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Tag Archives: colonialism

Searchers: The Sun Walks Down

27 Monday Feb 2023

Posted by Novelhistorian in Reviews and Columns

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1883, Aborigines, book review, characterization, child at risk, colonialism, cultural clash, Fiona McFarlane, historical fiction, humor, Krakatoa, landscape, literary fiction, misogyny, racism, South Australia

Review: The Sun Walks Down, by Fiona McFarlane
FSG, 2023. 352 pp. $28

September 1883 witnesses spectacular sunsets in South Australia—and in Fairly, a small town in the outback, every parent’s nightmare has just occurred. Denny Wallace, age six, has gone missing, having walked only a short distance from home and apparently become disoriented during a dust storm. The town, and several strangers, sets out to look for him.

This simple premise prompts a tale more about Fairly and the searchers than it does about Denny, who has relatively little to say. A quiet, reserved child, something of an odd duck, he gets drowned out in this novel amid many loud voices. I think that’s the author’s intention—the searchers and onlookers, most of them, act out of selfish motives, which take center stage. Several characters, when they want something, simply take it, a recurring motif.

But even the unappealing characters are unintentionally funny, even hilarious. That makes an unusual juxtaposition with a child at risk, to say the least; the opening chapters of the book led me to wonder whether I was reading a comedy. Throughout, humor is seldom far away—welcome, but occasionally jarring.

Alexander Schramm’s painting A Scene in South Australia (ca. 1850) shows an idealized version of relations between colonials and indigenous people (courtesy Art Gallery of South Australia via Wikimedia Commons; public domain)

The characters’ thoughts and actions are meant to recount Australia’s story at that time. The lack of rain makes wheat growing an iffy proposition, and sheep and cattle ranching fare little better. The white community looks upon the indigenous peoples whose land they’ve taken as barely human, certainly not their equals, despite lifetime loyalties to individuals. Their suspicions of outsiders, class consciousness (so much for the democratic frontier), and religious and sexual attitudes come to the fore in the hue and cry after Denny.

McFarlane pays minute attention to social interactions. Take The Sun Walks Down as a panoply of characters revealing themselves, often in subtle ways, and you’ll appreciate its essence. In the author’s hands, even the most mundane actions reveal character, as with this passage about Sergeant Foster, a police officer summoned from a larger town to take charge, and Jimmy, an Aborigine tracker he’s employed:

Finally, the sky turned red and the sun went down and here they are, having made tense camp around a fire built large enough to attract attention, in the hope that the boy might see it and seek them out. Jimmy didn’t like the idea of attracting attention, which is, Foster thinks as he smokes by the fire, typical of natives; their every word and act is directed by some dreadful superstition. The local men produced a supply of rum and offered it around, and Foster refused for both himself and Jimmy. The men objected to this refusal on Jimmy’s behalf, grew boisterous, then maudlin, and are now asleep and snoring—one with a courteous squeal, and the other like a church organ. Foster perches, disgruntled, in the front pew.

The novel contains a raft of people, and McFarlane portrays nearly all of them brilliantly. I particularly like Denny’s fifteen-year-old sister, angry at everyone and everything but more capable than many of the adults around her. Foster, the pigheaded sergeant, takes an outsize role in the narrative and an even larger one in his head.

Minna, newlywed at eighteen, has a good heart but resents Denny for getting lost, because that means her constable husband is called away, and she can’t sleep with him. Two artists float through the story, one English, one Swedish; the locals don’t know quite what to make of them.

However, the one character I don’t get is Denny. He has the delusion that nature is a god that speaks to him, occasionally embodied in various adult rescuers, whose presence he flees. Really? Is he psychotic? Doesn’t seem so otherwise, and though his father scares him—an ill-tempered soul, to be sure—his mother’s tender, and four sisters dote on him. I don’t see great trauma; resilience, more like.

I wonder whether Denny has to avoid his rescuers to let the story go in particular directions, which, if true, makes his visions too convenient. In any case, the novel lacks a coherent plot building to a climax, though many scenes provide tension in themselves.

Then again, The Sun Walks Down offers significant commentary about colonial Australia involving racism, the struggle to earn a living, misogyny, social rivalries, and the influence of religion. McFarlane depicts the landscape beautifully, not least the sunsets—which, toward the end, you learn have come about because of the Krakatoa volcanic eruption.

Just as Denny’s a bit odd, perhaps not entirely believable, so too the narrative in which his disappearance forms the center. If you will, read the novel for its characterizations, descriptions of nature, and as a snapshot of Australia at the time, and you’ll be satisfied.

Disclaimer: I obtained my reading copy of this book through my work for Historical Novels Review.

The Pain Will Get Better: After Lives

16 Monday Jan 2023

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Abdulrazak Gurnah, book review, character arc, Cinderella, colonialism, cruelty, distant storytelling, East Africa, endurance, feminism, fundamentalism, Germany, Great War, historical fiction, idealized woman, Nobel Prize, oppression, revolt, romance, show vs tell, suffering, twentieth century

Review: After Lives, by Abdulrazak Gurnah
Riverhead, 2022. 309 pp. $28

In the 1890s, the German colonizers of East Africa suppress revolt after revolt with exemplary cruelty, meted out by their African askari troops. Over the course of years, the turmoil and hard times displace two people: Hamza, a teenage boy who flees domestic trouble to enlist in the askari corps; and Afiya, the young sister of another such would-be soldier, who leaves her in care of a childless businessman and his wife.

After excruciating years in military service, including the First World War, Hamza returns to the town he left and meets Afiya, now nineteen. Her physical sufferings don’t match his, but she’s paid a high price for being female. Before she settled with the businessman, her then-guardians took the money her brother had left for her upkeep, only to treat her like a slave, even beat her for knowing how to read and write.

Karl P. T. von Eckenbrecher’s 1896 painting depicting askaris under German command trading fire with rebels (courtesy bassenge.com via Wikimedia Commons; public domain)

Afiya’s current situation, though kinder physically, has its perils nevertheless. The businessman’s wife restricts her social activities in the name of Muslim female modesty and imposes religious devotions that the young woman performs dutifully while looking for small ways to rebel, both for respite and to hold onto a sense of self.

The mistress of the household also plans to marry Afiya off, preferably as second wife (read: plaything) to a man much older than herself. Consequently, the nascent attraction between Afiya and Hamza must pass unnoticed.

The story bears similarities to Cinderella, except that Hamza’s no handsome prince, and he’s rootless. Both lovers are. As he once observes about a war wound that troubles him greatly, “The pain will get better.” How that happens for the two of them provides the question the narrative aims to resolve.

After Lives therefore explores how cruel humans can be, and how we withstand it, or don’t. Gurnah recounts in precise detail the brutality shaping the askari existence, whether from training, the German officers’ contempt, methods of instilling discipline, or colonial philosophy. The Great War, which has no name as far as the askaris are concerned, feels like a confused, bloody mess:

The askari left the land devastated, its people starving and dying in the hundreds of thousands, while they struggled on in their blind and murderous embrace of a cause whose origins they did not know and whose ambitions were vain and ultimately intended for their domination. The [baggage] carriers died in huge numbers from malaria and dysentery and exhaustion, and no one bothered to count them. They deserted in sheer terror, to perish in the ravaged countryside.

I’m somewhat familiar with the colonial history of Africa, but I’ve never read anything about it as vivid or compelling as After Lives. By the time Hamza finally gets free, his body and soul have been punished terribly, yet he’s quietly unbowed. He’s withstood routine brutality and occasional help from unexpected quarters, but even the latter feels condescending, delivered from the pretense of moral and intellectual superiority. You have to admire a character as steadfast and dignified as Hamza, who can withstand injury and insult. But be warned: there’s no character arc to speak of, no change.

Afiya, though she copes with hardships she’s even less responsible for—she didn’t enlist in anything—travels a path less fraught, if no happier. I find her somewhat idealized, even a male fantasy in certain scenes, and, like Hamza, she doesn’t change. But she’s also appealing, and for similar reasons: she has the patience to endure until the pain gets better. A little guile also helps.

Gurnah’s storytelling style keeps its distance. This takes getting used to, but at least he shows plenty of feelings, unlike other omniscient narrations that tell them, with far less depth. The novel has much to say about colonialism, war, and, to a lesser extent, feminism, which sometimes reads like nonfiction, as with the passage quoted above. But again, it’s the story that counts, which packs a wallop.

I do find the first thirty pages confusing, full of back story I’m not sure is necessary, and the novel ends rather abruptly, with more of a political point than a personal one. But these obstacles shouldn’t deter you.

Gurnah won the Nobel Prize for Literature in 2021. I mention that because it seems silly to glide over it; but I think that awards, even the most prestigious, often say little about an author’s true significance to literature, a judgment that changes over time, anyway. Read any Per Lägerkvist or Mikhail Sholokov recently? Rudyard Kipling’s white man’s burden sounds offensive today. Several years ago, I stumbled on a fine historical novel about the time of Charlemagne, The Days of His Grace, by a Swedish author I’d never heard of—Eyvind Johnson, who shared the Nobel in 1974 with Harry Martinson, whom I’d also never heard of.

So I won’t say that After Lives is deathless literature. But it is a good novel, about a time and place few Western readers know about, and for that, I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Death in Singapore: The Frangipani Tree Mystery

19 Monday Dec 2022

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1936, book review, British imperialism, Chinese culture, colonialism, feminism, historical fiction, money worship, mystery, Ovidia Yu, racism, Singapore, social class, social inequality, women as powerless

Review: The Frangipani Tree Mystery, by Ovidia Yu
Constable, 2017. 312 pp. $14

Singapore, 1936. Chen Su Lin, only sixteen, nevertheless faces a crossroads. She has a certificate from the Mission School—first in her class—which, in theory, would entitle her to a good job, if she could find one. Her dream is to become a secretary, but she’s revealed that to nobody, because such positions are rare, whereas her relatives would object on principle to a woman working outside the home.

Sure enough, as the story opens, Su Lin’s uncle, a wealthy merchant with a finger in many pies, wants to marry her off, probably to some dutiful, boring minion whose sole virtue is his ability to earn a living. But Uncle Chen hasn’t reckoned on Miss Vanessa Palin, sister to the acting governor of Singapore and a presence at the Mission School, who tells him his niece is cut out for better things. However, the “better thing” Miss Nessa has in mind involves housekeeping or caring for children—being a servant—and Su Lin doesn’t want that.

G. R. Lambert & Co. photograph of the port of Singapore, 1890 (courtesy Leiden University Library, via Wikimedia Commons; public domain)

Enter Chief Inspector Thomas Francis LeFroy of the CID, who needs a housekeeper—at least, that’s what everyone tells him—a most intriguing fellow who owes much of that intrigue to a famous reserve. He signs papers taking legal responsibility for Su Lin’s employment—how that works isn’t entirely clear—but, more immediately, he has a possible crime to investigate at the acting governor’s mansion.

Charity Byrne, the eighteen-year-old Irish nanny to the governor’s developmentally delayed daughter, has fallen off a balcony to her death beneath a frangipani tree. The Palins, who apparently had mixed feelings about the beautiful, flirtatious deceased (also of a low social class) want LeFroy to rule the death an accident. But he’s not so sure, and his insistence on conducting a proper investigation involves Su Lin as unofficial eyes and ears within the mansion.

She takes over for the late Charity in caring for seventeen-year-old Deborah Palin, called Dee-Dee, who acts like a seven-year-old, with all the difficulties that implies, and who instantly takes a liking to Su Lin. But LeFroy holds his cards so close to his chest that Su Lin doesn’t always know whether “unofficial” means useless or forgotten, and Miss Nessa Palin has begun to show a side of herself the girl never saw at the Mission School. Su Lin doesn’t want to admit it, but her mentor is gradually proving herself cold and hard, perhaps even a racist.

What’s more, Su Lin, who chafed under her traditional Chinese upbringing, finds that life among ang mohs, the Europeans, has its drawbacks. At her home growing up,

Uncles and aunts invited friends, acquaintances, and potential business partners to the table, and the guests usually stayed on after dinner to repay the hospitality with stories and gossip. . . . Full of Miss Nessa’s instructions on ladylike deportment, I had despised their raucous anecdotes, especially re-enactments of confrontations they had supposedly had with ang mohs—standing up to Europeans was considered daring and reckless, considering the law was almost always on their side. Now, the reserved, well-bred silence of my British employers left me feeling isolated and lonely.

To Su Lin, Dee-Dee, despite her often irritating behavior, seems like the most authentic person in the household.

A chief charm of The Frangipani Tree Mystery is Yu’s portrayal of the racial, ethnic, and cultural conflicts of polyglot Singapore, with the Europeans running everything in hit-and-miss fashion. You see the superstitions about bad luck among the Chinese, set against the Europeans’ social snobbery, and the notions about shame and pride, strength and weakness upheld by the different groups. I particularly like how Su Lin, though proud of her heritage, shows rather too much admiration for the colonials, and how that changes over time—accurate, I think, given her education and circumstances.

The novel takes a minute to sort out Su Lin’s place in the governor’s residence, Miss Nessa’s role, LeFroy, and the crime. But if you read The Frangipani Tree Mystery, and I suggest you do, bear with this ballet despite the step or two that might seem too convenient, and you’ll be rewarded. The mystery takes yet another minute to hit its stride, chiefly because an antagonistic character seems like a stock figure, at first, only to deepen as the narrative progresses. But in the end the story satisfies.

Yu pays close attention to cultural and social markers, which inform the narrative and enrich the background. The publisher pretends that the novel portrays the world of 1936; it doesn’t. But it does explore the barriers to women, whether European or Asian, the frequent emphasis on power or money to the exclusion of empathy, and a protagonist caught between a world she admires and the one she grew up in.

Consequently, The Frangipani Tree Mystery is one of those deceptively slight novels that offers much more than the sum of its parts. I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

The Ugly Guts of Colonialism: The Exiles

26 Monday Sep 2022

Posted by Novelhistorian in Reviews and Columns

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"savagery", 1840, Australia, book review, Christina Baker Kline, colonialism, corrupt legal system, England, historical fiction, hypocrisy, indigenous people, nineteenth century, no and furthermore, racism, subtle narrative, transportation, Van Diemen's Land

Review: The Exiles, by Christina Baker Kline
Morrow, 2020. 361 pp. $28

Australia, 1840. Mathinna, motherless eight-year-old daughter of the chief of the Lowreenne tribe, has been hiding from the white people who want to take her away. The governor of Van Diemen’s Land (now Tasmania) and his wife wish to keep the girl in their household to see whether they may train her “savagery” out of her. Mathinna distrusts the whole enterprise.

Mathinna, a real historical figure, as rendered in Thomas Bock’s watercolor, 1842 (courtesy http://artyzm.com/e_obraz.php?id=414 via Wikimedia Commons; public domain)

Meanwhile, Evangeline Stokes, country vicar’s daughter and governess to a London family, has fallen afoul of her employers. A ruby ring belonging to the family is found in her possession, and in the ensuing outcry, she shoves another servant down the stairs. Never mind that her employer’s son gave Evangeline the ring, or that the child growing in her womb is his. Never mind, either, that the servant she pushed was conniving against her out of jealousy, or that the fall caused no physical injury. Larceny and attempted murder see Evangeline to Newgate Prison, from where she’s sentenced to fourteen years’ transportation to Australia.

That’s what happens when your presence embarrasses someone of wealth and social position.

The Exiles tells the story of Evangeline’s journey to Australia and her unlikely friendship with Hazel Ferguson, a young girl sentenced for stealing a silver spoon. Hazel’s streetwise where Evangeline’s an innocent. She also has marketable skills, a knowledge of midwifery and herbal remedies, learned from the mother who otherwise neglected her. Interwoven with the convict narrative is Mathinna’s life as a collected object in the governor’s house, a plaything in which her benefactors, as they believe themselves, may lose interest any moment.

Kline never lets her sympathy for her characters soften their lives; “no—and furthermore” thrives here. She also knows her ground thoroughly, re-creating the Australia of more than a century and a half ago as though it were the air her characters breathe. The ship, the prisons, the work the convicts do, the endemic cruelty and barbarity, the sanctimonious superiority from ordinary citizens and officials—all come through vividly. As a Newgate matron tells Evangeline, best not to count on anyone in life, man or woman. “The sooner you understand that, the better off you’ll be.”

Throughout, physical detail sets the scene:

There were some things she’d never get used to: the screams that spread like a contagion from one cell to the next. The vicious fistfights that broke out abruptly and ended with an inmate spitting blood or teeth. The lukewarm midday broth that floated with bony pig knuckles, snouts, bits of hooves, and hair. Moldy bread laced with maggots. Once the initial shock subsided, though, Evangeline found it surprisingly easy to endure most of the degradations and indignities of her new life: the brutish guards, the cockroaches and other parasites, the unavoidable filth, rats scurrying across the straw.

The moral and legal bankruptcy of colonialism emerges on every page, shown but not told. Kline’s too subtle an author to beat a drum; instead, she lets you hear the music for yourself, and a sorry tune it is. The counterpoint comes from the governor’s mansion, where Mathinna learns to speak French and wear fine dresses. But she’s tolerated—barely—if, and only if, she reflects the image her hosts demand. Any hint of her true identity must be erased. This represents the other side of the system that populates Australia with accused criminals, labeled savages too, though they have white skins.

The two narratives, convict and indigenous child, reveal a complex fabric of prejudices, attitudes, assumptions, determination and energy that helps build a nation. But the convicts have one advantage, an inherent paradox that gives them something to hope for. The servitude that banishes them from England, though brutal and unjust, allows them scope to make something of themselves, what they probably couldn’t have done in their homeland.

No guarantees, mind; they must survive their sentences, swallow their individuality rather than express it, see the correct opportunity should it arrive, and seize it. But Mathinna and her people, as with all the other subdued tribes, don’t even have that chance.

Beautifully written, utterly gripping, The Exiles makes a compelling story from an author unafraid to hurt her characters, a boldness I admire. My only quibble with this otherwise excellent novel is to ask where Mathinna’s narrative fits in, other than thematically, historical truth notwithstanding. I like her portion for itself, for the writing is as clear and persuasive as the rest, and Kline makes the governor, his wife, and daughter three-dimensional, flawed people instead of shapeless villains. Even so, if you remove Mathinna, the plot doesn’t change an inch, which made me question her role and wonder why it wasn’t larger than it is.

Still, that objection doesn’t diminish The Exiles, a superb novel well worth your time.

Disclaimer: I obtained my reading copy of this book from the public library.

Matchmaking and Mayhem: A Rogue’s Company

11 Monday Oct 2021

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1946, Africa, Allison Montclair, book review, class snobbery, colonialism, female friendship, financial fraud, historical fiction, kidnapping, light touch, London, matchmaking, mystery, wit, World War II

Review: A Rogue’s Company, by Allison Montclair
Minotaur, 2021. 337 pp. $27

London in 1946 is a city struggling to get on its feet again, amid perennial food shortages, all-too-slow postwar reconstruction, and grief over losses. What a perfect time and place for the Right Sort Marriage Bureau, a fledgling business devoted to repopulating a bloodied world.

Iris Sparks, one of its two principals, accustomed to tight spaces and violent men, persuades her partner, (Mrs.) Gwendolyn Bainbridge, war widow, to receive martial arts training. London has mean streets, after all; men are men; and Sparks and Bainbridge have paired up on more than one amateur criminal investigation, so you never know when a well-placed karate chop may come in handy.

Royal Artillery searchlights form part of the Victory Parade, London, June 1946 (courtesy Imperial War Museum via Wikimedia Commons; public domain)

No one could provide a more deserving target than Lord Bainbridge, Gwen’s bully of a father-in law, who has just returned from Africa, where he has mining interests. Technically, Gwen’s a member of the board of directors, or should be, having inherited her late husband’s shares. But Lord Bainbridge has taken custody of that inheritance, because his son’s death sent Gwen into a psychological tailspin, and, by court order, a psychiatrist must declare her competent before she may assert control over her assets. That ruling also applies to her seven-year-old son, whom her father-in-law intends to pack off to the same brutal boarding school inflicted on the boy’s father — and Gwen can do nothing to stop this.

A Rogue’s Company takes a minute to percolate the mystery, but no worries, there. Iris and Gwen are characters you’ll enjoy, with wit and verve to spare, and present a contrast in their origins and social views. Both must negotiate their class differences, not only with each other, but their respective friends, and though I would have liked to see more uncertainty in them, questioning whether their connection will last, they’re an interesting mix. Their bond feels genuine. Ironically, neither of them is married, though they have admirers. Gwen still mourns her husband, but you get the idea that she’s in no hurry to become intimate with anybody again.

They do diverge in their toleration for danger. (Hint: Iris, who seems to have been an intelligence operative, craves it.) However, neither fears to upset convention, as when an importunate board member of Bainbridge, Limited, tries to pry into Gwen’s “absence,” the time during which she received psychological treatment. To ward him off, she replies that she went to prison. Why? he asks, astonished. She killed a man, she says. Why? “For asking too many personal questions.” To his credit, the board member laughs; so did I.

Still, you know that the menace circling the Right Sort Marriage Bureau will erupt into action. And when a man’s found dead near the Livingstone Club, where colonials go to drink and disport themselves, the game’s afoot. Before they’re done, financial shenanigans, a kidnapping, and much listening-in on conversations will take place.

The narrative doesn’t take itself too seriously — one of its charms — yet there’s content alongside the entertainment. The story delves a little into race prejudice, gender roles and expectations, and the intersection of pride and violence, treading lightly, to be sure. Sparks and Bainbridge have something to them, in other words, and aren’t merely the framework for a mystery. Montclair’s not in too much of a hurry, and I like that.

I also like the writing, willing to linger on emotional moments and offer physical description with psychological resonance. Here’s one example, as when Iris is driven past Kensington High Street, Kensington Gore, and onto Kensington Road:

Streets are like spies, she thought. They passed through where you live, changing identities according to local customs, and disappear without notice. She tried to remember what a gore was. Something topographical, vaguely triangular, but she couldn’t help imagining the neighborhood steeped in blood every time she traveled through it. She wondered if anyone else made that connection, or if it had just become another name without meaning over time.

The novel (and I) could have done without the prologue — what else is new? — and a couple loose ends affix themselves with perhaps too much ease. One or two of the nastier characters soften a tad, maybe in ways they shouldn’t. I’m also skeptical that Sparks, despite her background, can be so blasé about crime scenes; I think even the hardest-boiled detective (which she isn’t) would at least wince. But A Rogue’s Company, the third installment in the Sparks and Bainbridge series, is an engrossing, delightful book, well worth your time.

Disclaimer: I obtained my reading copy of this book from the public library.

East African Enmities: The Idol of Mombasa

16 Monday Aug 2021

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1912, Annamaria Alfieri, book review, colonialism, cultural background, East Africa, either-or character conflict, English snobbery, feminism, Grand Mufti of Egypt, historical fiction, hypocrisy, Mombasa, mystery, Nairobi, slavery, tell vs show

Review: The Idol of Mombasa, by Annamaria Alfieri
Felony and Mayhem, 2016. 249 pp. $15

When Justin Tolliver and his new bride, Vera, take up residence in Mombasa, British East Africa Protectorate, early in 1912, they have mixed feelings. They have transferred from Nairobi, where Justin, a colonial police officer, enjoyed his position, near where Vera was born, and her beloved father has his mission. But duty calls: Justin has been promoted to assistant district superintendent. Therein lies a source of marital friction, however, for he loves his work, whereas Vera wishes he’d give it up and become a farmer, as so many colonials do.

Justin promises he won’t remain on the force for long — a year at most — but that year promises to be very busy. He’s not even unpacked in Mombasa before a criminal act takes place that has diplomatic implications. The Grand Mufti of Egypt is in town to exhort the faithful of Islam, collect presents from the British, and remind them that their hold on the protectorate is anything but absolute, depending as it does on the Sultan of Zanzibar’s goodwill. And when a slave belonging to a prominent Muslim businessman runs away and is murdered for it, that should prompt soul-searching among the colonials. After all, Britain has outlawed slavery and claims that this “civilizing” influence justifies their empire. Yet political considerations and racism combine to separate the law from justice, at least as it’s practiced on the street.

Mombasa, buying ivory hunted in the East African interior, 1910-1920, Underwood & Underwood (courtesy Library of Congress via Wikimedia Commons; public domain)

This outlook sits poorly with Justin, who believes in the stated moral principle. He also espouses a comparatively liberal outlook concerning the people the British govern. He respects his sergeant, Kwai Libazo, a man half Kikuyu, half Masai, and takes him at his word, an attitude that marks Justin as “soft” among his peers. Back in England, he was a keen sportsman who played games as much for their sense of rules as their competitive aspect. But he’s a newcomer to Mombasa; he must follow orders; and, as an earl’s second son, he faces reverse snobbery, which makes his every move suspect. Other colonials wonder how an English-born aristocrat can even think of being a police officer, while they also turn up their noses at Vera, because he’s married down.

Meanwhile, Vera is fiercely anti-slavery and has far fewer scruples about adopting local customs. She understands that British clothing and manners don’t fit in Africa, and she wants to learn Arabic — imagine! Unlike a proper English wife, she speaks her mind, so Justin hears her views on his moral compromises, another arena of marital conflict. Nevertheless, husband and wife appreciate qualities in the other that they also fear. This setup provides great possibilities.

As befits the British colonial mission, they have their romantic notions about where they are and what they’re doing. For Justin, though Mombasa makes him wrinkle his nose, it also represents an exotic fantasy:

The smell of the salt air called to mind his father’s history books and his own boyhood dreams of adventure. He imagined that this place now smelled much the same as it had to da Gama, aboard the Portuguese carrack São Gabriel when the great explorer entered Mombasa Harbor, the first European to come to this place. This was a reason to be here. This had been a place of adventure for centuries. Whatever else Mombasa was, this was the sort of place that, as a child, he had always longed to be.

If all this seems extraneous to the mystery, rest assured it belongs. Alfieri creates a solid whodunit, with a satisfying ending. Just when you think she’s tipped her hand, she hasn’t. Suspects abound from all cultures and walks of life, including the Reverend Robert Morley and his sister, Katharine. (Is this echo of the actors in The African Queen too cute? Probably.) Still, despite the issues of justice, the marriage subplot, the racial and ethnic hatreds that divide the city, and Mombasa itself, only the mystery kept me reading.

The characters, though they display more than a single trait or two, seem locked into either-or emotional states during conflict, which simplifies them and makes them predictable. Also, Alfieri’s writing style, occasionally repetitive, as in the above example, explains more than it shows and distances me. Sometimes the explanations follow action that’s already clear or restate what’s been narrated before. It’s as though Alfieri or her editor fears that we’ve forgotten the circumstances or motivations and need reminders. Either that, or she doesn’t see how to deepen such moments. It’s too bad, because there’s much on offer, and I applaud the author’s intent and loving portrayal of time, place, and cultural associations. I wish more historical mysteries did that.

Read The Idol of Mombasa, if you will, for the story. But if you’re like me, you’ll wish the rest held up its end as well.

Disclaimer: I obtained my reading copy of this book from the public library.

Blood Will Have Blood: The Abstainer

22 Monday Mar 2021

Posted by Novelhistorian in Reviews and Columns

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1867, book review, colonialism, England, Fenian Brotherhood, good versus evil, historical fiction, Ian McGuire, Ireland, life and death, literary fiction, Manchester, no and furthermore, revenge, storytelling, thriller

Review: The Abstainer, by Ian McGuire
Random House, 2020. 307 pp. $27

When the law hangs three members of the Fenian Brotherhood for killing a policeman in Manchester, England, in 1867, Constable James O’Connor knows the punishment will solve nothing. The Irish revolutionaries will retaliate, and since he’s the copper who has paid informants among them and understands his countrymen better than his English superiors, officialdom should listen. But they don’t. O’Connor’s place of birth condemns him in their eyes; they consider the Irish bloodthirsty, drunken savages, thieves, and heathens. Besides, O’Connor left the Dublin police under circumstances he won’t talk about, but which have something to do with drink.

Now, however, he abstains, and though his sympathetic, more human approach to law enforcement alternately puzzles and enrages his bosses, he speaks the sober truth no one wants to hear. But he does get them to pay attention when he learns that the New York Fenians have sent an assassin to Manchester to plot revenge for the hangings. Unfortunately, it will take more than O’Connor’s say-so to persuade his superiors to follow through in the ways he suggests, partly because they can’t believe that the drastic legal penalties they have just meted out will fail to curb the violence.

O’Connor has an inkling of what he’s up against, but not even he can anticipate the determination of his newest enemy. Stephen Doyle, though born in Ireland, fought for the Union in the Civil War, and he believes that he’s been sent to Manchester to fight another war whose rules are much the same. A colder, more ruthless and capable opponent would be hard to find, and he startles even his Fenian brethren in Manchester by his attitude. You know that he will give no quarter and expect none.

You also know that sooner or later, O’Connor and Doyle will meet, because the constable does his best to think along with the assassin. However, O’Connor has two distinct disadvantages. He can’t command, merely suggest, whereas Doyle dictates what he wants, and the Fenian foot soldiers obey. Secondly, and more important, O’Connor has a heart, and it’s still reeling from the untimely death of his beloved wife in Dublin. Further, a nephew he barely knows shows up from America and demands to play a role in the surveillance operation — a brilliant stroke of McGuire’s that raises the stakes immediately.

Consequently, this thriller has much more to it than the usual cat and mouse. You do want to know whether O’Connor and the police will thwart Doyle or fail to stop him, though it would be fairer to say that the narrative gives you no choice, compelling you to turn the pages. McGuire’s a terrific storyteller, and “no — and furthermore” lives in the very soot-infested air of Manchester. For me, the tension even feels too much, at times.

“Freedom to Ireland,” an 1866 Currier & Ives lithograph. The Fenian Brotherhood began in the United States and was eventually superseded by similar organizations (courtesy Library of Congress via Wikimedia Commons; public domain in the U.S.)

On top of that, The Abstainer explores an aspect of good versus evil that belongs to every conflict in which some believe that violence is the best or only solution, while others don’t. Naturally, that division fits Irish history under British rule, so though this story takes place in 1867, the same issues would apply in 1967 or beyond. Accordingly, McGuire’s really asking who has the upper hand: the side with fewer scruples or the one claiming the moral high ground? And is the upper hand the better hand to have, or not?

As befits this heady theme, McGuire deploys lucid, hard-edged prose that conveys deep feeling and the raw atmosphere. Early on in the novel, O’Connor witnesses the hanging — he’d rather not, but he’s supposed to be there — and it makes a terrible impression on him:

O’Connor hears the call of a crow like a dry cork being pulled from a bottle and, from over the river, a clatter of cartwheels and the whinny of a horse. For a long moment, the three men stand side by side beneath the heavy oak crossbeam, separate but conjoined, like rough-hewn caryatids, and then with a startling suddenness they are gone. Instead of their breathing, living bodies, there are only the three taught lines of rope like long vertical scratches on the prison wall. The crowd inhales, then gives a long guttural sigh like a wave slowly pulling back from a beach. O’Connor shudders, swallows, feels a pulse of nausea sweep up from his stomach into his mouth.

With this moment and many others, throughout The Abstainer, you see how thin the line between life and death, good fortune and bad. One false move here, and catastrophe would have resulted; one forgetful lapse there, and it arrives unexpectedly. That’s another theme, what happiness depends on, and how fleeting it can be.

If this story sounds bleak, in many ways, it is. But it’s also quite powerful and rings true; this is a novel to remember, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from bookshop.org, an online retailer that splits its proceeds with independent bookstores.

An Indomitable Vietnamese Matriarch: The Mountains Sing

08 Monday Mar 2021

Posted by Novelhistorian in Reviews and Columns

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Agent Orange, American involvement, aphorisms, bombing, book review, colonialism, Communist oppression, famine, fictional memoir, Ha Noi, historical fiction, land reform, Nguyen Phan Qué Mai, overburdened narrative, Vietnam, Vietnam War, whitewashed characters

Review: The Mountains Sing, by Nguyen Phan Qué Mai
Algonquin, 2020. 342 pp. $27

During the early 1970s, the waning years of American involvement in the Vietnam War, Tran Dieu Lan tells her granddaughter why their family lives now in Ha Noi, how they came to lose their prosperous farm, and about the several wars that have dispersed their family — they pray not permanently. It’s a mind-boggling story, full of senseless violence, courage, excruciating suffering, and an indomitable will not just to survive but to hope for better times. And even as Dieu Lan tells it, the Americans are still trying (in the inimitable phrase of General Curtis LeMay) to “bomb the Vietnamese back to the Stone Age,” while the Ha Noi government demands ever-increasing sacrifices and punishes defeatists.

The content of these stories provide the main reason to read The Mountains Sing. The Vietnam War, which I remember well from my teenage and young adult years, matters greatly to me, and I want to know more about “the other side.” To an extent, this novel fills that gap, so I recommend it despite its many flaws.

I don’t see a novel here, but a fictional memoir, if you will, based on the author’s family lore and anecdotes she collected. Nothing wrong with that, but there’s no unifying plot, just plot points, a bushel of them, about life under the French colonials, Japanese invaders during World War II, and the Ha Noi government, both in the 1950s and later. (Note an elision, the relative absence of Americans as aggressors, which I’ll get to in a minute.) It’s Vietnam’s painful history on display, and the occasional kindness or lenience provides a sharp contrast.

U.S. Army photographer Ronald L. Haeberle’s March 1968 photo of the My Lai massacre, in which American troops killed hundreds of civilians, prevented the army from hushing it up. Apparently, Haeberle had two cameras–one official, one personal–and this photo came from the latter (courtesy U.S. Army via Wikimedia Commons; public domain)

The most memorable episode concerns the so-called Land Reform of 1955, presumably intended to root out “exploitive capitalists,” a euphemism that excuses terror, whose aftermath reverberates in agonizing ways. Another gripping section portrays traveling the Ho Chi Minh Trail, by which the north supplied its military effort in the south, and which I’ve seen in documentaries but never in fiction.

I also like the renderings of everyday life, ingenious, appalling, or both. You see the bicycle repairman who fixes flats using materials like toothpicks; you learn the types of roots, berries, and insects you have to forage when you’re on the run. I also like the many aphorisms that appear in dialogue, like, “One bite when starving equates one bundle when full,” or, “Perseverance grinds iron into needles.”

There’s a difference between story content and storytelling, though, and here’s where the novel falters. Qué Mai sets up plenty of emotional conflicts but has trouble deepening or staying with them. Sometimes her prose undermines her effort, as with transitions like this: “Those who killed him wanted to uproot and erase our family. I couldn’t let that happen.” Further, the Tran family and those who help them seem highly idealized. They all try to do the right thing; no grudge ever goes unreconciled; and despite a horrific war and limitless suffering, nobody holds onto hatred, especially not toward the most conspicuous perpetrators. Villains, meanwhile, are all bad.

However, the most curious way the author protects her characters involves the war itself. To no surprise, all the men are conscripted, but the narrative never shows them killing a single enemy soldier. One recruit witnesses an ambush of American GIs bathing, but he’s too sick with malaria to pull the trigger himself, and he feels only sympathy for the victims. Aside from the bombing raids; a parenthetical mention that American firepower killed three million Vietnamese; and a brief section about the defoliant Agent Orange, you’d barely know Americans ever fought in or injured Vietnam. South Vietnamese troops commit the only war crime presented as such.

This is the elision I referred to, which also seems to glide over the French colonial power before and after World War II. The Ha Noi government appears far worse than anyone else, but it’s rather strange to have characters openly prefer democracy over their own dictatorship, when the democratic government is the one dropping the bombs. If the narrative had dealt squarely with that contradiction, the novel might have had a chance to soar, but that grappling never happens. Instead, I’m left wondering whether the author wishes to whitewash her soldier characters from any killing they might have done; avoid offending American readers (whom I doubt would blame her for showing Vietnamese defending their country); or focus solely on the pity of war for all participants. Whatever the reason, soft-pedaling American evil while condemning all other kinds twists the narrative’s moral compass, when morality is the entire point.

Nevertheless, The Mountains Sing matters for its content, and if you’re at all curious about Vietnam, I suggest you read it.

Disclaimer: I obtained my reading copy of this book from bookshop.org, an online retailer that splits its receipts with independent bookstores.

Revenge Tragedy: After the War

06 Monday Jan 2020

Posted by Novelhistorian in Reviews and Columns

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1950s, Algerian war, book review, Bordeaux, collaboration, colonialism, France, Hervé Le Corre, historical fiction, Holocaust, Jews, noir, police corruption, superb characterization, thriller, violence, women as sex objects, WWII

Review: After the War, by Hervé Le Corre
Translated from the French by Sam Taylor
Europa, 2019. 533 pp. $19

A man sits, tied up, being tortured to divulge who killed a certain figure from the Bordeaux crime world. This figure, like most of his brethren during the late 1950s — like the police beating him up — collaborated with the Germans during the recent world war and profited from it. In fact, few profited as handsomely as Albert Darlac, the commissaire de police, and the man leading the interrogation. Jewels, art, and furniture taken from dispossessed Jews made him rich, and without a trace of compunction or remorse, he can say that his department would cease to exist if such activities disqualified a man from serving the law.

Maurice Poupon, member of the Legion of Honor and illustrious politician in the Gaullist government, 1967. As a Bordeaux police official during World War II, he had arranged for the deportation of more than 1600 Jews; during the Algerian War for independence, he allegedly tortured rebel prisoners (courtesy Archives municipales de Toulouse via Wikimedia Commons; public domain)

Meanwhile, Daniel, a twenty-year-old garage mechanic who lost his parents at Auschwitz, has terrible trouble understanding the ache inside him. His adoptive parents, former Resistance members who rescued him from a rooftop the day his biological parents were arrested, have protected him and given him a warm home. Their daughter, Irène, also adopted, is the only person to whom Daniel can show any vulnerability. But Daniel fears that this happy life — happy, considering his circumstances — will soon end. He’s due to receive his draft notice and fight in Algeria, in a colonial war his friends and family staunchly oppose.

Darlac and Daniel, victim and perpetrator, don’t meet for quite a while. The contrasts between them provide the context and the moral theme of this extraordinary, exceedingly violent narrative. Darlac scorns everything remotely resembling compassion or kindness as weakness that deserves to be crushed. As one old-time acquaintance says, “Other people die and you’re the one that smells like a rotting carcass.” Daniel, however, wishes he could make himself more accessible emotionally — not that he entirely realizes this, a superb stroke of characterization — and often hides inside movie images, which he’s constantly imagining in his daily life. But you know that once he reaches Algeria, his struggles to become fully human will only get more desperate.

Connecting the two, a figure from their pasts has come to Bordeaux to settle old scores. How Darlac reacts in particular provides much of the story, and a searing one it is. Any author can follow Raymond Chandler’s advice and have a man with a gun enter the scene to prevent tension from flagging. Le Corre has plenty of men with guns, but he doesn’t have to worry about the tension. It’s not just that stuff happens, because if it were only that, a hyperactive plot would do as well. No; he grounds every scene so thoroughly in the physical that you can’t help feeling that his narrative is happening all around you, and that you’re involved by turning the pages. Whether it’s the Bordeaux docks or the Algerian desert, Le Corre knows every inch of his territory, and how it feels to be there, so you do too.

But even that wouldn’t work if he didn’t also put you firmly in his narrators’ heads, as with this introduction to Daniel, which also happens to portray the port of Bordeaux:

He stops suddenly in front of the gates of the port, his bicycle between his legs, and remains there, stunned. With his balaclava and his sheepskin coat with the collar turned up and the mittens on his hands gripping the handle bars, only his eyes are visible. He observes the blaring traffic of cars and trucks, intoxicated by the din they make, grinding his teeth as axles groan and bodies shake over the large cobblestones… He feels the dull rumble in his legs as a train trundles slowly past endless rows of warehouses, accompanied on foot by a man swinging a lantern in his hand. The city buzzes and trembles in his flesh.

Many people will find After the War a bloody business — and so it is, because the title’s ironic. Wars merge, so that there’s no apparent space between one and the next, no aftermath, because even if the calendar says that a few years have passed, in men’s minds, they haven’t. Darlac is also a complete monster, so he’s hard to take. But it was that kind of monster who made the French portion of the Holocaust possible, a fact conveniently ignored in France. Rather, I’m more troubled by the way female characters seem to exist largely in a man’s perception, not necessarily as sex objects, though in Darlac’s case, that’s all they are, but without readily definable aspirations of their own. They’re invariably the kindest characters, but they’re not fully rendered, not like the men.

Nevertheless, if you like noir, After the War is as noir as it gets, a first-rate thriller by an author who understands how to put it all together.

Disclaimer: I obtained my reading copy of this book from the public library.

Colonial Thinking: The Moment Before Drowning

13 Monday Aug 2018

Posted by Novelhistorian in Reviews and Columns

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1959, Algeria, book review, Brittany, colonialism, emotional transitions, historical fiction, inner and outer journeys, James Brydon, literary fiction, mystery fiction, racism, rule of law

Review: The Moment Before Drowning, by James Brydon
Akashic, 2018. 224 pp. $26

When Captain Jacques le Garrec returns to his native Brittany in December 1959, his arrival creates a stir, as a former Resistance hero and police detective, a local boy who made good. But the wrong kind of notoriety trails him too, because he’s been brought back to France to face accusations regarding his interrogations of suspected terrorists in the colonial war in Algeria. In the days preceding his legal hearing, a local lycée teacher has asked him to investigate the death and mutilation of a brilliant girl, a student of his. This is a distraction for le Garrec, to be sure, but that’s what he needs.

It’s a small town, where everybody knows everything about everyone else, or thinks they do, so it’s somewhat surprising that the police haven’t solved the crime. However, they haven’t tried hard, a mystery in itself. Another puzzle is why le Garrec has returned in apparent disgrace. Did he torture one too many civilians, and is that really considered a crime by the French forces pursuing this increasingly savage, unwinnable war? Or is his crime something different?

Brydon handles both narratives with skill and an elegant simplicity I admire. The whodunit part, the standard, expected tale, remains tense to the end, though the number of suspects is small, and the evidence is in plain sight. But the greater pleasure of this fine debut novel derives from the parallel narratives of the torture cells in Algeria and the murder investigation, a terrific juxtaposition that asks what purpose law and its enforcement actually serve. And that’s why le Garrec’s in trouble, because he dared pose that question in Algeria.

Consequently, the conflict occurs in le Garrec’s head, as his memories of Algeria deny him sleep, and in his investigation. Not only does the dead Breton girl recall a young woman he interrogated (the event prompting the charges against him); the police inspector, a brutal bigot, reminds him of his superior in Algeria. Lafourgue, the inspector, is a well-drawn character, and as a petty ego inflated with barely repressed rage and unsatisfied desire, he makes a good foil for le Garrec. The contempt that Lafourgue expresses for the murder victim shocks le Garrec and perhaps explains why the inspector has felt no particular urgency to find the killer. But Brydon’s accomplishing much more than thematic development here. He’s linked his protagonist’s inner and outer journeys, a winning combination every time, if done right.

And Brydon does a lot right, starting with the vivid prose:

As I walk from the bus stop along familiar, deserted streets the sky seems enormous, bloated, and infinite, billowing over everything. I lose myself in swirls of gray; great, bulbous streaks of darkness; every possible permutation of impending rain. After two years in Algeria I feel the Breton damp seeping into my body, chilling me, and the ice carried on the wind settling in my blood. Out by the sea, which I can perceive only as a howl frustrated by the rocks, the beam of the lighthouse flashes its warning into the encroaching dark: a fragile blade of light that swings away and is lost, only to return each time and abide in the blindness of the night.

Where he goes wrong, I think, is to rush. Sometimes, the characters don’t speak so much as they expound, which sounds canned, intended to reveal essential information or a person’s trait in a single passage. I notice this especially in the beginning and whenever le Garrec interviews witnesses for the first time. What’s the hurry? Engage the reader emotionally, and you can write at Tolstoyan length. What creates tension isn’t information about le Garrec but who and what he loves, his feelings about himself and his situation, his struggle to redeem himself. Brydon conveys that, of course; if he didn’t, his novel could be half the size it is, yet not work. It seems like a lack of trust (or poor editorial advice) that has led him to sprint through emotional changes as if the words were on fire, which then requires him to move on to what comes next to put it out. But those are actually the moments in which the reader wants to insert him- or herself into the narrative and ask what he or she would do under the same circumstances. End that connection abruptly, and the novelist breaks the mood, yanking the reader out of the narrative.

Nevertheless, I think that The Moment Before Drowning is well worth reading (with the caveat that there are many scenes of torture, so be warned). I look forward to seeing what the author can do once he gains more confidence in his readers and, perhaps, himself.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, where this post first appeared in shorter, different form.

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