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Tag Archives: Florida

Remembering Barry Unsworth: Sacred Hunger

06 Monday Jun 2016

Posted by Novelhistorian in Reviews and Columns

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Africa, Barry Unsworth, book review, characterization of villains, eighteenth century, England, Florida, good versus evil, historical fiction, literary fiction, origin of brutality, racism, slave trade, slavery

Review: Sacred Hunger, by Barry Unsworth
Norton, 1993. 630 pp. $16

Four years ago almost to the day, Barry Unsworth died, my favorite contemporary author. The New York Times obituary called him “one of the foremost historical novelists in English,” an ungenerous epitaph if ever I’ve heard one. Like any literary master, Unsworth told powerful stories that expressed timeless themes through the actions of characters whom you’d swear lived and breathed. To qualify or diminish his accomplishment simply because history pricked his imagination more than present-day life is to miss the point of literature.

I’ve just finished Sacred Hunger, the sixth Unsworth novel I’ve read, and it’s sublime. The title refers to the urge to profit no matter what morality, decency, or human sympathy might dictate. The chief business here is the mideighteenth-century English slave trade, so the moral divide is very stark, but Unsworth takes that further. Not only does he replicate forms of slavery among people who have no direct connection to the trade, he shows how men and women can enslave themselves to ideas that cause them to inflict suffering on others. This is brilliant, and what’s more, it’s subtle–you see it without Unsworth having to tell you. It’s also unbearably tense, because every human transaction in Sacred Hunger carries tremendous risks, and for every mistake, someone will pay.

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Any novel exploring the nature of evil must have a compelling, fully realized villain, and Sacred Hunger has two. Saul Thurso, captain of the newly launched slave ship Liverpool Merchant, lets nothing and no one touch him. Even to look him in the eyes is an affront, which he suffers only from his employers or social betters. He tolerates no attempt to establish rapport, for in his view, there are only masters and servants, the one controlling the other through terror. If the underling objects, it’s only to grab what rightfully belongs to the master. So when Thurso whips a crew man senseless, he believes he’s acting to protect his employer’s profit and, therefore, his own.

Erasmus Kemp, son of the Liverpool Merchant’s owner, shares one trait of Thurso’s, the inability to befriend anyone. However, Kemp craves that more than anything; he just goes to great lengths to deny it, burying it under his tremendous drive to make himself rich and successful. He can banter with other men and be genial when he thinks there’s money to be made, but in pursuit of love, he’s too raw to admit what he wants. Early in the novel, he courts a young woman as if she were a valuable commodity, albeit one who fires his passion. Impressed with his ardor, she takes him seriously enough to see through him and attempt to soothe his ill nature, if he could tolerate that. But there’s the rub:

Love had not so far made him happy. His intention, the fixing of his will on the girl, he experienced as an affliction. His whole being seemed tender, painful to the slightest touch–even at times, the touch of air itself. The impressions of his senses came as blows to his heart, strangely similar to those of loss or violation.

Like Thurso, then, Kemp’s a prisoner of his own false dignity. Both act despicably, though I understand why, not to excuse them, but to recognize them as real.

Enter Matthew Paris, Kemp’s cousin. Kemp despises him, first, because he’s served a prison sentence, and, second, because Paris dares to hold his head up. But Kemp, Sr., takes pity on his nephew and allows him a berth on the Liverpool Merchant as a doctor. Since Paris’s crime was distributing pamphlets questioning the Creation, he’s a free thinker and loud about it, so you know he’ll run afoul of Thurso. Sure enough, he tries to tell the captain that when a slave refuses to eat, it’s because he’s humiliated and melancholy, not, as Thurso would have it, to deny his captors their profit. You can guess how that exchange goes.

You might also guess that, with the tensions between captain and crew, captain and officers, and the entire ship’s company versus their human cargo, this voyage will end differently from the way Kemp and Thurso have planned. But just how differently, and how that unfolds, I leave for you to discover.

I’m so sorry that Barry Unsworth left us.

Disclaimer: I pulled this book off my shelf, where it had remained, unread, for an unconscionably long time.

A Different Southern Belle: The Yonahlossee Riding Camp for Girls

06 Sunday Sep 2015

Posted by Novelhistorian in Reviews and Columns

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1930s, Anton DiSclafani, coming of age, Florida, gender, historical fiction, horses, North Carolina, sexual taboos, Southern manners, twentieth century

Review: The Yonahlossee Riding Camp for Girls, by Anton DiSclafani
Riverhead, 2013. 390 pp. $30

Fifteen-year-old Thea Atwell has it made. Her family, which consists of her parents, her twin brother, Sam, and herself, live in a manorial home on a thousand acres in Florida. She has her own pony and is an expert rider, a cool daredevil on horseback. It’s the early 1930s, but the Depression hasn’t touched her; a citrus farm supplements her father’s income as the local physician, the only doctor for miles around.

However, as the story opens, Thea has been banished, with no explanation or negotiation, to a girls’ riding camp in western North Carolina. Something has happened for which she takes the blame, though part of her objects, even as she struggles with her shame. Nevertheless, she believes her punishment to be temporary, for the summer only, yet you sense that she’s kidding herself. There’s a reason two hundred girls have gathered here, and it’s not just to improve their equestrienne skills or learn to become ladies in the Southern style, perfect in posture, manners, and elocution.

That reason, however, is a secret, which DiSclafani skillfully keeps, drawing out the tension. The careful reader may guess, as with much else that happens, but if so, that doesn’t matter. Thea’s story, a coming-of-age with a sharp edge, is well worth following, and she learns some very hard lessons at a young age. The rawness may put some readers off, but the author has much to say worth hearing about sex, gender, families, and the stifling nature of white Southern gentility, though many attitudes she explores are of course not peculiar to the South.

Perhaps to heighten Thea’s sense of dislocation, as if her shameful exile to a different state weren’t enough, DiSclafani has made her a hothouse flower. She has never attended school beyond her father’s lessons and never socialized with anyone her own age except Sam and their cousin, Georgie. Consequently, Thea has no clue how to act when suddenly thrust among hundreds of strangers, and every glance, every gesture, carries the potential for acceptance or ostracism.

Unemployed man eating at the Volunteers of America soup kitchen, Washington, D.C., 1932 (Courtesy FDR Library, National Archives).

Unemployed man eating at the Volunteers of America soup kitchen, Washington, D.C., 1936 (Courtesy FDR Library, National Archives).

I found this hard to swallow, both as a premise and in the writing. Some emotional transitions feel overwrought, especially when Thea flip-flops from, say, hope to misery within a single sentence, all of it told, none of it earned. That bothered me but was less pervasive than the trouble with her family life, which seems hermetically sealed beyond belief. Has she really never seen anyplace except the homestead? The Great Depression ravaged the South more than any other region of the United States, yet Thea has no sense of it. People still continue to get sick, so her father continues to collect his fees–or so the narrative says, as if they always had the money to pay. There are no shacks, no Hoovervilles, no pellagra, no summonses at midnight for dirt-poor patients who put off getting medical attention until they’re dying. There are no black people, either, or stories of violence, interracial or otherwise. The culture of the riding camp feels lived in and may reflect the time, but the story doesn’t quite feel Depression-era.

What’s true in Yonahlossee, however, is Thea’s hunger for love and acceptance, and how she goes about finding them, sometimes in forbidden ways. She also begins to question her family’s motives and behavior, realizing their dishonesty and selfishness, and, to some extent, how unfair they were to punish her. As the most sympathetic adult character in the book–significantly, from New England, not the South–tells her in confidence:


Parents never trust their children. I don’t know what happened exactly, and you don’t need to tell me. I believed for a long time that I had shamed my family. But it’s in a family’s best interest to make a child believe that.


This passage spoke loudly to me. What Thea does with this notion makes her story important enough to overlook narrative flaws or implausibilities.

Disclaimer: I obtained my reading copy of this book from the public library.

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