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Shame: Paris Never Leaves You

06 Monday Jul 2020

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Review: Paris Never Leaves You, by Ellen Feldman
St. Martin’s, 2020. 347 pp. $18

Ten years after Paris was liberated, Charlotte Foret lives in New York but is still in chains. No one’s threatening her anymore; she has her beloved daughter, Vivi, now fourteen; and a career as an editor at a prestigious publishing house, Gibbon & Field. Her boss, Horace Field, is also her landlord, for the Forets live in his East Side brownstone.

Further, Horace and his wife, Hannah, sponsored Charlotte and Vivi to come to the United States after their internment at Drancy, the camp in the Paris suburbs that was a way-station to Auschwitz. Charlotte loves her job and is grateful for the apartment and the sponsorship, but the arrangement feels more than a little awkward, especially since Hannah, a psychoanalyst, has plenty of parenting advice to give, though she herself is childless.

As the novel opens, these threads threaten to unravel, first via a letter from Bogotá that she can’t bear to read. (Melodramatic, but okay, I’ll bite.) More plausibly, Vivi asks about her heritage, specifically about her father, killed in the war, and what it means to be Jewish.

But Charlotte has always said that it took Hitler to make her a Jew, and she wants no part of such explorations. Charlotte’s so adamant, so resolutely opposed to reflection on or discussion of her past — their past, for Vivi lived through the war too — that you have to wonder whether psychoanalyst Hannah has a point. Charlotte’s not only too tightly wrapped, she’s a lousy mother, forbidding her child to discover her identity. To all and sundry, however, Charlotte says, with truth, You weren’t there, so you don’t know.

Even now, in her dreams, she heard Vivi crying, not the childish whimpers and sobs of temporary discomfort but a shrieking rage born of an empty belly, and chilled-through bones, and the agony of rashes and bites and festering sores. Sometimes the crying in the dream was so loud that it wrenched her awake, and she sprang out of bed before she realized the sound was only in her head.

But Charlotte’s memory of Vivi’s sufferings is by no means the whole truth. Paris Never Leaves You excels as a moral tale, for Charlotte’s secret feels so shameful to her that she believes — with reason — that to confess it would make her a pariah. Specifics here would spoil the suspense; once more, I advise against reading the jacket flap, clever and subtle though it is.

Feldman brings alive Paris under the Occupation, as she does New York publishing, some scenes of which are positively delicious. In Charlotte and Horace, she’s created two memorable characters, and the dialogue between them crackles like a moral duel, full of challenge and riposte. Horace wants, nay, demands that Charlotte think and reflect on who she is and what she believes, and as a result, the novel pushes the reader to do the same. That’s what Paris Never Leaves You has to offer.

But, if you’re like me, you’ll have to overlook several flaws, starting with the bland title, which sounds like the compromise offspring of a deadlocked editorial meeting, and the cover, which says nothing except, “See, here’s the Eiffel Tower, so guess where this story takes place?”

More seriously, a key aspect of Charlotte’s secret seems historically implausible, despite what the author maintains in an afterword. I don’t believe the circumstances permitting the premise could have existed for so long, if at all. And even if you take Feldman at her word, there’s Vivi, who’s too sweet, calm, and reasonable for fourteen, and who bears nary a psychological scratch from her wartime early childhood. No nightmares, no tics, no fears, just perfectly adjusted.

As for psychological thinking, I’m tired of reading about dictatorial, heartless psychoanalysts, especially those who sleep with their analysands. It’s also unnecessary, here. Feldman didn’t have to make Hannah an expert—it takes no letters after your name to know that teenagers are trying to figure out who they are–and Hannah’s involvement in Charlotte’s life, particularly her friendship with Vivi, give her standing to sound off.

It’s also odd that nobody, not even Horace, asks Charlotte how she can feel so intensely about literature, an art that lives within reflection and self-examination, yet refuse to look at herself. To do so, of course, would reveal the exact cause of her shame, and though Feldman derives tension from that secret, Charlotte can’t even think about what she has to hide, or the reader will know. That contrivance makes me ask whether Charlotte could have spelled out the secret in interior narrative early on, which would invite the reader deeper into her dilemma, a more generous approach, and perhaps a more genuine characterization.

Still, I think the moral framework stands out, and Paris Never Leaves You may be worth your time because of it.

Disclaimer: I obtained my reading copy of this book from the publisher, through my work for Historical Novels Review, where this post appeared in shorter, different form.

Dreams of Freedom: The Parisian

27 Monday Jan 2020

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Review: The Parisian, by Isabella Hammad
Grove, 2019. 551 pp. $27

In 1914, young Midhat Kamal leaves Constantinople, where he’s graduated from a French lycée, for Montpellier, France, to study medicine. The relocation has two objects: to keep Midhat from being conscripted into the Ottoman army, therefore safe from the world war; and to become someone of whom his father can be proud. Father will demand his reckoning, that’s certain, for he’s a wealthy cloth merchant from Nablus, Ottoman Palestine, and a firm believer in traditional, hierarchical values.

Midhat, however, doesn’t quite see his father’s tyranny, despite having suffered from it his entire life. Such thoughts are unthinkable. But once in France, everything is thinkable, even sayable, often doable, and Midhat’s inner romantic flowers like a tree blooming in the desert. He falls in love with Jeanette, the daughter of the professor who offers him room and board, and maybe she returns his feelings. Subsequently, he goes to Paris, where he continues his studies, talks politics with Palestinian nationalists, and becomes a dandy and a seducer.

However, his inevitable return to Nablus shocks him to the core, and as he dutifully tries to reconstruct his life according to the traditions he’s been taught, he mourns his lost freedom, even as he makes the best of his circumstances. That’s what a man must do, he decides, fulfill his role as a proper son and heir to the family business.

Midhat’s inner struggle mirrors that of the Palestinian fight for independence. Hammad shows how his trust in French values gets crushed by colonial realities. But she also portrays the nationalists falling prey to rigid codes of honor that lead to self-destruction, when “flexibility,” as one broader-minded politician remarks, would be saner. So it is that telling one man’s fictional story depicts history.

Nevertheless, this brilliant, impressive novel — a debut, no less — almost sinks in the first hundred and fifty pages. The Montpellier narrative develops slowly, and Midhat’s character seems maddeningly concrete and restrained. To be fair, that’s culturally appropriate, and Hammad does a terrific job portraying her protagonist’s confusion as to language, customs, and behavior, suffering with an obsessive, overdeveloped sense of what people must think of him. Every failure, whether or not it really is a failure, feels like dishonor to Midhat. Still, though you understand why — especially in retrospect, which means those first hundred and fifty pages can feel like wandering — you want the young man to let looser within himself, even if no one else sees it.

But if you read The Parisian, which I highly recommend, don’t sink with the narrative. Tread water, and you’ll be rewarded. Once our hero connects with politics, then returns to Nablus, his character opens. Don’t be put off by the untranslated Arabic, usually honorifics or exclamations, which you don’t need to understand, nor the occasional French phrase. The plot, though simple, wields a very sharp blade, and I defy you to put the novel aside.

Palestinian women march against the British Mandate, Jerusalem, 1930; photographer unknown. The sign urges “no negotiations, no dialogue” until the Mandate ends (courtesy British Mandate Jerusalemites Photo Library, via Wikimedia Commons; public domain)

Ninety-nine percent of jacket blurbs are fluff and nonsense, but here’s an exception — Zadie Smith astutely remarks that Hammad has written in the tradition of Flaubert and Stendhal. Though I’m not yet ready to place Hammad on that exalted shelf, I see the comparison, visible in the filigree approach to the characters’ interactions as well as the prose, as in this scene with Jeanette in Montpellier:

A strong red blush started at her chest and covered her face. It was Midhat’s turn to look at the garden. He wanted to give her privacy, but he was also waiting for the grin to subside from his own cheeks. Outside, the clouds turned the grass grey, and the tree at the far end was animated with wind. When he looked back, Jeanette was still red, staring at her lap. Neither of them said anything. Something in Midhat’s chest began leaping wildly about as a fly zoomed into the silence and browsed the coffee things. Together they watched the fly inspecting the corner of a sugar cube, and then sitting on the silver rim, rubbing its hands together. He made a decision to look at her again. He found, to his amazement, that he was unable.

Also like the two nineteenth-century masters, Hammad has written a biography of one character standing for a time and place — think of Emma Bovary, Julien Sorel in Red and Black, or Fabrizio del Dongo in The Charterhouse of Parma. (If you don’t know these novels, grab a glass of wine, a comfortable chair, and dig in.) This is the most successful kind of biographical novel, I think, true to history yet unconstrained by having to set down the complete historical record, which doesn’t always squeeze into a fictional frame. Another similarity is that all three protagonists, like Midhat, have been educated in romantic ideals, which leave them unprepared for the cruelties of real life.

But perhaps the most compelling aspect of The Parisian, as with these predecessors, is Hammad’s authority as a storyteller: This is how it happened.

Disclaimer: I obtained my reading copy of this book from the public library.

Revenge Tragedy: After the War

06 Monday Jan 2020

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Review: After the War, by Hervé Le Corre
Translated from the French by Sam Taylor
Europa, 2019. 533 pp. $19

A man sits, tied up, being tortured to divulge who killed a certain figure from the Bordeaux crime world. This figure, like most of his brethren during the late 1950s — like the police beating him up — collaborated with the Germans during the recent world war and profited from it. In fact, few profited as handsomely as Albert Darlac, the commissaire de police, and the man leading the interrogation. Jewels, art, and furniture taken from dispossessed Jews made him rich, and without a trace of compunction or remorse, he can say that his department would cease to exist if such activities disqualified a man from serving the law.

Maurice Poupon, member of the Legion of Honor and illustrious politician in the Gaullist government, 1967. As a Bordeaux police official during World War II, he had arranged for the deportation of more than 1600 Jews; during the Algerian War for independence, he allegedly tortured rebel prisoners (courtesy Archives municipales de Toulouse via Wikimedia Commons; public domain)

Meanwhile, Daniel, a twenty-year-old garage mechanic who lost his parents at Auschwitz, has terrible trouble understanding the ache inside him. His adoptive parents, former Resistance members who rescued him from a rooftop the day his biological parents were arrested, have protected him and given him a warm home. Their daughter, Irène, also adopted, is the only person to whom Daniel can show any vulnerability. But Daniel fears that this happy life — happy, considering his circumstances — will soon end. He’s due to receive his draft notice and fight in Algeria, in a colonial war his friends and family staunchly oppose.

Darlac and Daniel, victim and perpetrator, don’t meet for quite a while. The contrasts between them provide the context and the moral theme of this extraordinary, exceedingly violent narrative. Darlac scorns everything remotely resembling compassion or kindness as weakness that deserves to be crushed. As one old-time acquaintance says, “Other people die and you’re the one that smells like a rotting carcass.” Daniel, however, wishes he could make himself more accessible emotionally — not that he entirely realizes this, a superb stroke of characterization — and often hides inside movie images, which he’s constantly imagining in his daily life. But you know that once he reaches Algeria, his struggles to become fully human will only get more desperate.

Connecting the two, a figure from their pasts has come to Bordeaux to settle old scores. How Darlac reacts in particular provides much of the story, and a searing one it is. Any author can follow Raymond Chandler’s advice and have a man with a gun enter the scene to prevent tension from flagging. Le Corre has plenty of men with guns, but he doesn’t have to worry about the tension. It’s not just that stuff happens, because if it were only that, a hyperactive plot would do as well. No; he grounds every scene so thoroughly in the physical that you can’t help feeling that his narrative is happening all around you, and that you’re involved by turning the pages. Whether it’s the Bordeaux docks or the Algerian desert, Le Corre knows every inch of his territory, and how it feels to be there, so you do too.

But even that wouldn’t work if he didn’t also put you firmly in his narrators’ heads, as with this introduction to Daniel, which also happens to portray the port of Bordeaux:

He stops suddenly in front of the gates of the port, his bicycle between his legs, and remains there, stunned. With his balaclava and his sheepskin coat with the collar turned up and the mittens on his hands gripping the handle bars, only his eyes are visible. He observes the blaring traffic of cars and trucks, intoxicated by the din they make, grinding his teeth as axles groan and bodies shake over the large cobblestones… He feels the dull rumble in his legs as a train trundles slowly past endless rows of warehouses, accompanied on foot by a man swinging a lantern in his hand. The city buzzes and trembles in his flesh.

Many people will find After the War a bloody business — and so it is, because the title’s ironic. Wars merge, so that there’s no apparent space between one and the next, no aftermath, because even if the calendar says that a few years have passed, in men’s minds, they haven’t. Darlac is also a complete monster, so he’s hard to take. But it was that kind of monster who made the French portion of the Holocaust possible, a fact conveniently ignored in France. Rather, I’m more troubled by the way female characters seem to exist largely in a man’s perception, not necessarily as sex objects, though in Darlac’s case, that’s all they are, but without readily definable aspirations of their own. They’re invariably the kindest characters, but they’re not fully rendered, not like the men.

Nevertheless, if you like noir, After the War is as noir as it gets, a first-rate thriller by an author who understands how to put it all together.

Disclaimer: I obtained my reading copy of this book from the public library.

About a Marriage: Thomas and Beal in the Midi

13 Monday May 2019

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Review: Thomas and Beal in the Midi, by Christopher Tilghman
FSG, 2019. 371 pp. $27

In the early 1890s, childhood friends, now newlyweds Beal Terrell and Thomas Bayly, leave their native Maryland for a new life abroad. Their displacement would be unremarkable, except that Thomas’s father owned the extensive farm and peach orchards on which Beal grew up, as the child of former slaves. Since interracial marriage is illegal in Maryland — and dangerous anywhere in the United States — the couple has chosen France. Or, rather, Thomas has. Beal, though she loves Thomas and has agreed to the plan as the most practical, sensible way to have a life together, hasn’t chosen anything, and therein hangs a tale.

Thomas and Beal in the Midi offers an unusual twist on interracial marriage. Between the two participants, race causes no rifts. Other people construct what they will about the Baylys, often to indulge their bigotry, but their reactions leave no scars. The real problem is that the two exiles have married young; their inexperience makes for growing pains, specifically Beal’s difficulties being a beautiful woman. She’s tired of having men tell her who she is or must be, which is perfectly understandable, especially because that would put her in their power. But Thomas doesn’t do that, so when she lets herself be put upon or even drawn to other men who do, it’s perverse.

True, Thomas does decide, after a few months’ research in Paris, that they’ll move to Languedoc and grow grapes, and, as the man of the couple, he’s expected to be the planner. But the way Tilghman portrays his protagonists, Thomas would like nothing better than to share his enthusiasm, and Beal acts as if she couldn’t care less. Consequently, her rebellion — if such it is — takes the form of permitting approaches from precisely those men who look upon her as an object for their own admiration, a self-defeating and hurtful choice all around.

To be fair, Thomas has a certain reserve about him, a delicacy that keeps him from assuming too much. It can be maddening and charming, both, and one thing about Beal’s secret admirers, they’re not shy about talking. Meanwhile, Thomas has a mild flirtation of his own, looking for the intellectual passion Beal withholds, so the wrong doesn’t go only one direction. But he’s more honorable, with a firmer conscience. I find him far more sympathetic than his wife, who acts like an immature ninny, at times. That’s why I like the novel less than I wanted to.

For all that, though, it’s a beautiful piece of work. Tilghman has a terrific eye for emotional nuance, as in this scene between Thomas and a nun, a contact of the young man’s in Paris:

One thing he did not want to hear was some nun expounding on the challenges he faced, on the barriers Beal would encounter as — he had expected her to use this word and she had — a ‘Negress.’ But of course, expounding on challenges was what she had done. Thomas could only take refuge in the fact that she clearly held him in no higher regard than she did Beal.… When he said he was exploring various possibilities for a career in business, she acted as if this were code for doing nothing at all. She looked at Thomas and saw idleness; she thought he was stupid. He was supposed to think she was treating him perfectly properly, but he was also supposed to feel bad without really knowing why, to go away with a gnawing disquiet. He’d seen this performance from his mother dozens and dozens of times: how perfectly fascinating, she would say.

Compared with many novels, this one has a less-than-busy plot. Yet the writing, which finds unexpected meaning in small moments, fills the spaces with tension. In fact, the last part of the narrative seems rushed, a little, as though the author (or agent or editor?) wanted a quicker resolution, even at the expense of a confrontation or two that need to happen before the reader’s eyes. Nothing like destroying a climax before it starts.

Aside from the marvelous prose, I also like the symbolism. Thomas’s grape-growing experiment comes on the heels of an agricultural disaster, the invasion of phylloxera, an aphid that laid waste to much of France’s grape rootstock. To keep his vineyards alive, he must therefore graft resistant American stock on to what already grows, while uprooting the one hardy local varietal that makes insipid wine, and whose market is glutted. Since Thomas’s father’s peach orchards died off from blight (symbolic of the slavery that existed there), you can take the grafting metaphor in any direction you wish — Beal and Thomas’s marriage; America and Europe; Thomas repairing his father’s mistakes; a rebuilding of tolerance; new life in general.

Having worked for a wine merchant and traveled widely in France, I could have happily read more about the wine business. But Thomas and Beal in the Midi is a pretty good love story, and there’s much to admire in it.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post appeared in shorter, different form.

Between Two Fires: Sugar Money

29 Monday Oct 2018

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Review: Sugar Money, by Jane Harris
Arcade, 2018. 387 pp. $25

No more callous, lunatic scheme was ever devised. It’s 1765, and Father Cléophas of the Frères de la Charité in St. Pierre, Martinique, is plotting to recapture slaves left behind when his brethren and he fled Grenada from British forces. Cléophas has a paper that, he claims, grants him power of attorney over his lost property. But that sounds dubious even to the two slave brothers he orders to sail to Grenada, Emile and Lucien, so the British are unlikely to listen. The only hope of success, Emile believes, lies with persuasion and stealth, treating directly with the fellow slaves his brother and he grew up with. Cléophas is a brute, and several of his colleagues are worse, but the British slave masters outdo them. Will the slaves on Grenada leave one island for another, if Emile can convince them that servitude on Martinique will be better?

St.-Pierre, Martinique, as it appeared in 2008. In 1902, the eruption of Mt. Pelée (in the background) killed 28,000 people and destroyed the entire town (courtesy Zinneke via Wikimedia Commons)

Much hinges on the relationship between Emile, twenty-eight, and Lucien, thirteen. The elder, who grasps the danger, tries to leave the younger behind. But perhaps because of pride, Emile fails to explain how vulnerable they’ll be — an admission he can’t easily make — while Lucien, who idealizes his brother, lacks the maturity to see outside his own concerns. Rather, he assumes that Emile is swatting him away, as always, and since he wants people to take him as a man and earn big brother’s respect, he insists on going. Besides, since he can read a little and speak some English, neither of which Emile can do, Cléophas decides that Lucien must go.

What a breathtaking premise, laden with potential for heartbreak and transcendence. Harris delivers, on all counts. Sugar Money is a compelling, unusual story, riveting from start to finish. “No — and furthermore” lives in these pages, and the moral stakes are enormous, the secret to extraordinary fiction. Vivid as a prose poem seasoned with kréyol phrases, the novel succeeds on many levels — as adventure, a tale of another time, a narrative of sibling rivalry, and an exposé of colonialism.

It’s the prose that takes you first, though, Lucien’s narration, lush and rhythmic:

Some masters are swift to get to the point when they give instruction; you might say they go directly to the main door, cross the threshold, no hesitation. Father Cléophas was not one of these. He would walk around the property first, try the windows, then wander off into the garden to gaze at the roof before eventually he retrace his steps to the front of the dwelling and give a tentative knock and — whiles he went on this bumbling circumbendibus — you oblige to go with him. . . .With this rigmarole and in other ways, Cléophas like to cultivate the impression of being an absent-minded, kindly fellow and he would beguile you with that bilge awhile until you became better acquainted and began to cognise just how sly he could be, for true.

Much of the story revolves around Lucien’s refusal to follow directions, and Emile’s belief in his considerable skills at diplomacy and leadership, which play out between the brothers as well as in their mission. With the odds so great against them, there’s no room for error, and the narrative feels unbearably tense.

My only criticism of Sugar Money is that, at times, Harris employs physical clichés for Lucien’s emotional transitions — heartbeat, guts, etc. — when she’s otherwise careful to render those moments more specifically and genuinely. But that’s an intermittent, minor, complaint.

Instead, my biggest quarrel is with the publicist who decided that the first thing to mention on the jacket flap is how a true story inspired the novel. Does that matter? Is that why people read fiction, and would they move over to the nonfiction shelf if Harris had made everything up? Just as historical truth can’t rescue a narrative that seems implausible, the ability to weave human truth into historical fiction makes it irrelevant whether events happened exactly as written. Is the publisher underestimating the reading public, or is that lack of confidence warranted?

But if we’re talking history, recall that by the Treaty of Paris in 1763 ending the Seven Years’ War (aka the French and Indian War), Britain, which had conquered several Caribbean islands, kept Grenada, among others, while returning Martinique and still others to France. That’s the geopolitical outline behind Sugar Money, but, in reading how these slaves suffer, I couldn’t help take the timeline further. Britain’s attempt to pay for that long, expensive conflict led to taxes on tea and newspapers in North America and cries of “no taxation without representation.” But the slaves on Martinique and Grenada, caught between French and British fires, had much more to complain about.

Disclaimer: I obtained my reading copy of this book from the public library.

Occupation Confection: The Baker’s Secret

25 Monday Jun 2018

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Review: The Baker’s Secret, by Stephen P. Kiernan
Morrow, 2017. 308 pp. $27

By June 1944, the German Occupation weighs heavily on the Norman coastal village of Vergers. The Germans confiscate whatever food the villagers grow or catch, deport men of working age to their armaments factories, and delight in summary executions. One person they shoot is Ezra Kuchen, the baker; the villager who takes his death the hardest is his assistant, Emmanuelle, known as Emma.

Emma would never dream of joining the Resistance, whose activity she blames for other losses, and who believes the Allies will never invade, so what’s the point? But willy-nilly, Emma becomes the prime mover in a complicated barter arrangement whose weblike strands encompass the whole village, and which the Germans would certainly call resistance. Her treason centers around baking bread for the occupiers, which she cuts with enough straw to make extra loaves for neighbors in need. In each loaf, she carves a subtle V.

Each morning required every gram of Emma’s skills, all of her artifice, to bake loaves containing straw and have neither the Kommandant nor his officers notice. Yet this was only one of five hundred deceits, all conceived during the long strain of the occupation. She learned to sow a minefield and reap eggs. She could wander the hedgerows pulling a rickety cart, and the result would be maps. She could turn cheese into gasoline, a light bulb into tobacco, fuel into fish. She could catch, butcher, and divide among the villagers a pig that later every person who had tasted it would insist had never existed.

I like this part of the novel the best, and not only because of Emma’s ingenuity. Every fiber of her duplicity exists to satisfy someone else’s wants, which she at first resents, because they leave no room for her own. But over time, she realizes that throwing herself into feeding others gives her a reason to live despite her pessimism, and keeps her from dwelling on her repressed desires, which would drive her mad. When someone tells her to have hope, she snaps, “Can that be eaten? What does it taste like?” But since the novel opens on June 5, 1944, the reader knows what’s coming before she does.

Having written about military occupations and traveled Normandy, I was looking forward to The Baker’s Secret. (My fondest memory of the many French walking trails I’ve followed is of Calvados, where a group of local hikers pressed wine and food on me and told me how grateful they felt to Americans for having liberated them.) I gobbled up this confection of a novel in just about one sitting, which says something about its excellent pacing, but I felt hungry soon afterward. The story pleases, but, except for Emma, the characters have no depth, and the fable-like tone makes it hard to tell whether to take the narrative’s real tragedies seriously.

I took this photo in 2015, near the Norman village of Thury-Harcourt, an area that saw heavy fighting several weeks after the invasion.

One weak link is the German soldiery. Unlike the case with All the Light We Cannot See, to which this book will inevitably (and wrongly) be compared, Kiernan’s occupiers deal out plenty of brutality. But they’re stiff, utterly predictable marionettes who act like no soldiers I’ve ever read of or seen, let alone like the Wehrmacht. They are easily fooled, spout racial and political prejudices like windup toys, seem not to understand their own weaponry, and even invite Emma to a place where she can see their fortifications, which they then boast of to her. They’re not buffoons, exactly; more like a collection of bumbling neurotics with guns.

Just as the Germans are unreal enemies, the villagers are improbable, idealized good guys. They’re more like a foreigner’s idea of what French people must be like, with generic, styled modes of expression, attitudes, and descriptions. Further, I don’t believe that Vergers has a Jewish baker, that Ezra Kuchen is Jewish, or that the villagers would honor him in death so fervently. He’s a cliché, a blatant device, and, incidentally, the only villager to possess a last name, whose meaning (“cake”) is no subtler than anything else in this story. Kiernan tries hard to evoke Emma’s fear that someone in Vergers will betray her, but you know they won’t; they’re too righteous. Over time, a candidate presents himself, but he’s so roundly detested that you expect his duplicity rather than fear it.

I appreciate Kiernan’s attempt to show the cruelties perpetrated during the Occupation, and to portray the violence of the invasion as a decidedly mixed blessing for the people of Normandy. But The Baker’s Secret, though it has its poignant moments, teeters between cartoonish fable and skewed reality, and leaves me unsatisfied.

Disclaimer: I obtained my reading copy of this book from the public library.

Who Killed the Duke?: Blood Royal

04 Monday Jun 2018

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Review: Blood Royal, by Eric Jager
Little, Brown, 2014. 316 pp. $29

One cold night in 1407, assassins attack Louis, Duke of Orléans, on a Parisian street and leave his dead, mutilated body in the mud. The news shocks Paris to the core, and no wonder. Louis was not only brother to King Charles VI and one of four richest, most powerful peers of the realm. He was also the de facto king whenever Charles slipped into “fits of madness,” what today would be called schizophrenia. Since those fits happened often and could last months or years, Louis was the king’s right hand as well as his nearest blood relative, which makes his murder an attack on the throne itself. Is this an isolated crime, people wonder, or a prelude to more violence, even civil war?

Blood Royal proves the old adage about truth being stranger than fiction. The killers know their man, for they set upon Louis after he makes a regular nocturnal visit to his sister-in-law’s palace. Was he actually sleeping with Queen Isabeau? Could King Charles, in a lucid moment, have decided to kill him in revenge? If so, Charles was one of many cuckolded husbands in Louis’s wake, and though he often got away with it because of the rich gifts he lavished on these men, he was also known to delight in shaming them. A knight from Picardy named Albert de Chauny, for example, swore undying enmity because of an incident that became so infamous that the great nineteenth-century painter Eugène Delacroix memorialized it on canvas.

Delacroix’s painting, The Duke of Orléans Showing His Mistress, 1825 (courtesy Museo Thyssen-Bornemisza, Madrid, via Wikimedia Commons, public domain)

But whoever plotted to kill Louis could have had any number of motives. The duke of Orléans was power-hungry and flamboyant in displaying his wealth through absurdly lavish entertainments and vanity building projects. To pay for his excesses, he helped himself to the royal treasury, like as not inflicting new taxes that made him extremely unpopular. So if there was one logical suspect in his murder, there were dozens.

The man tasked with unraveling this intricate, politically volatile mystery is the provost of Paris, Guillaume de Tignonville. This is the part of Blood Royal that I like best, the process of investigation that reveals as much about the time and place as it does about the crime. The witnesses include a cross-section of the populace — a cobbler’s wife, water carriers, barbers, an architect’s wife and daughter, a baker, and so on. By examining their testimony, recorded on a parchment lost for more than two centuries, Jager reconstructs the crime as it unfolds; relates fascinating, relevant sidelights about the witnesses’ professions; decides who answers forthrightly and who are trying too hard to save their skins; and why, with so many onlookers, Guillaume has such trouble identifying the assassins. (Hint: Ordinances regarding the nightly curfew and fire prevention are partly to blame.) Most remarkable, perhaps, is that Guillaume prefers to sweat the details of investigation and rely on logic and observation rather than torture the witnesses, which he could easily have done instead.

Throughout the narrative, Jager shows a vivid grasp of everyday life in fifteenth-century Paris, a city of one hundred thousand people. I particularly like this passage describing the Châtelet, where Guillaume conducts his inquiry:

… legal documents lay piled up throughout the old fortress, stacked on wooden tables and writing desks, sorted onto shelves, cubbyholed in armoires, and stuffed into storerooms, along with the various tools used to make them — goose quills widened and hardened by heat, silver penknives, black-stained ink pots, pumice for smoothing parchment, and polished wooden rulers and shiny metal styli for scoring straight lines across freshly cut sheets of white, virgin calfskin. Whole herds of cows and hillsides full of sheep had been slaughtered and skinned to make these records of human misdeeds, entire flocks of geese had been plucked, and huge numbers of oak galls had been laboriously collected and boiled down to produce barrels of ink.

The unmasking of the murderers comes as a slight anticlimax – history is unkind to dramatic convention, here — but Jager more than makes up for it by recounting what happens afterward. The civil war that ensues offers Henry V of England the chance he’s been waiting for to invade, and the reader quickly learns how gross a propaganda job Shakespeare did to glorify “warlike Harry.” Likewise, the powerful duke of Burgundy, whom history knows as Jean sans Peur (John the Fearless) could as well have been nicknamed Jean sans Scrupules.

I could have done without the “must have felt” that intrudes on the narrative. Call me old-fashioned, but I’m with Barbara Tuchman on this one. If the historical record doesn’t say how someone felt, the historian has no business inventing it; let the reader draw the inference.

But Blood Royal is a fabulous book. You couldn’t make this stuff up.

Disclaimer: I obtained my reading copy of this book from the public library.

This Is Not a Book Review

15 Friday Jul 2016

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This past Tuesday night, my wife and I dined at a small Parisian restaurant we’d stumbled on almost thirty years ago, and which, I’m happy to say, is just as good as it was then. Since we were feeling romantic and happy with the world, I told the maître d’ how his establishment had figured in our lives. Our first visit happened the same week I asked my wife to marry me; our second, some years later, occurred when she was pregnant with our elder son.

The maître d’ thanked us profusely. “What you’re telling me gives me goose bumps,” he said. He added that what mattered most to his colleagues and him was the passion to prepare and serve food the way it should be done. I said that what was on the plate proved the point; he beamed and said he was touched.

Two days later, back in Seattle, we read about the massacre at Nice. I can’t tell you how revolted, heartsick, and incredulous I feel, how outraged. Among other things, to me, France represents the love for and appreciation of the beauty that makes life more fulfilling. It’s as the maître d’ said, the understanding that even a snippet of the everyday should be created just so, as if there were no excuse for ugliness. Not that there’s no ugliness in France; of course there is, and plenty of it, not least the bigotry and xenophobia that poison public discourse. But you’ll also see there the passion this man was referring to: a moment, an interaction, a way of being that says, This is what life’s about.

During our trip, we encountered many examples of this. A Tunisian market-stall merchant in Dijon urged us to sample his olive oil, easily the best I’ve ever tasted, and when I said so, he wound up telling us about his life and why he’d emigrated to France. An elderly couple who run a bed-and-breakfast in Bourges embraced us when our three-day stay ended and said they’d miss us. Why? I think it’s because we expressed admiration for their city and the care with which they renovated the ancient building that’s their home.

The Paris métro, like any other hole in the ground through which trains run incessantly, is noisy, grimy, and sooty, and the ads are loud and garish, like ads everywhere. But take a closer look at them, and you’ll see that their borders are ornate ceramic tile. Who thought to bother, and why? Who decided, way back when, to name the stations after historical figures or events and decorate them accordingly? Then again, back further when, who thought that a cathedral spire needed meticulously carved ornaments so high above the ground?

The terrorists’ response? Blow it up. Run it over. Shoot it. Hate it. Like any sociopath who fears himself impure and worthless, they see only filth, depravity, sin, which must be wiped out. A café, for instance, isn’t a social hub but a place where men and women mingle freely over alcohol. But it takes a particular sickness to translate that belief into action, to decide that a certain lifestyle, and the freedom to choose it, aren’t merely different or new but an insult, one that can be assuaged only by murder.

I grieve for Nice, for France, for the world we live in.

What a Family: Médicis Daughter

18 Monday Jan 2016

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Review: Médicis Daughter, by Sophie Perinot
St. Martin’s, 2015. 374 pp. $27

James Thurber once wrote about a vicious, ill-tempered Airedale, of which he observed that there was a slight advantage living in the same house, because Muggs didn’t bite the family as often as he bit strangers.

Unfortunately for Marguerite de Valois, the heroine of this novel, there’s little advantage in being Cathérine de Médicis’ youngest daughter, and no humor, however dark, to comfort her. The Queen Mother, the real power in late sixteenth-century France behind her weak-willed, ineffectual son, Charles (portrayed here with symptoms of manic depression), spares no one. Though an able, decisive leader, not for nothing is Cathérine known as La Serpente, and nobody feels the venom more than Marguerite, a beautiful, curious, intelligent child.

Marguerite, who can’t believe that maman cares about her only to the extent that she can marry the girl off for political advantage, redoubles her efforts to please. Naturally, too, this gets her nowhere, because she can never be pleasing enough, and any sign of hesitation to obey, let alone have her own mind, dooms her to punishment, which of course Marguerite turns against herself. She must be wrong. Maybe she even harbors sinful desires that prevent her from being properly dutiful. Otherwise, why would her family, who love her, treat her like that?

Trouble is, though Marguerite readily accepts her position as a diplomatic pawn and yearns to have a royal husband and a crown, her carefully tutored notions of morality and sin clash with what she sees at court. When she happens on her elder brother, Henri, having sex with a lady-in-waiting, Marguerite asks her mother whether she intends to stop it. Of course not, Madame says.

It is to your advantage to permit and ignore those women who are least dangerous–those less clever than you, lacking connections, or with personal attributes which presage a short tenure. A woman who a man will soon tire of is no serious threat.

Cathérine speaks from experience; when she first came to France from Italy, she had to put up with Diane de Poitiers, her late husband’s mistress. Nevertheless, “Had I arrived and found His Majesty without a mistress, I would have made it my business to steer him toward a woman loyal to myself. One must be clever where there is a husband to be managed.” Her daughter is appalled, though she doesn’t say so.

But there’s more pressing business. Catholic and Protestant are at each others’ throats, and the conflict, occasionally breaking out into open warfare, divides the kingdom. The Valois monarchy, caught between the need for internal order and the wish to wipe out the Protestants–a project that many French subjects are itching to carry out–leads to twisting, double-edged alliances and a deep insecurity. Marguerite vaults herself into the hurricane by conducting a torrid, clandestine affair with the duc de Guise, a Catholic champion from Lorraine viewed as an upstart by the Valois.

St. Bartholomew Massacre of Protestants, 1572, as reconstructed by Francois Dubois, a Protestant painter. (Courtesy Wikimedia Commons; public domain).

St. Bartholomew Massacre, 1572, a key event in the Wars of Religion, as reconstructed by Francois Dubois, a Protestant painter. (Courtesy Wikimedia Commons; public domain).

I like how Perinot handles the Valois family dynamics. The way Cathérine coddles her eldest son while essentially emasculating him seems real, as does her blind preference for Marguerite’s older brother, Henri, a narcissistic jackass of the highest order. The affair with de Guise gradually reveals sides of Marguerite’s lover that she’d rather not have seen, yet he can rightfully protest that she also values him for those qualities, or once did. Best of all, I like how Perinot portrays Marguerite’s early married days with a husband she detests; those familiar with the history will recognize how mistaken Marguerite is, and how he’s worth ten of anyone else.

That said, there are serious flaws in Médicis Daughter, chief of which is that the first eighty pages are largely irrelevant and slow the pace. The later narrative repeats what you need to know about the characters anyway, whereas the ending feels somewhat abrupt and could have used more space. The writing, though often fluid, occasionally stumbles because of a heavy hand, as when Marguerite’s first-person narration underlines a point already made. At times, Perinot explains when she should show, and the racing pulse and sharp inhalations are formulaic expressions of emotion, curiously so when the author has drawn her characters so astutely. One oddity is the random French word or phrase dropped into dialogue, which seems to have no purpose; another is the use of current colloquialisms, like call out, impact, or according to her script. No doubt sixteenth-century royalty used idioms like the rest of us, just not the same ones.

Still, there’s much to like about Médicis Daughter, and I think readers who stay with it will be rewarded.

Disclaimer: I obtained my reading copy of this book from the public library.