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Tag Archives: education

Love Triangle: If You Leave Me

11 Monday Jul 2022

Posted by Novelhistorian in Reviews and Columns

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1950s, aimless quarrels, book review, Crystal Hana Kim, dreams unfulfilled, education, Korean War, love triangle, opportunities for women, patriarchal society, predictable relationships, sexism, South Korea, teenage romance, theme replacing story

Review: If You Leave Me, by Crystal Hana Kim
Morrow, 2018. 418 pp. $27

When Communist-aided forces in northern Korea invade the south, sixteen-year-old Haemi, her mother, and young brother, Hyunki, who’s tubercular, flee for their lives on foot. A year later, in 1951, the refugee family lives a precarious existence in Busan, a seaport nestled in the tip of the Korean Peninsula. Haemi goes to school and is bright enough to stay with it, if she wants.

But education is makeshift, and in a country invaded and a war that seems destined to remain a fruitless stalemate, even educated women have little scope. Besides, who can imagine a rosy, far-off future when tomorrow, and the next day, hunger will wrack your body and spirit the same way it does today?

The Busan-Seoul road, a supply lifeline–but mostly for the military (courtesy U.S. Army and http://www.kmike.com/Appleman/Chapter13.htm#9 via Wikimedia Commons; public domain)

As a form of escape, Haemi sneaks out at night to drink moonshine with Kyunghwan, a handsome, slightly older boy she’s known all her life. These risky outings, which she has to balance with her responsibilities for Hyunki’s care — the boy’s cough is alarming — provide another danger. Physically attracted to Kyunghwan, Haemi believes he shares her feelings and wants him to declare himself.

But he won’t, and when her mother pushes her to accept a marriage proposal from Jisoo, Kyunghwan’s cousin, because he has more money and better prospects, the girl agrees. The boys go off to war, and Haemi waits for her life to begin, though as a nurse’s assistant at a military hospital, she glimpses a path that she wishes she could follow.

An old story, a love triangle, and for at least the first half of If You Leave Me, Kim makes her narrative seem like a fresh take. It’s not just Haemi’s existence that’s precarious — it’s Korea’s — and the presence of the American “liberators” cuts in several directions. I like this part of the novel the best, in which Korean aspirations for freedom and prosperity, represented by the characters’ dreams, run up against poverty, desperation, and brutal circumstance. How these people carve out niches for themselves, or try to, makes compelling reading. Throughout, those who have money can skate through; those who don’t may well be beating their heads against a concrete wall.

Kim’s prose, sparse, carefully observed, and devoted to moment-to-moment gesture and feeling, fits the story like a glove. Consider this passage early on, when Jisoo becomes Haemi’s suitor, and the girl’s living situation moves him:

On my earlier visits, I’d never been allowed beyond the front door.… The sitting room was spare, more miserable than I’d expected. The hanji paper had been ripped off the walls and windows, revealing bare clay and open frames. But I appreciated their effort to make it a home. A bowl of dried flowers decorated a small desk. Straw floor cushions were piled neatly in a corner. The open windows brought in a soft breeze. I smiled. “A real home. You’re lucky.”

Unfortunately, If You Leave Me loses momentum a few years after the war, when Haemi and Jisoo have children, while Kyunghwan has searched about for a successful career. Part of my impatience comes from how I see the characters, whose appeal wears thin after a while. Haemi, frustrated by her role as wife and mother, wants more and dreams of Kyunghwan, even though she knows it’s not a man she needs but a larger life. Her bitterness and mercurial moods upset everyone, and you want her to act. But this is midcentury Korea, so she’s trapped.

Jisoo, marked by his wartime experiences, can’t listen to her (or anyone else) and expects obedience. That’s an important cultural and political comment, and perhaps why Kim wrote her novel, but a theme isn’t a story, and I want to see other sides to him, to have this conflict go somewhere. As for Kyunghwan, he can’t befriend anyone for real, pleasant as he can be sometimes, so he too remains at a distance. Will he or won’t he visit his old friends? And if he does, what will happen? The answers are fairly predictable, yet still constrained by societal rules.

Finally, as the characters settle into their prescribed roles, the narrative presents a lot of back-and-forth, especially marital quarrels, that feels repetitive, both in action and theme. The almost constant argumentation seldom gets beyond You’re selfish; no, you’re selfish. That’s too bad, because the historical background, unfamiliar to me and probably to most Americans, furnishes an excellent atmosphere for what Kim wishes to say, and if she pushed the envelope a little, maybe the characters would have taken a leap.

If You Leave Me is her first novel. I hope the author’s future efforts develop her readily apparent gifts.

Disclaimer: I obtained my reading copy of this book from the public library.

Not So Puritanical As That: The House of Hawthorne

26 Monday Sep 2016

Posted by Novelhistorian in Reviews and Columns

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book review, Civil War, education, Emerson, Erika Robuck, feminism, historical fiction, literary fiction, Massachusetts, Melville, Nathaniel Hawthorne, nineteenth century, slavery, Sophie Peabody, Thoreau, Transcendentalists, women's roles

Review: The House of Hawthorne, by Erika Robuck
New American Library, 2015 402 pp. $26

Sophia Peabody has received a most unconventional upbringing for an early nineteenth-century woman, even for one born into Massachusetts intellectual circles. Her poor health has much to do with this. Sophia gets crippling migraines from random noises, commotion, or even by expending effort to concentrate–a pity, because she’s a gifted artist. Yet, on certain days, attempting to draw or paint bring on attacks that leave her bed-ridden. Her mother assumes that Sophy must give up all thought of marrying, because, if childbirth didn’t kill her, the work of keeping home and husband would. Consequently, she must devote her life to art and avoid any excitement other than what may be found in her sketchpad and books–only the appropriate sort, of course.

Fat chance. Sent to the reputedly healthful climate of Cuba with her sister, Mary, also of frail health, Sophy finds heat of more than one kind. Nature feels unleashed, more vividly savage, and the colors and marvels of the landscape stir her sensibilities as an artist and a person beginning to realize that she’d like to widen her experience. Living among the plantation gentry, the family entertains neighbors of their social class, who impress Sophy with their manners and bearing. But the slavery that supports these people and, by extension, her sister and herself, is always close at hand, and the revulsion Sophy feels for it, and the sympathy for the slaves, tells her that Cuba is no place for her. In a way, this comes as a wrench, because she’s formed an attraction for a plantation owner’s son, a shy, modest young man who seems to hate the system as much as she does. Nevertheless, the Peabody sisters return to Massachusetts.

Matthew Brady's photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author's death (Courtesy Library of Congress, via Wikimedia Commons)

Matthew Brady’s photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author’s death (Courtesy Library of Congress, via Wikimedia Commons)

Enter Nathaniel Hawthorne; talk about a thunderclap. They first meet in the company of Sophy’s sister, Elizabeth, who wants him for herself:

When I enter, Hawthorne’s eyes meet mine, and he rises. By the holy angels, I feel my soul at once aflame and reaching through my breast toward him. I falter, and he is at my arm, leading me to the sofa. I try to ignore the heat–the fire of our first joining–and lean back once I am seated. I tear my eyes from his to look at Elizabeth, and I see a pain in her face that makes me wish I had stayed in my room.

Thus begins a lengthy courtship of two people burning for one another, and I mean, they can’t wait to tear each other’s clothes off–except that they do wait, and for years. The House of Hawthorne is a charming novel, and this section is my favorite. Sophy must outwit her jealous sister and prod her intended to tell his family they’re engaged, something he’s extremely loath to do–and he has his reasons. Nathaniel and she must struggle to restrain passions that are positively transcendental. The future author of The Scarlet Letter tries hard not to be a Puritan and succeeds to a larger extent than his reputation might suggest.

I like the writing, which is simple and direct, much like the narrative itself. Notable characters from the Hawthornes’ literary circles, both in Massachusetts and abroad, play roles–Ralph Waldo Emerson, Henry David Thoreau, Herman Melville, and the British poets Browning, for example. But none come fully alive, perhaps because Robuck never grants any more than a thumbnail sketch, generally a familiar one. Emerson is cold and pompous. Thoreau prefers his own company to that of society. Melville is a needy pain in the neck.

As with these characters, Robuck fails to make full use of the themes she introduces. Sophy’s artistic life before and after marriage makes the point, echoed by two characters and the woman herself, that she’s sacrificed to Hawthorne and his career what she might have achieved. It’s not that he discourages her art–far from it–it’s that she doesn’t have the time. But there sits the feminist argument, mentioned and mulled over a little but unfortunately not developed. Likewise, though the Hawthornes discuss slavery and feel deeply about it, especially Sophy, they take no stand, because they oppose war as the means to end it. But this resolution seems unsatisfying, particularly since their siblings, abolitionists all, were mad at them for it, as were, no doubt, their famous friends. I’d have also wanted more thoughtfulness about death, which strikes frequently during the narrative and causes the Hawthornes much grief. Again, they mention it, consider it, and utter a notion or two, but they don’t get down and grapple with it. They save the grappling for each other.

That’s not bad, just less than it could have been. The House of Hawthorne is a nice book, only lighter in impact than it could be.

Disclaimer: I obtained my reading copy of this book from the public library.

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