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Empathy?: The Welsh Girl

14 Monday Nov 2022

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Review: The Welsh Girl, by Peter Ho Davies
Houghton Mifflin, 2007. 333 pp. $10

For Esther Evans, seventeen, June 1944 in Cilgwyn, her village in North Wales, brings sights and sounds of the wider world she dreams of: BBC broadcasts, radio performers from London, English soldiers building an encampment. Living with her sheep-farmer father, who’s a Welsh nationalist, and an ill-tempered young evacuee, Esther has little to excite her except her job at the pub, where she rubs elbows with “foreigners,” including the English corporal with whom she’s stepping out. Don’t tell Dad.

Meanwhile, Karsten Simmering is taken prisoner defending a Normandy beachhead on D-Day. He doesn’t know what to think of himself for surrendering; his fellow prisoners, neck-deep in admiration for the Führer and certain of final victory, shame him for it, conveniently forgetting that they too put their hands up.

You know that Esther and Karsten are destined to cross paths, so you can guess that the encampment being built is for prisoners of war. Their relationship is an intriguing premise, and Davies shapes it well, conveying alliances and resentments with subtlety and aplomb, whether in Cilgwyn or the prison camp. He also colors his narrative with wistfulness, desire for escape, and search for a comfortable, fitting definition for the word nation, which several of his characters seem to lack.

Rudolf Hess, 1933, unknown photographer (courtesy German Federal Archives via Wikimedia Commons; public domain)

I do question how Karsten speaks such fluent English. I also dislike the unmentionable trope that changes Esther’s path, both for itself and its predictability and borrowed from a humorless Victorian novelist (the offending work even rates a mention). But at least Davies makes it his own.

A chief attraction here is the prose, as with this vivid, emotion-laden description of Karsten’s barracks at the camp:

The hut stinks of men, of sweat and feet and damp wool and arseholes, and he rolls over to catch the sporadic scent of the sea. He can make out the smell of the damp trees on wet days, or of dry heather on fine ones. . . .The evenings, once it gets too gloomy to play football, once the dusk deepens and the white dots of sheep on the hillside vanish, are a slow, anxious prelude to this confinement. It makes him feel like a punished child . . . sent to bed early, and he dreads the winter when the days will get shorter and they’ll be locked in even earlier.

Unfortunately, Davies buries the Esther-Karsten narrative under a subplot connected to it only vaguely through the nation-belonging theme, an infelicitous addition at best. The novel begins with Joseph Rotheram, a British intelligence officer of German birth, assigned to observe and question the infamous Rudolf Hess. Hess, Hitler’s righthand man until 1940, when he flew an airplane to England, has spent four years under heavy guard. The Allies contemplate war-crimes trials, at which Hess would be a star defendant. Yet he claims amnesia, and no questioner can penetrate that mask.

Rotheram hates his assignment, especially for the reason he’s there: he’s considered Jewish, an identity he hotly (and accurately) denies, since his mother is Christian. But his superiors insist on saying he is, and they suppose that Hess will detect his “race” and react, whereupon they’ll have their prisoner in a bind. What an anti-Semitic trope, heightened when Rotheram’s officer comrades speak as if he has no country, only a tribe.

Davies knows how to set a scene, and he’s imagined a couple notable confrontations between Rotheram and Hess, especially during a screening of Triumph of the Will, Leni Riefenstahl’s infamous propaganda film. It’s like Hamlet’s play within a play, hoping to catch the conscience of the king.

But to wade into anti-Semitic tropes requires insight, and Davies’s narrative suggests he knows little or nothing about Jews or Judaism. Rotheram’s Jewish only to the extent that others think he is and scorn him for it; he has no thoughts about that identity or his family’s past, other than rejecting it. You might as well say the Welsh characters are Welsh only because the English make bigoted jokes about them.

Toward the novel’s end, Rotheram starts thinking like his anti-Semitic superiors: “The Jews, he knew, had no homeland, yearned for one, and yet as much as he understood it to be a source of their victimization, it seemed at once such pure freedom to be without a country.” I suspect Davies has no idea his character appears to find liberation in thousands of years of expulsion, enforced statelessness, expropriation, and murder, justified by the slander that Jews owe allegiance to no country.

A critic quoted on the jacket flap praises Davies’s “all-encompassing empathy.” Not quite.

To my fellow historical novelists, please: If you must write about the Holocaust, make sure you treat your Jewish characters as full people. Please don’t deploy them like paperweights to keep themes or plot points from blowing away. Tropes and stereotypes hurt.

Disclaimer: I obtained my reading copy of this book from the public library.

The Last Southern Knight: Cold Mountain

17 Monday Oct 2022

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Review: Cold Mountain, by Charles Frazier
Grove, 2017 (reissue). 449 pp. $17

In September 1864, wounded Confederate soldier W. P. Inman leaves the rural Virginia hospital where he’s been convalescing and lights out for home, without furlough papers. It’s a risky move. Irregulars comb the countryside for deserters, and if they catch him, the only question is whether they’ll kill him immediately or bring him to the nearest town for execution. But he hates the war, which he feels never had purpose, aside from protecting wealthy slaveholders’ property, and combat has scarred his psyche so badly, he’s ready to take his chances.

He hopes to meet up with Ada Monroe, a woman back in Cold Mountain, western North Carolina, whom he hasn’t seen since the war began. They’ve exchanged letters, but Inman doesn’t know whether they ever had an “understanding,” or, if they did, whether Ada will care for him now, in his emotionally damaged state.

But Ada has her own troubles—and a journey to make. Her father, a preacher, has just died, leaving her with a farm gone to seed because of wartime labor shortages and no skills or resources to maintain the place. The late Monroe encouraged—nay, required—his daughter to cultivate her mind and sense of gentility, so that she must never lift a finger in anything remotely resembling physical labor.

Blue Ridge Mountains in western North Carolina (courtesy James St. John, https://www.flickr.com/photos/47445767@N05/51363496155/, via Wikimedia Commons; public domain)

As a consequence, Ada’s extremely literate, plays the piano (stolidly), and can draw, but she hasn’t a clue about raising crops or animals, or about the natural environment on which her existence would depend if she operated the farm. However, she has only one alternative: returning to Charleston, where she was born, throwing herself on the mercy of relatives she never liked, and settling for a husband who’d probably not appreciate her independent mind.

Cold Mountain bears a slight resemblance to the Odyssey, in that Inman, as Odysseus, must endure myriad misadventures and combats to return to Penelope, whom he dares not presume is waiting for him. His narrative is therefore episodic, full of “no—and furthermore” and derring-do. Like Odysseus, he’s clever and needs to be; unlike him, though, he’s not malign. Not ever. Rather, he assists people in distress as he meets them and never surrenders to temptation. He’s more of a knight-errant than an adventurer, and maybe too good to be true.

Meanwhile, Ada has received a tremendous stroke of luck in the form of Ruby Thewes, who shows up because a friend has said Ada needs help. Ruby has no refinement, book learning, or soft feelings but knows all there is to know about the soil, the barnyard, and how to read the seasons. I like that Ada’s tutelage comes hard and that her journey is both internal and external, unlike Inman’s, who seems fully formed. Rather, Ada must shed her old life, and this minute wouldn’t be too soon. I also like how she reads to Ruby, her turn to pass on what she knows, and how they disagree as to what happiness is, or whether it’s even worth bothering about.

Her story moves me more than Inman’s, by far. Ada grows as a character, whereas he doesn’t, and whatever changes he’s gone through, you see them hazily in aftermath rather than in transition. During his odyssey, one physical conflict is much like another, and none stand out for me, either in themselves or what he learns from them. Conversely, her narrative feels more cohesive, and she transforms before your eyes—not without a struggle, which adds to her portrayal. Her obstacles, though daunting, seldom feel ridiculously insurmountable, so she seems more human, less larger than life.

Maybe the greatest pleasure of Cold Mountain is the prose, which has been justly celebrated, and which conveys the characters’ physical and emotional realms with vividness and precision:

In his mind, Inman likened the swirling patterns of vulture flight to the coffee grounds seeking pattern in his cup. Anyone could be oracle for the random ways things fall against each other. It was simple enough to tell fortunes if a man dedicated himself to the idea that the future will inevitably be worse than the past and that time is a path leading nowhere but a place of deep and persistent threat.

I admire Frazier’s refusal to sugarcoat human nature, and his depiction of lawless, bloodthirsty, and greedy behavior is both real and appalling. If ever a novel did justice to the brutality Americans visited upon each other during those years, this one does. This is a vision of the Civil War that has rarely, if ever, appeared in fictional form.

Nevertheless, the narrative compromises that vision with a romantic underlay, and Cold Mountain is less satisfying for it. As with Varina, Frazier appears to argue that nobody really wanted secession or believed in the war except for a slim majority who held wealth and power. Somehow, I don’t think that’s how the Civil War lasted that long. But in any case, Frazier’s perspective whitewashes his characters while trivializing the history.

Disclaimer: I obtained my reading copy of this book from the public library.

No Possession, Only Determination: Hour of the Witch

10 Monday Oct 2022

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Review: Hour of the Witch, by Chris Bohjalian
Doubleday, 2021. 400 pp. $29

Mary Deerfield leads what many people in Boston in 1663 would call an enviable life—though they’d never admit it, because envy is a sin. Her father, a leading merchant, imports many useful items like furniture, cloth, and cutlery. Mary’s husband, much older than herself, is a prosperous miller, a man others look up to. However, she’s still childless at twenty-four, which arouses suspicions of possession by Satan.

But Mary’s only possessed by qualities a woman must not have—a strong will informed by intelligence and desire. She dares want a better life than the one her brute of a husband allows: he beats her mercilessly, and his idea of sexual relations is equally violent and shaming. For every insult he endures, or thinks he endures, Mary pays; and when he’s drunk, which is often, he imagines slights everywhere.

One of the many reasons I’m glad I didn’t live in seventeenth-century Boston.

Worse, he knows how to dissemble. Though familiar at the tavern, he’s never earned the constable’s reprimand for drunken behavior or punishment in the stocks. He beats Mary in private and makes up outlandish excuses when friends or family ask about the occasional bruise that shows. She wonders whether their young servant, Catherine, sees through the lies—not that she’d sympathize, because Mary suspects the girl lusts after her husband.

Mary understands lust. She feels it when she’s around her son-in-law, Jonathan, married to Thomas’s daughter by a previous marriage, and for Henry Simmons, a man who works in a merchant’s warehouse. At night, after Thomas has rolled off her and begun snoring, she touches herself and struggles to rationalize the pleasure, half-believing that the devil has, in fact, taken hold.

Nevertheless, when Thomas stabs her hand with a fork hard enough to break a bone and draw blood, Mary has had enough. Despite the odds, she decides to file for divorce, ignoring all counsel to desist. It’s not just that a woman has no chance against her husband, particularly one as clever as Thomas. It’s also the fork, which her father imported—a fork that has three tines, the extra tine suggesting, to some, an instrument of the devil.

I admire so many aspects of this brilliant novel that it’s hard to know what to name first. So I’ll start with the voice opening, which establishes the Puritan mindset and beliefs about sin. Few authors, particularly thriller authors, display the confidence to pull this off—where’s the action? Won’t I bore the reader?—but Bohjalian delivers.

These few pages wax terrified at the temptation lurking everywhere, implying that terror will recur in the following narrative. Most important to historical fiction, the author shows how people think in seventeenth-century Boston, and how that contrasts with today’s mores—or does it? Aren’t people still scared of their desires, and doesn’t the tremendous shame they carry prompt them to behave their worst?

Whoops; I’ve just praised a prologue. In my defense, I’ll point out that this one reveals no forward action.

But it does prepare us to see Mary as decent, mostly kind person struggling with being a vessel of desire and, though she wouldn’t recognize the word, a feminist. An early description of her down by the wharf shows how she tries to cast herself:

The men were tanned and young, and though it was autumn and there was wind in the air, the sun was still high and the crates and casks were heavy, and so she could see the sweat on their faces and bare arms. She knew she had come here to watch them; this was the reason she had walked this far. But she didn’t believe this was a sin or the men had been placed there as a temptation. Visiting the wharf was rather, she decided, like watching a hummingbird or a hawk or savoring the roses that grew through the stone wall at the edge of her vegetable garden. These men—the fellow with the blond, wild eyebrows or the one with the shoulders as broad as a barrel and a back that she just knew under his shirt was sleek and muscled and hairless—were made by God, too, and in her mind they were mere objects of beauty on which she might gaze for a moment before resuming her chores.

But Boston’s a place where every move is watched and judged, and this is how Hour of the Witch turns the screws. It’s not just that the threat may emerge anytime, anywhere, and often does. Nor is it only that “no—and furthermore” blooms here like dandelions (Mary’s image for envy), or that Bohjalian pushes his heroine to the absolute limit. With Thomas, he creates an antagonist who’s truly despicable yet apparently normal, which makes him that much more dangerous. While reading this book, I often thought of my favorite Hitchcock films, for the natural relentlessness of his villains and the manner in which ordinary objects, like the three-tined fork, become charged.

Hour of the Witch is a sterling example of a literary thriller, unafraid to dwell in emotional moments and use them to connect to the reader. I leave it to you to read this gripping narrative and ponder to what extent the Puritan scourge has marked our country to this day.

Disclaimer: I obtained my reading copy of this book from the public library.

Holocaust Superwoman: The World That We Knew

22 Monday Aug 2022

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Review: The World That We Knew, by Alice Hoffman
Simon & Schuster, 2019. 365 pp. $28

In spring 1941, those Jews still left in Berlin live from hand to mouth, managing each day as best they can. But Hanni Kohn, who recognizes her end is near, determines that her twelve-year-old daughter, Lea, will escape. Hanni visits the household of a famous rabbi, seeking a miracle, but he’s not to be disturbed. It’s his seventeen-year-old daughter, Ettie, who agrees to help, and the task is most unusual and occult: to create a golem, who’ll protect Lea and see her to Paris, where she has distant cousins.

The golem, a centuries-old figure in Jewish mysticism and folklore, is a creature made of dust or clay with a human appearance, no soul or feeling, yet with physical powers craved by a people who live in peril. Sixteenth-century Prague provides a famous example of the legend, which Mitchell James Kaplan borrowed for his novel the Fifth Servant. But you can also link the golem to 1930s superheroes, fighters for freedom, and the rule of law in a world tearing itself apart.

Hoffman, however, has a slightly different game in mind:

The figure had cooled into the shape of a woman. She was tall, with long legs and a well-proportioned body. Her hair was flowing and dark, the color of damp soil. The form had been given ruach, the breath of bones, the life force that animates every creature on earth. Its lack of a soul would allow it to perceive the spiritual aspects of the world that no human could ever know or see. Good and evil appeared in their truest forms to a golem, death was easy to perceive and the spirits of the dead could be summoned.

Aptly named Ava, for she can speak to birds, she’s tasked with guiding Lea, Ettie, and her sister, Marta across the border, then to Paris. But Ava’s existence is an affront to God, and as such, must not outlast her usefulness. Once the war ends, she must die.

The narrative therefore relies on magical realism, Hoffman’s trademark, a genre I’ve never taken to. Yet The World That We Knew is a beautiful, passionate novel about life and death, love as miracle and sacrifice, and the nature of grief. It’s also a page-turner.

Just as the escape fails to go as planned for all parties involved, reaching Paris offers less shelter than the refugees hoped. After all, the Germans have invaded, and the French police vigorously help them round up Jews for deportation. Further, the cousins want no part of the refugees, though the younger son, Julien, falls for Lea.

Consequently, “no — and furthermore” abides in these pages, and though the increasing cast of characters has more than its fair share of luck, they suffer losses too. The realism has a magical component but also a satisfyingly hard edge.

Two women in Paris, June 1942, wearing the yellow star that marks them as Jews (courtesy German Federal Archive,
Bild 183-N0619-506, via Wikimedia Commons; public domain)

At times, the expository storytelling style bothers me, in which Hoffman explains the action. I want to be allowed closer, to be shown what’s happening. Similarly, the historical passages that teach the Holocaust in France sit wrong; they read like lectures and occasionally err in surpassing the knowledge people had at the time, particularly the precise destination of the trains full of deportees and what would happen to them once they got there.

Nevertheless, I understand Hoffman’s temptation to impart this information. I grew up conversant with the Holocaust, partly because my parents came of age during the war, an exposure that today’s generations lack. The author apparently wishes to redress that.

Fortunately, around the time the refugees leave Paris, the narrative kicks into a higher gear, and when it does, the storytelling shifts as well, showing more and explaining less. My favorite character is Ava, who comes to appreciate what life is, why humans cling to it, and its advantages and disadvantages. I like her transformation from unfeeling clay to sensibility very much. With evil pervading the world, it takes courage even to see what’s worthwhile, let alone to act accordingly, the problem the human characters face.

But that issue touches Ava too, in her own way, not least in her relationship with a heron, with whom she dances when his migration flight brings him through France. Also, she has a skill that comes in handy: her ability to perceive the black-robed angel of death, Azriel, as he hovers, waiting his chance to inscribe a victim’s name, a ledger in his hands. This image will stay with me; I think it comes from folklore.

As my regular readers know, I’m particular about Holocaust novels and won’t touch those in which Jews seem mere historical artifacts, depicted for narrative convenience. I’m pleased to say that The World That We Knew swept me away for its moral evocations, characterizations, and sheer imagination.

Disclaimer: I obtained my reading copy of this book from the public library.

Convent Under Siege: The Maiden of All Our Desires

20 Monday Jun 2022

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Review: The Maiden of All Our Desires, by Peter Manseau
Arcade, 2022. 327 pp. $27

Somewhere in midfourteenth-century England, the plague ravages the populace, as it does elsewhere in Europe. A remote convent, deliberately secluded to discourage visitors, secular or ecclesiastic, is under siege—from the threat of infection, yes, but two other forces as well. One is a snowstorm the like of which nobody can recall seeing, and which feels and looks apocalyptic. The third threat, perhaps the most serious, arrives from above in a different sense: The bishop, having heard rumors of heresy at the convent, is coming to investigate.

Nobody dares talk about the danger, and the abbess, Mother John (many of the nuns have taken masculine names, according to which religious figures inspire them), seems to deny any peril at all. But around her lurks the fear that wherever a bishop looks for heresy, he’ll find it. Moreover, he may not have far to look, for the convent, especially Mother John and those she influences most strongly, puts much faith in the sayings of the previous abbess, Ursula. For instance: “Birds see all but say nothing we can understand, which make them a perfect symbol of the divine.”

You see the problem here: Since when is a woman’s philosophy meaningful, particularly if it replaces standard (read: created by men) dogma? Mother John would object to the accusation of replacement, arguing that her beliefs coexist with those of the church. However, her outlook, though scrupulously devout, seems based on common sense — rather refreshing, if you ask me, and perhaps most modern readers would agree.

But nobody’s asking us, or anyone else, for the spirit of inquiry is precisely the problem. A good fourteenth-century Christian is supposed to obey, not think, let alone question. And the manuscripts of Ursula’s that Mother John refuses to get rid of could send her and many others to the stake.

Consequently, The Maiden of All Our Desires deals with where faith comes from, what it means, and how the earthly world gets in the way. The Department of Earthly Delights has its ambassador in Father Francis, the priest who hears the women’s confessions and performs other necessary sacraments, but who might have preferred to follow wood carving as a career, and who has known forbidden pleasures. That means he has secrets to keep and sins for which to atone.

A working water mill in Lyme Regis, UK. An ingenious mill wheel figures in the novel (courtesy Zephyris, via Wikimedia Commons; public domain)

The novel purports to unfold over the course of one day, divided into the various prayer services–matins, lauds, prime, and so forth. Umberto Eco followed a similar framework in The Name of the Rose, though at greater length and with greater coherence. In Manseau’s novel, it’s not always immediately clear when events happen, the day of the snowstorm or in the past, but bet on the latter, and you’ll be right most often.

Back story rules, which can be difficult to sort out, but stay with it. There’s much here to enjoy. A different literary conceit, from the publisher (not the author), invokes Matrix and Hamnet, among other comparisons, which proves, once again, that the publicist’s favorite game provides the surest way to minimize in glibness each book’s essence or meaning. What else would you expect from a soundbite?

That said, having loved both those other books, I see a resemblance, though not because Matrix involves an abbess. It’s the tactile prose.

She reached out timidly to touch the crucifix, to be certain of what she saw. With two cracked, scratching fingers, her hands shaking like a bride’s, she moved down the leg from knee to ankle. The wood was cold and smooth, carved perfectly. She traced her fingers along the rounded line that joined the legs, and felt the angles that made its curve: numberless angles, like a tiny and perfect mountain range; peaks formed meticulously by a skilled hand and the finest of edges, undetectable by sight, but so apparent to the touch. She felt too the grain of the wood and the remnants of rings, the signature of the tree this once had been.

A typical passage, this. Throughout the novel, Manseau’s descriptions reveal inner life, setting, and conflict. It’s reason enough to read the book, but consider also the story, which, despite the occasionally confusing time frames, keeps you riveted and offers a satisfying ending. As for characters, Mother John and Ursula come through, but I would have liked more differentiation among the nuns, other than their petty rivalries.

Further, it’s curious how Father Francis commands an outsize presence in this community of women, though perhaps that results from the necessities of plot and the importance to it of earthly desire. Nevertheless, Manseau, curator of religion at the Smithsonian Institution, knows his ground thoroughly and has written a thought-provoking, engaging, and entertaining novel.

Disclaimer: I obtained my reading copy of this book from the public library.

The Great American (Historical) Novel: The Scarlet Letter

06 Monday Jun 2022

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Review: The Scarlet Letter, by Nathaniel Hawthorne
Penguin, 2003. 228 pp. $8

Maybe you know the story, even if you’ve never read the novel. Hester Prynne, a woman of seventeenth-century Boston, must be punished for having borne a child out of wedlock. In this most Puritan community, she’s lucky to escape with her life; instead, she spends several months in prison, after which she must forever wear a scarlet letter A, announcing that she’s an adulteress.

The simplest of premises, you’d think, yet there’s nothing simple about this quintessential American moral tale, written in 1850. Hawthorne, descended from a judge at the Salem witch trials, an ancestry that shamed him and influenced his work and life, cuts surgically into the withered, envious soul of Puritanism and holds the stinking mess up to the light. (For those interested in a fictional account of the author’s life and struggle with his unwanted legacy, see Erika Robuck’s House of Hawthorne.)

It’s not just that the reader is meant to understand and sympathize with Hester, who’s actually a bit of a stubborn drip, at times. It’s that Hawthorne wants you to see the society that condemns her, a group of caviling hypocrites who may or may not lust for her but certainly do for the wealth and power they possess. Nobody escapes, Hawthorne says; there’s evil in all of us, and desires aplenty.

Mary Hallock Foote’s illustration of Hester and Pearl, from an 1878 edition of The Scarlet Letter (courtesy Wikimedia Commons; public domain)

H.L. Mencken, writing more than a half-century after Hawthorne, quipped that Puritanism was “the haunting fear that someone, somewhere may be happy.” The Scarlet Letter bears witness, as even children’s play involves games of persecuting Quakers or attending church. Some leading elders assume that Hester’s daughter, Pearl, unable to answer a single question from the catechism at age three, may therefore be Satan’s handmaid. She is ungovernable, it’s true, and has a mean streak that pains her long-suffering mother. But she’s also a happy child, and nobody knows what to make of this.

Crucial too is how Hester wears her A, skillfully embroidered, perhaps pushing the bounds of everyday Puritan taste (though not of formal wear, curiously enough, especially among the rich and powerful). Consequently, the adulteress hides nothing, though she largely keeps to herself, because her every public appearance challenges her judges as to their righteousness and pretended sobriety of custom.

But, in Hawthorne’s world, sin must be spoken of, or else it eats away at everyone. The Scarlet Letter pays heed to the spiritual and emotional as though they were the same. To feel whole, the sinner must confess, so as to breathe freely; conversely, so as not to overstep the bounds of humility, the hearer must listen and withhold judgment. Desires are human, not particular to individuals. To Hawthorne’s seventeenth-century Boston, this idea was revolutionary — and in some ways, it still is, not in what American society says, but what it does.

Hawthorne’s style can take getting used to, even for readers accustomed to nineteenth-century literature. Not only does he tell, tell, tell, explaining damn near everything, he imbues the smallest moments with hard-working metaphorical swoop:

The mother’s impassioned state had been the medium through which were transmitted to the unborn infant the rays of its moral life; and, however white and clear originally, they had taken the deep stains of crimson and gold, the fiery lustre, the black shadow, and the untempered light, of the intervening substance. Above all, the warfare of Hester’s spirit, at that epoch, was perpetuated in Pearl. She could recognize her wild, desperate, defiant mood, the flightiness of her temper, and even some of the very cloud-shapes of gloom and despondency that had brooded in her heart. They were now illuminated by the morning radiance of a young child’s disposition, but, later in the day of earthly existence, might be prolific of the storm and whirlwind.

That style deserves consideration in its context, however. Hawthorne was countering the point of view that all wisdom and truth comes from God; he argues that humans can find truth anywhere if they look hard enough, particularly within themselves. The Scarlet Letter, published nine years before The Origin of Species, feels like kin to Darwin, though it has nothing to do with biology: Both works deal with the power of observation and its overriding importance. Hawthorne wants you to see his abstractions, as though the spiritual world inhabits the physical. Often, he succeeds.

Strange, but I had avoided reading The Scarlet Letter, and I’m not the type to shun the classics. As a high school sophomore, I transferred out of an English class, no mean trick, led by a teacher with whom I knew I’d quarrel, and who’d just begun discussing this novel. The teacher whose class I transferred into turned out to be a mentor, so I got the better deal–and swapped Hawthorne for Dostoyevsky, Huxley, Orwell, and Zamiatin besides. But I still didn’t let Hawthorne off the hook—there’s a Puritan in me too—and more than fifty years passed before I found out what Hester’s story has to offer.

Don’t make the mistake I made. At least take a look at The Scarlet Letter.

Disclaimer: I obtained my reading copy of this book from the public library.

Unusual Friendship: A Net for Small Fishes

09 Monday May 2022

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Review: A Net for Small Fishes, by Lucy Jago
Flatiron, 2021. 331 pp. $27

London, 1609. Anne Turner, mother of six with a much older husband and heavy debts, looks to increase her income from “fashioning” for wealthy ladies, her sideline in medicinal concoctions being less lucrative. Indeed, it is as a fashion consultant that Katherine, countess of Suffolk, has summoned her to dress her daughter Frances, countess of Essex. Anne’s task: to get Frances out of bed, ready to please her husband, Robert Devereux, the earl of Essex.

But the earl is not easily pleased, even by the most beautiful, vivacious young wife in England. Only an empty-headed bully, coward, and brute with multiple axes to grind could treat Frances Howard so badly she’d refuse to leave her bedchamber. But Essex is all that, and more: He’s impotent and can’t consummate the marriage, which only adds to his shame, prompting him to abuse his nineteen-year-old bride even further.

Moreover, there are politics involved, as always among English aristocrats. Frances Howard is one of those Howards, the family with which Tudor monarchs had to reckon, as do the Stuarts now, in the court of James I. And Essex’s family is the Howard faction’s sworn enemy.

So Mistress Turner, seamstress and herbalist, is sailing in deep, choppy waters, but she’s ambitious. She has claim to social respectability, through this or that marriage or cousin, and she’s always liked finer things, of which she’s had a taste. Consequently, though she resents being ordered about by Frances’s mother, as if she were a servant, the young countess draws her in, and not just as a means for advancement.

Anne Turner, artist unknown, 1615 (courtesy http://www.kateemersonhistoricals.com/TudorWomen5.htm via Wikimedia Commons; public domain)

A most unusual friendship develops, as Frankie, as she’s known to intimates, relies heavily on Anne’s guidance. Impulsive, passionate, and unguarded in tongue, the neophyte noblewoman requires a steadying hand, whereas Anne sees in her protégée a kindly soul craving warmth and protection. To be sure, the commoner also revels in court intrigue and the display of wealth and pomp to which she has access through Frankie.

But Frankie’s no easy charge to look after, and she has dangerous tastes, in particular a deep, powerful attraction to Robert Carr, the king’s favorite. All eyes, and not just those of Frankie’s boorish husband, are watching — and Anne is dragooned into acting as go-between.

The narrative therefore intersects with that of The Poison Bed, Elizabeth Fremantle’s take on the Howard-Carr intrigue. But where Fremantle fixed on the cut-and-thrust of court politics and the tempestuous romance, Jago, though she pays attention to those facets of the story, concentrates on the friendship between the two women. She casts her narrative as a feminist tale, a woman wronged by her beast of a husband; has she really no recourse?

Jago’s authorial hand is remarkably sure, especially in a first novel. From the beginning, the reader will admire the prose, descriptive and emotionally evocative at once, as with this early passage, in which Anne contrives to dress Frances appropriately, yet with an eye to the young woman’s own advantage and image to portray:

My hands darted like a bird pecking seed, working needles and pins, laces and points, circling Frances like a whole flock of maids though I was but one woman. My deftness pleased me, as if the pins and laces grew from my own body as silk comes from the spider. I enjoyed the feel of the sharp metal broaching cloth made on looms in foreign lands, by hands as quick and sure as my own. It pleased me to sculpt fine materials into the shapes in my mind’s eye. To the bodice I tied sleeves, pulling them into sharp peaks above her shoulders. From the shambles of this whipped child rose a castle, every swag and buttress a testament to her worth.

With such keen observation, the novel renders the manner in which the court honors or breaks reputations, and what happens as a result. There are a few decent people about, but they must be watchful, for no one falls faster or harder than the lucky person elevated in esteem, then dropped; and courtiers take delight in revenge, whenever they can. Though court life is a standard in historical fiction portraying this era, I nevertheless note Jago’s persistent eye to the human cost, as with the innocent offspring of the figures cast down.

I’m not sure I find as much meaning in the feminist aspect of Frances Howard’s predicament as Jago intends, maybe because, as the daughter of one earl and wife of another, our countess is hardly representative. (I find more of that thematic substance in Anne’s story.) I see the issues involved with Frances — it’s hard not to — just not the claim of deep significance. I’m also not persuaded of Anne Turner’s venal side, because we’re told it rather than shown.

But all the same, A Net for Small Fishes is a splendid novel, evocative and moving, and I highly recommend it. Few authors can bring off literary thrillers, but Jago does. She’s an author to watch.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

Tragic Destiny: Four Treasures of the Sky

02 Monday May 2022

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Review: Four Treasures of the Sky, by Jenny Tinghui Zhang
Flatiron, 2022. 336 pp. $28

The first, arresting sentence of this utterly compelling novel refers to a kidnapping, but the story’s much larger than a single person. It’s a tale of good versus evil, mostly the latter.

Despite being named for a tragic heroine of legend, Daiyu has a happy childhood in 1880s China. Growing up in a fishing village six days from the port of Zhifu, she has firm but doting parents who teach her to love nature and respect others, and to expect such respect in return. With that nurturance to guide Daiyu, life holds great promise:

Our village sat next to a river that fed the ocean and in those early years, I walked along the riverbank often, following the black-tailed gulls until I reached the ocean’s mouth. I hugged the water’s edge, counting the riches that it held: life, memory, even doom. My mother spoke of the sea with romance, my father with reverence, my grandmother with caution. I felt none of those things. Standing beneath the gulls and swifts and terns, I only felt myself, one who held nothing, carried nothing, and offered nothing. I was simply beginning.

Unbeknownst to Daiyu, these are dangerous times, and one day, her parents flee without warning, leaving her in her grandmother’s care. Soldiers come looking for the fugitives, which bewilders Daiyu; what could her parents have done wrong? And soon, it’s too dangerous for Daiyu to live in the village, whereupon she’s sent to fend for herself in Zhifu.

Perhaps that seems improbable, but what follows is all too nightmarishly real. For a while, she finds comfort and stimulation as a servant at a calligraphy school, and in learning that art, she learns about life. In that way, you might call Four Treasures of the Sky a coming-of-age novel, though it’s different in tone from any I can think of.

Her kidnapping interrupts her education and self-discovery, and much else. Kept for a year in captivity, where she’s taught English, she’s sent overseas to a brothel in San Francisco. The author may pull a punch once her protagonist arrives in America, but rest assured, Zhang doesn’t protect her characters. Daiyu also has further misadventures in Idaho, where she tries to pass as a man. Throughout, she experiences or observes the brutalities women suffer at the hands of men, or each other.

Frank Leslie’s illustrated newspaper ran this cartoon in April 1882, commenting on the Chinese Exclusion Act of that year (courtesy Library of Congress via Wikimedia Commons; public domain)

But dressing and acting as a man offers only a veneer of protection; as a Chinese person, she’s subject to constant harassment, insult, degradation, and violence. “No — and furthermore” thrives here in full force, so that whenever a hint of kindness, generosity, or warmth reveals itself, you have to wonder how long it’ll last.

To survive, Daiyu, now called by other, invented names, retreats within her tragic alter ego, or, to be precise, literally and figuratively swallows her and holds her inside. What a remarkable metaphor, an attempted antidote to the bitterness that life forces down her throat. But the alter ego also represents the self that Daiyu may never show anyone, for fear of exposure and punishment. As a result, she won’t let herself trust or love, so that dreadful as her physical sufferings are, the emotional deprivation is that much worse.

Zhang’s prose, as quoted above, penetrates surfaces to illuminate the shadows or currents beneath, one pleasure of Four Treasures of the Sky. Besides the passages on calligraphy, I enjoyed one describing the differences between Chinese and English; the latter, soft-pedaling unimportant words while emphasizing others with vigor, “is a matter of timing and chaos.” Another passage precisely links male power to physicality, reflected in how men move and carry themselves. Like so many parts of the novel, it’s beautifully observed without a hint of self-consciousness.

Mostly, though, Zhang wants to redeem the largely forgotten history of American bigotry and violence against Chinese. In that, she performs a great service, in general and particular. In her afterword, she says that Trump’s lies blaming China for COVID energized her, in part, to write her story.

I warn you, however, that if you read this brilliant, disturbing book, be prepared to see humans at their worst. All the white characters are racist, and few of the Chinese have much to recommend them, either. Yet Daiyu’s constant struggle over whether to live fully, and how, prevents Four Treasures of the Sky from becoming a polemic or a tract. To me, the social and political observations feel integral and crucial to the narrative.

This is an important book.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

Reconstructed Mystery: The Unknown Woman of the Seine

28 Monday Mar 2022

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Review: The Unknown Woman of the Seine, by Brooks Hansen
Delphinium, 2021. 261 pp. $26

This much is true. Sometime during the late nineteenth century, a young woman drowned in the Seine, and the gypsum death mask created to memorialize her face became famous. What a face it was — serene, people said. Others spoke of her innocence, her beauty. The poet Rilke wrote of her deceptive smile and what knowledge might lie behind it. Artists studied the re-created face as a model; copies of her likeness could be found in Parisian studios and academies. Nabokov had a character write a poem about her. Camus, it was said, showed her off at parties. Man Ray photographed her.

Photograph of the famous death mask, ca. 1900, photographer unknown (courtesy http://totenmasken.com/totenmasken/html/body_galerie.html, via Wikimedia Commons; public domain)

To all, the dead woman’s mask represented a quality that touched them, so they invented her story, a biography, a mystery, and how she might have met her end. That background brings us to the current novel, beguiling, occasionally baffling, which offers a coherent explanation, as tense as any whodunit and as meticulously observed as any narrative of any kind.

Hansen’s story begins with a scene in a morgue, November 1889, after the unknown woman’s body has been on display for a month — yes, they did that, apparently — after which the mask maker plies his craft. It’s a prologue, therefore unfortunate by nature, and a bit confusing, at that. But Hansen skillfully rewinds the intrigue from there, chiefly through the eyes of Émile Brassard, a gendarme who’s had a checkered career, partly because his brilliance upsets people, a circumstance the author understates with deft hand.

In fact, if any single word describes The Unknown Woman of the Seine, it’s understated. I admire novels in which nothing is predictable, yet whose randomness derives entirely from characters with opposing goals (not authorial convenience). I also admire those novels that ask me to draw inferences rather than explain themselves, which involves me in the narrative and lets me meet the story halfway, rather than have it spooned into my mouth.

That said, Hansen demands a lot of his readers, and I’m not always up to it. A dose of bewilderment works wonders, though, for you share Brassard’s curiosity and puzzlement. He first sees the woman in the woods far from Paris, while she’s burying a corpse — and none too deep, because subsequently, the wolves get to it easily. Brassard might arrest her, but he can’t, because he’s applying to be reinstated in the gendarmerie after military service in Indochina, so he’s not officially on duty. Moreover, he’s traveling to his reinstatement hearing, so his time isn’t his own.

Consequently, he must walk a tightrope, following the woman while covering his tracks from both the participants and his superiors. Hansen does a marvelous job integrating his hero’s employment troubles with the mores and politics of the time, folding that into the detective’s quest to figure out who the woman is and why she was burying the dead man. If she killed him, as is likely, Brassard assumes there are extenuating circumstances, and he wants to know the story. So do you.

However, he, and the reader, must have infinite patience before things start to make sense. Also requiring patience are references to images of Buddhist philosophy, which go above my head, and which seem — to me, at least — to have little relation to the story. No doubt I missed something.

But the reader who can stick it out will be well rewarded, especially those who like dogs — Brassard’s is quite the canine investigator, perhaps a little too good to be true, yet their relationship is marvelous. The journey the narrative follows could not be more beautifully rendered, whether Brassard’s thoughts, the landscape, or the city of Paris, particularly the presence of that newly built tower, Eiffel’s monstrosity, as some think of it.

Here, the detective considers his reinstatement, as variable and hard to fathom as the heavens themselves:

If the sun said, All is well, all will turn out in due time, the moon knew better. The moon said, Beware. The moon shed light on the darker and more difficult truths, and he could feel them this evening as he wrote — the low clouds of doubt drifting into his brain, or looking like wolves just behind the tree line, grinning and shimmering with the knowledge that his confidence was without ground; he was fooling himself; the matter of his reinstatement is not nearly as simple or assured as he liked to think.… There were men out there who doubted him, and who made it their business to undermine him.

Such magnificent writing rolls easily into your mind, creating inner life, physical setting, and tension, all at once. The narrative’s final pages lack the clarity I would have liked, but the essentials are there. The manner in which Brassard — and Hansen — pull together the evidence makes for a thoroughly satisfying and remarkable tale of mystery.

Disclaimer: I obtained my reading copy of this book from the public library.

Does the Threat Exist, Or Is It Paranoia?: The Vixen

14 Monday Mar 2022

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Review: The Vixen, by Francine Prose
Harper, 2021. 316 pp. $26

In June 1953, the federal government executes Julius and Ethel Rosenberg for giving atomic weapons secrets to the Soviets. Probably few families take the news harder than the Putnams, a Coney Island family, Jewish despite the name. Simon, the only child, worries about his mother, who grew up with Ethel and suffers debilitating migraines, possibly because of the political and cultural atmosphere.

With Joseph McCarthy riding high and roughshod over civil liberties, due process, and common decency, conformity means safety. You never know who will attack you, or why, only that suspicion, fear, and paranoia have gripped country. That’s enough to give any sober citizen headaches.

Young Simon wangles an entry-level job at a Manhattan publisher through a family connection. His assignment is to go through the “slush pile,” unsolicited submissions, and write rejection letters for them. Presumably, he’ll start to learn the business that way.

One manuscript, however, has been marked for greatness, and Simon is to edit it. Titled The Vixen, the Patriot, and the Fanatic, the novel portrays a thinly disguised Ethel Rosenberg as a sex-crazed Soviet agent who does her best to seduce her all-American nemesis and destroy the nation at the same time. Naturally, Simon’s appalled, doubly so when his boss swears him to secrecy and confides that The Vixen will save the company, known for producing literary masterpieces but now on the brink of financial ruin.

The photograph taken of Ethel Rosenberg on her arrest, August 1950 (courtesy National Archives and Records Administration, via Wikimedia Commons; public domain)

Prose’s novel, a trenchant satire about power, truth telling, and the 1950s reads like a psychological thriller once it gets going, with obvious yet unstated parallels to the present day. Our hero never knows what’s true or not, or what consequences the lies might have. And his life is based on lies. As a Jew at a white-shoe firm, he’s trying to pass. His boss, Warren Landry, a charismatic, narcissistic, vicious bully and womanizer, repels Simon to the core, yet the younger man envies the elder for his power and sense of command. Warren also offers drama and force, commodities that Simon can only wish he understood:

Standing in my doorway with his arms braced against both sides, Warren was partly backlit by the low-wattage bulbs in the corridor. He had a Scrooge-like obsession keeping our electric bills low. His white hair haloed him like a Renaissance apostle, and the costly wool of his dark gray suit gave off a pale luminescent shimmer. He was a few years older than my parents, but he belonged to another species that defied middle age to stay handsome, vital, irresistible to women. I spent my first paychecks on a new suit and tie, cheaper versions of Warren’s, or what I imagined Warren would wear if the world we knew ended and he no longer had any money.

In that larger-than-life atmosphere of deceit and power plays, Simon knows he’s out of his depth, yet can’t help himself. The author of the book he’s supposed to edit, the beautiful, seductive Anya Partridge, lives in a low-security mental-health facility, which tells him something but not enough. She also seems to wish to do everything except talk about her book.

Consequently, the ground under Simon’s feet constantly shifts, and whenever he tries to find out the truth, his informants talk out of both sides of their mouths. He wants to do the right thing, whatever that is, yet to keep his job, all while trying to look as though he knows what he’s doing. After all, everyone else seems to.

I wish that Simon were less of a nebbish, that brand of ineffectuality that makes you want to shake him. Also, at times, it’s hard to know whether the novel intends parody or realism, particularly concerning his lustful interests, which seem rather easily engaged, even repellent. Warren, however, is all too real and gives me shivers; I used to work for a publisher who shared a few of his character traits and political views. What a horrible time of my life.

Without giving anything away, I can tell you that Prose has re-created an era when the most outlandish theories gained credence, and intelligent, thoughtful people had to wonder who was minding the store, and to what end. I’m sure she intends that as a window on our current mess. Maybe too she’s asking how it is that the Rosenbergs were called traitors and executed, whereas the insurgents who stormed the capital a year ago are somehow judged either garden-variety vandals or heroes exercising their constitutional rights.

The Vixen stretches credibility in a few places but remains a compelling, provocative novel. Take a look.

Disclaimer: I obtained my reading copy of this book from the public library.