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Tag Archives: everyday life

Cult Following: The Prophet

02 Monday Aug 2021

Posted by Novelhistorian in Reviews and Columns

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1753, book review, calendars, Cheshire, eighteenth century, England, everyday life, feminism, folklore, historical fiction, Martine Bailey, modernity, mystery, no and furthermore, predictable plot, sexual double standard, show vs tell, social snobbery, time keeping

Review: The Prophet, by Martine Bailey
Severn, 2021. 241 pp. $30

It’s May 1753, and Tabitha De Vallory (née Hart) has every reason to rejoice. A former prostitute turned lady of the manor, Tabitha has found married happiness with Nat, onetime rake and scribbler of scurrilous, lurid tales, now declared heir to a Cheshire estate and the baronetcy that goes with it. Come summer, Tabitha will give birth to their first child.

But when the body of a pregnant seventeen-year-old girl, likely a prostitute, is found beneath the Mandrem Oak, an ancient tree on Nat’s land said to have magical powers, Tabitha sets out to find the killer. Her pregnancy hampers her, not least because Dr. Caldwell insists she remain in bed and refrain from any thought or activity upsetting to her weak feminine constitution. Tabitha wishes she could tell him to stuff it, but despite her natural boldness, she must placate Nat, who fears for her; the servants dedicated to treating her like a human wheelbarrow; and—a nice touch—her own fears and folk beliefs.

Further complicating matters, a charismatic preacher, Baptist Gunn, has gathered a band of believers near the Mondrem Oak. He prophesies a savior to be born that summer and a kingdom free of such annoyances as private property, privileges of birth, or the confines of marriage, all to be found in His Majesty’s colony of Pennsylvania. His followers put their faith in Gunn and the New World he describes, largely turning a blind eye to his habit of lifting every skirt he can get his hands on.

William Hogarth’s painting, An Election Entertainment, 1754-55, helped fuel a legend that riots greeted Britain’s change of calendar in 1753, when it was merely an election issue (courtesy Sir John Soane’s Museum, London, via Wikimedia Commons; public domain)

The Prophet is the sequel to The Almanack, and readers of that mystery will find welcome parallels here. As characters with disreputable pasts, Tabitha and Nat must tend their reputations, and the course of their true love travels a bumpy road. I like the hurdles Bailey places in their way, particularly important because Nat, as acting lord of the manor and responsible for catching the murderer, has the physical and moral freedom Tabitha lacks, whereas what secrets he chooses to share (or not) affect domestic bliss.

Readers of the previous tale will also recognize the feminist slant. Nobody understands the sexual double standard better than Tabitha, but, in a further twist, she has to train herself to reach Nat emotionally rather than rely on physical attraction alone. Meanwhile, she suffers the neighbors’ snobbery, endures passes from any man who thinks he can get away with it, and hates being on public display as a child-bearing member of the gentry, rather like a monument about which everyone offers an opinion. The sawbones, whom she heartily dislikes yet also fears, just in case his medical opinions are correct, represents only part of her trials:

Doctor Caldwell was a shambling man of five and thirty; unkempt in his person, with a greasy old cauliflower wig, and the protruding eyes of an overbred pug dog. According to Nat he was an excellent physician, but his manner left Tabitha feeling like a brood mare being assessed for market. First, he inspected her urine in a glass, holding it to the light, then sniffing it, and—rather disgustingly—tasting a few drops on the ends of his fingers. . . . Close up, she was forced to turn her nose from great wafts of his onion breath.

Finally, The Prophet enacts the fascination with folklore that drove The Almanack, and I find that the most appealing part of the current tale. Through Baptist Gunn and his cult followers, and the mysteries and folklore of childbearing and fortune telling, Bailey offers a fine glimpse of everyday Cheshire life. I like how she captures the outlook of people who pretend to be modern but aren’t, nor do they know what modern means, except that it scares them. Nowhere is that more evident than in time keeping, in which a society largely without clocks or authoritative calendars can’t be sure what day it is—especially because the country has just changed systems. That uncertainty affects the story.

However, I find the storytelling and writing less compelling than those of the previous installment. Here, the villains are 100 percent villainous, Gunn’s 100 percent corrupt, and the mystery, 95 percent predictable, the remaining 5 percent accounting for minor detail. As for narrative style, I prefer stories in which authors show rather than tell, particularly when it comes to their characters’ emotions. The Prophet, for all its welcome marital complications between Nat and Tabitha, often resolves them through explanation, or so it seems. I notice many physical descriptions that feel static rather than active, a surefire measure of tell versus show.

I wish I could recommend The Prophet more highly. I hope that future installments reclaim the pleasures of its predecessor.

Disclaimer: I obtained my reading copy of this book from the public library.

No Time for Morality: Motherland

30 Thursday Apr 2015

Posted by Novelhistorian in Reviews and Columns

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1944, air raids, euthanasia, everyday life, Germany, Hadamar, historical fiction, Holocaust, home front, Jews, Maria Hummel, survival, sympathy, World War II

Review: Motherland, by Maria Hummel

Counterpoint, 2014. 375 pp. $26

The year 1944 is coming to a screaming, bloody close in Germany, but the war goes on, demanding ever more sacrifice. Frank Kappus, a reconstructive surgeon in Hannesburg, a spa town outside Frankfurt, has been drafted to an army hospital in Weimar. Two months widowed, he has remarried so that his three sons, the youngest of whom is an infant, have a mother to care for them while he’s gone.

Liesl, his new bride, must feed, clothe, and bring up three children who don’t know her. Food and clothing are impossible to find; air raids worsen life every day; the two elder boys run wild; and the neighbors treat her with suspicion and dislike, glad to tell her that she’s nothing like her beautiful, friendly, fun-loving predecessor. She’s done nothing wrong, but of course, that’s not enough. “The point was to be liked, or if you couldn’t be liked, to be overlooked.” And Liesel sticks out, leading people to wonder what secrets she has to protect.

One secret concerns eight-year-old Anselm (called Ani), the middle child, already young for his years, who’s been acting strangely, showing signs of cognitive damage, if not mental disturbance. A doctor has told Liesl that Ani may need to be evaluated at Hadamar, a psychiatric hospital where, it is whispered, the unfit are put to death. Frank Winkelmann Hadamar What Liesl does to keep him and her two other boys safe requires a remarkable degree of inner strength, which, she realizes, may vanish in an unguarded moment. Like the fine novelist she is, Hummel has set herself and her protagonist a tall task, for Liesl isn’t quite cut out for struggle. She grew up in her aunt and uncle’s home, treated like a servant among her six cousins:


Liesl had excelled at gratitude. She ate it for supper, always the last to be served. She wore it on her back, always clothed in her aunt’s stained, cast-off jumpers. She listened to it all night, positioned as nurse outside each incoming baby’s room, ordered to wake if he cried.


Meanwhile, Frank has his own troubles. He plans to desert if the Russians break through, only a matter of time, but that’s a deadly game. His superior, Captain Schnell (!) seems more devoted to punishing subversion than running a hospital, and when Frank hears a rumor that the medical officer at nearby Buchenwald may be infecting the inmates with typhus, Schnell warns him not to be curious. Frank takes the hint.

I admire much about Motherland, a novel head and shoulders above the other two I’ve reviewed here about wartime Germany (City of Women, David R. Gilham, December 11, 2014; The Undertaking, Audrey Magee, March 19). Hummel can make even a visit to the kitchen a tense occasion, and she captures the atmosphere of fear and deprivation without resorting to cartoon Nazis or melodrama. She’s also an excellent prose stylist. Women’s faces “looked as if someone had fixed their dread in stone.” Dust gathers on furniture, “as if it were ever so slowly growing a beard.” It’s details like these, rooted firmly in the mundane, that tell the story of day-to-day survival.

Yet Hummel lets her characters off the moral hook, despite her best efforts. She explains that she based her novel on family history, notably a series of letters that say nothing about the death camps or the totalitarian state, only about trying to cope. Okay. She resisted the temptation to allow her characters acts of resistance–wisely, I think–and says it hurt to leave out all but scant references to Jews or the Holocaust. (One brilliant, subtle description evokes the death camps and crematoria in a different, unexpected context.)

Fair enough. I accept that ordinary people, just trying to remain overlooked, would focus instead on where their next meal was coming from, especially when the bombs are falling. However, it’s those bombs that Liesl doesn’t think about, as in why Germany’s enemies are so relentless, or why the war has lasted so long. Nor does she ever connect the dots between the laws that may send Ani to Hadamar and those that condemn Jews.

Buchenwald was built in 1937, the first such camp on German soil, so Frank can’t be completely ignorant of what its purpose is, even if he’s never heard that inmates are injected with typhus. But he simply doesn’t think about it. Nor does he ever stop to consider that the horribly maimed men he treats have their counterparts on the other side. Nor, more broadly, does he reflect on what war has done to Europe.

Nevertheless, I could settle with this–in fact, I did, for almost the whole novel–except for the outrage that Liesl, in particular, expresses against the Americans. What they do is so unjust and heavy-handed, she believes, and I sense that the reader is meant to sympathize with her. But I can’t, not about this. Liesl never grapples with anyone else’s sufferings or how they might have come about. To me, Hummel squanders the empathy for Liesl and Frank that she’s so carefully built.

Disclaimer: I obtained my reading copy of this book from the public library.

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