Tag Archives: folklore

Holocaust Superwoman: The World That We Knew

22 Monday Aug 2022

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Review: The World That We Knew, by Alice Hoffman
Simon & Schuster, 2019. 365 pp. $28

In spring 1941, those Jews still left in Berlin live from hand to mouth, managing each day as best they can. But Hanni Kohn, who recognizes her end is near, determines that her twelve-year-old daughter, Lea, will escape. Hanni visits the household of a famous rabbi, seeking a miracle, but he’s not to be disturbed. It’s his seventeen-year-old daughter, Ettie, who agrees to help, and the task is most unusual and occult: to create a golem, who’ll protect Lea and see her to Paris, where she has distant cousins.

The golem, a centuries-old figure in Jewish mysticism and folklore, is a creature made of dust or clay with a human appearance, no soul or feeling, yet with physical powers craved by a people who live in peril. Sixteenth-century Prague provides a famous example of the legend, which Mitchell James Kaplan borrowed for his novel the Fifth Servant. But you can also link the golem to 1930s superheroes, fighters for freedom, and the rule of law in a world tearing itself apart.

Hoffman, however, has a slightly different game in mind:

The figure had cooled into the shape of a woman. She was tall, with long legs and a well-proportioned body. Her hair was flowing and dark, the color of damp soil. The form had been given ruach, the breath of bones, the life force that animates every creature on earth. Its lack of a soul would allow it to perceive the spiritual aspects of the world that no human could ever know or see. Good and evil appeared in their truest forms to a golem, death was easy to perceive and the spirits of the dead could be summoned.

Aptly named Ava, for she can speak to birds, she’s tasked with guiding Lea, Ettie, and her sister, Marta across the border, then to Paris. But Ava’s existence is an affront to God, and as such, must not outlast her usefulness. Once the war ends, she must die.

The narrative therefore relies on magical realism, Hoffman’s trademark, a genre I’ve never taken to. Yet The World That We Knew is a beautiful, passionate novel about life and death, love as miracle and sacrifice, and the nature of grief. It’s also a page-turner.

Just as the escape fails to go as planned for all parties involved, reaching Paris offers less shelter than the refugees hoped. After all, the Germans have invaded, and the French police vigorously help them round up Jews for deportation. Further, the cousins want no part of the refugees, though the younger son, Julien, falls for Lea.

Consequently, “no — and furthermore” abides in these pages, and though the increasing cast of characters has more than its fair share of luck, they suffer losses too. The realism has a magical component but also a satisfyingly hard edge.

Two women in Paris, June 1942, wearing the yellow star that marks them as Jews (courtesy German Federal Archive,
Bild 183-N0619-506, via Wikimedia Commons; public domain)

At times, the expository storytelling style bothers me, in which Hoffman explains the action. I want to be allowed closer, to be shown what’s happening. Similarly, the historical passages that teach the Holocaust in France sit wrong; they read like lectures and occasionally err in surpassing the knowledge people had at the time, particularly the precise destination of the trains full of deportees and what would happen to them once they got there.

Nevertheless, I understand Hoffman’s temptation to impart this information. I grew up conversant with the Holocaust, partly because my parents came of age during the war, an exposure that today’s generations lack. The author apparently wishes to redress that.

Fortunately, around the time the refugees leave Paris, the narrative kicks into a higher gear, and when it does, the storytelling shifts as well, showing more and explaining less. My favorite character is Ava, who comes to appreciate what life is, why humans cling to it, and its advantages and disadvantages. I like her transformation from unfeeling clay to sensibility very much. With evil pervading the world, it takes courage even to see what’s worthwhile, let alone to act accordingly, the problem the human characters face.

But that issue touches Ava too, in her own way, not least in her relationship with a heron, with whom she dances when his migration flight brings him through France. Also, she has a skill that comes in handy: her ability to perceive the black-robed angel of death, Azriel, as he hovers, waiting his chance to inscribe a victim’s name, a ledger in his hands. This image will stay with me; I think it comes from folklore.

As my regular readers know, I’m particular about Holocaust novels and won’t touch those in which Jews seem mere historical artifacts, depicted for narrative convenience. I’m pleased to say that The World That We Knew swept me away for its moral evocations, characterizations, and sheer imagination.

Disclaimer: I obtained my reading copy of this book from the public library.

Cult Following: The Prophet

02 Monday Aug 2021

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Review: The Prophet, by Martine Bailey
Severn, 2021. 241 pp. $30

It’s May 1753, and Tabitha De Vallory (née Hart) has every reason to rejoice. A former prostitute turned lady of the manor, Tabitha has found married happiness with Nat, onetime rake and scribbler of scurrilous, lurid tales, now declared heir to a Cheshire estate and the baronetcy that goes with it. Come summer, Tabitha will give birth to their first child.

But when the body of a pregnant seventeen-year-old girl, likely a prostitute, is found beneath the Mandrem Oak, an ancient tree on Nat’s land said to have magical powers, Tabitha sets out to find the killer. Her pregnancy hampers her, not least because Dr. Caldwell insists she remain in bed and refrain from any thought or activity upsetting to her weak feminine constitution. Tabitha wishes she could tell him to stuff it, but despite her natural boldness, she must placate Nat, who fears for her; the servants dedicated to treating her like a human wheelbarrow; and—a nice touch—her own fears and folk beliefs.

Further complicating matters, a charismatic preacher, Baptist Gunn, has gathered a band of believers near the Mondrem Oak. He prophesies a savior to be born that summer and a kingdom free of such annoyances as private property, privileges of birth, or the confines of marriage, all to be found in His Majesty’s colony of Pennsylvania. His followers put their faith in Gunn and the New World he describes, largely turning a blind eye to his habit of lifting every skirt he can get his hands on.

William Hogarth’s painting, An Election Entertainment, 1754-55, helped fuel a legend that riots greeted Britain’s change of calendar in 1753, when it was merely an election issue (courtesy Sir John Soane’s Museum, London, via Wikimedia Commons; public domain)

The Prophet is the sequel to The Almanack, and readers of that mystery will find welcome parallels here. As characters with disreputable pasts, Tabitha and Nat must tend their reputations, and the course of their true love travels a bumpy road. I like the hurdles Bailey places in their way, particularly important because Nat, as acting lord of the manor and responsible for catching the murderer, has the physical and moral freedom Tabitha lacks, whereas what secrets he chooses to share (or not) affect domestic bliss.

Readers of the previous tale will also recognize the feminist slant. Nobody understands the sexual double standard better than Tabitha, but, in a further twist, she has to train herself to reach Nat emotionally rather than rely on physical attraction alone. Meanwhile, she suffers the neighbors’ snobbery, endures passes from any man who thinks he can get away with it, and hates being on public display as a child-bearing member of the gentry, rather like a monument about which everyone offers an opinion. The sawbones, whom she heartily dislikes yet also fears, just in case his medical opinions are correct, represents only part of her trials:

Doctor Caldwell was a shambling man of five and thirty; unkempt in his person, with a greasy old cauliflower wig, and the protruding eyes of an overbred pug dog. According to Nat he was an excellent physician, but his manner left Tabitha feeling like a brood mare being assessed for market. First, he inspected her urine in a glass, holding it to the light, then sniffing it, and—rather disgustingly—tasting a few drops on the ends of his fingers. . . . Close up, she was forced to turn her nose from great wafts of his onion breath.

Finally, The Prophet enacts the fascination with folklore that drove The Almanack, and I find that the most appealing part of the current tale. Through Baptist Gunn and his cult followers, and the mysteries and folklore of childbearing and fortune telling, Bailey offers a fine glimpse of everyday Cheshire life. I like how she captures the outlook of people who pretend to be modern but aren’t, nor do they know what modern means, except that it scares them. Nowhere is that more evident than in time keeping, in which a society largely without clocks or authoritative calendars can’t be sure what day it is—especially because the country has just changed systems. That uncertainty affects the story.

However, I find the storytelling and writing less compelling than those of the previous installment. Here, the villains are 100 percent villainous, Gunn’s 100 percent corrupt, and the mystery, 95 percent predictable, the remaining 5 percent accounting for minor detail. As for narrative style, I prefer stories in which authors show rather than tell, particularly when it comes to their characters’ emotions. The Prophet, for all its welcome marital complications between Nat and Tabitha, often resolves them through explanation, or so it seems. I notice many physical descriptions that feel static rather than active, a surefire measure of tell versus show.

I wish I could recommend The Prophet more highly. I hope that future installments reclaim the pleasures of its predecessor.

Disclaimer: I obtained my reading copy of this book from the public library.

Mayhem in Malaya: The Night Tiger

15 Monday Feb 2021

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Review: The Night Tiger, by Yangsze Choo
Flatiron, 2019. 384 pp. $18

In May 1931, Ren, a young Malay orphan who keeps house for a doctor, receives a request that you know will haunt him and put him in harm’s way. With almost his last breath, the doctor, who’s missing a finger, orders Ren to find that digit and bury it in his grave. The command startles Ren, but not for the reasons you might think. Malay folklore holds that if a dead body isn’t buried whole, the soul will wander forever, so in that sense, the request is perfectly reasonable.

But Dr. MacFarland, as his name suggests, is Scots, and though the dying man has long studied local culture — unusually, for a European — Ren never expected such an assignment. It’s a heavy charge for a ten-year-old, even one who pretends to be thirteen, even though the doctor has shown him great kindness. And he’s got forty-nine days to complete his task, or the doctor’s soul will never rest.

Meanwhile, Ji Lin, a young Chinese woman, has taken a second job to support her mother’s gambling debts at mah-jongg. By regular trade, Ji Lin’s a seamstress’s apprentice, a profession she has little desire for, but the only career her punitive, autocratic stepfather will allow. On the sly, she works for a dance hall as an “instructor,” paid to accompany men who, of course, take whatever liberties they can. If anyone finds out, she’ll be ostracized, not to mention the violent wrath she’ll face at home. But just when she’s hoping to leave the dance hall forever, a greasy businessman she particularly dislikes gets too frisky. In the scuffle, her hand winds up in his pocket and pulls out a glass vial containing a human finger. Despite her instincts, she keeps it without telling him.

The Malaysian tiger (Panthera tigris tigris), has been on the endangered list since 2015. This one lives at the National Zoo Malaysia, Ampang (2011, courtesy Tu7uh via Wikimedia Commons; public domain)

From this complex, dizzying, but deftly rendered setup ensues a mystery that’s dark, enthralling, and singular. You know that Ren and Ji Lin will meet sooner or later, but I advise you to make no other assumptions. Many suspicious deaths and strange occurrences happen within each character’s extended circle of acquaintances, though the two circles may or may not connect in expected ways.

The one thing you do find out, because The Night Tiger derives much of its considerable fascination from local culture, is that these two protagonists’ names belong to the Five Confucian Virtues, as do those of — you guessed it — three other characters. The most important of those is Yi, Ren’s twin, who died several years before, and of whom he has frequent, violent dreams. But Yi also provides Ren a sixth sense about how to pursue his quest for the doctor’s missing finger and of danger in general. Further, though it’s not always clear how, some or all of the five have strayed from the virtues they represent, which causes further danger. Accordingly, the narrative becomes a moral tale as well as a mystery, and that uncovering the villains is only half the struggle, the rest having to do with good and evil.

Complicated as this is, I still wish that the author had held that moral theme more firmly to the end. But there’s plenty in this book, starting with the legends of the tiger, hence the title. Like many Malayans, Ren fears and admires that beast, often accused of nighttime rampages among human habitation. Even a tiger rug gives the boy pause:

Despite the indignity of being draped across the floor, its fur worn away in patches, the glaring glass eyes warn him away. Tiger eyes are prized for the hard parts in the center, set in gold as rings and thought to be precious charms, as are the teeth, whiskers, and claws. A dried and powdered liver is worth twice its weight in gold as medicine.

There’s more yet. Aside from beliefs in weretigers (analogous to werewolves) and their alleged crimes, we have cultural obsession with lucky or unlucky omens, forbidden love, and feminism — Ji Lin has always wanted to enter medicine, but that’s reserved for Shin, her stepbrother (whose name reflects another of the Five Virtues). The provincial landscape comes alive, but that’s not all, for you can practically taste the place. Throughout, the food the characters cook, serve, or consume will lose you your mind — rendang, sambal, noodle soups, desserts of coconut and tapioca. I’m looking through my recipe collection.

Normally, I shy away from supernatural influences in fiction, but The Night Tiger wins me over. Not only does the cultural background feel entirely lived-in and essential, the story never relies on the supernatural out of convenience, because little is convenient here. I like less how the mysteries resolve, which seems obvious and predictable, in part. That’s the only aspect that feels less than entirely satisfying, and a bit contrived.

Overall, however, The Night Tiger is immensely satisfying, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.