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Tag Archives: Henry VIII

Saving the Queen from Herself: Lamentation

27 Monday Jul 2020

Posted by Novelhistorian in Reviews and Columns

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1546, book review, C. J. Sansom, Catherine Parr, court intrigue, Henry VIII, heresy, historical fiction, no and furthermore, physical description, power struggle, regency, sixteenth century, Tudor London

Review: Lamentation, by C. J. Sansom
Mulholland/Little, Brown, 2015. 656 pp. $19

In summer 1546, Henry VIII’s much-abused, overindulged body begins to fail, and the London court vultures jostle for a perch from which to become regent for the next king, the boy Prince Edward. Religious conflict will likely determine who triumphs in this struggle, and those deemed heretics pay with their lives, often at the stake. In this combustible atmosphere, Queen Catherine, who’d like to be regent for her stepson, has made a potentially fatal blunder. In secret, without telling Henry, she has written a religious confession, Lamentation of a Sinner, which wouldn’t pass theological muster, and which has been stolen.

Very likely, the thief acted on behalf of a powerful lord who desires her downfall, and there are many of those. Pick your preferred form of treason: disloyalty to the throne, or heresy? Either crime could send Catherine to the block, just like two of her predecessors, whose jewels and clothes she wears. And despite Henry’s ill health, his mind’s still sharp, as are his executioners’ axes.

Queen Catherine Parr (1512-1548), copy of a contemporary portrait after Master John, painted sometime between 1600 and 1770 (courtesy UK National Trust, at Seaton Delaval Hall, Northumberland, on loan from Lord Hastings; via Wikimedia Commons)

Through her uncle, Lord Parr, she summons Matthew Shardlake, a lawyer who has helped her before with his superior skills at detection and reasoning. A commoner, a hunchback, and more of a free-thinker than he reveals to any but his intimates, Matthew must exercise the greatest caution around ruthless, ambitious courtiers jealous of their prerogatives, who despise him for his looks, birth, and possible heresy.

Accusations of heresy have become an effective, if two-edged, political weapon, often based on such concepts as whether Christ’s blood and flesh appear in fact at communion or symbolically. Given the loose, abstract nature of the argument, any utterance may be (mis)construed according to the hearer’s wishes or prejudices, one way to dispose of an enemy. Further complicating Matthew’s investigation, printers known for or suspected of heretical thinking have been murdered. Did they have the queen’s manuscript? And if so, do the killers possess it now? Do they mean to publish it and destroy the queen that way, or do they have other plans?

Sansom skillfully intertwines these mysteries with the politics of the day. It takes getting used to the notion that anyone would persecute anyone else over such fine distinctions of ritual and believe themselves righteous in doing so. But before long, you understand the mindset that makes this possible, because the social attitudes in this book feel internal to the characters, not merely slipped into their mouths.

To back off this extraordinary novel a second, I’m irritated when I tell people I write historical fiction, and all they focus on is the research I must have to do, as if that were the hard, original part. What about the supreme difficulties of crafting a credible, compelling narrative, in words nobody else has used in exactly that way, and which must pull the reader in on every page? So when I hear such remarks, I’m tempted to reply that anyone can go to the library.

Well, Sansom is the library. He knows every building in sixteenth-century London: which ones stood next to it, what it looked like, who built it, with what materials, who owned it, and how they came by it. That’s just for starters; you see the lords strut, the hangers-on fawn, the supplicants grovel for a sinecure with the great. Among the common folk, you see beggars, lawyers, peddlers, merchants, artisans — you name it. Consider this paragraph describing Matthew’s visit to part of the palace at Whitehall:

He led me to a group of half a dozen richly dressed ladies playing cards at a table in a large window-bay, and we bowed to them. All were expensively made-up, their faces white with ceruse, red spots on their cheeks. All wore silken farthingales, the fronts open to show the brightly embroidered foreparts and huge detachable sleeves, richly embroidered in contrasting colors. . . . A spaniel wandered around, hoping for scraps. . . .

Such knowledge of detail, almost always wielded with impressive dexterity, conveys a dazzlingly rich portrait of Tudor London. To be sure, Sansom occasionally resorts to information dumps, and he sometimes repeats phrases or facts. But in a narrative as long as this one, with as many instances of “no — and furthermore” as I can count, all revolving around Byzantine power struggles, a reminder of who’s in whose camp doing what can be helpful. And talk about pulling the reader in on every page; Lamentation is a mesmerizing story.

The characters appeal to me less. Matthew, aside from his penchant for setting the record straight, which invariably costs his friends, has no great flaw that I can see. Most characters, though rendered in physical vividness, seem ruled by a single trait, or at most, two. But the excellent storytelling and the never-flagging sense of the physical involve you, and you’ll keep guessing the outcome until the end.

Disclaimer: I obtained my reading copy of this book from the public library.

King and Councillor: The Mirror & the Light

18 Monday May 2020

Posted by Novelhistorian in Reviews and Columns

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1536, Anne Bolyen, book review, England, Henry VIII, Hilary Mantel, historical fiction, Jane Seymour, literary fiction, meritocracy vs aristocracy, political rivalries, sixteenth century, Thomas Cromwell, threat of invasion, Tudor, uses of power

Review: The Mirror & the Light, by Hilary Mantel
Holt, 2020. 754 pp. $30

Following Anne Boleyn’s beheading in May 1536, chief advisor Thomas Cromwell’s star has never shone brighter in his royal master’s eyes. But Henry VIII, as Cromwell knows better than anyone, is nothing if not changeable, usually for the wrong reasons and in disastrous ways. Not that His Majesty lacks intelligence, learning, or shrewdness. Rather, his childish temper and make-the-earth-stand-still behavior when he expresses a desire threaten to undo good governance or prevent it altogether. So though the king has just gotten rid of an unwanted wife and married Jane Seymour, who promises to be more pliable than her predecessor, if not more fertile, other troubles emerge immediately.

Financial and religious grievances spark a popular rebellion in the northern shires. France, Spain, and the Holy Roman Emperor trade phrases of amity; even a temporary truce among these rivals could leave one or more free to invade England. Henry’s daughter Mary, fiercely loyal to her late Spanish mother, is a rallying point for foreign and domestic enemies seeking to destroy Henry’s recently instituted control over the English church and return primacy to Rome. And though the king is happy with his new bride, she has always been sickly.

But The Mirror & the Light, the third, triumphant volume in the Cromwell trilogy, involves far more than a throne in peril. The history, politics, and backstabbing would provide a feast for any historical novelist, and indeed, many have written about these events. Mantel’s sense of which details matter or her gift for dramatic portrayal set her apart, but there’s more. Cromwell is what a later generation would have called a master psychologist and deep thinker who understands how to protect Henry from himself, and so the councillor’s maneuverings make a fascinating, tension-filled narrative. Cromwell institutes reforms, keeps the king from imploding, and protects the royal reputation at home and abroad, all while convincing Henry that His Majesty has done everything himself.

Cromwell’s singular success derives partly from a concept extraordinary for the time: Offer a rival a reward to do what you want, and you need not hit him or her over the head to show who’s in charge. Fancy that. Cromwell also has a far-sighted vision in which a wise, forbearing monarch, aided by experts chosen for their ability rather than lineage, will govern the nation without having to depend on an uneasy coalition of noblemen who itch to occupy the throne. You can see why the king’s councillor collects enemies.

You can also see how Mantel has thought deeply about power, its use and abuse, and cast the king-councillor relationship as a matter of preserving England. As my favorite novel-writing guru likes to say, your protagonist must have private stakes at risk (what happens to him or her) and, even more importantly, public stakes affecting the world at large (which is why we care). Here, Henry’s and Cromwell’s lives and interests are the private stakes, whereas the public stakes involve a philosophy of life and government essential to the modern age—and, if you will, progress from medieval mayhem.

You can hardly get more compelling than that. Yet Mantel doesn’t play favorites or grant Cromwell the earnestness that mars so many novels about progressive figures. He remains a man of his time, perfectly willing to deploy the executioner’s ax or the power to seize assets, and if he can’t influence Henry’s more odious whims, he bows to expediency and fulfills them to the letter.

Further, this erstwhile blacksmith’s son from Putney lives up to his age (or any other) by allowing ever-increasing power to seduce him, much as he tries to keep himself in check. In a brilliant stroke, Mantel shows how helpless Cromwell felt as a boy, abused by his violent father, learning early to live by his wits. Now, the higher he rises, the more he thinks and speaks about his origins. In a sense, he’s still that struggling, mistrustful, hard-edged boy.

Then, of course, there’s the justifiably famous Mantel prose, which creates authority, mood, and feeling as well as descriptive beauty, as in this passage about Cromwell’s late wife’s possessions:

Her jet rosary beads are curled inside her old velvet purse. There is a cushion cover on which she was working a design, a deer running through foliage. Whether death interrupted her or just dislike of the work, she had left her needle in the cloth.… He has had the small Flanders chest moved in here from next door, and her furred russet gown is laid up in spices, along with her sleeves, her gold coif, her kirtles and bonnets, her amethyst ring, and a ring set with a diamond rose. She could stroll in and get dressed. But you cannot make a wife out of bonnets and sleeves; hold all her rings together, and you are not holding her hand.

When a servant, observing him at this moment, asks whether he’s sad, Cromwell replies—typically—that he can’t be. He’s not allowed; he’s too busy.

Readers of the previous two volumes may be pleased to hear that the author has taken greater care to identify the ubiquitous he that refers throughout to her protagonist. Occasionally, you hit bumps, most notably when Cromwell reminisces to himself, but you can’t stay lost for long. If you count pages, The Mirror & the Light is a long book, but the only trouble I had was making it last. This is one of the best novels I’ve ever read.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, where this post appeared in shorter, different form.

Sister Act: The Other Boleyn Girl

20 Monday Apr 2015

Posted by Novelhistorian in Reviews and Columns

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Anne Boleyn, characterization, court, England, feminism, Henry VIII, Hilary Mantel, historical fiction, intrigue, Mary Boleyn, Philippa Gregory, sixteenth century, Tudors, women

Early on in The Other Boleyn Girl, the more infamous Anne tells her younger sister, Mary, that Mary always listens to what everyone tells her, whereas she, Anne, accepts no limits. Both sisters get the irony that Anne is one of those who order Mary around. When I read this, I mentally rubbed my hands, anticipating an oft-told tale from a fresh angle: sibling rivalry, red in tooth and claw.

Mary Boleyn (Courtesy Wikimedia Commons. Public domain in the United States).

Mary Boleyn (Courtesy Wikimedia Commons. Public domain in the United States).

To be sure, Anne’s teeth and claws are much in evidence. There’s nothing she won’t do to advance the Boleyn fortunes and put herself on the throne beside Henry VIII, and so much the better if Mary suffers in the process.

Pushing Mary and Anne forward are their parents and uncle, who care not a farthing for their feelings, nor anyone else’s. Ambition matters above all, and when an ill-conceived jest or the failure to please His Majesty quickly enough can cost a dukedom, only the most ruthless and adept will prosper. The girls’ elder brother, George, tries to make his sisters’ lives easier if and when he can–again, a nice familial touch–but he too must play courtier. Luckily for the Boleyns, he’s good at it.

However, after this rousing, promising start, The Other Boleyn Girl drops dead. The sibling rivalry, though played for the highest stakes, feels like a courtier’s smile, flat, without depth, little more than a concept. Anne keeps hurting Mary. Mary keeps trying not to cry. The narrative keeps going round and round the same mulberry bush, as the mercurial Henry tries to figure out how to secure his throne through a male heir, while his courtiers try to guess what he’ll do next.

But it’s not the story that makes this novel feel static. It’s the characters, who seem all one way or another, all the time. Anne never does anything that’s not selfish, nasty, and conniving, whereas Mary is forever sweet and innocent. Even less believable, she has the political sense of an eight-year-old, which gives her family the occasion to tell her (and the reader) what’s what. The parents and uncle, who are never even named, come across as fairy-tale wicked rather than capable, cold-blooded schemers with beliefs and myths to protect. Henry is never more than a spoiled child with insatiable appetites. And so on.

Generic, flat characters like these arouse sentiment, which fades, rather than empathy, which sticks around. For instance, nobody likes a wicked parent, so we can cringe when they tell their scarred, brutalized daughter to suck it up. But by the fifth time they tell her, maybe we’re not cringing anymore–and, if you’re like me, you start to wonder why you ever did. It might have helped had Mary reflected on her early life or the dreams she had growing up, or what she would have wanted her parents to be for her. But she only mentions once or twice the peculiar strain–which she never really owns–of attending the French court as a very young girl.

Gregory misses a great opportunity here to develop the crux of her novel. How did two sisters, only a few years apart in age, grow up in the same, dreadful place and become such different people? Why does Anne have an incredible drive to be the center of attention, and how did she get so good at it? Maybe you’d say, Oh, that’s just backstory, and who cares? But it’s not. It’s what makes these sisters different from any other you’ve met, yet also recognizable, what fully rounded fictional characters should be. Most important, having a sense of what moves Anne would allow the reader to understand her cruelty in its context, maybe even empathize with her.

The writing doesn’t help. The dialog swims in adverbs; people don’t just say things, they say them flatly, coldly, honestly, frankly, smartly, levelly, fiercely, and so on. Since the characters’ speech needs no explanation, I felt I was being hit over the head. I also tired of characters spitting their words or gritting their teeth to reveal how mad they were, or how often Mary restates the firmly established theme about women oppressed in a man’s world.

Comparing Hilary Mantel to just about anybody is unfair. Nevertheless, I have to point out that Wolf Hall and Bring Up the Bodies riveted me, covering precisely the same well-known history and therefore facing the same storytelling obstacles. The difference? Mantel’s characters have inner lives and complexities that make them fully formed, not just cutouts standing in for what we already believe to be right and just and true–or their polar opposites.

Disclaimer: I obtained my reading copy of this book from the public library.

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