 2018. 310 pp. $16

Matilda Simpkin lives in a glorious, thrilling past as an activist for women’s suffrage, who, before the First World War, rubbed elbows with the Pankhursts and threw elbows at policemen trying to subdue her. But it’s now 1928, and London life has dulled for Mattie. She lectures from time to time on the old days, for she has priceless lantern slides of the movement and can talk about what it was like to be imprisoned at Holloway, the infamous jail where suffragists were tortured, out of the public eye. An elegant, passionate, witty speaker, she’s quick on her feet and quicker to remind her audiences that women under thirty still can’t vote in Britain, nor those of age who lack the property qualifications. So Mattie still has her cause, her sisters in need, and the energy to lend a hand.

Annie Kenney, left, and Christabel Pankhurst, founders of the Women’s Social and Political Union, Manchester, ca. 1908 (photo courtesy Hastings Press via Wikimedia Commons; public domain)

But nobody’s paying attention, really, and that’s Mattie’s problem. Not only has her generation lost its fire; she needs to feel listened to, be the center of attention, to mentor others. However, she can be too quick to offer solutions to their problems and too slow to hear their silent plea simply for an understanding ear; and her urge to fix people, whom she sees as acolytes, can make her impossible. She assumes that those who turn away must be complacent or scared of risk, never dreaming that she herself scares them, or that the way she comes across subverts her efforts. In other words, Mattie Simpkin is a good-hearted, committed narcissist, and though such people often make waves, they don’t always pay attention to those who fear drowning in them.

Picture, then, her attempt to teach the younger generation. She forms a girls’ club called the Amazons, which meets weekly near her home on Hampstead Heath, for intellectual and physical exercise, learning and cooperative games. Who’d bother to join a club run by a windbag feminist of yesteryear? Dozens, as it turns out, a victory that Mattie accepts as a matter of course, and she thrives in her role. Despite her pedantry and occasional lack of sensitivity, both of which can be hilarious, she has much to teach, as relevant now as it was then: As a girl, you’re a real person, and you can make a difference. Her students aren’t always sure what this means, but most like the sound of it, and things go fine until a particular girl shows up, one who evokes the past. On such small incidents, worlds turn.

As you find out only at the end, Evans’s previous novel, Crooked Hearts, has a tangential connection to Old Baggage. I liked Crooked Hearts, but I like the current book better. It’s more serious yet funnier at once, which sounds odd until you notice that the tone here lacks all consciousness of satire, and the characters feel deeper. They have no sense that anyone should laugh at them, because they believe what they’re doing is utterly important. But our heroine needs a sidekick, one who’s more tuned in, and Florrie Lee (called The Flea), fills the role perfectly. The women are sparring partners in both heart and in politics, and though there’s social commentary aplenty, I never think it’s over the top or pasted on. It’s part of the action.

But it’s Mattie who drives the book, eccentric, principled, and flawed. As one of her less enthusiastic charges in the Amazons observes:

Miss Simpkin… had a face as readable as a penny newspaper, enthusiasm and exasperation, encouragement and the odd gust of rage chasing across her features. ‘Thar she blows!’ some of the bolder girls would whisper, as Mattie sounded off about Mussolini, or dogs with docked tails, or vegetarians.… Miss Simpkin was peculiar. Normal people stayed indoors when it rained, and thought that nice stockings were important; they didn’t sing in public, they didn’t pick up frogs and tell you about Greek plays.

Besides the sense of humor visible on almost every page, Evans has a knack for capturing historical ages and scraping the sepia off them. She understands politics and social movements from the inside and how they look from the outside. Likewise, the difficulties Mattie faces in her quest to educate the young reveal obstacles inside her and in others, so that her inner narrative connects to the outer, seamlessly accomplished.

Old Baggage is a delightful, moving book, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Murder in Troubled Times: Beyond Absolution

27 Monday Nov 2017

Posted by Novelhistorian in Reviews and Columns, Uncategorized

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1920s, book review, Catholic Church, confessional privilege, Cora Harrison, cultural divisions, historical fiction, Ireland, mystery fiction, prejudice, stilted characters, suspicion, The Troubles, tradition

Review: Beyond Absolution, by Cora Harrison
Severn, 2017. 249 pp. $29

Cork, 1923. Father Dominic, a much-loved Capuchin friar, is found dead in the confessional at Holy Trinity Church. Someone has killed him with a weapon thin enough to pass through the grille separating penitent from confessor, and sharp and long enough to penetrate his brain through his listening ear. Reverend Mother Aquinas, who runs a convent school and knows everyone in Cork, grew up friends with Father Dominic and his brother, Lawrence, also in holy orders. Though respectful of Inspector Patrick Cashman, the detective assigned to the case, and aware that solving the murder is his job, the Reverend Mother brings her keen faculties and web of contacts to bear, hoping to aid the overworked inspector.

The first question is whether the late priest had heard too much–and, given how he died, the metaphor is inescapable. But the secrets of the confessional are never divulged, so there was no chance that Father Dominic betrayed a confidence and paid for it. Nevertheless, shortly before his death, he visited an up-and-coming antique shop and saw something there that agitated him. Since he was no collector–couldn’t be, considering his vow of poverty–why he went there raises more questions than it answers. What’s more, the owner of the antique shop, Peter Doyle, has a little explaining to do. Witnesses say they saw him at Holy Trinity at the time of the murder; but he says he wasn’t, and since he’s Protestant, he had no reason to go there.

However, there’s something about him that doesn’t quite square. A theatrical group that he runs, which is preparing Gilbert and Sullivan’s Mikado, contains a raft of people who seem to have plenty of money to spend, no matter what their occupation. What connection that has to the murder is anyone’s guess, but suffice to say that every cast member of the Mikado becomes a suspect. But what motive would they have to kill a much-loved priest?

Then again, no one is entirely beloved, and Father Dominic ventured into prisons to give the sacraments to incarcerated IRA soldiers. The agreement made the previous year to grant Ireland independence, minus the six northern counties, has pleased practically nobody, and the violence continues. Accordingly, the priest’s death becomes a political issue, as do the religious affiliations and family lineages of almost every character in the novel.

Auxiliaries and “Black and Tans” fought the IRA and earned the undying enmity of Irish nationalists (courtesy National Library of Ireland via Wikimedia Commons)

I like this aspect of Beyond Absolution. Harrison re-creates the mutual suspicion and prejudice that crops up in or lies beneath the surface of every human transaction. She betrays the loyalties to client, faith, class, or brand of nationalism and how they seep through life and color how people make decisions. You see divisions within the police, the educational system, and the church. Since the dominant ethic seems to be based on tradition, fear, and suspicion, you get the feeling that the sensitive, forward-thinking characters–the Reverend Mother, Inspector Cashman, and a few others–are trying to hold back the ocean. In another nice touch, the Reverend Mother once taught Cashman, so she has a personal stake in wanting him to succeed; likewise, she can recall how several other characters behaved as students of hers.

Gossip is the grease that makes this world go round, and even the telephone calls may not be private, as the Reverend Mother well knows:

There were, she supposed, other countries where the exchange operators took a number in silence and put you through, preserving an air of total anonymity about the process, but here in the city of Cork, that would have been considered discourteous. In Cork, it was assumed that everyone knew everyone else’s business. And the telephone exchange women did their best to add to that common pool of knowledge. Sensible people, keeping this in mind, spent the first minutes exchanging remarks about the weather and the state of the streets before moving on to matters that were more private.

As for the mystery, Harrison tells her story well and keeps you guessing–at least about most things. It’s a little too easy to tell the good guys and bad guys apart–as with Peter Doyle, the characterizations can be one-sided–and the antique-store crowd are a bad lot, which narrows the field quite a bit. You may not guess the killer’s identity, but the motive quickly becomes obvious. Sometimes, Harrison clumsily introduces facts she wants you to know or character background. At those moments, I felt I was being Told Something Important rather than being allowed to discover it naturally.

Still, I appreciate Harrison’s skill at re-creating an era, and I applaud her decision not to try to clean it up. The Troubles were a very violent time, and she gives a glimpse of why.

Disclaimer: I obtained my reading copy of this book from the public library.

A Clever Puzzle: Dancing with Death

25 Monday Sep 2017

Posted by Novelhistorian in Reviews and Columns

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1920s, 1925, Amy Myers, book review, chef, England, evoking an era, feminism, great houses, Great War, historical fiction, murder, mystery, plot, Scotland Yard, Socialism

Review: Dancing with Death, by Amy Myers
Severn, 2017. 215 pp. $29

It’s hard to dislike a novel that begins, “‘Galloping codfish, Kitty! What the dickens do you call that?’” This exclamation comes from Nell Drury, the chef–do not call her cook–at Wychbourne Court, ancestral home of the eighth Marquess Ansley and his somewhat quarrelsome family. It’s 1925, enough time after the Great War for the love of merriment to have retaken hold, though no one has forgotten the suffering and sacrifice. Nell, a former student of the great Escoffier at the Ritz-Carlton, if you please, has much on her plate. Most immediately she’s responsible for the hors d’oeuvres and two full meals at the soirée her employers are giving.

However, the festivities also include a chummy get-together with the ghosts said to inhabit Wychbourne, and since the place goes back centuries, there are quite a few. Actually, only one person believes that there are ghosts, but she happens to be Lord Ansley’s sister,the sort of dotty eccentric that no English manse can be without, especially in fiction. Lady Clarice has many more instructions for Chef Nell, because, you know, ghosts must eat too, or, at the very least, they derive pleasure from smelling and seeing their favorite foods. As a dutiful, loyal servant, Nell keeps her opinions of this to herself; all she knows is that the evening will be complicated.

How right she is. If you’ve ever read or seen a movie in the country-house mystery genre, you need no ouija board to know that someone will die during the ghost-klatsch; that this murder will have multiple suspects; and that Nell will take it upon herself to investigate, sometimes running afoul of the police, who somehow think that solving crime is their job. But if Myers’s bow to conventions is altogether predictable, how she handles them makes all the difference.

Dancing with Death is strongest in its plot, at which Myers excels. Without introducing hidden facts that the reader couldn’t possibly have guessed–a ploy we’ve all come across, despite its lack of generosity–Myers leaves more or less everything open to view. You know the enmities, alliances, and romances running through the household; you just don’t know who’s lying to protect whom until people revise their stories. Consequently, Nell never sees more than the reader does, and since she has to balance what to tell the Scotland Yard inspector against her loyalty to Wychbourne, she’s protecting people as well, which adds another layer of tension.

The occasional wit helps. As Nell observes while visiting an aristocratic neighbor who wishes to hire her for a party:

It was a stone-built residence looking bleakly ornate compared with Wychbourne Court. I’m here for you to witness how grand I am, it seemed to be saying to her. The large reception room where she was asked to wait did nothing to contradict this assessment. Gentlemen in military uniform glared down from every wall and their long-suffering wives smiled weakly at the painters. Nell wondered whether they ever got together with the Wychbourne Court ghosts.

I wish, though, that Dancing with Death had more wit beyond Nell’s mild oaths; “blithering beets,” and the like, clever once, get tiresome after a while. And though Myers keeps the narrative percolating, she pays little attention to character. Nell’s a capable diplomat, independent, and conscious of herself as a pioneer, a woman in a field dominated by men. That’s interesting, but Myers does little with it other than to mention it, repeatedly. Very little of her past (or anyone’s) appears, and her reflections are the trite type common to the genre: “Could X be lying? That could be dangerous. Then again, Nell owed it to the Ansleys.” You get the picture.

There’s also little to define the era as the 1920s other than a few songs, dances, styles of dress, and social attitudes. The war has left its mark, we’re told, but people don’t seem to walk around with it. One Ansley daughter dabbles in socialism, and her enlightened views about class do her credit, but I’m not buying her theory that her parents don’t really care about that stuff anymore. Even to think so, without any discussion, conflict, or evidence, seems like a retrospective view of that time rather than those years from the inside.

The foreign ministers of Germany, Britain, and France try to prevent war in Europe, October 1925, Locarno. From left, Gustav Stresemann, Austen Chamberlain, and Aristide Briand (courtesy Wikimedia Commons, via Bundesarchiv)

Should historical mysteries offer a deeper perspective? I think they should; certainly, the best do. One that comes to mind, of about the same length, is Chris Nickson’s Gods of Gold. Obviously, not every writer has to be like every other, and Dancing with Death has its charms. But I know which approach I prefer.

Disclaimer: I obtained my reading copy of this book from the public library.

A Programme Too Full: Radio Girls

29 Monday May 2017

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1920s, BBC, book review, broadcasting, coming-of-age story, Great Britain, Hilda Matheson, historical fiction, literary fiction, radio, Sarah-Jane Stratford, sexism, thriller

Review: Radio Girls, by Sarah-Jane Stratford
NAL, 2016. 367 pp. $16

Maisie Musgrave, a young woman down to her last tuppence, gets a secretarial job at the BBC, a newfangled and perhaps not entirely respectable organization in 1926. After all, what is radio, how does it work, and isn’t it improper to hear a disembodied voice? But, like the protagonist in this engaging, amusing novel, the BBC is about to spread its wings and soar. The real questions involve how bumpy the ride will be, and who will learn what along the way.

Maisie, who looks, feels, and acts like a doormat, could use a lift. Growing up in Toronto, she was bullied for much of her young life, labeled “Mousie Maisie” with no kindness, yet some accuracy. Maisie has no idea who her father was, except that his name is Edwin Musgrave, and he didn’t stay long. Her stagestruck mother, Georgina, has no use for her, and her grandparents want nothing to do with her. So she has come to London, for reasons not entirely clear, feeling somehow that England offers the roots she has never known.

Consequently, getting a job at the BBC, to Maisie a posh outfit where breeding and education matter above all, is more than a godsend–it’s a lifeline. And she clings to it with all her might, which, with experience, proves stronger than she’d ever have guessed.

The first BBC aerial, atop Selfridges, the Oxford Street department store, London, 1926 (courtesy “The Dawn of the Wireless in the U.K.”)

To me, this is the best part of Radio Girls: the coming-of-age story; a young woman learning to ask questions rather than keep the silence she’s been taught; the office politics, invariably charged with sexism; and the working of a radio institution as it invents itself. Stratford excels at all this, and the narrative clips along, as Maisie learns the city, and about life:

The [tram] ride was long and she had to stand, but she didn’t mind. The car had a rhythmic sway, the bell tinkled happily, and one never knew when a sudden screech or thrust would disrupt the song, jolting them all out of their morning meditation. It was a kind of jazz, the only kind she could afford, and so she embraced the fizz of cigarette smoke, the lingering smell of coffee, and the crinkle of newspapers that added to the hum and percussion. It wasn’t stealing to read the paper over a man’s shoulder, gleaning nuggets of the world and enjoying the smell of Palmolive shaving cream. And she watched London unfold before her.

The chief conflict lies between the BBC’s director-general, Reith, and Hilda Matheson, who runs the section called Talks, and whose protegée Maisie eventually becomes. Reith is a Puritan who hates controversy or anything his nineteenth-century mind can’t wrap itself around, which is just about everything Hilda lives for. He’d fire her, if he could, but she has powerful friends, and the Talks programs–short discussions, presentations, or debates on every conceivable topic–generate tons of fan mail and expand the BBC’s audience.

I like this story, and despite my criticisms, I think Radio Girls is worth reading. Nevertheless, Stratford adds more, and that’s where she gets into trouble. The prologue, which dangles like the useless appendage it is, suggests a thriller, and yes, that subplot emerges about two-thirds of the way through, late in the game and superfluous. To be fair, the thriller part has life to it, with a couple famous figures contributing zestful dialogue and presence. But it’s too earnest by half–a screed against Fascism–and utterly improbable, whereas the rest I believe implicitly.

Besides, I’m more interested in Maisie and her struggles than in Hilda Matheson, her boss. Stratford explains in her Author’s Note that Matheson, a real historical figure, fascinates her. I agree that Matheson’s a worthy subject, perhaps for a future novel, but dragging her connection to MI5 and the clumsy thriller resolution into Radio Girls seems a stretch, at best.

I’d have also liked to see a firmer grounding in the era. Though characters talk about the Great War and the politics of the Twenties and early Thirties, you don’t see them. Stratford conveys Maisie’s poverty with great vividness, but London has no wounded veterans holding tin cups on street corners, no smog or grit to blight the air or the soul. Reith recites the mantra of a man from his time and social class, but Radio Girls doesn’t show what he’s talking about; it’s all abstract.

Reith’s a problem in himself, like the other men in this book. They have no inner lives and no contradictions, only flat surfaces, and though Stratford offers clever observations about them, the men are simply that, observed. Though I detest their sexism and what they stand for, and I cheer for Maisie and Hilda to go onward and upward, as they both like to say, I wish Radio Girls delivered more than the obvious.

Disclaimer: I obtained my reading copy of this book from the public library.

We’re Not in Kansas Anymore: The Chaperone

21 Monday Nov 2016

Posted by Novelhistorian in Reviews and Columns

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1920s, book review, flapper, historical fiction, Kansas, Laura Moriarty, literary fiction, Louise Brooks, New York, orphan trains, Progressives, Prohibition, racism, sexual revolution, social commentary

Review: The Chaperone, by Laura Moriarty
Riverhead, 2012. 371 pp. $27

The summer of 1922, fifteen-year-old Louise Brooks can’t wait to leave Wichita, Kansas, for a month-long New York tryout with an avant-garde dance company. Given the political and social tenor of Wichita, Louise’s parents seem unusually liberal and open-minded, but, to their daughter’s disgust, they give out that they’re looking for a respectable woman to chaperone her. Cora Carlisle, mother of two sons about to enter college, volunteers for the job, and the Brookses accept, while making it seem as if they’re doing her a favor. As for Louise, she promises to be absolutely horrible:

But there was no mistaking the contempt in the girl’s eyes. It was the way a child looked at the broccoli that must be eaten before dessert, the room that must be cleaned before playtime. It was a gaze of dread, made all the more punishing by the girl’s youth and beauty, her pale skin and pouting lips. Cora felt herself blushing. She had not been the subject of this sort of condescension in years.

However, that’s not half of it. No sooner have the two travelers boarded their train than Cora begins to sense what she’s up against. Louise has read all the books Cora has, and then some. She’s even brought Schopenhauer along, which would seem pure affectation, except that she’s marked passages where the philosopher’s observations move her. Unlike Cora, Louise disdains Prohibition, wears no corset (but plenty of makeup), and sees nothing wrong with letting men flirt with her, some of whom are old enough to be her father. Cora assumes that naive, inexperienced Louise is merely acting out, an adolescent unaware of consequences, and that her parents have been negligent in raising her. That they have, but she’s no innocent, nor do appearances fool her, as when she wonders how someone as dull and restrained as Cora could have attracted a man as handsome and successful as her husband. Naturally, the remark cuts the older woman to the quick, especially because, as the reader soon learns, Cora’s marriage isn’t what it seems.

Louise Brooks, circa 1929 (Courtesy Library of Congress via Wikimedia Commons)

Louise Brooks, circa 1929 (Courtesy Library of Congress via Wikimedia Commons)

Cinemaphiles may recognize Louise Brooks as a star of the silent screen; her bobbed hair helped make that style a symbol of the 1920s, and she was the film incarnation of the flapper. So in casting her opposite Cora, Moriarty has drawn the battle lines, for Cora is a fictional representation of a Midwestern Progressive who fought for woman suffrage but has the social and sexual prejudices common to her time and class. At first, therefore, The Chaperone promises to be a funny, sharply observed clash of outlook, to which the splendid sequences in New York, full of feeling and atmosphere, lend zest. Then, to Moriarty’s further credit, the narrative takes off to a higher level altogether.

Cora, it turns out, was an orphan, raised by a Catholic home for abandoned girls, and shipped by train westward, traveling station to station until someone liked the look of her and took her in. Several novelists have written about these trains, and no wonder (see, for example, My Notorious Life); what a heart-breaking story, and Cora’s had me cringing in pain. But the surprise of The Chaperone is that it’s not just Louise who’s looking forward to a taste of freedom in New York. Cora, who has been dutiful all her life, has undertaken to search for her birth mother, and though many obstacles get in her way, she won’t take no for an answer. She could never explain this to Louise, but of the two of them, she winds up having the more satisfying, successful trip.

The Chaperone is a wonderful book, beautifully written, the characters well drawn, even the minor ones. Moriarty thrusts them boldly into situations from which they don’t always emerge proud of themselves, and I like that–except when her earnestness gets the better of her. For instance, when Cora’s horrified to attend a theatrical performance where black and white sit together and the performers are African-American, the author immediately drops in a scene in which a more tolerant Cora talks to black activists in the 1970s. It’s as if Moriarty fears that we won’t like her heroine anymore and has to rescue her.

If there’s one problem with The Chaperone, it’s that discursiveness, the desire to tell all of Cora’s life. I don’t think Moriarty needs to, and the book runs at least fifty pages too long. They’re not bad pages, but they lack the substance of the rest, and the narrative has the feel of looking in vain for a strong ending. I think the story could have stopped years earlier, letting the reader imagine the rest. But still, it’s a terrific book.

Disclaimer: I obtained my reading copy of this book from the public library.

Self-Flagellation As an Art Form: The Photographer’s Wife

15 Monday Feb 2016

Posted by Novelhistorian in Reviews and Columns

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1920s, 1930s, anti-Semitism, Britain, colonialism, criminal neglect, historical fiction, Jerusalem, literary fiction, masochism, Palestine, Suzanne Joinson, tiresome characters

Review: The Photographer’s Wife, by Suzanne Joinson
Bloomsbury, 2016. 334 pp. $26

Eleven-year-old Prudence Ashton has been dragged by her self-absorbed father, Charles, to Jerusalem in 1920, with no thought to her happiness, formal education, safety, amusement, or social isolation. (Prue’s mother is somewhere back in England, perhaps institutionalized; Prue fondly remembers her storytelling, though also her brutalities.) But to Ashton, Prue’s a nuisance, an encumbrance. The only thing that matters is his lunatic scheme to remake the ancient city along British lines, blowing up whatever’s in the way, to create parks, green spaces–desert? What desert?–and orderly neighborhoods. His colonial nightmare might be funny, if people weren’t dying because they oppose the regime that dreamed it up.

British soldiers search Arabs during anti-Jewish pogroms, April 1920 (Courtesy Wikimedia Commons).

British soldiers search Arabs during anti-Jewish pogroms, April 1920 (Courtesy Wikimedia Commons).

Meanwhile, Prue roams the city almost at will, lonely but fascinated. Jerusalem’s sights, sounds, colors, smells, and myriad faces draw her in, and she understands the city better than any of the English trying to bulldoze it. Prue’s only companions are Ihsan, a kindly man who tutors her in Arabic (for which she has a knack), and Eleonora, a beautiful, severely depressed Englishwoman. Like Ihsan, Eleonora’s husband is an Arab nationalist, which pulls Prue into witnessing and unwittingly participating in underground political activity, for which people are being butchered like cattle.

A pilot shows up to work for Ashton, but his real motive is to pry Eleonora away from her “mixed-race” marriage, which to him is “wrong.” Like the other Englishmen in this novel, he’s completely out of touch, expecting Eleonora to agree and takes it hard when she doesn’t. On the other hand, her husband stays away from her for weeks at a time, photographing British brutalities. He wants a child, but she’s too scared to have one; her mother died giving birth to her.

If you’re thinking these people are a dreary, listless bunch, you’re right, and then some. What kept me going were Joinson’s terrific prose and her enviable gift for creating character. For instance, here’s the pilot, recalling his school days:

Willie had experienced a series of vivid fantasies in which a man, for some reason Italian, would magically arrive at helpful moments and offer to be his intermediario. This middle-man, a fixer or wizard, would plant himself between Willie and the rest of the world and sort everything out. He charmed the loathsome housemaster, tricked bullies, coaxed his father back from his ships, and then, when his father’s presence was altogether too much, cast him away again for four years and a day.

But, like Willie, I find nothing to hold onto in the world of this novel, much of which takes place in England in 1937, when Prue has her own child to ignore.

I sometimes believe that we are designed to betray the people we love, just as sometimes we hand everything over, like a bright unclipped purse, or a secret part of our body, to a stranger

I disagree with Prue. I don’t think her life illustrates betrayal. Rather, I see criminal neglect, sadism, manipulation, and craven silence, perpetrated by monsters with whom I can’t identify. As the chief victim, Prue’s a born masochist, which gets very tiresome–Say something, damn it–but of course, she doesn’t. Masochists don’t. But after a while, when all she gets is more and more punishment, to which her silences grow longer and longer, I want to scream. Philandering, abusive husband, jealous of her artistic success as a sculptor? Sure; why not? Government agents pursuing her for reasons they refuse to divulge, in ways that seem flagrantly illegal? Oh, all right.

The Photographer’s Wife claims to be about politics, but I’m not sure what the message is. Part of my confusion comes from the narrative style, which chops the story into irritatingly unfinished bits set in different decades, so that it’s hard to get a coherent picture. Maybe Joinson adopted the mixed-up order to keep a secret, but if so, it’s a gimmick that doesn’t work. The secret seems decidedly weak and anticlimactic, yet the narrative uses it to take an unearned about-face. Even odder is that this turnabout has to do with German persecution of Jews in the late 1930s, when the novel fails to mention its Arab counterpart in 1920. But maybe the real problem politically is with Prue, who’s a total airhead about anything except art. Just as in 1920, she understood nothing of the dangerous currents wracking Palestine, in 1937, she neither knows nor cares what’s happening to the world–except she’s no longer a child, and so has no excuse.

Disclaimer: I obtained my reading copy of this book from the public library.

Portrait of an Era: Villa America

13 Sunday Sep 2015

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1920s, Archibald MacLeish, Ernest Hemingway, F. Scott Fitzgerald, Gerald Murphy, historical fiction, Liza Klaussmann, Riviera, romance, Sara Murphy, twentieth century, Zelda Fitzgerald

Review: Villa America, by Liza Klaussmann
Little, Brown, 2015. 426 pp. $26

Sara and Gerald Murphy, according to one contemporary, “had invented summer on the Riviera,” a remark that would have made them cringe. But for the American expatriate literary set in the 1920s, the Murphys weren’t just the life of the party; they were the party. Their ongoing celebration at Villa America, their splendid house at Cap d’Antibes, was a coveted invitation and, later, itself a literary subject. F. Scott Fitzgerald dedicated Tender Is the Night to Sara and Gerald (and thought, mistakenly, he’d written their characters); Ernest Hemingway wrote them into The Garden of Eden, a novel published posthumously; and Archibald MacLeish modeled the main characters of J.B., his verse-drama retelling of the Book of Job, after the Murphys.

Cap d'Antibes, 2006 (Courtesy Gilbert Bochenek via Wikimedia Commons, public domain)

Cap d’Antibes, 2006 (Courtesy Gilbert Bochenek via Wikimedia Commons, public domain)

That last reference tells you that Sara and Gerald suffered great tragedy, a metaphor for the golden years that came to a thudding end. But, as Villa America points out, their story mirrored the time in other ways. The beauty they revealed in the everyday, the ideas and discussions they encouraged, and their generosity toward their guests stimulated both passion and excess, the triumph and ugliness of the Twenties.

Klaussmann bends her considerable talent toward this ambitious subject. She re-creates the setting, the ambience, the devil-may-care, the rivalries, and the outsize personalities, drawing Scott and Zelda Fitzgerald and Hemingway with particular zest and color. My favorite part of the book, though, was the story of Sara’s and Gerald’s furtive courtship, and how these two lonely people who knew they were different from their horrible families managed to find one another and overcome parental objections to marry. That section reads like the music of isolation, yearning for connection, and the joy and relief at finding it.

In fact, music plays a role. There’s a splendid scene where Sara and her family attend the London premiere of Stravinsky’s Rite of Spring, which had caused such a scandal in Paris. The ballet makes her realize what it is she’s been missing, what she wants:


She wanted to be down on the stage with the dancers, feel her rib cage meet the planks, feel the sickly ache of having her breath knocked out. She was reminded of the first time she’d tasted blood in her mouth (a skating accident), the surprise that it tasted good, rich, tangy on her tongue, the even more startling revelation that she wanted to taste it again.


Naturally, no one else in Sara’s family understands the ballet or what it was trying to say. But she senses that Gerald would have, and from that moment, she feels less alone.

For me, however, the rest of Villa America went downhill, and I found myself plodding through. From the moment the Murphys settle in on the Riviera, each chapter, which covers a particular year, feels like an episode. Many have tension, some are entertaining, but they seem to go around in circles. There are parties at which the Fitzgeralds behave like spoiled children, enraging everyone. Hemingway, a charismatic lout, repays the Murphys’ generous hospitality by treating Gerald with contempt and trying to seduce Sara. And the cycle repeats.

I like stargazing, to a point. But there has to be a unifying thread, or the narrative never gets beyond that, and the one Klaussmann chose doesn’t work for me. Gerald has doubts about his sexual orientation, and though how he deals with this stunts him, his struggle remains largely isolated. I wish I could say more without giving away too much, but I wanted a confrontation, a reckoning, and there wasn’t one, something of an anticlimax.

As a result, Villa America remains for me a series of social situations that contain both beauty and ugliness, sometimes side by side. That’s life, it’s accurate, but it’s not a novel. The joy in the beginning and the tragedy at the end (unfortunately revealed in a prologue; why?) seem like two towers with no connecting wall. There’s a lot of dancing and drinking and back-stabbing taking place between them, but for me, that wasn’t enough.

Disclaimer: I obtained my reading copy of this book from the public library.

Homage to Tom Jones: The Foundling Boy

29 Monday Jun 2015

Posted by Novelhistorian in Reviews and Columns

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1920s, 1930s, coming-of-age novel, France, Henry Fielding, historical fiction, Michel Déon, Normandy, picaresque, Provence, Stendhal

With this post, I’m starting a summer schedule, in which I’ll review one book a week.

Review: The Foundling Boy, by Michel Déon
Translated from the French by Julian Evans
Gallic, 2013 [Gallimard, 1975] 415 pp. $16

Halfway through this poignant, often hilarious tale, the protagonist, Jean Arnaud, comes across a truth I wish I’d taken to heart at age seventeen, as he does:


There was, then, no shame in being young, not the way adults wanted to make you believe, saying every time you advanced the slightest opinion, ‘Wait till you’ve grown up a little. . . . When you’ve done what we did, then you can speak.’ . . . [I]t was no crime to make mistakes, to give in to your enthusiasms, to be happy or unhappy because a girl made you suffer.


Jean imbibes this lesson after reading Stendhal, who’d have enjoyed the young man’s amorous adventures and the gentle irony with which Déon tells of his growing up. But this picaresque novel also harks back to Henry Fielding’s rollicking eighteenth-century masterpiece, Tom Jones. Both begin with a foundling child of mysterious origins who fits no societal niche and will have to make his fortune through his gifts of character, which turn out to be considerable.

However, The Foundling Boy takes place in France between the world wars, not eighteenth-century England, and the particular atmosphere in which people try to recover from old wounds offers a perfect forum in which to observe how people enjoy life (or don’t). In this, the novel has a distinctly French sensibility, by which I mean that the characters who succeed are those who know better than to take themselves too seriously. I think this notion is what the French, at their best, have given Western civilization.

Once the basket bearing a newborn infant is left on a doorstep belonging to a childless couple, caretakers of a Norman estate, there’s little plot to speak of. But don’t worry. Episode quickly follows episode, and Jean gets into scrape after scrape, portrayed with wit, charm, and keen observation. Most of the story takes place in Normandy and Provence, so if you like France, or can imagine or have experienced the pleasures of either place–cider and ancient greenery in one; warm colors and aromatic herbs in the other–you’ll like this book.

Postcard of Marseilles, 1920s (Courtesy Travel and Tourism Provence).

Postcard of Marseilles, 1920s (Courtesy Travel and Tourism Provence).

Sometimes, the omniscient narrator takes time out to tell you who’s important to remember, and who isn’t, as if Déon were your mentor. The role fits, for practically everybody wants to mold Jean to his or her own purposes–for his own good, of course. His adoptive father wants him to be a gardener, like himself, and to stay close to home; a con man tries to teach him to be a con man, and roam the world; and Ernst, a German youth he meets on a bicycle trip to Italy, insists that fascism offers the only useful, honest path in life.

All this is ripe for satire, and Déon doesn’t miss a trick. Especially as a young boy, Jean has no experience with which to filter out the useful advice from noise or what, to the reader, appears the counselor’s self-interest. Jean’s not weak–far from it–just green, but that constantly gets him into trouble. And as he navigates through his difficulties, what’s personal to Jean is also political and social commentary about 1930s Europe, though he doesn’t always know that. For instance, he can’t figure out why Ernst, who seems to laugh a lot and be good-natured, should take himself and his country so seriously, especially to spout hateful, vaguely frightening ideas from a book called Mein Kampf. Jean’s puzzlement reflects a common attitude of the time, one explanation for why so many Europeans underestimated Hitler.

Originally published in 1975, The Foundling Boy is a classic in France, though only recently translated into English, as with its sequel, The Foundling’s War. Déon belongs to the Academie Française, but he’s now also part of my personal pantheon: a great writer I’d never heard of.

Disclaimer: I obtained my reading copy of this book from the public library.

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