Tag Archives: African-Americans

That These Dead Shall Not Have Died in Vain: The Impeachers

16 Monday Dec 2019

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Review: The Impeachers: The Trial of Andrew Johnson and the Dream of a Just Nation, by Brenda Wineapple
Random House, 2019. 514 pp. $32

In May 1868, the Senate voted to acquit President Andrew Johnson of the articles of impeachment Congress had brought against him. Tradition holds that the acquittal quashed a vicious vendetta against a defeated, broken Confederacy, and that Johnson stood for the peaceful reconciliation that the postwar nation needed above all. But as Wineapple proves in this riveting, brilliantly researched (and timely) book, tradition is plain wrong.

Rather, the former Confederacy was doing its best to continue the war by other means — killing thousands of African-Americans and Union sympathizers; attempting to regain control of governmental and administrative bodies denied them as former rebels; and clamoring for readmission to the Union without having to fulfill the conditions set forth by Congress in the Reconstruction Acts. As for Andrew Johnson, he tacitly encouraged the racial violence; vetoed the Reconstruction Acts, though he knew he’d be overridden; refused to convene Congress for months, during which he pardoned former Confederates by the carload; restated his ironclad belief that the country “was for white men”; and removed Unionist Reconstruction officials, putting former planters in their place.

Rep. Thaddeus Stevens, Pennsylvania Republican, believed that Andrew Johnson had betrayed the Federal cause in the Civil War and those who’d died for it (courtesy Library of Congress Prints and Photographs Division. Brady-Handy Photograph Collection, via Wikimedia Commons)

Consequently, when Thaddeus Stevens, Radical Republican power in the House, and Charles Sumner and Benjamin Wade, his Senate allies, moved for impeachment, theirs was no vendetta. They believed that Johnson had transgressed the constitutional separation of powers to serve a policy that rendered moot the sacrifices of the Civil War and promised further racial violence and political division. Their ideal — which is why they were called Radicals — was political equality for all Americans, especially the franchise, without which an unjust society would never heal or change.

Wineapple details how the effort to impeach came up short, and what that meant for the South and the country at large. She focuses on the combination of racism, self-interest, lack of principle, and political chicanery that shaped the Senate vote, including, almost certainly, outright bribery. The removal of a president unfit to serve (a characterization that even his allies would have agreed with) further stumbled because of the plaintiffs’ murky legal approach. But, as the author astutely mentions in her introduction, even the concept of impeachment was (and, presumably, is) hard to swallow, admitting as it does that our national myths of triumphant democracy need revision, and that we’re capable of electing dysfunctional leaders.

Consider, for instance, her description of Johnson’s leadership style:

Andrew Johnson was not a statesman. He was a man with a fear of losing ground, with a need to be recognized, with an obsession to be right, and when seeking revenge on enemies — or perceived enemies — he had to humiliate, harass, and hound them. Heedless of consequences, he baited Congress and bullied men, believing his enemies were enemies of the people. It was a convenient illusion.
Those closest to him were unsure of what he might do next.

If that summary rings any bells, no wonder. But are those impeachable offenses, then or now? Wineapple doesn’t speak of current politics, but she doesn’t have to. The correspondences are there, but, more importantly, so are the historical lessons. Even with a substantial Senate majority to work from, the impeachers failed — and not for want of passion or skill. Among the obstacles? Benjamin Wade was president pro tempore of the Senate, and since there was no vice president anymore, he’d take office if Johnson fell. And Wade, radical of Radicals, believed in votes for women as well as for African-Americans.

Nothing less than the nation’s soul was at stake, the ideals of liberty on which we pride ourselves. That alone would make a good story. But Wineapple also has the congressional leaders, Ulysses S Grant, Mark Twain, Frederick Douglass, and a host of other larger-than-life characters, any one of whom would make a fitting protagonist for a novel, let alone a player in a historical drama like this.

I wish that Wineapple had explained how Johnson was able to keep Congress from meeting for so many months. I also confess that the actual trial bored me, in parts, but only because the attorneys droned on so long that even the Senate galleries emptied, when tickets had once been so hard to come by. But otherwise, The Impeachers makes a thrilling narrative. Wineapple has researched her ground so thoroughly with private letters and archival papers that she seems to have listened in on public and private conversations from 150 years ago.

Read The Impeachers and be amazed. And, in case you’re interested, the current president pro tempore of the Senate, third in line for the presidency of these United States, is Orrin Hatch of Utah.

Disclaimer: I obtained my reading copy of this book from the public library.

Our National Shame: The Mercy Seat

24 Monday Sep 2018

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Review: The Mercy Seat, by Elizabeth H. Winthrop
Grove, 2018. 254 pp. $26

When the clock strikes twelve one steamy midnight in 1943, New Iberia, Louisiana, will send one of its sons to the electric chair. Willie Jones, an African-American teenager, has been convicted of raping a white woman. But whether young Willie deserves to die for this crime — or, in some minds, whether there was rape involved — divides this small, rural community to the point of violence.

Replica of the electric chair once used at Louisiana State Penitentiary (courtesy Lee Honeycutt via Wikimedia Commons)

Winthrop’s tale evokes To Kill a Mockingbird, of course, but she follows a very different, necessarily compressed route, for the action takes place entirely within twelve hours. The trial is eight months gone, ancient history, so there’s no Atticus Finch to plead for Willie’s life. Rather, his court-appointed lawyers, who never appear in the narrative, hardly opened their mouths to defend him. There is a child narrator, a sort of moral chorus role, the district attorney’s son, Gabe. But he’s one of nine third-person voices telling the story, seven white and two black. All are sympathetic to Willie, in varying degrees and for very different reasons, yet nearly all believe that there’s absolutely nothing they can do or could have done differently. No matter what their station in life, well off, scraping by, or dirt poor, they have one thing in common — they are terribly lonely, and their feelings about the forthcoming execution, which can’t be easily expressed, show just how isolated they are.

The great genius of The Mercy Seat is how Winthrop extracts almost unbearable tension from voices reacting to events that have been ordained, a Greek tragedy about modest lives. Although she reveals slivers of back story that challenge the reader’s assumptions, information isn’t what propels the narrative with such irresistible force. It’s feeling, pure and simple, rendered in physical description, as with this passage from Gabe’s point of view. This kind of writing takes my breath away:

He looks at his father — the lines bleeding back from the corner of his eyes, the hard bone of his nose, the flat space between his eyes, the quiver of muscle along his jaw as he chews — and for a frightening moment Gabe can’t find in all those features the father he knows. He can’t see the man in the backyard, shirtsleeves rolled up, pitching him a ball, or the man with the fishing rod and tan hat at the edge of the bayou, or the man sitting on the edge of Gabe’s bed at night, reading glasses on the tip of his nose. For a frightening moment, studied hard, his father’s features combine into the face of someone he can’t recognize, someone willing to send a man to death, and he feels himself reel the way he did when he took the slug from the Kane twins’ father’s flask, the world suddenly shot into the distance.

Every character in the novel lives with an urgent question, the necessity for all fiction, and that’s what provides the tension. Gabe’s question is whether he can still love the man who’s prosecuted Willie and sent him to the electric chair. And because the reader cares about both characters, you want to know how that will resolve. The Mercy Seat reminds me that heroism may be measured in small gestures, because there’s no chance of a great one.

The passage above comes from a two-page chapter, an authorial decision that cuts two ways. I don’t know how else Winthrop could have told her story through nine, well-crafted individual voices, especially with such thrift and elegiac power. Nor do I ever feel, as I have with other novels told in brief chapters, that the writer is pandering to readers with short attention spans. Still, the rhythm of rapidly changing perspectives gets to me after a while. I’ve never been much for pointillism, though the way Winthrop has selected her dots accomplishes one thing. Six of the seven white narrators wouldn’t call themselves bigots, and you sense their fear of the bitter, violent men who are.

With one significant exception, The Mercy Seat re-creates the time and place in ugly, frightening detail, down to the eagerness of the citizenry to witness the execution or listen to it on the radio (!). But World War II is hardly to be seen, except to provide an emotional transition for two characters. There’s little mention of rationing, though a bakery figures in the action, and there seem to be an awful lot of military-age civilians around.

But that’s a quibble. The Mercy Seat — which takes its title from a blues song about the electric chair — is easily one of the most powerful novels I’ve read this year. And I’m sick at heart to think of how the senseless hatred that condemns Willie Jones remains powerful enough in our country that politicians can appeal to it and hold public office.

Disclaimer: I obtained my reading copy of this book from the public library.

Stifling Assumptions: Among the Living

28 Monday Nov 2016

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Review: Among the Living, by Jonathan Rabb
Other Press, 2016. 303 pp. $26

When Yitzhak Goldah, a Czech Holocaust survivor, lands among his American cousins in Savannah, Georgia, in 1947, he at once becomes an object of fascination and dread in the Jewish community. Most people act as if they want to know what happened to him and what he feels about it. But they don’t, really. They’re scared of what he might say, but even more of what that would force them to reckon with–their guilt at having escaped, while their European brethren were murdered.

Congregation Mickve Israel, Savannah, Georgia, 2015 (Courtesy Jud McCranie, via Wikimedia Commons)

Congregation Mickve Israel, Savannah, Georgia, which dates from 1735, as it appeared in 2015 (Courtesy Jud McCranie, via Wikimedia Commons)

So they make sympathetic noises, and when he doesn’t respond the way they hope or think he should, they ascribe his reaction to “all you’ve been through,” without an inkling of what that is. And since he’s reticent by nature, a trait that his experiences at Theresienstadt and Birkenau only reinforced, he lets them assume what they wish, unwilling to reveal more and sensing that they wouldn’t hear it anyway.

He’s right. His cousins and benefactors, Abe and Pearl Jesler, have done their best to make him over. They haven’t even driven him home from the train station before they’ve told him that from now on, he should be Ike, not Yitzhak (Isaac, in English); he’ll work at Abe’s shoe store; attend services at their Orthodox synagogue; and, oh, by the way, there’s a party tonight in your honor, so you’ll want to take a nap first.

Ike feels more comfortable among the black servants and shoe-store employees (who of course are the ones to fetch and haul). It’s not just that he recognizes people who have suffered, or that, like him, they stand outside the gate of what’s accepted and acceptable, though he does so by choice. He grasps implicitly their fate never to be spoken of as an equal, for he endured that too; but again, he’s left that behind, whereas they’re still trapped. But more than that, he finds that Calvin, who tends Abe’s stock room, and Raymond, Calvin’s son, who drives a delivery truck, speak directly, from the heart, and he yearns for that.

He finds it also with Eva, a young war widow with whom he strikes up an immediate rapport. But to Abe, Pearl, and their community, Eva’s the enemy, because she’s Reform, not Orthodox. Maybe you’ve heard the old jokes about the town with two Jews and three synagogues, or about the Jewish castaway who builds two houses of worship on his island, so he can have one that he doesn’t go to. But here, it’s no joke, and Rabb nails that tribal fractiousness dead-center. Ike and Eva ignore the social pressure, but they’re lucky to have an ally. Her father runs a local newspaper, and Ike was a journalist in Prague before the war. You can guess where that will lead.

However, Rabb introduces a further complication, and here’s where things get tense. A woman whom Ike knew from Prague, and whom he thought had died in the camps, comes to Savannah too. And she says he promised to marry her, and that he owes her a good life, at least an attempt at what the Nazis interrupted. They don’t love each other and probably never did. Yet, as she says, if he turns her away, he’ll have to live with that forever. So what does he do? What can he do?

There’s much to like about Among the Living. I admire Rabb’s gift for economy, conveying what remains unsaid during social interactions, and his pitch-perfect rendering of innuendo and gossip. The story offers rich material in which to explore fear, prejudice, and trauma, much of which the author suggests with a subtle hand. For instance, a subplot concerning corruption at Savannah’s docks, for which Raymond pays a gruesome price, provides a contrast to Ike: Rabb sets the hero victim who stands as rebuke to repression against a black man who remains unknown and unsung, and for whom justice doesn’t exist. It’s a nice touch, and it makes you think.

Nevertheless, this lovely novel doesn’t deliver on its promise. Rabb captures the tribal milieu, but he doesn’t persuade me that this is 1947, and that everyone’s recovering from a world war. Rather, so intent is he on separating Ike’s experiences from everyone else’s, it’s as if the war had been an event in which participation was entirely voluntary, and most people in Savannah had simply opted out. Further, though Ike and Eva are engaging characters, I don’t know them as well as I’d like, particularly why he attracts her so easily, though I can see it the other way around. Finally, Rabb does his best to keep you guessing about how things will turn out, but I think he needed to push his characters further away from the happiness they deserve. With a subject like this, it’s hard to balance fairness with a satisfying reality, and yet, I wanted more from Among the Living.

Disclaimer: I obtained my reading copy of this book from the public library.

The Freedom to Belong: The Last Runaway

23 Thursday Apr 2015

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Review: The Last Runaway, by Tracy Chevalier
Penguin, 2013. 305 pp. $27.

In 1850, a young Quaker woman from Dorset, England, sets out for America with her sister, who’s engaged to marry a man in Faithwell, Ohio. But the sister dies en route, so Honor Bright (too cute a name by half) arrives in Faithwell bereft and alone. She’s also unexpected, for she decided to accompany her late sister on a whim, having been jilted by her English fiancé.

Instead of acceptance and welcome from her fellow Friends, Honor faces criticism of her accent, clothes, and introspective character. The one thing they admire is her ability to sew a quilt, which surpasses anyone else’s, though even there, they find ways to turn that against her. Sewing is her solace, her gift, her art (not that she’d call it that), and a respite amid so much else she dislikes. To Honor, Americans seem blunt and intrusive, and her surroundings, transient–buildings are ramshackle wood, and people act as if they’ll move further west at any moment (as some do). Worse, she can no longer stay in the house that took her in, so to anchor herself in Faithwell, she must marry into this alien community.

Slave_kidnap_post_1851_boston

However, that’s the least of it. Honor believes implicitly in the Friends’ creed that slavery is plain wrong, but that’s not how things go at Faithwell. Many runaway slaves come through Ohio, and the Fugitive Slave Act makes it a criminal offense to harbor or aid them. To Honor’s disgust and dismay, most Friends obey the law, for fear of losing their farms or going to prison.

If Honor persists in her view, she’ll be an outcast, but if she gives in, she’ll be untrue to herself. Her new neighbors tell her that slavery is an abstract concept in Britain (where it’s illegal), but in Ohio, a complex reality that doesn’t allow certainties. Their argument appalls her, but she’s at their mercy. What she does about it makes an excellent, compelling novel. I’ve read four of Chevalier’s, and I think The Last Runaway is her best since Girl With a Pearl Earring.

Chevalier makes terrific use of the tension involving runaway slaves, a slave catcher to whom Honor feels attracted, her place in Faithwell, and a potential mother-in-law who’s a nasty piece of work. But I especially like how the author unfolds Honor’s character, showing how she gradually overcomes her fear of a wild, intimidating landscape to enjoy its beauties, the first aspect of her new home to excite her. She finds pleasure in fireflies, hummingbirds, and other unfamiliar creatures, and learns to accept the products of the soil:

Honor closed her eyes and bit down, slicing the kernels with her teeth. She opened her eyes. Never had she tasted anything so fresh and sweet. This was corn in its purest form, a mouthful of life. Turning the cob, she bit again and again, to savor the taste, so different from the other corn dishes she’d eaten over the past weeks.

Chevalier also contrasts point of view, revealing Honor’s feelings in plaintive, lonely letters home, even as she tries to bear up under intense pressure. I like that touch, though the articulate, perfectly grammatical prose made me wonder whether Honor had really written them, considering that the narrative says nothing about her schooling or her reading, except for the Bible. Similarly, a few phrases from a key African-American character sounded modern to my ear, though I haven’t researched them and could be wrong.

In sum, though, The Last Runaway hits the mark, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.