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Tag Archives: grief

Music, Death, Grief: The Great Passion

23 Monday Jan 2023

Posted by Novelhistorian in Reviews and Columns

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1726, Anna Magdalena Bach, book review, Catharina Bach, coming-of-age story, death, eighteenth century, faith, Georg Philipp Telemann, grief, historical fiction, James Runcie, Johann Sebastian Bach, Leipzig, literary fiction, music

Review: The Great Passion, by James Runcie
Bloomsbury, 2022. 272 pp. $28

Bad enough that thirteen-year-old Stefan Silbermann’s mother has just died. His father, a well-known organ maker, insists that the boy spend a year at music school far from home, in Leipzig, as part of training in the family business.

The year is 1726, and eighteenth-century Leipzig seems a place where people take their Lutheranism neat, forever thinking about death, expecting to suffer, and—among the strictest believers—ready to condemn others for vivacity. Stefan’s school, run by clerics, fits this self-denying mold. But Stefan, though a grieving, serious child, has more to him. The rector seems to want to beat whatever that is out of him—and his classmates, who already pick on the new boy, seize their chance to persecute him even further.

But the saving grace to this school is its choral music director, or cantor, Johann Sebastian Bach. He hears Stefan’s soprano, as yet unbroken, and sweeps him into his house, where the boy must practice music constantly but also has the chance to escape his anxieties and grief a few hours at a time. The cantor, though a hard man to please, understands something of what the boy is going through, since he himself lost his beloved first wife several years before.

Elias Gottlob Haussmann’s portrait of Johann Sebastian Bach, 1748 ( courtesy Bach-Archiv, Leipzig via Wikimedia Commons; public domain)

Also, since the cantor writes a cantata every week, to be performed at Sunday services, Stefan learns to sing music he believes too difficult for him, and to play keyboard better than he’d ever dreamed possible. The downside, of course, is that the school bullies resent him all the more for being the cantor’s favorite, especially since he’s displaced one of his chief tormentors in that role.

Bach’s legendary large family figures here, including his second wife, Anna Magdalena, as sweet and sensitive as her husband is brusque and self-centered. She becomes a kind of surrogate mother for Stefan, though he knows he’s not part of the family. More importantly, there’s seventeen-year-old Catharina, Bach’s daughter by his late wife, with whom Stefan strikes up a close friendship, not least because they each have a lost a mother. As you might expect, he comes to feel something more for her.

The Great Passion has much to say about mourning and faith, life and death, and music as a medium to express feelings about them—as well as the joy that seems so fleeting. Runcie, whose father was Archbishop of Canterbury, knows these themes inside out. I can’t help wonder too whether Stefan’s sadistic, competitive schoolmates derive from models in English public schools.

People have wondered for centuries how Bach managed to write so much music. This book gives a hint. The man never stops thinking about music, and he permits nobody at home to be idle. One child or other is always playing an instrument. They’re used to this constant practice, but Stefan isn’t; if he’s not singing or playing the clavichord, he’s copying scores for the cantor.

I like the characterizations, not just of the principals, but, for instance, of Georg Philipp Telemann, who makes Bach look like a humble wallflower. I also like the kind oboist who takes an interest in Stefan and tries to shield him from the school’s brutalities. The description of this man typifies the narrative style:

The man was as long and as thin as one of his instruments. The buttons and fastenings on his spinach-green coat and jacket were the keys on the barrel of his body, although he seemed to take better care of his oboes than he did of his own health. When he leaned forward to light his pipe, he was so slender he looked like a human candle that was about to set fire to itself.

From time to time, Runcie uses his sharp prose to comment pithily on the human condition. Bach loves to sound off in impromptu sermons, a habit Anna Magdalena warns him about, but which often contain nuggets of wisdom. Stefan laments the human habit of summing up others in a phrase and never seeing past that capsule description, therefore never knowing another person, really. And the oboist urges Stefan to “take the music as quickly as you dare. There’s no point in playing a piece if it only needs to be obeyed.” I think that’s also true of writing; master the words, don’t let them master you.

The dreary, death-obsessed, stiff-necked Leipzigers who make others miserable, probably because they are themselves, are properly off-putting but likely true to time and place. The musicians, who share the same religious beliefs yet strive to create beauty in God’s service, come across vividly. Though I know nothing about choral music and have different ideas about religious faith, I enjoyed The Great Passion very much and highly recommend it.

Disclaimer: I obtained my reading copy of this book through my work for Historical Novels Review.

This Is Not a Book Review

15 Friday Jul 2016

Posted by Novelhistorian in Reviews and Columns

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France, grief, Nice, outrage, Paris, sociopathy, terrorism

This past Tuesday night, my wife and I dined at a small Parisian restaurant we’d stumbled on almost thirty years ago, and which, I’m happy to say, is just as good as it was then. Since we were feeling romantic and happy with the world, I told the maître d’ how his establishment had figured in our lives. Our first visit happened the same week I asked my wife to marry me; our second, some years later, occurred when she was pregnant with our elder son.

The maître d’ thanked us profusely. “What you’re telling me gives me goose bumps,” he said. He added that what mattered most to his colleagues and him was the passion to prepare and serve food the way it should be done. I said that what was on the plate proved the point; he beamed and said he was touched.

Two days later, back in Seattle, we read about the massacre at Nice. I can’t tell you how revolted, heartsick, and incredulous I feel, how outraged. Among other things, to me, France represents the love for and appreciation of the beauty that makes life more fulfilling. It’s as the maître d’ said, the understanding that even a snippet of the everyday should be created just so, as if there were no excuse for ugliness. Not that there’s no ugliness in France; of course there is, and plenty of it, not least the bigotry and xenophobia that poison public discourse. But you’ll also see there the passion this man was referring to: a moment, an interaction, a way of being that says, This is what life’s about.

During our trip, we encountered many examples of this. A Tunisian market-stall merchant in Dijon urged us to sample his olive oil, easily the best I’ve ever tasted, and when I said so, he wound up telling us about his life and why he’d emigrated to France. An elderly couple who run a bed-and-breakfast in Bourges embraced us when our three-day stay ended and said they’d miss us. Why? I think it’s because we expressed admiration for their city and the care with which they renovated the ancient building that’s their home.

The Paris métro, like any other hole in the ground through which trains run incessantly, is noisy, grimy, and sooty, and the ads are loud and garish, like ads everywhere. But take a closer look at them, and you’ll see that their borders are ornate ceramic tile. Who thought to bother, and why? Who decided, way back when, to name the stations after historical figures or events and decorate them accordingly? Then again, back further when, who thought that a cathedral spire needed meticulously carved ornaments so high above the ground?

The terrorists’ response? Blow it up. Run it over. Shoot it. Hate it. Like any sociopath who fears himself impure and worthless, they see only filth, depravity, sin, which must be wiped out. A café, for instance, isn’t a social hub but a place where men and women mingle freely over alcohol. But it takes a particular sickness to translate that belief into action, to decide that a certain lifestyle, and the freedom to choose it, aren’t merely different or new but an insult, one that can be assuaged only by murder.

I grieve for Nice, for France, for the world we live in.

A Widow Finds Her Voice: Nora Webster

26 Thursday Mar 2015

Posted by Novelhistorian in Reviews and Columns

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1960s, Colm Toíbín, Derry riots, feminism, grief, historical fiction, Ireland, loneliness, small-town life, Wexford, widowhood

Review: Nora Webster, by Colm Toíbín
Scribner, 2014. 373 pp. $27
When I first started reading Nora Webster, I wondered whether it deserved to be called a historical novel. Now that I’ve finished it, I think that in its masterful subtlety and understatement, the book ranks among the best historical fiction I’ve read in a while.

The flap copy actually undersells Nora Webster, odd as that sounds. Scribner would have us believe it’s a story about a newly widowed Irishwoman in her forties, trying to cope with loss, loneliness, and her struggles to raise four children on her meager savings. But it’s also how Nora, paralleling the feminist movement of the late 1960s–which seeps into the narrative around the edges–literally and figuratively finds her own voice.

Tower in Wexford, Ireland, 2008. (Courtesy Ian Murphy; public domain in the U.S.)

Tower in Wexford, Ireland, 2008. (Courtesy Ian Murphy; public domain in the U.S.)

At the start, Nora’s preoccupied with fending off well-wishers who continue to press her with platitudes about Maurice, her late husband, who died a few months before. In this small town in County Wexford, not only does everyone know everyone else’s business, they consider it their right to judge it, from clothes to hairstyles to whatever they assume is right and proper. Nora suffers intensely from scrutiny, real or imagined, and–in the beginning–curbs herself to try to avoid it, partly by putting up with the intrusion.

As with everything about her, you see many sides, not all of them sympathetic–her desperate need to grieve by herself; her passivity at allowing anyone to interrupt; her anger at herself for it; her self-absorption, which costs her children, especially her two young sons; and the patronizing way her relatives try to fix her life. They even have good ideas, and the money to implement them, which forces Nora to choose between accepting needed help or insisting on her independent authority.

However, there’s much more. She notices, for the first time, how her sisters pay close attention to whatever a man says, never fussing or trying to do two tasks at once while he speaks, as they would if it were only Nora. To these women, she’s not really there, she realizes. Further, when the conversation turns to politics, one sister asks the men what they think, but nobody ever asks her, though she has strong opinions. Maurice never asked her either, apparently, which makes Nora wonder whether she’ll be speaking up more, now that he’s gone.

Oh, yes, she will. Nora can be oppositional and intimidating, so much so that she’s scared her children, who talk more openly with their aunts and uncles. Gradually, however, she turns her strength toward what she wants and believes in, despite what others may say or think. Much is happening in Ireland–killings between Catholic and Protestant, protesters beaten or killed, demands for better working and living conditions, voices raised for feminism. And Nora’s television is always on, bringing news of change into her household. So when she returns to the job she once held before her marriage, she’s no longer the pushover she once was, and even joins a union. Toíbín is too good a novelist to make this transition simple–Nora scuffles with herself, endlessly–but she sheds her reticence and expands her life.

Most significantly, Nora has always had a fine singing voice but never trained or used it. Now she does, taking lessons from a woman whom everyone else finds too eccentric; in fact, all Nora’s new friends have that reputation. It’s the perfect metaphor to describe Nora’s life as a widow: For once, she has found her own voice, and damn the gossips.

Colm Toíbín has written a lovely, moving novel about a woman suffering through heartbreak, but also a novel about the 1960s that feels lived in (and much more satisfying than Cementville, which I reviewed earlier this week). What a story.

Disclaimer: I obtained my reading copy of this book from the public library.

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