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Trouble Amid the Magnolias: The Help

31 Monday Oct 2022

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Review: The Help, by Kathryn Stockett
Putnam, 2009. 444 pp. $17

Eugenia “Skeeter” Phelan, recent 1962 graduate of the University of Mississippi and daughter of a well-to-do cotton planter, feels uncomfortable back home in Jackson. Unlike other young women in her social class, she doesn’t even pretend to like football or the young men who love it.

Skeeter (short for “mosquito,” a childhood nickname inflicted by her empty-headed older brother) has never even had a date, doesn’t know how to chat up a prospective mate, and more or less resists her mother’s attempts to make her over and see her married. Rather, she wants to be a journalist and write important stories.

Skeeter wishes she could talk to Constantine, the Black maid who raised her and would surely understand her dreams, unusual though they are. But Constantine has left the Phelan household under circumstances no one will reveal.

Federal marshals escort James Meredith to class at the University of Mississippi, October 1962 (courtesy U.S. News & World Report and the Library of Congress, via Wikimedia Commons; public domain)

Meanwhile, two other Black women serve Skeeter’s erstwhile high school friends—or, rather, one does, because the other’s fired for unjust cause. Minny’s a fabulous cook, but she speaks her mind, and white employers don’t like that, or even the suggestion that she has a mind to speak. Her friend Aibileen moves heaven and earth to find her another job, which occasions the telling of lies.

Further, Aibileen, who loves the white children she brings up—seventeen, altogether, over her years of service—is grief-stricken and angry. Her beloved son, a college graduate, was beaten to death because he inadvertently used a bathroom reserved for whites—and his employer looked the other way. Consequently, Minny and Aibileen, though well schooled on how to cope in the white world, are tired of taking blows.

You know that Skeeter’s path will somehow intertwine with those of Minny and Aibileen, improbable though that sounds on the surface. You also know that Skeeter must make the approach, because she’s the only one who can do so and live to tell about it. Without giving anything away, I’ll simply say that the consequences are farther-reaching than she could have imagined, and that the racial animosity that pervades every social interaction in Jackson comes into full focus.

This setup takes a while to come together, and the narrative sometimes feels top-heavy, with three narrators, their secrets, home lives, and social connections, not all of which fit seamlessly. But Stockett keeps the pot boiling throughout, and her story, if it seems implausible at odd moments, packs a punch.

I like how she re-creates the 1960s, rare authenticity for an author who didn’t live through that time. But she grasps the Sixties vibe, the notion that change is in the air, like it or not—and these characters don’t, for the most part. Stockett senses what’s worth including and what isn’t, and I never think she drags in details, which convey a coherent worldview, the ultimate test of historical fiction and arguably its most important component. Faithful to that mindset, she makes Skeeter, though relatively enlightened by comparison to her peers, no better than she should be.

All three principal characters appeal, if in different ways and voices. Minny, the saltiest, steals the show, as with this trenchant commentary about her new employer, Celia:

. . . Miss Celia stares out the back window at the colored man raking up the leaves. She’s got so many azalea bushes, her yard’s going to look like Gone With the Wind come spring. I don’t like azaleas and I sure didn’t like that movie, the way they made slavery look like a big happy tea party. If I’d played Mammy, I’d of told Scarlett to stick those green drapes up her little white pooper. Make her own damn man-catching dress.

Too bad the minor characters don’t measure up. Skeeter’s former high school friends, now the faceless villains running the Junior League, seem like devices to aid the convoluted plot. A potential suitor of Skeeter’s hardly registers a pulse, so I don’t understand why she looks twice at him.

Her father and brother are placeholders, though her mother, who at first comes across as a stereotypical steel magnolia, achieves a little depth as the story progresses. More would have helped. I wonder whether the busyness of the narrative gets in the way; there’s just not enough time and space for development.

But The Help is a courageous, powerful novel, the kind that might not get published today, I fear. With our present emphasis on authors telling only those stories that belong to them, as judged by unknown but omnipotent arbiters, we’ve surrendered to appearances, as though they mattered more than truth. But you can still read this novel, which surrenders to nothing, and I recommend that you do.

Disclaimer: I obtained my reading copy of this book from the public library.

For Whose Glory?: Cathedral

21 Monday Jun 2021

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Review: Cathedral, by Ben Hopkins
Europa, 2021. 618 pp. $28

In 1229, nineteen-year-old Reichard Schäffer’s father dies, leaving him the head of the family in a quiet, out-of-the-way sheep herding village. Deciding that serfdom and sheep no longer suit him, the boy, known as Rettich, leaves his village with his younger brother, Emmerich, for Hagenburg, the (fictional) Alsatian town that gleams like a marvel in their eyes. It’s anything but, of course, but both boys will understand its depths and complexities in time, though from very different perspectives.

Right off, Rettich seeks to buy their freedom so that they may remain city-dwellers, a reminder that in thirteenth-century Europe, birth determines not only who you are and what profession you may follow, but where you may live. What Rettich desires is nothing less than revolutionary, and people who hear his plan shake their heads. But one person who listens is Meir Rosenheim, the Jewish moneylender, to whom the Schäffers appeal for the ready coin they need. Serfs normally wouldn’t prove worthy debtors, but Meir perceives something in them that decides him to take a chance, and besides, Emmerich’s remarkable capacity to calculate intrigues him. Rettich gets his money; the boys buy their freedom; and Emmerich has a job with the house of Rosenheim.

Théophile Schuler’s reimagining, in 1850, of the construction of the western wall of the Strasbourg cathedral, late thirteenth century (courtesy Musées de la Ville de Strasbourg, Cabinet des Estampes et des Dessins, via Wikimedia Commons; public domain)

From such small beginnings great things emerge. Rettich, a gifted woodcarver, earns an apprenticeship to the stonecutters working on the Hagenburg Cathedral, very much in its infancy. Emmerich learns how to handle money and proves himself an astute businessman. From them, and the many characters that come in contact with them, spins a beautifully imagined tale of greed, politics, skullduggery, sex, bigotry, and piety, often in mystical terms. As this order of importance implies, for most of Hagenburg, building a cathedral is a religious enterprise in name only. Rettich is an exception.

But he can’t say so, at least not in the way he would like, because nobody would listen. As an artist, he believes in reproducing figures from nature, a heretical notion, especially when it comes to cathedral artwork. He does find an outlet for discussion with an architect, a true visionary, whose views are equally controversial. But change is in the air. Witness Emmerich, who learns banking—though it’s not called that—and the power that money wields in politics, when noblemen are perennially short of cash. They fear and despise him but know he’s absolutely necessary.

Both brothers embody a strain of the coming Renaissance that no one foresees—and so does their sister, Grete. She marries up, to a struggling merchant in town, of whom she quickly proves the equal. Naturally, that makes him uncomfortable, but the results speak for themselves. And Grete thinks large. She works toward the day when money will allow people of her social class—her new, acquired social class–to have a say in how things get done, elbowing her way among the aristocracy. This avant-garde feminist attempts to break several barriers, and the manner in which she goes about it makes all three siblings’ stories compelling.

Inwardly, outwardly, and sometimes both, these characters and others act with great daring. Those among the large cast who can afford to—and a few who shouldn’t—speak their minds freely, which lends the narrative zest and fire. The novel’s resident cynic is Eugenius von Zabern, a church canon and the bishop’s secretary, who has the unenviable task of finding money to build the cathedral:

The world needs clerks and lawyers in the same way as it needs leprosy, plagues, earthquakes. Without them, life would be a colourless stroll toward death. But here they are, proliferating and multiplying over the face of our earth, and taking ever more prominent positions in the chambers of power. In the olden days, virtuous rulers would surround their thrones with the flower of chivalry, but today the leaders of our world are ringed by advisers, counsellors, clerks and Jews.
I should know. I am one of this new cursèd class of quill-scratching, shadow-skulking literati. . .

Reading such prose is one delight of Cathedral, and though there’s a lot of it, I find nothing extraneous. Scenes move smartly, and the dialogue clips along, perhaps testament to Hopkins’s career as a screenwriter and director. I also admire his grasp of historical detail. Whether describing Hagenburg (a character in itself), the glimmers of change and how people react to it, or endemic belief in conspiracy theories, especially about heretics or Jews, Hopkins renders time and place with complete authority. I defy anyone to start this book and put it down.

Cathedral is a masterpiece.

Disclaimer: I obtained my reading copy of this book from the public library.

Hiding, Sometimes in Plain Sight: A Thread of Grace

14 Monday Sep 2020

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Review: A Thread of Grace, by Mary Doria Russell
Random House, 2005. 442 pp. $17

It’s September 1943, and Italy has just surrendered to the Allies. Though that brings the war’s end one step closer, it puts in jeopardy thousands of Jews from all over Europe who’ve somehow eluded the executioners and migrated to southern France, where Italian troops have protected them. Since the surrender has destroyed that protection, most of the fugitives attempt to flee, and, for tens of thousands, northwest Italy becomes the next stage of their clandestine existence.

Sant’Andrea, a town in Liguria, scrambles to hide those who seek shelter there, a task that couldn’t be more dangerous. Not only have the Germans invaded Italy, they’ve sent crack troops to hold the line, the Waffen SS, who’ve terrorized much of Europe. Anyone who aids or harbors “rebels,” “terrorists,” or Jews will be executed, and the neighboring area will suffer reprisals.

The Memoriale della Shoah in the Milan train station of Jews deported during the Holocaust (2014 photo courtesy fcarbonara via Wikimedia Commons)

To recount the story further would be pointless and misleading, for it’s simply one “no — and furthermore” after another, a big, sprawling narrative from many perspectives, exploring as many themes. Like Italy, A Thread of Grace is warm, dramatic, good company, passionate, and a bumpy, sometimes uneven, ride, not that I care. Among other issues, Russell sifts through shades of good versus those of evil, demonstrating how telling them apart is always difficult. Her narrative discourses on killing, and whether it’s ever justifiable; what true religious faith demands; how to live, not merely exist, when you must hide; and what courage is.

But above all, Russell’s characters propel this novel. My favorite is Renzo Leoni, former pilot who fought in Ethiopia and lives in liquor because of it. He’s Jewish, yet he hides in plain sight, adopting different personae, testament to his bravery, quick thinking, and ingenuity. Sometimes he’s a German-speaking businessman who chats up the sister of the local Gestapo chief to obtain information. Other times, he’s a tradesman or a priest, whichever guise seems safest at the moment to let him visit resistance contacts. He’s also a cantankerous, exceptionally witty son who has legendary fights with his mother, dialogue that is often howlingly funny. Perhaps Renzo’s greatest gift is his ability to befriend anyone, even a Waffen SS doctor who seeks an exit from the war so he can die in relative peace from TB.

Other notables include Suora Marta, a nun so imperious that a priest of her acquaintance jokes to himself that she outranks the pope. There’s Iacopo, the rabbi for Sant’Andrea, who’s so busy helping everyone else, he neglects his own family. There’s another priest, missing part of his leg from the First World War, who makes sure Jews are welcome and cared for, though he slyly hopes to bring one or two of the ebrei into the Church.

A Thread of Grace is the fourth of Russell’s novels I’ve reviewed, and this one bears her trademark grasp of historical detail. All descriptions show activity, even of a supposedly static landscape, which livens the narrative and makes admirable storytelling:

Wrung out by five minutes’ effort fueled by a diet of poor-quality starch, spring chard, and not much else, Suora Corniglia leans against a terrace wall to muster strength and catch her breath. Beside her, tiny brown lizards dart into crevices between stones. Fig trees bake in the basil-scented warmth above meticulously attended vineyards that crisscross the hillside. The Mediterranean is a stripe of silver between gray-green foothills, and when the wind shifts, the astringency of pine from nearby mountains is replaced by the barest hint of salt and seaweed.

If you’re like me, you may wonder, here and there, whether no Italian Christian ever turned in a Jew. But in her afterword, the author insists her depiction is true to life, having found no instances of any such betrayals in her six years of research. (That may be true of northwest Italy, but elsewhere presents a mixed picture.) Regardless, I appreciate her portrayal of Jewish characters, who seem genuine, down to the refusal to eat a biscuit during Passover, and their outlook on the world, schooled by hard experience. Once or twice, they may break character in small ways, but A Thread of Grace sets the bar very high for Holocaust fiction, both in that regard, and others.

One way in which it does concerns how the author hews closely to reality. The novel encompasses almost two years of war, and if the Italian populace does its best to protect those in hiding, the Germans do their best to find the fugitives, kill them, and take revenge. Murder and torture mark this story, not just kindness and generosity.

Disclaimer: I obtained my reading copy of this book from the public library.

Speaking Her Mind: The Eulogist

02 Monday Mar 2020

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Review: The Eulogist, by Terry Gamble
Morrow, 2019. 310 pp. $27

When fifteen-year-old Olivia (Livvie) Givens and her family emigrate from Ireland to America in 1819, disaster haunts them from the start. Their ship nearly founders in an Atlantic storm, so the captain jettisons most of their worldly goods, including a piano. When they finally settle in Cincinnati, Livvie’s mother dies in childbirth, and her father leaves on a river boat headed for New Orleans.

Livvie and her two brothers must now fend for themselves, barely possessing the proverbial pot, and, as she notes, the future looks most unpromising. Her elder brother James, astute, ambitious, and hard-working, may have a head for business, but he lacks both capital or gift for conversation, so he’s unlikely to attract investors, let alone a wife. The other brother, Erasmus, “not right in the head,” has no talents except seduction and debauchery and can’t be trusted to carry out any task James gives him.

However, James digs in, and over the years, his grit and determination pay off. Erasmus turns preacher, wandering off, abandoning his responsibilities, as usual. Livvie picks up various pieces of their lives and takes political stands that cause an uproar, as when she expresses doubts about God’s supremacy. The good people of Cincinnati don’t take freethinking lying down, and Livvie’s observations provide a vivid picture of striving America in those years, with all the flies, smells, and pretensions, not to mention political strife.

Cincinnati, seen from the north, 1841, by Klauprech and Menzel. The foreground depicts the Miami and Erie Canal; the Ohio River and Kentucky are in the background (courtesy New York Public Library, via Wikimedia Commons)

It’s my favorite aspect of The Eulogist, how Gamble paints her American portrait with finesse and well-chosen detail. Even better, Livvie’s wit makes you laugh:

Clearly, she had her cap set on my brother. Hatsepha, with her wide, bland face and badly spelled name that gave a nod to the female pharaoh Hatshepsut. Today, her head was a bowery of satin roses stuck all about. I fancied a swarm of bees might rush through the window in a frenzy of pollination.

But just when you think you’re getting a novel of manners, the narrative and tone shift. Cincinnati lies close to Kentucky, where slavery is legal, and as the years progress, that issue dominates public life. Livvie, who begins the novel naturally opposed to slavery while refusing to take a meaningful stand, becomes an ardent abolitionist, though for her safety, she must be discreet. I like how Gamble handles the transformation, which extends to Livvie’s influence on her family.

I also admire how, with authority over the smallest intricacies, the author demonstrates how the slaves suffer, how risky and terrifying their attempts to flee to Ohio, and the lengths to which patrols and bounty hunters searching for runaways and their “abettors” take brutal revenge. Along the way, Campbell creates memorable minor characters, like the cranky Kentucky store owner who’s an “abettor,” and Salmon P. Chase, the ambitious attorney well known to history, who defends a slave in a case in which Livvie has a central interest.

That said, The Eulogist’s shift in tone and substance comes as a surprise. I would have been better prepared had I consulted the jacket flap, but, as my regular readers know, I don’t until after I’ve read the book. In this case, I’m doubly glad. Not only does this one make the shortlist for the Worst Ever Jacket Copy Prize, going on forever and revealing far too much plot, you might think The Eulogist is more essay than novel, which couldn’t be further from the truth.

Even so, I have to say that the two halves of the book don’t entirely fit, and not just because the voice changes. Does the first part serve only to cement Livvie’s iconoclasm, so that you can accept her unusual political stance and activities later? I don’t think that’s necessary; and I object to how the author contrives the mystery of certain characters’ origins, which involves a trick or three and yet another layer to a narrative that’s complicated enough. And as long as we’re talking about devices, neither Livvie nor her brothers even think of their late mother, the stillborn sibling who died with her, or their father, vanished forever. That seems a little convenient.

Still, The Eulogist makes for fine storytelling, and I think that those readers who pick it up will be rewarded.

Disclaimer: I obtained my reading copy of this book from the public library.