Tag Archives: Jews

Empathy?: The Welsh Girl

14 Monday Nov 2022

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , , , ,

Review: The Welsh Girl, by Peter Ho Davies
Houghton Mifflin, 2007. 333 pp. $10

For Esther Evans, seventeen, June 1944 in Cilgwyn, her village in North Wales, brings sights and sounds of the wider world she dreams of: BBC broadcasts, radio performers from London, English soldiers building an encampment. Living with her sheep-farmer father, who’s a Welsh nationalist, and an ill-tempered young evacuee, Esther has little to excite her except her job at the pub, where she rubs elbows with “foreigners,” including the English corporal with whom she’s stepping out. Don’t tell Dad.

Meanwhile, Karsten Simmering is taken prisoner defending a Normandy beachhead on D-Day. He doesn’t know what to think of himself for surrendering; his fellow prisoners, neck-deep in admiration for the Führer and certain of final victory, shame him for it, conveniently forgetting that they too put their hands up.

You know that Esther and Karsten are destined to cross paths, so you can guess that the encampment being built is for prisoners of war. Their relationship is an intriguing premise, and Davies shapes it well, conveying alliances and resentments with subtlety and aplomb, whether in Cilgwyn or the prison camp. He also colors his narrative with wistfulness, desire for escape, and search for a comfortable, fitting definition for the word nation, which several of his characters seem to lack.

Rudolf Hess, 1933, unknown photographer (courtesy German Federal Archives via Wikimedia Commons; public domain)

I do question how Karsten speaks such fluent English. I also dislike the unmentionable trope that changes Esther’s path, both for itself and its predictability and borrowed from a humorless Victorian novelist (the offending work even rates a mention). But at least Davies makes it his own.

A chief attraction here is the prose, as with this vivid, emotion-laden description of Karsten’s barracks at the camp:

The hut stinks of men, of sweat and feet and damp wool and arseholes, and he rolls over to catch the sporadic scent of the sea. He can make out the smell of the damp trees on wet days, or of dry heather on fine ones. . . .The evenings, once it gets too gloomy to play football, once the dusk deepens and the white dots of sheep on the hillside vanish, are a slow, anxious prelude to this confinement. It makes him feel like a punished child . . . sent to bed early, and he dreads the winter when the days will get shorter and they’ll be locked in even earlier.

Unfortunately, Davies buries the Esther-Karsten narrative under a subplot connected to it only vaguely through the nation-belonging theme, an infelicitous addition at best. The novel begins with Joseph Rotheram, a British intelligence officer of German birth, assigned to observe and question the infamous Rudolf Hess. Hess, Hitler’s righthand man until 1940, when he flew an airplane to England, has spent four years under heavy guard. The Allies contemplate war-crimes trials, at which Hess would be a star defendant. Yet he claims amnesia, and no questioner can penetrate that mask.

Rotheram hates his assignment, especially for the reason he’s there: he’s considered Jewish, an identity he hotly (and accurately) denies, since his mother is Christian. But his superiors insist on saying he is, and they suppose that Hess will detect his “race” and react, whereupon they’ll have their prisoner in a bind. What an anti-Semitic trope, heightened when Rotheram’s officer comrades speak as if he has no country, only a tribe.

Davies knows how to set a scene, and he’s imagined a couple notable confrontations between Rotheram and Hess, especially during a screening of Triumph of the Will, Leni Riefenstahl’s infamous propaganda film. It’s like Hamlet’s play within a play, hoping to catch the conscience of the king.

But to wade into anti-Semitic tropes requires insight, and Davies’s narrative suggests he knows little or nothing about Jews or Judaism. Rotheram’s Jewish only to the extent that others think he is and scorn him for it; he has no thoughts about that identity or his family’s past, other than rejecting it. You might as well say the Welsh characters are Welsh only because the English make bigoted jokes about them.

Toward the novel’s end, Rotheram starts thinking like his anti-Semitic superiors: “The Jews, he knew, had no homeland, yearned for one, and yet as much as he understood it to be a source of their victimization, it seemed at once such pure freedom to be without a country.” I suspect Davies has no idea his character appears to find liberation in thousands of years of expulsion, enforced statelessness, expropriation, and murder, justified by the slander that Jews owe allegiance to no country.

A critic quoted on the jacket flap praises Davies’s “all-encompassing empathy.” Not quite.

To my fellow historical novelists, please: If you must write about the Holocaust, make sure you treat your Jewish characters as full people. Please don’t deploy them like paperweights to keep themes or plot points from blowing away. Tropes and stereotypes hurt.

Disclaimer: I obtained my reading copy of this book from the public library.

Hiding, Sometimes in Plain Sight: A Thread of Grace

14 Monday Sep 2020

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , ,

Review: A Thread of Grace, by Mary Doria Russell
Random House, 2005. 442 pp. $17

It’s September 1943, and Italy has just surrendered to the Allies. Though that brings the war’s end one step closer, it puts in jeopardy thousands of Jews from all over Europe who’ve somehow eluded the executioners and migrated to southern France, where Italian troops have protected them. Since the surrender has destroyed that protection, most of the fugitives attempt to flee, and, for tens of thousands, northwest Italy becomes the next stage of their clandestine existence.

Sant’Andrea, a town in Liguria, scrambles to hide those who seek shelter there, a task that couldn’t be more dangerous. Not only have the Germans invaded Italy, they’ve sent crack troops to hold the line, the Waffen SS, who’ve terrorized much of Europe. Anyone who aids or harbors “rebels,” “terrorists,” or Jews will be executed, and the neighboring area will suffer reprisals.

The Memoriale della Shoah in the Milan train station of Jews deported during the Holocaust (2014 photo courtesy fcarbonara via Wikimedia Commons)

To recount the story further would be pointless and misleading, for it’s simply one “no — and furthermore” after another, a big, sprawling narrative from many perspectives, exploring as many themes. Like Italy, A Thread of Grace is warm, dramatic, good company, passionate, and a bumpy, sometimes uneven, ride, not that I care. Among other issues, Russell sifts through shades of good versus those of evil, demonstrating how telling them apart is always difficult. Her narrative discourses on killing, and whether it’s ever justifiable; what true religious faith demands; how to live, not merely exist, when you must hide; and what courage is.

But above all, Russell’s characters propel this novel. My favorite is Renzo Leoni, former pilot who fought in Ethiopia and lives in liquor because of it. He’s Jewish, yet he hides in plain sight, adopting different personae, testament to his bravery, quick thinking, and ingenuity. Sometimes he’s a German-speaking businessman who chats up the sister of the local Gestapo chief to obtain information. Other times, he’s a tradesman or a priest, whichever guise seems safest at the moment to let him visit resistance contacts. He’s also a cantankerous, exceptionally witty son who has legendary fights with his mother, dialogue that is often howlingly funny. Perhaps Renzo’s greatest gift is his ability to befriend anyone, even a Waffen SS doctor who seeks an exit from the war so he can die in relative peace from TB.

Other notables include Suora Marta, a nun so imperious that a priest of her acquaintance jokes to himself that she outranks the pope. There’s Iacopo, the rabbi for Sant’Andrea, who’s so busy helping everyone else, he neglects his own family. There’s another priest, missing part of his leg from the First World War, who makes sure Jews are welcome and cared for, though he slyly hopes to bring one or two of the ebrei into the Church.

A Thread of Grace is the fourth of Russell’s novels I’ve reviewed, and this one bears her trademark grasp of historical detail. All descriptions show activity, even of a supposedly static landscape, which livens the narrative and makes admirable storytelling:

Wrung out by five minutes’ effort fueled by a diet of poor-quality starch, spring chard, and not much else, Suora Corniglia leans against a terrace wall to muster strength and catch her breath. Beside her, tiny brown lizards dart into crevices between stones. Fig trees bake in the basil-scented warmth above meticulously attended vineyards that crisscross the hillside. The Mediterranean is a stripe of silver between gray-green foothills, and when the wind shifts, the astringency of pine from nearby mountains is replaced by the barest hint of salt and seaweed.

If you’re like me, you may wonder, here and there, whether no Italian Christian ever turned in a Jew. But in her afterword, the author insists her depiction is true to life, having found no instances of any such betrayals in her six years of research. (That may be true of northwest Italy, but elsewhere presents a mixed picture.) Regardless, I appreciate her portrayal of Jewish characters, who seem genuine, down to the refusal to eat a biscuit during Passover, and their outlook on the world, schooled by hard experience. Once or twice, they may break character in small ways, but A Thread of Grace sets the bar very high for Holocaust fiction, both in that regard, and others.

One way in which it does concerns how the author hews closely to reality. The novel encompasses almost two years of war, and if the Italian populace does its best to protect those in hiding, the Germans do their best to find the fugitives, kill them, and take revenge. Murder and torture mark this story, not just kindness and generosity.

Disclaimer: I obtained my reading copy of this book from the public library.

Dislocated Souls: Exile Music

20 Monday Jul 2020

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , ,

Review: Exile Music, by Jennifer Steil
Viking, 2020. 432 pp. $27

As the 1930s progress, Orly Zingel’s family watches the Austria of their birth turn into an unrecognizable monster, hostile to Jews like them. As a ten-year-old, Orly can’t readily understand how people she’s known all her life, who’ve smiled at her and been friendly, can turn away, call her hateful names, or threaten to have her arrested. Her parents, accomplished professional musicians, are banned from performing.

Anneliese, her closest — only — friend, who lives in the same Vienna apartment building, swears that she’ll stick by Orly, always. That’s a given, for the two are like sisters, absorbed in and devoted to one another. But Anneliese’s parents, who’ve always treated Orly as a favorite niece or even a daughter, now call her filth.

Booted out of the building they own, the Zingels are pushed into a ghetto, and they try to leave Austria. Orly’s older brother, Willi, flees Vienna, hoping to reach Switzerland, and the rest of the family lives in uncertainty about his fate. Her father attempts to obtain exit visas, but the only open doors lead to Shanghai, Dominican Republic, or Bolivia. Father joins the long line snaking from the Bolivian consulate and struggles not to lose hope, especially when the SS sends its thugs to beat and intimidate the would-be emigrants. That’s yet another brutality that Orly can’t understand; if the government wants Jews to leave the country, why put so many obstacles in the way?

La Paz, Bolivia, in winter 2008, with Mt. Illimani in the background (courtesy Mark Goble, via Wikimedia Commons)

From the title and cover illustration, you’ll know that the Zingels eventually reach Bolivia; they settle in La Paz. But in this patient, discursive narrative, there’s plenty of “no — and furthermore” to go around. If you’re wondering how these sophisticated refugees will cope with life in the Andes, their humiliation, emotional losses, and dislocation, Exile Music has plenty to offer.

But besides the expected themes of trauma, culture shock, loss, and chances for regrowth, which the author does a beautiful job exploring in a well-delineated context, she delves into much else. You’ll get such issues as what religion and identity mean; what constitutes “home”; how music and poetry, purveyors of metaphor, may offer hope through connection; and whether revenge and justice coincide.

That’s a lot to put in one novel, but everything belongs. Where the story pushes briefly into the spirit realm, I get impatient, because I don’t believe in that. But Steil ties that theme to Orly’s identity — this is a coming-of-age novel, after all — so it makes sense, and what the author includes about local customs provides a fascinating window on a culture I’ve never read about before.

Throughout, the narrative grounds itself in physical detail, so, for example, you see Austrian anti-Semitism and nationalist fervor merge with ever-increasing strength before your eyes. Orly’s experience, though specific and individual, conveys a general atmosphere with terrifying power. The occasional crowd scene packs a wallop too, as with Kristallnacht or here, the Anschluss, the day German troops took over Austria in March 1938:

A tram swept by, its roof displaying a massive swastika. Across the street I could see a curly-haired girl who used to be in my class; my former math teacher; the waiter from the coffeehaus at the end of the block, their arms all flying upward. They threw flowers at the soldiers, blew kisses as they marched past, cheering the death of our country.

Since by this time, Orly is not allowed to attend school or go to a coffeehaus, you implicitly understand her horror, fear, and deep-seated loneliness.

Steil also portrays the friendship between Orly and Anneliese with tenderness and even passion; it’s more than a little erotic. The girls create, and tell each other stories about, a mythic kingdom where predators have no place and enemies can gain no entry. It’s a lovely touch, and their fantasy won’t change life in the street, but it does give them hope.

Orly’s parents need to come through more clearly; too often, they seem more like attitudes and behaviors than fully fledged characters. But overall, I highly recommend Exile Music, which conveys both the Jewish and émigré experience with a sure hand — and worlds else besides.

Disclaimer: I obtained my reading copy of this book from the public library.

Shame: Paris Never Leaves You

06 Monday Jul 2020

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , ,

Review: Paris Never Leaves You, by Ellen Feldman
St. Martin’s, 2020. 347 pp. $18

Ten years after Paris was liberated, Charlotte Foret lives in New York but is still in chains. No one’s threatening her anymore; she has her beloved daughter, Vivi, now fourteen; and a career as an editor at a prestigious publishing house, Gibbon & Field. Her boss, Horace Field, is also her landlord, for the Forets live in his East Side brownstone.

Further, Horace and his wife, Hannah, sponsored Charlotte and Vivi to come to the United States after their internment at Drancy, the camp in the Paris suburbs that was a way-station to Auschwitz. Charlotte loves her job and is grateful for the apartment and the sponsorship, but the arrangement feels more than a little awkward, especially since Hannah, a psychoanalyst, has plenty of parenting advice to give, though she herself is childless.

As the novel opens, these threads threaten to unravel, first via a letter from Bogotá that she can’t bear to read. (Melodramatic, but okay, I’ll bite.) More plausibly, Vivi asks about her heritage, specifically about her father, killed in the war, and what it means to be Jewish.

But Charlotte has always said that it took Hitler to make her a Jew, and she wants no part of such explorations. Charlotte’s so adamant, so resolutely opposed to reflection on or discussion of her past — their past, for Vivi lived through the war too — that you have to wonder whether psychoanalyst Hannah has a point. Charlotte’s not only too tightly wrapped, she’s a lousy mother, forbidding her child to discover her identity. To all and sundry, however, Charlotte says, with truth, You weren’t there, so you don’t know.

Even now, in her dreams, she heard Vivi crying, not the childish whimpers and sobs of temporary discomfort but a shrieking rage born of an empty belly, and chilled-through bones, and the agony of rashes and bites and festering sores. Sometimes the crying in the dream was so loud that it wrenched her awake, and she sprang out of bed before she realized the sound was only in her head.

But Charlotte’s memory of Vivi’s sufferings is by no means the whole truth. Paris Never Leaves You excels as a moral tale, for Charlotte’s secret feels so shameful to her that she believes — with reason — that to confess it would make her a pariah. Specifics here would spoil the suspense; once more, I advise against reading the jacket flap, clever and subtle though it is.

Feldman brings alive Paris under the Occupation, as she does New York publishing, some scenes of which are positively delicious. In Charlotte and Horace, she’s created two memorable characters, and the dialogue between them crackles like a moral duel, full of challenge and riposte. Horace wants, nay, demands that Charlotte think and reflect on who she is and what she believes, and as a result, the novel pushes the reader to do the same. That’s what Paris Never Leaves You has to offer.

But, if you’re like me, you’ll have to overlook several flaws, starting with the bland title, which sounds like the compromise offspring of a deadlocked editorial meeting, and the cover, which says nothing except, “See, here’s the Eiffel Tower, so guess where this story takes place?”

More seriously, a key aspect of Charlotte’s secret seems historically implausible, despite what the author maintains in an afterword. I don’t believe the circumstances permitting the premise could have existed for so long, if at all. And even if you take Feldman at her word, there’s Vivi, who’s too sweet, calm, and reasonable for fourteen, and who bears nary a psychological scratch from her wartime early childhood. No nightmares, no tics, no fears, just perfectly adjusted.

As for psychological thinking, I’m tired of reading about dictatorial, heartless psychoanalysts, especially those who sleep with their analysands. It’s also unnecessary, here. Feldman didn’t have to make Hannah an expert—it takes no letters after your name to know that teenagers are trying to figure out who they are–and Hannah’s involvement in Charlotte’s life, particularly her friendship with Vivi, give her standing to sound off.

It’s also odd that nobody, not even Horace, asks Charlotte how she can feel so intensely about literature, an art that lives within reflection and self-examination, yet refuse to look at herself. To do so, of course, would reveal the exact cause of her shame, and though Feldman derives tension from that secret, Charlotte can’t even think about what she has to hide, or the reader will know. That contrivance makes me ask whether Charlotte could have spelled out the secret in interior narrative early on, which would invite the reader deeper into her dilemma, a more generous approach, and perhaps a more genuine characterization.

Still, I think the moral framework stands out, and Paris Never Leaves You may be worth your time because of it.

Disclaimer: I obtained my reading copy of this book from the publisher, through my work for Historical Novels Review, where this post appeared in shorter, different form.

Music in the Silence: The Yellow Bird Sings

22 Monday Jun 2020

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , ,

Review: The Yellow Bird Sings, by Jennifer Rosner
Flatiron, 2020. 294 pp. $26

During the summer of 1941, fortune chews up and spits out the Chodorów family, Jews living in a rural Polish town. The Germans arrest most of Róża’s relatives and shoot her husband, Natan. Barely escaping with her five-year-old daughter, Shira, she throws herself on the mercies of Henryk and Krystyna Wiśniewski, Christian neighbors who are very frightened themselves. But their reluctance is just half the problem. The only hiding place they can offer is the barn, unfortunately sited near a busy road, and the Wiśniewskis have their own children, naturally curious, liable to blurt out the secret to the wrong people, as young children are.

But very young children, like Shira, don’t keep quiet at all, and Róża’s at her wits’ end to entertain her daughter in complete silence. She spins a tale about a girl forbidden to make a sound, and how a yellow bird sings for her, all that’s in her head. Since Róża’s a musician — her whole family was musical — she’s not surprised that Shira has notes weaving through her mind like a constant, melodic tapestry. Soon she realizes that Shira may even be a prodigy. What a powerful image: This innocent child, who loves music and has a rare talent for it, can’t understand that if she opens her mouth to sing, there are evil men who will kill her or betray her to the killers.
What’s more, even to have hidden safely that long has resulted from pure happenstance — and lust. At first, Henryk told Róża that mother and child could hide for one night only. But his decision changes, because Krystyna takes a shine to little Shira, and Henryk takes Róża nightly, climbing up the ladder to the loft and using her. Though the Wiśniewskis are risking their lives to shelter two Jews, what they’re giving and what they’re taking become blurry. I like that moral ambiguity, one hallmark of The Yellow Bird Sings.

Another hallmark is the constant tension over small events — soldiers passing on the road, the Wiśniewski boys’ attempt to explore the barn, Shira’s difficulty remaining quiet. But the real test comes when the Germans tell Henryk that they’re requisitioning the barn; Róża and Shira must now flee, immediately. Do they try to go together through the forest? Or does Róża give Shira up to the nuns at the local orphanage, who’ve agreed to take her? Much follows from that decision, of course.

Rosner’s vivid prose conveys the physical claustrophobia, life lived inside the head:

Does Shira truly remember her father, gray speckled and musky, his embrace warm and soft but not like her mama’s, or is she making him up, mixing him up with her visions and dreams? A star-backed violin at his bearded chin, notes undulating like a tuning fork come to pierce her mother’s heart. The dancing stopped short, the violin boxed and buried after he didn’t return. Upon waking, she thought that if she could just lie with an ear to the ground, she might hear her father’s notes floating up through the rooted earth.

I also like how the narrative resists earnestness and gives nearly all the characters recognizable flaws as well as virtues. If anyone’s idealized, it’s Shira — I wish she had faults not explicable by her ordeal or forgivable for her age. Throughout, she remains a victim, so you feel sympathy for that; but victimhood wears thin, skating close to pity, less compelling than Róża’s portrayal, for instance. In the main, however, The Yellow Bird Sings protects nobody, least of all the Germans and their many fellow anti-Semites among the Poles; no whitewash, here.

Holocaust stories about children are legion, but this one stands out, all the more as a debut novel.

Disclaimer: I obtained my reading copy of this book through my work for Historical Novels Review.

Holocaust Hallucination: Cesare

10 Monday Feb 2020

Posted by in Reviews and Columns

≈ 2 Comments

Tags

, , , , , , , , , , , , , , ,

Review: Cesare, by Jerome Charyn
Bellevue, 2020. 365 pp. $27

Berlin, 1943. Amid Germany’s war against the world and murder of European Jewry, there are many secrets dangerous to know, not least that Admiral Wilhelm Canaris, head of military intelligence, has a private agenda. Whenever he can, he hides Jews, mostly German Jews, of whom a few thousand may still be found in the capital. Most are tenuously protected by marriage to Christians; others live underground in ghettos that even the SS doesn’t bother to penetrate. But the biggest secret is that Canaris uses his best agent, the widely celebrated Cesare, to try to make sure these hunted people stay safe.

Er, wait. The head of the Abwehr rescues Jews? His best agent’s persona is a household word?

Wilhelm Canaris, executed for treason weeks before the war ended, remains a mystery as to the extent of his dissidence. This photo dates from 1940 (courtesy German Federal Archives, via Wikimedia Commons)

While floating through the dream that is this novel, once or twice I had to check the historical record, just for grounding. Concerning one particularly stunning instance, which I can’t divulge because it would give too much away, I found that Charyn reports history as it happened. So however strange Cesare may be, the truth may be even stranger. Does it matter?

No. And there’s plenty of powerful fiction here, starting with the protagonist. Cesare’s real name is Erik Holdermann; six years earlier, in 1937, he rescued a tramp from a severe beating by a group of hoodlums. The tramp was Canaris, and that made Erik’s fortune. But what he does with it is something else. Cesare takes his sobriquet from The Cabinet of Doctor Caligari, an expressionist film of 1920 in which Conrad Veidt (remember him as Major Strasser, in Casablanca?) plays a somnambulist slave who sleeps in a coffin and murders people while in a dream state. And just as Dr. Caligari explored the horrors that occur between sleep and wakefulness, consciousness and oblivion, Charyn wants to show you the nightmare that built and characterizes the Third Reich, not least of which is its citizens’ refusal to face their murderous reality.

This warped image describes life from the ground up, at least for a certain privileged class. Every form of entertainment attacked as “degenerate” by the regime exists within blocks of Gestapo headquarters, tolerated by the authorities, many of whom enjoy its frenzies. Such dualities apply everywhere. Cesare’s great, obsessive love, Lisalein von Hecht, the half-Jewish daughter of a banker, plays many roles, or appears to — his ally and protector, his betrayer, wife of a Party muckamuck, lover of a cabaret chanteuse, communist, rescuer of Jews. Her father helped bankroll Hitler because he feared the Reds more than the Nazis and assumed the vulgar corporal would be easily managed. Even Cesare himself, though not Jewish, was looked after by Jewish prostitutes as a young orphan; and when he must penetrate an inner sanctum he can’t enter any other way, despite his reputed shape-shifting skills, he wears a black uniform of the SS. To the Jews, there’s no doubt about his identity:

The ghetto had its own golem, not twisted out of clay, but a man of bone, blood, and gristle, born in Berlin. This golem had never harmed a single Jew. He often traveled about in the boots and silver sleeves of an SS captain. How wily their golem was. He mimicked their enemies, and could make a gauleiter [district leader] disappear. And if their savior was a somnambulist beholden to a white-haired German admiral, what could it matter to them? The coffin Herr Cesare slept in was secreted somewhere in [the Jewish ghetto]. And woe to any man who rocked that coffin and interfered with Cesare’s sleep.

With such portrayals and references — throw in Kafka and Melville — Cesare is a literary novel par excellence. But it’s also a disturbing, hallucinatory thriller, with as many plot twists and double crosses as the number of angels capable of dancing on the head of a pin. Throughout, the author immerses you in the hell that was the Third Reich. As with other thrillers, there’s plenty of sex, but it’s mostly desperate, typical of German activities then, rather than erotic. At times, it’s hard to tell whether female characters are mere sex objects (sometimes for each other), or whether Charyn’s trying to turn James Bond on his perfect, Casanova head.

What I do know is that Cesare possesses the reader, in a howl of pain and madness. Yet I didn’t feel suffocated, only glad I could close the cover and realize I wasn’t living inside it. And with this novel, Charyn has shown me what fiction can do.

Disclaimer: I obtained my reading copy of this book from the public library.

Revenge Tragedy: After the War

06 Monday Jan 2020

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , ,

Review: After the War, by Hervé Le Corre
Translated from the French by Sam Taylor
Europa, 2019. 533 pp. $19

A man sits, tied up, being tortured to divulge who killed a certain figure from the Bordeaux crime world. This figure, like most of his brethren during the late 1950s — like the police beating him up — collaborated with the Germans during the recent world war and profited from it. In fact, few profited as handsomely as Albert Darlac, the commissaire de police, and the man leading the interrogation. Jewels, art, and furniture taken from dispossessed Jews made him rich, and without a trace of compunction or remorse, he can say that his department would cease to exist if such activities disqualified a man from serving the law.

Maurice Poupon, member of the Legion of Honor and illustrious politician in the Gaullist government, 1967. As a Bordeaux police official during World War II, he had arranged for the deportation of more than 1600 Jews; during the Algerian War for independence, he allegedly tortured rebel prisoners (courtesy Archives municipales de Toulouse via Wikimedia Commons; public domain)

Meanwhile, Daniel, a twenty-year-old garage mechanic who lost his parents at Auschwitz, has terrible trouble understanding the ache inside him. His adoptive parents, former Resistance members who rescued him from a rooftop the day his biological parents were arrested, have protected him and given him a warm home. Their daughter, Irène, also adopted, is the only person to whom Daniel can show any vulnerability. But Daniel fears that this happy life — happy, considering his circumstances — will soon end. He’s due to receive his draft notice and fight in Algeria, in a colonial war his friends and family staunchly oppose.

Darlac and Daniel, victim and perpetrator, don’t meet for quite a while. The contrasts between them provide the context and the moral theme of this extraordinary, exceedingly violent narrative. Darlac scorns everything remotely resembling compassion or kindness as weakness that deserves to be crushed. As one old-time acquaintance says, “Other people die and you’re the one that smells like a rotting carcass.” Daniel, however, wishes he could make himself more accessible emotionally — not that he entirely realizes this, a superb stroke of characterization — and often hides inside movie images, which he’s constantly imagining in his daily life. But you know that once he reaches Algeria, his struggles to become fully human will only get more desperate.

Connecting the two, a figure from their pasts has come to Bordeaux to settle old scores. How Darlac reacts in particular provides much of the story, and a searing one it is. Any author can follow Raymond Chandler’s advice and have a man with a gun enter the scene to prevent tension from flagging. Le Corre has plenty of men with guns, but he doesn’t have to worry about the tension. It’s not just that stuff happens, because if it were only that, a hyperactive plot would do as well. No; he grounds every scene so thoroughly in the physical that you can’t help feeling that his narrative is happening all around you, and that you’re involved by turning the pages. Whether it’s the Bordeaux docks or the Algerian desert, Le Corre knows every inch of his territory, and how it feels to be there, so you do too.

But even that wouldn’t work if he didn’t also put you firmly in his narrators’ heads, as with this introduction to Daniel, which also happens to portray the port of Bordeaux:

He stops suddenly in front of the gates of the port, his bicycle between his legs, and remains there, stunned. With his balaclava and his sheepskin coat with the collar turned up and the mittens on his hands gripping the handle bars, only his eyes are visible. He observes the blaring traffic of cars and trucks, intoxicated by the din they make, grinding his teeth as axles groan and bodies shake over the large cobblestones… He feels the dull rumble in his legs as a train trundles slowly past endless rows of warehouses, accompanied on foot by a man swinging a lantern in his hand. The city buzzes and trembles in his flesh.

Many people will find After the War a bloody business — and so it is, because the title’s ironic. Wars merge, so that there’s no apparent space between one and the next, no aftermath, because even if the calendar says that a few years have passed, in men’s minds, they haven’t. Darlac is also a complete monster, so he’s hard to take. But it was that kind of monster who made the French portion of the Holocaust possible, a fact conveniently ignored in France. Rather, I’m more troubled by the way female characters seem to exist largely in a man’s perception, not necessarily as sex objects, though in Darlac’s case, that’s all they are, but without readily definable aspirations of their own. They’re invariably the kindest characters, but they’re not fully rendered, not like the men.

Nevertheless, if you like noir, After the War is as noir as it gets, a first-rate thriller by an author who understands how to put it all together.

Disclaimer: I obtained my reading copy of this book from the public library.

Prisoners: Caging Skies

12 Monday Aug 2019

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , ,

Review: Caging Skies, by Christine Leunens
Overlook, 2019. 304 pp. $26

Johannes Betzler might be like most Viennese boys of the late 1930s. He joins the Hitler Youth, in which he takes great pride, and swallows the Nazi message whole, much to his parents’ dismay. When the war comes, it’s his turn to be dismayed, for he figures out that they’re hiding a young Jewish woman, Elsa, behind a false wall upstairs. Outraged at first, he barely contains himself until, after being disfigured by a bomb during an enemy air raid, he becomes interested in Elsa and, later, consumed by her. When his parents disappear, and his grandmother, who lives in the house, becomes demented, he must care for Elsa’s needs by himself. And Johannes’s obsession grows so great that as the war’s end nears — he expects a Nazi victory — he wonders how to keep her, or what their relationship will be like.

From this simple, bizarre premise comes a bold novel of great fierceness, insight, and emotional savagery. I admire Leunens’s refusal to spare anyone or anything, even as, while reading, I sometimes had to put the book down and pace around the room. But if you stick with Caging Skies, this is what you’ll get. With a sweep reminiscent of A Gentleman in Moscow (and therefore Tolstoy), but decidedly without the humor, kindness, or generosity — this is the Holocaust — Leunens creates a microcosm of Hitlerian thought inside Johannes’s head. The truism about scratching a bully and finding beneath an ineffectual, strutting egotist secretly scared of his inadequacy emerges front and center.

Where other novelists (or historians) tell you that the Nazi creed attracted certain personalities, Leunens shows you why and how. It’s absolutely remarkable how she exposes Johannes as a pitiful, self-satisfying beast, casting the world in his own image, twisting all he sees to fit his vision of himself as victim. This is pure narcissism, but it’s more than that — it’s the far-right mindset, us-versus-them culture, and ultranationalism; that the portrayal seems so vivid and relevant is frightening in itself.

Throughout, Leunens’s prose drives relentlessly forward, as with this passage about Johannes’s training with the Hitler Youth:

In one exercise we were to kill a pen of ducks by twisting their necks with our bare hands. It was stressful because once we freed the latch they came to us in trust and quacked as if we could understand exactly what it was they wanted. One of the ducks was followed by a dozen ducklings and they had to be killed too. It was as if they were asking us to kill our own childhood, somehow. If a boy cried after the deed was done he was so thoroughly mocked that no one wanted to be in his shoes. He ate fowl like everybody else and would enjoy the duck once it was on his plate after others had worked to prepare it, wouldn’t he? He was then nothing but a whimpering hypocrite, a good for nothing!

If I may be clinical for a moment about this chilling scene, notice how the author uses the entire setup as a metaphor, which Johannes literally expresses as killing his own childhood. I like how Leunens employs this technique, sparingly, but to excellent effect, letting the action create the image and then lightly directing the brushstroke — or not.

A central theme of Caging Skies has to do with truth, lies, and being able to tell the difference. Johannes loses his way in that maze right off, though he thinks he doesn’t, and he’s never sure how much anyone knows about him, his thoughts, or secrets that may or may not belong to him alone. Gradually, he comes to sense that the ground may give way any moment, which is how his feelings about Elsa change from revulsion to desire, and more.

But that’s where the novel falters, I think. Their relationship raises several questions, and if Leunens has answered them the way I infer she has, I have my doubts. Is she trying to say that the Jews’ murderers actually love them? Or is it the lust of possession, in which complete power over someone, enough to allow you to dispose of them, makes you feel in love with yourself? I’d sooner believe the second, but in Johannes’s case, he appears to go further — to the extent that he can love anyone.

In reverse, the relationship makes even less sense. To an extent, I understand identifying with the aggressor, but some of what happens tests credulity. And if Leunens is trying to have Elsa stand in for all Jews, that representation feels grotesque and unearned.

But there’s no denying that Caging Skies is an extraordinary novel, and that its author has ranged widely within a contained physical space to tell a penetrating story.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post appeared in shorter, different form.

From Auschwitz to Australia: The Bookshop of the Broken Hearted

08 Monday Jul 2019

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , , ,

Review: The Bookshop of the Broken Hearted, by Robert Hillman
Putnam, 2018. 293 pp. $26

Dutiful, reliable, bewildered by life, unsure what happiness is or whether he’s ever experienced it, that’s Tom Hope — until he meets Hannah Babel. Hometown, Australia, has never seen anything like her, and even in 1968, the changes sweeping the West seem to have skipped this rural, agrarian corner of Down Under. Hannah, an effervescent Hungarian Holocaust survivor (a phrase probably seldom used, but it fits) plans to open a bookshop, of all things, and she hires Tom, a sheep rancher and orchardist, to do welding and carpentry to prepare for the opening. She’s utterly mercurial, older than he by fifteen years, speaks inflected English he can’t always fathom, and when she lets her canary, David, fly freely, the bird settles on Tom’s shoulder, further discomfiting him.

Hannah settles on him too, in a passionate rush that made me think, for a moment, that The Bookshop of the Brokenhearted derives from a male fantasy. But no; though their instant mutual attraction burns intensely, plenty of obstacles stand between them, least of which is that Tom has never read a book. A few years before, Tom married Trudy, a psychologically unstable woman who has left him, twice, and scarred him so badly that happiness is “a fugitive,” to “be roused to confidence, encouraged,” but, if grasped too strongly, might “slip back into the shadows, forever.” (Trudy’s legacy continues in other ways, but I don’t want to reveal too much.) Hannah has had two husbands, both dead, but she suffered her worst loss at Auschwitz, which stays with her, always. Metaphorically, that loss connects her to Trudy, something that neither Tom nor Hannah expected.

Poddy lambs, or orphans, drinking milk at a sheep station (ranch) in Australia (courtesy Figaro at English Wikipedia)

In lesser hands, a premise like this could easily turn sticky with treacle, melodrama, clichéd predictability, or a combination of these. Books, bookshops, and libraries are a hot thing in fiction these days, soon to be a trope, perhaps. Nevertheless, nothing happens here without second thoughts, reversals, mixed feelings, and a sense of dread, collectively the best tonic for treacle. Hillman never loses sight of his characters’ age, maturity, or makeup, and his narrative takes no adolescent flights of fancy, relying on simple prose, grounded in the everyday, again staying in character. Consider this passage early on, just after Trudy leaves, and Tom, in his workshop, wonders whether she’ll write:

With the soldering, it was the work of a good two hours. An old, demented ram he treated as a friend butted him repeatedly as he sanded and primed — not hard, just affectionately. And Beau [his dog] in turn chewed on the old ram’s leg. Tom asked himself aloud: ‘What do you expect her [Trudy] to say to you, you nong? “Hello, it’s a nice day?” For God’s sake.’ He was a practical person who never thought of fate and things that were meant to be. He could take apart an engine, stand surrounded by its thousand parts, find what was causing the problem, put the engine back together. He might daydream, but he knew that the dreams were foolish.

How can you resist a scene like that, which shows another side to a man not given to reflection?

Besides the treacle, it would be easy for a writer to adopt Hannah as a Jew of convenience, visible to a knowledgeable reader as unfamiliar with her own faith, which she’s also conveniently let slide. That’s a favorite device, as I’ve noted before in other posts. But Hillman knows his ground, rendering Hannah’s flashbacks with authority and depicting her Jewishness as well as the casual anti-Semitism of Tom’s neighbors. But their reaction is an aside; Tom has never heard of Auschwitz and has the barest notions of the Holocaust, about which Hannah refuses to tell him. So it’s the hidden past that lies between them, not what the neighbors say, about which Tom wouldn’t care anyway.

Names matter in this novel, at times too obviously. Tom Hope? Check. Does Babel refer to the tower of, given Hannah’s multilingual, sometimes chaotic persona; or Isaac, the great Russian writer murdered by Stalin? No question where Pastor Bligh comes from, a vicious, self-righteous disciplinarian who lives up to his namesake, except that he’s incompetent at his job. I have no sympathy for fundamentalist Christian cultist lunatic sadists, and I suppose that’s fair. Yet I want this man to have a three-dimensional rendering, and he doesn’t get one.

Even so, that’s the major glitch in The Bookshop of the Broken Hearted, a warm, satisfying, decidedly unsticky novel, which I highly recommend.

Disclaimer: I obtained my reading copy of this book from the public library.

Saving Your Life (and the World): The Lake on Fire

25 Monday Feb 2019

Posted by in Reviews and Columns

≈ Leave a comment

Tags

, , , , , , , , , , , ,

Review: The Lake on Fire, by Rosellen Brown
Sarabande, 2018. 349 pp. $18

Why in the world is a group of Ruthenian Jews from Zhitomir trying to homestead in Wisconsin? That’s the question Chaya-Libbe Shadarowsky asks herself, and by the time she’s seventeen, in 1891, she’s come to a few conclusions. So when her parents pull her out of the school she loves, which has expanded her outlook and given her hope, and plan to marry her off within the community, she must make an excruciating choice.

Chaya loved her parents and felt their difficulties — her mother breathed for them, she was their pulsing machine. She admired her father for the dignity of his commitments. He was a man who bled for others, who ought to have been given a chance to work for the well-being of strangers. But they were living someone else’s life, she was certain of that. Driven to improve their chances, they had chosen wrong, and were covered with the dust of failing farmers. They seemed to attract catastrophe — the rain that soaked the hay before they got it in, the calf that strangled in the womb and could not be pulled out until its poor mother expired, the wind — so harsh it could not be measured — that took down the chimney pipe and let the rain flood in and soak the quilts and bother the babies. Each, if you traced it back a few steps, was the result of their incompetence.

She dreams of escape though she has no money, a struggling grasp of English, and no idea what she could do to keep body and soul together. But Chaya is nothing if not resourceful, and when she makes it to Chicago, her ten-year-old brother, Asher, unexpectedly tags along. His presence delights her, for she loves him more than anyone, yet also terrifies her, and not just because she now must support two people on invisible means. He’s ungovernable, and his impulsive nature, which seeks unfamiliar words and experience, renders him incapable of understanding obstacles, especially other people’s feelings or private property. Though Chaya worries he’ll be arrested for petty theft, the notion that her little brother might be a sociopath or harbor deep rage never occurs to her.

Both siblings bend their talents to social protest. Asher scrambles for a living as sneak thief and wunderkind and befriends the men building the World’s Columbian Exposition, due to open in 1893. With inequality visible on every corner, he becomes a political radical, whereas Chaya, committed to working within the system, crosses paths with Jane Addams and other social reformers from the higher classes. The juxtaposition poses the chief question of The Lake on Fire: Once you see oppression and suffering, how do you respond?

The novel explores several answers, each of which finds representation in a particular character or characters, achieving a universality in the particular. That’s not so unusual; more remarkable is how Brown proceeds with such subtlety that no one, ever, sounds like a talking head. The Lake on Fire therefore offers a primer on characterization, and it’s a demanding art. Brown takes her time, because she wants you to see everything she does and enter her narrative. This is what literary fiction aspires to, painstaking vividness that feels effortless. Readers who assume that portraying physical background, feelings, and character to such an extent must inevitably be highbrow or boring don’t know what they’re missing.

However, the unhurried approach works only because Brown constantly introduces the unexpected through the characters’ reactions, particularly to unforeseen intrusions that no one else would notice, but which mean the world to them. It could be a strange-looking dog on a railroad station platform, a manner of dress, the weather, an odor that carries particular associations, but they all spark a search for meaning and keep the reader close. Once or twice, I wanted the internal narrative to stop, and the external one to resume. But this wasn’t because the story bored me, only that I’d gotten the point, and the tension made me impatient.

More seriously, Asher gets under my skin in the wrong way. After a while, he becomes hard to like, and though I don’t demand liking in fiction, the reasons I dislike him — his self-absorption and lack of empathy — evaporate when it’s thematically inconvenient. If he’s unempathic in general, how does he wind up caring so much about the downtrodden men whom the city gobbles up and spits out? Chaya, usually so clear-eyed, seems to overlook or forgive her brother’s bad behavior on reflex and wonders why others can’t. Her stubbornness paints her (and the author) into a corner, the outlet from which strikes the only contrived note in the book.

Still, The Lake on Fire bowled me over, a splendid example of what literary fiction can be.

Disclaimer: I obtained my reading copy of this book from the public library.