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Tag Archives: Kelly O’Connor McNees

Year of the Thriller: Novelhistorian Turns Eight

24 Monday Oct 2022

Posted by Novelhistorian in Reviews and Columns

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Alice Hoffman, book reviews, Chris Bohjalian, historical fiction, Jenny Tinghui Zhang, Kelly O'Connor McNees, Lauren Groff, Lucy Jago, Maurizio de Giovanni, Niall Leonard, no and furthermore, Peter Manseau, Rebecca Starford, shame, thriller

Another blog birthday and recap of my favorites from the last twelve months. I can’t remember a year in which they included so many thrillers, all literary. For a genre that’s supposed to fly on high-octane action, it’s remarkable how much thrust these authors achieve by putting character in the cockpit.

Not that these novels lack compelling plots; on the contrary, they have propulsion to burn. It’s just that the depth of characterization increases the tension, rather than getting in the way, as the common notion of thrillers would have it.

Pieces of eight, otherwise known as the Spanish dollar; date unknown, but after 1497 (courtesy Numismática Pliego via Wikimedia Commons; public domain)

How? I think it’s because the protagonists carry around an internal “no—and furthermore.” They don’t need an antagonist threatening them—though that happens, often—because they have so much to hide, and their sense of shame drives them to take risks.

Exhibit A has to be Hour of the Witch, Chris Bohjalian’s tale of a battered woman in 1667 Boston who brings suit to divorce her husband. That makes her suspect in this Puritan town, if not criminal—and she can never admit her great shame, which is that she has sexual desire.

A different secret to hide drives An Unlikely Spy, Rebecca Starford’s novel about a young woman hired by MI5 in 1939 to track British Nazis. From the wrong side of the tracks, the new operative is brilliant at dissembling—she’s pretended all her life she comes from a higher social class than she does—but the self-deception comes at a price.

Social class also pushes the envelope in A Net for Small Fishes, Lucy Jago’s story about cut-and-thrust intrigue at the court of James I. An herbalist and fashion consultant, hired to rouse a young, beautiful countess from her depressed stupor, quickly gets in over her head, betrayed partly by ambition but mostly by the ruthless aristocrats she serves.

In M, King’s Bodyguard by Niall Leonard, Queen Victoria’s funeral in 1901 attracts Europe’s crowned heads and anarchists who’d like to kill them. Since Kaiser Wilhelm is a likely victim, the head of Scotland Yard’s Special Branch must work with his German opposite number, who’s probably lying about his identity. Our hero bows to convention outwardly yet holds subversive ideas, among them a sense of decency he knows others don’t share. That makes him fascinating and gives his enemies an edge: they’ll stop at nothing to achieve their goals, whereas he draws back.

The World That We Knew, by Alice Hoffman, ventures into mystical territory via a female golem created in 1941 to protect Jewish children from the Holocaust. Much more than a page-turning survival story, this novel, set in France, portrays human characters trying to transform themselves—and a nonhuman character wondering what life means. A beautiful, passionate narrative about life and death, love as miracle and sacrifice, and the nature of grief.

Jenny Tinghui Zhang’s Four Treasures of the Sky offers a contest between good and evil through a single character and often reads like a thriller. A young Chinese girl kidnapped in the 1880s and sold into sex slavery in San Francisco fights to free herself. But her face and gender are inescapable, and her shame at how people treat her sharpens her pain to the breaking point. This novel is bleak but essential reading.

Matrix, by Lauren Groff, isn’t a thriller, whatever its title suggests—it’s about Marie de France, an author of fairytales appointed in 1158 by Queen Eleanor of England to run a failing abbey. Marie deploys her considerable social and political skills attempting to put the place back on its feet and to create a haven where the women in her charge can escape men’s influence altogether. That may sound like a fairytale too, but Groff makes you believe, and her prose is spectacular without calling undue attention to itself.

Peter Manseau takes up similar issues in The Maiden of All Our Desires, except that the convent he portrays, though run under similar principles and rendered in similarly tactile prose, is about faith—where it comes from, what it means, and what gets in the way. The residents have secrets, desires, and questions, as well as a different take on dogma—and the bishop’s coming to decide whether rumors of heresy are true. A thought-provoking, engaging, and entertaining novel.

So long as we’re talking about women challenging church doctrine, consider The Myth of Surrender, Kelly O’Connor McNees’s story set in 1960 about two pregnant teenagers resigned to giving their children up for adoption at a Catholic home for unwed mothers. But these young women, who think they’ll outrun their shame and bypass a youthful mistake, have unpleasant surprises in store. An old story, to which the author gives fresh punch and stunning twists.

I’ve never read a mystery quite like I Will Have Vengeance, by Maurizio de Giovanni, in which the detective’s character and outlook drive the story, also a page-turner. Set in 1930s Naples, concerning the murder of an opera star, the narrative shows why hunger and love are the motives for all crime. That truth affects the brilliant, moody, yearning protagonist, who has the reputation of being cold, yet feels more deeply than anyone around him.

Fine novels all, with more than a few thrills to spare.

Adoption by Blackmail: The Myth of Surrender

15 Monday Aug 2022

Posted by Novelhistorian in Reviews and Columns

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1960s, adoption, baby farming, Catholic Church, historical fiction, Kelly O'Connor McNees, maternity home, misogyny, powerlessness, Roe v. Wade, sexism, sin and guilt, stigma, unwanted pregnancies, unwed mothers

Review: The Myth of Surrender, by Kelly O’Connor McNees
Pegasus, 2022. 313 pp. $26

Chicago, 1960. Doreen, eighteen, slips out of the house one night and goes to the movies in what her mother would call the wrong part of town. There, she meets what Mother would call the wrong sort of young man, a Black college-bound student; eventually, Doreen sleeps with him. The first time, he uses a condom, but not subsequently.

Meanwhile, Margie, sixteen, works part-time at a jewelry store, and one day, her boss inveigles her to a basement. She has no idea what he’s after, or even how intercourse works, but she does know she doesn’t want it, only she’s not strong enough to repel him.

After these two young women discover they’re pregnant, they cross paths at a maternity home run by the Catholic Church. There, in return for agreeing to give up their children for adoption, they’ll receive free room and board, medical care, and absolute discretion.

Jacob Riis’s photo of Sister Irene and children at New York Foundling orphanage, 1888, about seventy years before this novel takes place (courtesy Library of Congress, via Wikimedia Commons; public domain)

The prospect of returning to their previous lives as though the shame and burden never happened relieves Doreen and Margie, at least at first. However, if they decide, after all, to keep their children, they’ll have to repay the money spent on their care. As with the other young women there, neither Margie nor Doreen could afford that.

Moreover, the nun running the home, Sister Simon, tells them the same message every day, seemingly intended to make sure nobody becomes attached to her newborn. Each girl there is morally depraved, Sister Simon says, unfit to mother that child conceived in sin, whereas the prospective adoptive parents deserve their good fortune and will raise the child better than the sinful girl ever could. Young, frightened, without family support, and impressionable, the expecting young mothers tell themselves all this must be true, and they wouldn’t have things any other way.

Margie and Doreen strike up an unlikely friendship, the younger girl a goody-goody afraid of her own shadow, the elder having practiced a different sort of life.

Whether she was eager or trying not to be, Doreen thought, the result was the same: the trying. Margie tried so hard at everything. Her whole life seemed calculated for the sake of the judges she imagined sat on a dais she dragged with her everywhere she went. But the score never came in. The reward for all that trying was simply getting to do it all over again the next day.

But we’re not talking about doormats here. McNees has several twists in store, all credible, which kick the narrative into higher gear. For the two protagonists, their stay at the maternity home shows them, in ways they can’t ignore, how powerless they are. (A telling example is the “expert” medical care they receive, from a sadistic brute of a doctor who begrudges them every second of his time and who leaves no doubt of his contempt for them.) How Doreen and Margie handle their powerlessness enlarges the narrative beyond a poignant moral tale into a struggle for freedom.

Also trailing them into their futures are the secrets both guard with their lives, including, but not limited to, the identity of their babies’ fathers — and recall that Doreen’s lover is Black, therefore unacceptable to her family. But the greatest lie that Sister Simon tells them concerns the children they’re supposed to forget and whom they’re forbidden by law to trace. The assurance that accompanies such falsehoods doesn’t go entirely unquestioned, however. One young woman actually dares ask, “How would you know?” a rare instance of backtalk, for which she’s immediately punished.

Consequently, from a shameful problem as old as our alleged civilization, The Myth of Surrender spins a potent story that grabs you from several directions. Heightening the effect, McNees shows her terrific eye for mother-daughter relationships and family life in general. If either young woman ever thought passing through the maternity home would spell the end of their problems, they are sorely mistaken.

I do think Sister Simon makes an over-the-top villain, just as Sister Joan, another nun, plays good cop to the other’s bad one. I’d have liked a subtler, more artful approach there. I also think McNees could have omitted the brief sections titled “We” between those chapters narrated by her protagonists. They’re essays, and though I have no quarrel with what’s in them, they’re not part of the story, which speaks loudly enough.

But these are quibbles. The Myth of Surrender is a terrific novel, based on an astounding fact the author cites in an afterword: Between 1945 and 1973, the year of Roe v. Wade, 1.5 million pregnant girls and women gave up their children for adoption at maternity homes run by various charities. This may be an old story, but McNees’s interpretation of it is as timely as ever.

Disclaimer: I obtained my reading copy of this book from the public library.

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