Tag Archives: Emmeline Pankhurst

Past Lives: Old Baggage

09 Monday Sep 2019

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Review: Old Baggage, by Lissa Evans
Harper, 2018. 310 pp. $16

Matilda Simpkin lives in a glorious, thrilling past as an activist for women’s suffrage, who, before the First World War, rubbed elbows with the Pankhursts and threw elbows at policemen trying to subdue her. But it’s now 1928, and London life has dulled for Mattie. She lectures from time to time on the old days, for she has priceless lantern slides of the movement and can talk about what it was like to be imprisoned at Holloway, the infamous jail where suffragists were tortured, out of the public eye. An elegant, passionate, witty speaker, she’s quick on her feet and quicker to remind her audiences that women under thirty still can’t vote in Britain, nor those of age who lack the property qualifications. So Mattie still has her cause, her sisters in need, and the energy to lend a hand.

Annie Kenney, left, and Christabel Pankhurst, founders of the Women’s Social and Political Union, Manchester, ca. 1908 (photo courtesy Hastings Press via Wikimedia Commons; public domain)

But nobody’s paying attention, really, and that’s Mattie’s problem. Not only has her generation lost its fire; she needs to feel listened to, be the center of attention, to mentor others. However, she can be too quick to offer solutions to their problems and too slow to hear their silent plea simply for an understanding ear; and her urge to fix people, whom she sees as acolytes, can make her impossible. She assumes that those who turn away must be complacent or scared of risk, never dreaming that she herself scares them, or that the way she comes across subverts her efforts. In other words, Mattie Simpkin is a good-hearted, committed narcissist, and though such people often make waves, they don’t always pay attention to those who fear drowning in them.

Picture, then, her attempt to teach the younger generation. She forms a girls’ club called the Amazons, which meets weekly near her home on Hampstead Heath, for intellectual and physical exercise, learning and cooperative games. Who’d bother to join a club run by a windbag feminist of yesteryear? Dozens, as it turns out, a victory that Mattie accepts as a matter of course, and she thrives in her role. Despite her pedantry and occasional lack of sensitivity, both of which can be hilarious, she has much to teach, as relevant now as it was then: As a girl, you’re a real person, and you can make a difference. Her students aren’t always sure what this means, but most like the sound of it, and things go fine until a particular girl shows up, one who evokes the past. On such small incidents, worlds turn.

As you find out only at the end, Evans’s previous novel, Crooked Hearts, has a tangential connection to Old Baggage. I liked Crooked Hearts, but I like the current book better. It’s more serious yet funnier at once, which sounds odd until you notice that the tone here lacks all consciousness of satire, and the characters feel deeper. They have no sense that anyone should laugh at them, because they believe what they’re doing is utterly important. But our heroine needs a sidekick, one who’s more tuned in, and Florrie Lee (called The Flea), fills the role perfectly. The women are sparring partners in both heart and in politics, and though there’s social commentary aplenty, I never think it’s over the top or pasted on. It’s part of the action.

But it’s Mattie who drives the book, eccentric, principled, and flawed. As one of her less enthusiastic charges in the Amazons observes:

Miss Simpkin… had a face as readable as a penny newspaper, enthusiasm and exasperation, encouragement and the odd gust of rage chasing across her features. ‘Thar she blows!’ some of the bolder girls would whisper, as Mattie sounded off about Mussolini, or dogs with docked tails, or vegetarians.… Miss Simpkin was peculiar. Normal people stayed indoors when it rained, and thought that nice stockings were important; they didn’t sing in public, they didn’t pick up frogs and tell you about Greek plays.

Besides the sense of humor visible on almost every page, Evans has a knack for capturing historical ages and scraping the sepia off them. She understands politics and social movements from the inside and how they look from the outside. Likewise, the difficulties Mattie faces in her quest to educate the young reveal obstacles inside her and in others, so that her inner narrative connects to the outer, seamlessly accomplished.

Old Baggage is a delightful, moving book, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Talking Heads: Impossible Saints

28 Monday May 2018

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Review: Impossible Saints, by Clarissa Harwood
Pegasus, 2018. 344 pp. $26

The year is 1907; the place, London. Picture a romance between Lilia Brooke, anticlerical, militant suffragist who believes in “free union” rather than marriage, and Paul Harris, an Anglican canon, and you have the premise of Impossible Saints. What’s more, Paul hates even the idea of a “free union,” because his mother left his father to live with another man. Finally, as a young cleric on a rapid rise, he’d do well to steer clear of Lilia for the sake of his career prospects.

More than four decades ago, I first read George Dangerfield’s classic history of the Edwardian era, The Strange Death of Liberal England, which I highly recommend. I can still recall the hair-raising chapters about Emmeline Pankhurst, arguably the most famous (if not the most influential) suffragist in the English-speaking world, and her daughter, Christabel, both of whom took a great deal of physical and verbal abuse for the cause. (Another daughter, Sylvia, was also involved in the movement.) Lilia Brooke, though fictional, is cut from their cloth, a woman who feels that eloquent speeches and pamphlets aren’t enough, though she excels at both. Rather, she must take her cause to the streets in ways that can’t be ignored, and, like any honest militant, she leads from out front. Consequently, Paul and Lilia have decisions to make.

Emmeline Pankhurst, 1913 (courtesy Library of Congress via Wikimedia Commons)

I was delighted to find Harwood’s novel and surprised that it’s the first I’ve ever heard of to portray the suffrage movement in that time and place. I like honest political romances, by which I mean those where both partners are committed, body and soul, to their beliefs, rather than stories in which philosophical differences provide a handy device to keep the lovers apart for a while. I further applaud Harwood’s passion for the era and her understanding and love for the ideas that shaped it. In our politically fractious age, it’s thought-provoking to read about lovers whose undeniable attraction risks foundering on divergent beliefs about morality and justice.

But I wish that Impossible Saints offered a more vivid, nuanced, less predictable narrative. Told almost entirely through dialogue, a choice that demands authorial skill and the reader’s patience, the novel feels like a tract or a running debate.

The discussions have their moments, as when Lilia gently skewers a wealthy businessman and professed Darwinist by asking whether he should hire more women just to see whether they are better fitted to the work than men. More usually, however, speech and thought seem too intellectual, even for the main characters, whose scholarly pursuits led to their initial attraction. Take this passage, for example, where Paul visits a “penitentiary,” a place that purportedly exists to rehabilitate “fallen women”:

Paul had entertained two incompatible expectations of these women — the romantic, sorrowful, lovely unfortunates of Pre-Raphaelite paintings on the one hand, and the gaudy, brash, painted courtesans of legend on the other. Neither expectation was realized. What surprised Paul most was how ordinary and young Mary looked. She couldn’t have been older than seventeen, yet her face was sober and intelligent, reminding him of his father’s upper servants. Was this one of the wicked, abandoned creatures that many of his colleagues spoke out against from the pulpit?

I have no doubt that Harwood’s observations here are dead on, and I believe implicitly that Paul has never considered a woman like this for who she is. But I don’t think he’s really seeing her now, either, for the description feels pigeonholed, generic, even academic, and since it’s a key moment, his reaction should be visceral. I get that he doesn’t reveal his feelings to others, though they run deep, but aside from described internal states, they’re hard to find. As such, I feel sympathy and interest in viewpoints and where those will lead, but am less compelled by the characters who hold them.

There’s little or no external vividness, either. Emmeline Pankhurst, who surely deserves at least a line of physical description, receives none (and neither Christabel nor Sylvia is even mentioned). Impossible Saints has little grounding in any particular place, and neither London nor the early twentieth century comes alive in its pages.

Artless is the word that comes to mind about this novel, in its simplicity, which can be charming, but also in its lack of subtlety or surprise. With apologies to Paul’s profession, so much of this book feels ordained; when anything appears the least out of the ordinary, you can bet it will work its effects in the next chapter or so, and you can guess what they’ll be. Conversations feel direct, to the point, and resolved, and though occasional misunderstandings arise, people seldom, if ever, interrupt or talk past each other.

Impossible Saints is a novel about ideas, less so the people who hold them. And though those ideas are powerful and timely, the narrative never quite takes flight.

Disclaimer: I obtained my reading copy of this book from the public library.