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Tag Archives: humor

A Father’s Long Shadow: The Dickens Boy

01 Monday Nov 2021

Posted by Novelhistorian in Reviews and Columns

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Alfred Dickens, Australia, book review, broad-brush characters, Charles Dickens, coincidences, coming-of-age novel, Edward Dickens, frontier ethic, historical fiction, humor, nineteenth century, sheep ranching, Thomas Keneally

Review: The Dickens Boy, by Thomas Keneally
Atria, 2021. 399 pp. $28

In 1868, Edward Dickens, the tenth child of the famous author, emigrates to Australia to learn the sheep business. Just shy of his seventeenth birthday, he arrives with far more psychological baggage than physical possessions. Besides the name he can’t possibly live up to, which prompts everyone he meets to draw faulty conclusions about him, he has failed to apply himself at everything he’s ever attempted, save cricket. As he is all too aware, he doesn’t appear promising material. He also bears the cultural, social, and religious prejudices you’d expect of a righteous Victorian, some of which may work against him in the outback.

Edward Dickens, in an 1868 portrait, photographer unknown (courtesy
http://www.sl.nsw.gov.au/stories/distant-paradise-dickens, via Wikimedia Commons; public domain)

But young Plorn, as the family calls him — an abbreviation of an immense nickname — has two advantages. He desires to learn and will take instruction from anyone; and he has his older brother, Alfred, who has preceded him to Australia. That Alfred is named for Tennyson, and Plorn, for Edward Bulwer Lytton (who wrote, “It was a dark and stormy night”), hints at the burden they carry. But for Plorn, it’s even worse, because the entire continent seems composed of people who have memorized his father’s works and suppose he has done the same, when, in fact, he has never read a word of them.

From this ingenious premise, Keneally spins a delightful, often hilarious, wide-ranging coming-of-age novel. You have the usual themes, such as sexual awakening, learning to adjust abstract moral sense to real-life circumstances, and how to judge another person in his or her fullness, allowing for their imperfections. To that, add what it means to be a family outcast in a country colonized by outcasts. Plorn is convinced that Father sent him away out of love, but Alfred is less sure, and their differing points of view about that, and their father’s character, cause conflict. This issue occupies Plorn throughout the novel.

Plorn may adapt rather rapidly, perhaps conveniently, but you have to admire how he lets his insistence that he has none of his father’s gifts stand for the wish to be taken as his own man. Inwardly, he has doubts about who that man is, but he derives warmth and satisfaction from people saluting his individuality — welcome to the democracy of the outback. He also has enough sense to avoid employers to whom he has an introduction and seek someone more to his liking, at which he succeeds admirably.

Fred Bonney, who manages a sheep station with intelligent tolerance, teaches young Plorn all he needs to know about sheep ranching and encourages his rise. A better mentor would be hard to find, and if Fred happens to be the one rancher who tries to understand and befriend the Indigenous people (though unapologetic about having taken their land), consider that a lucky Dickensian coincidence. But Keneally makes the most of it, and even when the story turns harsh, even murderous, kindness isn’t far away. That too is a theme, whether humans are innately evil with occasional good impulses, or good with occasional evil ones.

Keneally wishes to celebrate the frontier ethic, in which a person’s deeds and capabilities often, but not always, matter more than his or her birth. As such, you can pretty much tell the good guys from the bad guys without a scorecard, and they seldom do anything to challenge the judgment; perhaps that’s Dickensian too. However, laughter levels that broad-brush approach, with a theatrical tone that Dickens himself might have admired.

Naturally, a girl figures in the story, and though I wish the adjective pretty did not introduce her every appearance, I like how Keneally portrays Plorn’s sexual confusion:

All apart from the native women were males in this enormous acreage, and that suited me fairly well at nearly seventeen, when the idea of a future beloved, a woman of vapor, had certainly arisen in me but with no urgency to see her in the flesh. I had decided that women in the flesh were a challenge to the callow, whether they represented an uncomplaining wistfulness like Mama, a sturdy and overriding competence like Aunt Georgie, or a jovial irreverence like my clever sister Kate. Papa had nicknamed Katie ‘Lucifer Box’ for her capacity to flare, but she had married Wilkie Collins’s sickly brother, Charlie, a fellow who seemed to have no fire at all.

You can sort of see why Plorn has never read his father’s novels, given that so many literary icons populated his youth.

The Dickens Boy is a thoroughly enjoyable novel. I would have wanted more variation within some of the characters to match the way the author poses moral problems, as shades of gray. But it’s a wonderful book nonetheless.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in different, shorter form.

What Makes a Conspiracy Theory: Everyone Knows Your Mother Is a Witch

23 Monday Aug 2021

Posted by Novelhistorian in Reviews and Columns

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book review, conspiracy theories, diction, feminism, Germany, historical fiction, humor, Johannes Kepler, Kafka, literary fiction, misogyny, paranoia, plagues, Rivka Galchen, Thirty Years War, witchcraft

Review: Everyone Knows Your Mother Is a Witch, by Rivka Galchen
FSG, 2021. 271 pp. $27

Life feels fragile in the German Duchy of Württemberg, for it’s 1618, and not only does plague stalk the land, the Thirty Years War brings the passage of armies and their attendant depredations. But in the village of Leonberg, these afflictions only lap around the edges. What really matters is that Katharina Kepler is accused of witchcraft.

Katharina is an old woman, a grandmother who puts more faith in her beloved cow, Chamomile, than in people, young children excepted. Known for herbal remedies and her strange way of talking — she seldom answers a question directly, and asks in turn those that nobody else would dream of — she’s a busybody. She thinks nothing of bursting into someone’s house, whether to bring a gift or tell them how they should be living. The Yiddish word nudnik comes to mind.

She’s the sort who has an opinion about everything, and if you’re really lucky, you’ll get to hear it. She has a way of summing people up in insulting terms: “The crowd of them looked like a pack of dull troubadours who, come morning, have made off with all the butter.” Finally, her son, Johannes, is Imperial Mathematician, and Katharina’s neighbors are always asking her if he’ll cast their horoscopes. Apparently, he knows things about the heavens and writes books. These are suspicious activities, especially if the desired horoscope isn’t forthcoming.

Johannes Kepler, who framed the laws of planetary motion, in 1620, portrait artist unknown (courtesy Wikimedia Commons; public domain)

From this eccentric yet harmless profile emerges the most incredible folklore. The good citizens of Leonberg believe, or come to believe, that Katharina has the power to poison, make people lame, pass through locked doors, cause livestock to sicken and die, and consort with the devil. How they arrive at these fancies — and why — makes a brilliant narrative, at once chilling and hilarious, absurd, yet with the ring of absolute truth.

In a novel like this, especially in the first-person narratives Galchen deploys, voice matters greatly. Here’s Katharina’s, on one of her favorite subjects, the failings of the local authorities:

I know you’ll think it’s not wise… but I’d like to say something about Ducal Governor Einhorn, whom I prefer to call the False Unicorn. He’s not from this area. He was brought in by the marvelous Duchess Sybille, may she rest in peace. The False Unicorn was to defer to Sybille’s judgment in all matters. Then Sybille died so suddenly. The Duke was distracted — with counting soldiers, signing treaties, commissioning lace shirt cuffs.… and so the False Unicorn usurped powers that should have reverted to the Duke. He began to puff up, Einhorn did. He wore his hair longer. He had a new collar made.… I will say that the False Unicorn looks like an unwell river otter in a doublet.

You might suppose, as I did at first, that Galchen owes a debt to Kafka. Not quite. In Kafka’s bureaucratic nightmares, the hand that wields power remains obscure, sometimes invisible. Here, you see the workings, or many of them; more importantly, you see their paranoid, angry underpinnings. Kafka is said to have read his work out loud to friends, causing general laughter. I’ve never laughed at Kafka — maybe that says something about me — but I did at Galchen. Until, that is, the accusations gather steam.

Everyone Knows is a feminist statement, for we have a free-thinking woman blamed for heresies, mostly by other women, interestingly. It’s as though they resent her for doing what they’ve never let themselves even think of. But though misogyny, including the self-inflicted variety, has historically fed attempts to suppress witchcraft, there’s much more here. Galchen has delved into the paranoia that produces conspiracy theories, and her reconstruction of their origins is spot on. Life has disappointed them, hasn’t granted what the conspiracy theorist assumes he or she deserves and, by God, someone will pay. If that’s not a diagnosis of a sickness that threatens this country’s social, cultural, and political fabric, I don’t know what is.

Some readers will find that this novel ends abruptly, and maybe it does. But that doesn’t trouble me. Galchen’s less concerned with what happens than its origins and legacy; she’s not so focused on the plot, and I accept that. More bothersome is the language, entirely brilliant, yet with occasional lapses in diction. Images like troubadours stealing butter or an otter in a doublet strike my ear perfectly, so I’m not prepared for modern idioms like okay, open up, be fine with, or share your story. If Galchen, a careful writer, is trying to suggest that these seventeenth-century Germans are just like us, she’s proven that in other, deeper ways.

And it is precisely those ways that make Everyone Knows Your Mother Is a Witch required reading.

Disclaimer: I obtained my reading copy of this book from the public library.

Island Idyll: The Guernsey Literary and Potato Peel Pie Society

08 Monday Feb 2021

Posted by Novelhistorian in Reviews and Columns

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1946, authorship, book review, eccentric characters, epistolary novel, German Occupation, historical fiction, humor, London literary scene, Mary Ann Schaffer and Annie Barrows, narrative warmth, romance, tropes, vignettes, World War II

Review: The Guernsey Literary and Potato Peel Pie Society, by Mary Ann Schaffer and Annie Barrows
Random House/Dial, 2008. 290 pp. $17

Early 1946, Juliet Ashton, a British journalist and author of lighthearted essays, tires of her book tour and finds little inspiration in London, where (male) gossip columnists and pundits resent her success. She’s also looking for Mr. Right and, at age thirty-two, despairs of finding him — or even knowing who he’d be, if she tripped over him in broad daylight.

Intrigue comes via letter: A man on the island of Guernsey has acquired a book, second-hand, that once belonged to Juliet, who left her name and address inside the front cover. Since the Germans occupied the island during the recent war, no bookshops exist there any longer; and since he likes the book, selected essays by Charles Lamb, could Miss Ashton please give him the name of a London bookshop that could sell him more? And, by the way, she might like to know that, partly because of her old book, the Guernsey Literary and Potato Peel Pie Society came into existence.

Girls evacuated from the Channel Islands in 1940 to Marple, Cheshire, try on clothes and shoes donated by America (courtesy Ministry of Information and Imperial War Museum, London, via Wikimedia Commons; public domain)

Naturally, this piques Juliet’s interest, so she writes back, sparking an avid correspondence between the several members of the literary society and herself. Meanwhile, Juliet writes and receives other letters — from the publisher (also a friend), his sister (another friend), an obnoxious American who’s courting her, and other Guernsey residents who don’t belong to the literary society but have opinions about it, and the participants, they must share. Many of these acquaintanceships cross. To no surprise, Juliet comes to believe — hope — that her next book will revolve around the German occupation of the island.

I usually avoid epistolary novels, but this one manages to work, chiefly because the milk of human kindness runs like a river through its pages, and I enjoy the portraits of the island eccentrics. They have names like Isola and Dawsey, and there’s a fellow with a more commonplace moniker but singular taste — he’s read only one book in his life, by Marcus Aurelius, and his friends show great patience every time the society meets, when he lectures them about it.

Humor peppers the letters, as with Juliet’s publisher’s remark about her American suitor: “He’s all charm and oil, and he gets what he wants. It’s one of his few principles.” Or Juliet’s observation that, because Charles Lamb taught Leigh Hunt’s youngest daughter how to say the Lord’s Prayer backwards, “You naturally want to learn everything you can about a man like that.”

You may have concluded by now that the authors have striven for an Austenesque touch, and you’d be right. (Austen’s books also make a cameo appearance.) As a series of vignettes about good-hearted characters, Guernsey succeeds, and though at times treacle threatens, the narrative mostly avoids that pitfall. If you’re looking for an edge, you won’t find it here, but there’s longing and pain to leaven the story.

Some epistolary novels suffer from contrivance, particularly the looseness with which the entries logically connect, but that doesn’t bother me here. If you read Guernsey, don’t expect high stakes or a gripping storyline; the significant questions are too mundane, as in, will Juliet find a writing subject for her book and, in the bargain, true love?

Nothing wrong with that, but we’re talking light entertainment, purely. Guernsey doesn’t take itself too seriously, and therein lies its charm. Perhaps because letters say only so much — or these letters do—I don’t find Juliet a full, memorable character, so her concerns don’t compel me. But they don’t have to; characters like Isola, who makes herbal potions that everyone politely avoids, dabbles in phrenology, and fashions herself a would-be Miss Marple, carry the load, such as it is. Unfortunately, the American suitor is a caricature of the rich, narcissistic male; his opposite, a central figure of island life deported by the Germans for wartime acts of resistance, reads more like an ideal than a real person. The minor characters, consequently, steal the show.

For the most part, Guernsey capably straddles that perilous territory between humor and hideousness, offering a glimpse of the Occupation, in seemingly different version from its Continental counterparts. Maybe the authors airbrush a few things, but in the main, I believe their account. I do wish they hadn’t introduced a French refugee incarcerated at Ravensbrück, who seems to need only a few months on the island, among new friends, to become whole enough to cope. Sure.

But these are quibbles. The Guernsey Literary and Potato Peel Pie Society makes fun reading, a short, not-too-sweet tale of warmth and humor.

Disclaimer: I obtained my reading copy of this book from the public library.

Good, Evil, and Hope: Deacon King Kong

18 Monday Jan 2021

Posted by Novelhistorian in Reviews and Columns

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Tags

1960s, 1969, Black lives, book review, Brooklyn, community, drug traffic, historical fiction, housing project, humor, James McBride, literary fiction, New York City, police, racism, religion, rich language

Review: Deacon King Kong, by James McBride
Riverhead, 2020. 370 pp. $28

Few people even know his real name, because he never uses it. Even the police confuse him with someone else, because he shares a driver’s license with another man, which makes his official record almost untraceable. But to the residence of the Causeway Housing Projects (the Cause) in south Brooklyn, he’s Sportcoat, because of the colorful assortment he wears of that garment.

His finest moment came umpiring the Cause baseball team, now disbanded. These days, the former deacon of Five Ends Baptist Church spends his time high on King Kong, the popular name for a friend’s moonshine, and talks to his late wife, Hettie. Or thinks he does, and nobody can persuade him otherwise.

Except that in summer 1969, Sportcoat shoots Deems, a teenage kingpin of the Cause drug traffic, and his former baseball protégé, at point-blank range. Sportcoat claims not to have understood what he was doing, but nobody believes that, least of all, the police. But he’s the type of character who doesn’t care what anybody thinks, alternately perplexing, amusing, and horrifying everyone else.

From that shooting springs a complicated, finely woven story, involving Five Ends, cheese deliveries, storytelling as an art form, the racism that warps life in the projects, unlikely romances, what constitutes good in the face of so much evil, and how humans dare to hope.

A portion of the Red Hook Houses project, south Brooklyn, as it appeared in 2012 at Lorraine and Henry Streets (courtesy Jim Henderson via Wikimedia Commons; public domain)

But I’d be doing Deacon King Kong a disservice if I failed to mention what a rollicking good time the novel is. Pick almost any paragraph, and you’ll find sprawling, delicious sentences like these, oozing with spicy flavor:

Meanwhile Sister Bibb, the voluptuous church organist, who at fifty-five years old was thick-bodied, smooth and brown as a chocolate candy bar, arrived in terrible shape. She was coming off her once-a-year sin jamboree, an all-night, two-fisted, booze-guzzling, swig-faced affair of delicious tongue-in-groove licking and love-smacking with her sometimes boyfriend, Hot Sausage, until Sausage withdrew from the festivities for lack of endurance.

And for those who appreciate snappy dialogue, look no further. What in the Sixties we used to call “rank-outs” or “snaps” appear here in a poetic form guaranteed to prompt laughter. For instance: “But that idiot’s so dumb he lights up a room by leaving it.” Or: “Son, you looks like a character witness for a nightmare.” McBride has a superb ear and inventive pen, which makes the narrative a delightful ride.

For the first two chapters, McBride even goes a little too far, I think, unraveling so many stories within stories, and with such far-ranging flights of verbal fancy, that I worried. I thought reading Deacon King Kong would be like eating an entire tub of caramel pecan ice cream in a half-hour, past my limit. But the narrative settles down somewhat, to the extent that it does, and McBride’s storytelling skills come to the fore.

Every spoonful matters, as details you might have glossed over come back to play important roles. Characters cross paths in natural yet unexpected ways, and points of view transition gracefully from one to other. Sportcoat moves through the novel oblivious to the effect he has on others, the ultimate catalyst — and denies it, if anyone should point it out to him.

Two key themes emerge. One involves how white interpretations of Black life rest on lies that Black people need not — must not — accept, even if they can do nothing else to fulfill themselves. Dignity requires insisting on the truth. Within that, a person finds meaning and hope by taking small actions, even though they won’t change the big picture. That’s all anyone can do.

As historical fiction, the novel gets down to neighborhood level, as in how the influx or departure of certain groups changes the Cause, how the police or certain agencies function differently from the past, or how drugs have taken over, and the horrific damage that follows. That’s what 1969 means here, aside from frequent references to the New York Mets. And though I yield to no one in my love for that team, I do wish McBride had gone a little further. In particular, I’d have liked to hear more about the Vietnam War, for instance, because maybe residents of the Cause had strong feelings about fighting the white man’s war in Southeast Asia.

But Deacon King Kong is a terrific book and a testament to the author’s range and vision.

Disclaimer: I obtained my reading copy of this book from bookshop.org, a bookseller that shares its receipts with independent bookstores.

Who’s a Reliable Narrator?: An Instance of the Fingerpost

21 Monday Sep 2020

Posted by Novelhistorian in Reviews and Columns

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1663, book review, Cromwell, England, feminism, historical fiction, humor, hypocrisy, Iain Pears, literary fiction, mystery, Oxford, Rashomon, religious strife, Robert Boyle, scientific method, sexism, Stuarts, theocracy, Umberto Eco, unreliable narrator

Review: An Instance of the Fingerpost, by Iain Pears
Berkeley, 1998. 704 pp. $20

As this captivating novel begins, Marco da Cola, a self-described “gentleman of Venice,” offers his account of his visit to England in 1663. Sent by his merchant father to see to business affairs that have gone wrong, da Cola also carries a letter of introduction to notable English scientists, for our Venetian gentleman has interests there too. Accordingly, he travels to Oxford, where he meets Robert Boyle, the famed physicist, among others, and discusses the proper approach to observation and reasoning concerning both accuracy and conformity to God’s laws. Right away, these principles are tested, through an unheard-of medical treatment, a murder, an investigation, and a punishment, in all of which da Cola plays an important role.

Robert Boyle, physicist, chemist, and philosopher, as painted in 1689 (courtesy Science History Institute, Philadelphia, via Wikimedia Commons)

What sounds simple is anything but. These are religious times, dangerous to those who pray or think in unapproved ways; and with Cromwell’s protectorate recently ended, and the Stuarts restored to the throne, suspicion and conspiracy abound. Heed ye these controversies well, gentle reader, for they shape not only what Signor da Cola witnesses, but how others view him, his manuscript, and the events he describes.

An Instance of the Fingerpost is a strongly feminist novel, but by demonstration, not by soapbox. The woman most central to the story possesses a breadth of mind and character surpassing those of anyone else, to which Pears never calls undue attention. Yet how she behaves arouses suspicion, which raises a crucial theme, how men perceive women through the lens of their own weaknesses.

During his sojourn in England, da Cola shows his kind heart, good-natured disposition, ready laugh, and — within the bounds of seventeenth-century attitudes — tolerant outlook. All that makes him a perfect foil for the disagreeable, smug, hidebound, and cruel Englishmen he meets (many of whom are historical figures). His narrative provides an often cheeky commentary, as when he sums up what he sees and judges it freely:

I discovered that, in only a brief space of time, the atmosphere of Oxford has settled on me, rendering me as melancholic as most of its inhabitants. There is something about the place; a dampness which is oppressive to the spirits, which bears down powerfully on the soul. I have for long had a theory about the weather which, if God spares me, I would like to develop one day. I do believe that the weather and grayness of the climate will forever preclude the English for making much of a stir in the world, unless they abandon their island for more sunny climes. Transport them to the Americas or the Indies, and their character is such that they could rule the world; leave them where they are, and they are doomed to sink in lassitude.

However, when da Cola’s narrative breaks off, other witnesses to the same events narrate their view and take great exception to his manuscript. I don’t mean their counterattacks on his character, which confirm their hatred of foreigners, their gloominess, and much else he remarked on. Rather, the Venetian gentleman seems not to have told the truth. The question is why.

The other voices respond to that and much else, recasting the murder by their own lights, as they justify themselves, often with a semblance of truth, but perhaps not. You don’t know whom to believe, or about what. Not only does the narrative framework recall the great Kurosawa film Rashomon, in which a presumably clear-cut criminal act becomes murky when viewed from different perspectives, Pears raises “no — and furthermore” to its most psychologically penetrating form. Just when you think you might grasp how the murder and investigation unfolded, you don’t — though maybe there’s a piece of evidence, viewed differently, that makes sense. And that one piece won’t go away.

Readers of Umberto Eco’s Name of the Rose will recognize similarities here (as reviewers noted when Fingerpost came out). Crime and its repercussions become inseparable from the way people perceive good and evil, or what it means to think and observe, not to mention how ready they are to detest each other for petty differences in religious doctrine. Like Eco too, Pears renders political, social, and intellectual attitudes with such sureness that you don’t doubt him for a second.

An Instance of the Fingerpost is an enthralling mystery and a chilling exploration of the vicious potential of the human mind.

Disclaimer: I obtained my reading copy of this book from the public library.

Shelf Death: The Cabinets of Barnaby Mayne

10 Monday Aug 2020

Posted by Novelhistorian in Reviews and Columns

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book review, collectors, Elsa Hart, England, fashion, female competition, historical fiction, humor, multiple suspects, mystery, no and furthermore, seventeenth century, sexism, social class

Review: The Cabinets of Barnaby Mayne, by Elsa Hart
Minotaur, 2020. 341 pp. $27

Lady Cecily Kay doesn’t quite understand why her husband, consul in Smyrna for His Majesty James II, has dispatched her back to England, where she can cause no further trouble. After all, if Cecily didn’t point out the oddities in her husband’s financial ledgers, who would? And why wouldn’t he want the benefit of her sharp eyes?

But despite her humiliating departure from the conjugal nest, Lady Kay’s about to have more adventure than she ever could in Smyrna, and in much the same fashion, asking questions that men don’t wish to answer. (Since it’s 1699, London men expect women to listen like donkeys waiting to have their hind legs talked off, but the devil with that.) So when Cecily tours the famous, coveted collection of Sir Barnaby Mayne, a cornucopia of the natural and folkloric worlds, and someone knifes the collector to death, it’s incumbent on Lady Kay to act. Not only do curiosity and scientific rigor demand no less; justice must be served.

My favorite collector, Joseph Banks, as painted by Joshua Reynolds, 1773. President of the Royal Society for more than forty years, Banks established Kew Gardens as the leading botanical collection in the world (courtesy National Portrait Gallery, London, via Wikimedia Commons; public domain in the United States)

Dinley, Sir Barnaby’s assistant, has confessed to the killing and run away. But anyone with an open mind who’s met him for five minutes would believe he’s innocent. If ever there were a naturalist who cringed and blushed over the red-in-tooth-and-claw aspects of his passion, it would be Dinley—and besides, what motive could he have had? However, since Sir Barnaby was a gentleman of title and property, as are most of the visitors on the tour that day, whereas Dinley’s a nobody, a confession and flight are enough evidence to hang him.

Nobody takes kindly to Lady Kay’s inquiries as to the time of the murder, who was where in the house then, and what may be deduced from such observations. As we’ve seen, though, subtlety’s not her strong point. She does have one ally, however, a childhood friend from a lower social class, who’s temporarily residing in the Mayne manse, working as an illustrator for the collector’s intended catalog. But it takes a while for Cecily to trust Meacan, who, like Cecily, is less than forthcoming—a nice touch, there—and the two never do quite get over their competition to solve the mystery, another nice touch.

They also have different approaches, since Meacan, who’s gone through two husbands, isn’t above using flirtation to surmount an obstacle. I like that too, especially because Hart shows a light hand, not playing that too far. Unfortunately for the two sleuths, however, by the time they decide to let their hair down and join forces, Lady Mayne, the imperious, estranged widow, shows up. The investigation promptly hits a wall, namely, the prohibition to meddle in the constabulary’s business.

Hart constructs her mystery with consummate skill and, as you’ve probably guessed by now, deployed “no—and furthermore” to great advantage. There are many suspects, each with plausible secrets to protect, and the narrative openly reveals all the facts. But unless you’re a better detective than I, you won’t guess the killer’s identity or much else, which keeps the pages turning and offers a satisfying conclusion.

Along the way, Hart casts a keen eye on everything from late-seventeenth-century foppishness to attitudes toward the occult to collecting as blood sport to foodways — imagine, to eat any vegetable raw, especially a radish! Consider this description of Sir Barnaby himself:

Though age had made him frail, thinning his cheeks to translucence and carving furrows around his eyes, the authority projected over the space around him was unambiguous. His shoulders, encased in black velvet, appeared broader than they were, as if they were approaching breadth and volume from the darkness surrounding them. He wore a gray wig that rose high above his brow and fell in luxurious curls down his chest, framing the pristine lace that cascaded from his collar.

Another delight in these pages is the humor. For example, Hart offers us a would-be collector with more money than brains, a sycophant whom everyone quickly learns to avoid. Lady Mayne is a hoot, stiffer alive than her late husband dead, convinced, with barely repressed shudders, that collecting is a godless obsession. But my favorite is a Russian general, whose verbal duels with Lady Kay are hilarious, further evidence in her eyes of what blockheads men can be.

If I have one reservation about this novel, it’s the climactic scene, which invokes more than a couple tropes. But maybe it’s meant to be tongue-in-cheek, which would fit. The Cabinets of Barnaby Mayne is a delight.

Disclaimer: I obtained my reading copy of this book through my work for Historical Novels Review.

Our Natures, and That of Love: To Calais, in Ordinary Time

13 Monday Jul 2020

Posted by Novelhistorian in Reviews and Columns

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1348, Black Death, book review, Calais, Chaucer, chivalry, England, France, Gloucestershire, good vs evil, historical fiction, humor, James Meek, literary fiction, prose poetry, role of women, Romance of the Rose, sexuality, social class

Review: To Calais, in Ordinary Time, by James Meek
Canongate, 2019. 400 pp. $27

The summer of 1348, the quiet Cotswold village of Outen Green simmers with unexpected happenings. Lady Bernadine (Berna) Corbet, daughter of the manor, is due to wed a much older man she detests, while the groom’s own daughter will wed Sir Guy Corbet, Berna’s father. A loathsome arrangement, to be sure, but Sir Guy’s word is law. Berna hoped that her preferred suitor, Laurence Haket, would spirit her away — according to the chivalric Romance of the Rose, which she adores, he should have — but Laurence seems to love his dignity more than he does Berna.

Will Quate, a plowman and archer bonded to Sir Guy, has been recruited to join a troop of bowmen raised by Laurence to accompany him to Calais, where Laurence has a fiefdom. Will’s betrothed pleads with Will to stay and doesn’t understand why he refuses. She assumes that it’s because she had a stillborn child by another man, but that’s not why. Sir Guy has promised to release Will from his bond if he serves one year, and Will, no fool, has dared demand that promise in writing, even though he can’t read.

Unlettered though he is, however, he can imagine what freedom means, and not just in the sense that leaving Sir Guy’s lands without permission is a hanging offense. An unusual, fascinating character in historical fiction of the medieval era, Will dares hope for an as-yet undefined future, what his neighbors would never dream of—though when he hears the word possibility, he has to ask what it means, which is telling.

You sense that Will and Berna will drive parallel narratives, and that the nature of love will be a significant theme. As one wise character says, “Love is whatever remains once one has made an accommodation with fate.” Since the description of the plague rumored to have afflicted France (what the characters call “the qualm”) recalls the Black Death, which also fits the timing, you can guess that how people behave during a pandemic will matter here too. The novel, published last year, isn’t prescient, though it may seem so; rather, it’s that pandemics share certain qualities. But the similarities are striking and instructive, nonetheless.

The Battle of Calais, 1350, as it appeared in Jean Froissart’s chronicles, 1410 (courtesy Bibliothèque Nationale de France, via Wikimedia Commons)

With that as background, Meek’s folk hash out good and evil; the nature of gender; sin and redemption; the fear of, and violence toward, women; desire and obstacles to satisfaction; what knowledge and truth mean. Throw in sidelines like anti-Semitism and whether the English archers who destroyed the French nobility at the Battle of Crécy betrayed the social order, and you begin to see how rich and complex this novel is.

I love Meek’s characters; major or minor, they come through in full. One favorite is Thomas, a scholar who joins the expedition to Calais nominally as a churchman, though he has no power to perform the sacraments, which becomes an issue. But he serves admirably as a mediator amid the constant squabbles and moral dilemmas that arise, and he unsettles his companions — especially the archers, a rough lot — by defining and clarifying issues rather than offering solutions or justifying the behavior he’s been asked to judge. He’s a moral relativist, in other words, frightening to fourteenth-century minds. A later generation might think of him also as a therapist.

Except for the educated characters’ narration, Meek tells his story in archaic English, which he apparently culled from the OED, and which appears in unfamiliar rhythms. That takes getting used to, until the usages begin to make sense: for example, neb for nose, steven for voice, lolled for hanged. Consequently, Meek creates a language barrier between high-born and low, part of his exploration of social class. But it’s also beautiful prose poetry:

The priest said man’s lot wasn’t to choose his dreams, nor win of them, and dreams fell upon us, like wild deer in darkness, while we slept. Yet there were some folk who warded their dreams, as shepherds warded sheep, and kept them as easy by day as by night, and won of them, as of their herd shepherds won wool. These folk, he said were called writers, and they were close to the Fiend.

The cheeky humor typifies To Calais, which has its uproarious, bawdy moments. But if you’re thinking Chaucer, as I did at first, this narrative only partly resembles “The Miller’s Tale.” A great deal of casual violence occurs, and the circumstances of a gang-rape, which happened in the past, figure heavily in the narrative.

At times, I find Thomas the scholar’s moral reasoning too modern, satisfying though it is. There’s also a deathbed epiphany that strikes me as implausible. But To Calais, in Ordinary Time offers so many pleasures that flaws like these don’t get in the way. I highly recommend this novel.

Disclaimer: I obtained my reading copy of this book to the public library.

What It Means to Be a Woman: Light Changes Everything

16 Monday Mar 2020

Posted by Novelhistorian in Reviews and Columns

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1907, Arizona Territory, art, book review, caricature, Chicago, coming-of-age story, feminism, historical fiction, humor, Nancy E. Turner, rural and urban sensibilities, storytelling, twentieth century, voice

Review: Light Changes Everything, by Nancy E. Turner
St. Martin’s, 2020. 290 pp. $28

Mary Pearl Prine isn’t your average seventeen-year-old. She can ride, shoot, and rope, which, in the Arizona Territory of 1907, would seem pretty usual, except that few other young women of her acquaintance can do likewise, or care to. Mary Pearl can also speak her mind — sometimes — and can draw, which sets her even further apart. What’s more, she dreams of being an artist, and against her mother’s wishes, enrolls in Wheaton College in Chicago to study art.

Just before she leaves, however, Aubrey Hannah, a handsome, moneyed, citified lawyer, proposes marriage. Having read Jane Austen, Mary Pearl has heard that a woman needs a wealthy husband to succeed in life. Though Aubrey’s shotgun approach to betrothal — grab and kiss, importune for the rest — puts her off, she’s physically attracted. Still, she has just enough gumption to ask him, by letter, to wait until she’s finished her two-year course of study.

But college upends Mary Pearl’s world. She’s never before been the butt of snobbish humor for her manners, speech, dress, or frontier skills, which quickly become legend around campus. But she learns valuable lessons about growing up, not least how to exercise her nascent gift for standing up for herself, especially when she feels she’s being treated as a second-class citizen, whether as a Westerner or a woman. Still, though she finds nice dresses and urban conveniences seductive, at root, she suspects the city and its ways:

What a wagonload of nonsense was life in this big city. Not a speck of interest in where their water came from, nor whether there was enough for their neighbors to eat. Just busy with doing things and having things I wouldn’t even know I didn’t have, which included crystal punch bowls and harp lessons.

Turner’s storytelling range in this coming-of-age novel includes betrayal, sexual and armed violence, the pain of longing, and hilarious situations. From the start, you sense Mary Pearl’s spirit and confusion about asserting herself, and I like how the author refuses to let her rush into choices she must make, given the familial and societal pressures she feels as a woman. You also understand where Mary Pearl gets her feminism, from her Aunt Sarah, who’s a real rip, and who can trade fire in words or bullets with anybody, male or female. From her, Mary Pearl has learned she has a place in the world, and she holds that thought tenaciously, even if she can’t always express it to others.

Whether in spoken word or contained thought, however, Mary Pearl’s voice lets fly. When Mama says that only hussies go to college, Mary Pearl reflects on her well-used, hand-me-down clothes, ratty workboots, and ragged sunbonnet, “hardly the picture of a fallen woman, unless a person meant she’d fallen down a mine shaft.” Witnessing her first (and probably last) ballet in Chicago, “it was embarrassing watching all those men and women tromping around in their tightest underwear and spinning and leaping with their legs and arms held out peculiar. I expected any second that someone would split their britches and all kinds of buck-naked silliness could follow, but it didn’t happen.”

I’d have preferred the villain of this piece to show more depth. He’s so completely odious, convinced of his power to buy whatever he wants and have everything his own way, that he’s cardboard. I believe what he does; it’s not that. I just want nuance to him, maybe a window on why he behaves that way.

At times in Light Changes Everything, I wonder whether Turner’s indulging in reverse snobbery, depicting her city folk as less caring or more prejudiced than country folk, to a point approaching caricature. Except close to the end, the city characters generally seem superficial, selfish, or small-minded, with motives so very different from Mary Pearl’s that neither she nor anybody else can really grasp them. Rather, I’d have liked to see her find more to respect in them and vice versa, however awkward the culture clash. The narrative seldom allows them to view her as more than a bauble or an entertaining object of conversation, whereas they appear to exist purely as foils, when they might have worth in their own right.

But Light Changes Everything has enough humor, strength, and pure delight to power through, and the novel makes an excellent coming-of-age story.

Disclaimer: I obtained my reading copy of this book from the publisher through my connection to Historical Novels Review.

Speaking Her Mind: The Eulogist

02 Monday Mar 2020

Posted by Novelhistorian in Reviews and Columns

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book review, Cincinnati, feminism, historical detail, historical fiction, humor, immigrants, Kentucky, nineteenth century, Ohio, political atmosphere, Salmon P. Chase, slavery, Terry Gamble, wit

Review: The Eulogist, by Terry Gamble
Morrow, 2019. 310 pp. $27

When fifteen-year-old Olivia (Livvie) Givens and her family emigrate from Ireland to America in 1819, disaster haunts them from the start. Their ship nearly founders in an Atlantic storm, so the captain jettisons most of their worldly goods, including a piano. When they finally settle in Cincinnati, Livvie’s mother dies in childbirth, and her father leaves on a river boat headed for New Orleans.

Livvie and her two brothers must now fend for themselves, barely possessing the proverbial pot, and, as she notes, the future looks most unpromising. Her elder brother James, astute, ambitious, and hard-working, may have a head for business, but he lacks both capital or gift for conversation, so he’s unlikely to attract investors, let alone a wife. The other brother, Erasmus, “not right in the head,” has no talents except seduction and debauchery and can’t be trusted to carry out any task James gives him.

However, James digs in, and over the years, his grit and determination pay off. Erasmus turns preacher, wandering off, abandoning his responsibilities, as usual. Livvie picks up various pieces of their lives and takes political stands that cause an uproar, as when she expresses doubts about God’s supremacy. The good people of Cincinnati don’t take freethinking lying down, and Livvie’s observations provide a vivid picture of striving America in those years, with all the flies, smells, and pretensions, not to mention political strife.

Cincinnati, seen from the north, 1841, by Klauprech and Menzel. The foreground depicts the Miami and Erie Canal; the Ohio River and Kentucky are in the background (courtesy New York Public Library, via Wikimedia Commons)

It’s my favorite aspect of The Eulogist, how Gamble paints her American portrait with finesse and well-chosen detail. Even better, Livvie’s wit makes you laugh:

Clearly, she had her cap set on my brother. Hatsepha, with her wide, bland face and badly spelled name that gave a nod to the female pharaoh Hatshepsut. Today, her head was a bowery of satin roses stuck all about. I fancied a swarm of bees might rush through the window in a frenzy of pollination.

But just when you think you’re getting a novel of manners, the narrative and tone shift. Cincinnati lies close to Kentucky, where slavery is legal, and as the years progress, that issue dominates public life. Livvie, who begins the novel naturally opposed to slavery while refusing to take a meaningful stand, becomes an ardent abolitionist, though for her safety, she must be discreet. I like how Gamble handles the transformation, which extends to Livvie’s influence on her family.

I also admire how, with authority over the smallest intricacies, the author demonstrates how the slaves suffer, how risky and terrifying their attempts to flee to Ohio, and the lengths to which patrols and bounty hunters searching for runaways and their “abettors” take brutal revenge. Along the way, Campbell creates memorable minor characters, like the cranky Kentucky store owner who’s an “abettor,” and Salmon P. Chase, the ambitious attorney well known to history, who defends a slave in a case in which Livvie has a central interest.

That said, The Eulogist’s shift in tone and substance comes as a surprise. I would have been better prepared had I consulted the jacket flap, but, as my regular readers know, I don’t until after I’ve read the book. In this case, I’m doubly glad. Not only does this one make the shortlist for the Worst Ever Jacket Copy Prize, going on forever and revealing far too much plot, you might think The Eulogist is more essay than novel, which couldn’t be further from the truth.

Even so, I have to say that the two halves of the book don’t entirely fit, and not just because the voice changes. Does the first part serve only to cement Livvie’s iconoclasm, so that you can accept her unusual political stance and activities later? I don’t think that’s necessary; and I object to how the author contrives the mystery of certain characters’ origins, which involves a trick or three and yet another layer to a narrative that’s complicated enough. And as long as we’re talking about devices, neither Livvie nor her brothers even think of their late mother, the stillborn sibling who died with her, or their father, vanished forever. That seems a little convenient.

Still, The Eulogist makes for fine storytelling, and I think that those readers who pick it up will be rewarded.

Disclaimer: I obtained my reading copy of this book from the public library.

Past Lives: Old Baggage

09 Monday Sep 2019

Posted by Novelhistorian in Reviews and Columns

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1920s, book review, British suffragists, Emmeline Pankhurst, feminism, historical fiction, humor, Lissa Evans, London, need to belong, satire, sexism

Review: Old Baggage, by Lissa Evans
Harper, 2018. 310 pp. $16

Matilda Simpkin lives in a glorious, thrilling past as an activist for women’s suffrage, who, before the First World War, rubbed elbows with the Pankhursts and threw elbows at policemen trying to subdue her. But it’s now 1928, and London life has dulled for Mattie. She lectures from time to time on the old days, for she has priceless lantern slides of the movement and can talk about what it was like to be imprisoned at Holloway, the infamous jail where suffragists were tortured, out of the public eye. An elegant, passionate, witty speaker, she’s quick on her feet and quicker to remind her audiences that women under thirty still can’t vote in Britain, nor those of age who lack the property qualifications. So Mattie still has her cause, her sisters in need, and the energy to lend a hand.

Annie Kenney, left, and Christabel Pankhurst, founders of the Women’s Social and Political Union, Manchester, ca. 1908 (photo courtesy Hastings Press via Wikimedia Commons; public domain)

But nobody’s paying attention, really, and that’s Mattie’s problem. Not only has her generation lost its fire; she needs to feel listened to, be the center of attention, to mentor others. However, she can be too quick to offer solutions to their problems and too slow to hear their silent plea simply for an understanding ear; and her urge to fix people, whom she sees as acolytes, can make her impossible. She assumes that those who turn away must be complacent or scared of risk, never dreaming that she herself scares them, or that the way she comes across subverts her efforts. In other words, Mattie Simpkin is a good-hearted, committed narcissist, and though such people often make waves, they don’t always pay attention to those who fear drowning in them.

Picture, then, her attempt to teach the younger generation. She forms a girls’ club called the Amazons, which meets weekly near her home on Hampstead Heath, for intellectual and physical exercise, learning and cooperative games. Who’d bother to join a club run by a windbag feminist of yesteryear? Dozens, as it turns out, a victory that Mattie accepts as a matter of course, and she thrives in her role. Despite her pedantry and occasional lack of sensitivity, both of which can be hilarious, she has much to teach, as relevant now as it was then: As a girl, you’re a real person, and you can make a difference. Her students aren’t always sure what this means, but most like the sound of it, and things go fine until a particular girl shows up, one who evokes the past. On such small incidents, worlds turn.

As you find out only at the end, Evans’s previous novel, Crooked Hearts, has a tangential connection to Old Baggage. I liked Crooked Hearts, but I like the current book better. It’s more serious yet funnier at once, which sounds odd until you notice that the tone here lacks all consciousness of satire, and the characters feel deeper. They have no sense that anyone should laugh at them, because they believe what they’re doing is utterly important. But our heroine needs a sidekick, one who’s more tuned in, and Florrie Lee (called The Flea), fills the role perfectly. The women are sparring partners in both heart and in politics, and though there’s social commentary aplenty, I never think it’s over the top or pasted on. It’s part of the action.

But it’s Mattie who drives the book, eccentric, principled, and flawed. As one of her less enthusiastic charges in the Amazons observes:

Miss Simpkin… had a face as readable as a penny newspaper, enthusiasm and exasperation, encouragement and the odd gust of rage chasing across her features. ‘Thar she blows!’ some of the bolder girls would whisper, as Mattie sounded off about Mussolini, or dogs with docked tails, or vegetarians.… Miss Simpkin was peculiar. Normal people stayed indoors when it rained, and thought that nice stockings were important; they didn’t sing in public, they didn’t pick up frogs and tell you about Greek plays.

Besides the sense of humor visible on almost every page, Evans has a knack for capturing historical ages and scraping the sepia off them. She understands politics and social movements from the inside and how they look from the outside. Likewise, the difficulties Mattie faces in her quest to educate the young reveal obstacles inside her and in others, so that her inner narrative connects to the outer, seamlessly accomplished.

Old Baggage is a delightful, moving book, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

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