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Convent Under Siege: The Maiden of All Our Desires

20 Monday Jun 2022

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Review: The Maiden of All Our Desires, by Peter Manseau
Arcade, 2022. 327 pp. $27

Somewhere in midfourteenth-century England, the plague ravages the populace, as it does elsewhere in Europe. A remote convent, deliberately secluded to discourage visitors, secular or ecclesiastic, is under siege—from the threat of infection, yes, but two other forces as well. One is a snowstorm the like of which nobody can recall seeing, and which feels and looks apocalyptic. The third threat, perhaps the most serious, arrives from above in a different sense: The bishop, having heard rumors of heresy at the convent, is coming to investigate.

Nobody dares talk about the danger, and the abbess, Mother John (many of the nuns have taken masculine names, according to which religious figures inspire them), seems to deny any peril at all. But around her lurks the fear that wherever a bishop looks for heresy, he’ll find it. Moreover, he may not have far to look, for the convent, especially Mother John and those she influences most strongly, puts much faith in the sayings of the previous abbess, Ursula. For instance: “Birds see all but say nothing we can understand, which make them a perfect symbol of the divine.”

You see the problem here: Since when is a woman’s philosophy meaningful, particularly if it replaces standard (read: created by men) dogma? Mother John would object to the accusation of replacement, arguing that her beliefs coexist with those of the church. However, her outlook, though scrupulously devout, seems based on common sense — rather refreshing, if you ask me, and perhaps most modern readers would agree.

But nobody’s asking us, or anyone else, for the spirit of inquiry is precisely the problem. A good fourteenth-century Christian is supposed to obey, not think, let alone question. And the manuscripts of Ursula’s that Mother John refuses to get rid of could send her and many others to the stake.

Consequently, The Maiden of All Our Desires deals with where faith comes from, what it means, and how the earthly world gets in the way. The Department of Earthly Delights has its ambassador in Father Francis, the priest who hears the women’s confessions and performs other necessary sacraments, but who might have preferred to follow wood carving as a career, and who has known forbidden pleasures. That means he has secrets to keep and sins for which to atone.

A working water mill in Lyme Regis, UK. An ingenious mill wheel figures in the novel (courtesy Zephyris, via Wikimedia Commons; public domain)

The novel purports to unfold over the course of one day, divided into the various prayer services–matins, lauds, prime, and so forth. Umberto Eco followed a similar framework in The Name of the Rose, though at greater length and with greater coherence. In Manseau’s novel, it’s not always immediately clear when events happen, the day of the snowstorm or in the past, but bet on the latter, and you’ll be right most often.

Back story rules, which can be difficult to sort out, but stay with it. There’s much here to enjoy. A different literary conceit, from the publisher (not the author), invokes Matrix and Hamnet, among other comparisons, which proves, once again, that the publicist’s favorite game provides the surest way to minimize in glibness each book’s essence or meaning. What else would you expect from a soundbite?

That said, having loved both those other books, I see a resemblance, though not because Matrix involves an abbess. It’s the tactile prose.

She reached out timidly to touch the crucifix, to be certain of what she saw. With two cracked, scratching fingers, her hands shaking like a bride’s, she moved down the leg from knee to ankle. The wood was cold and smooth, carved perfectly. She traced her fingers along the rounded line that joined the legs, and felt the angles that made its curve: numberless angles, like a tiny and perfect mountain range; peaks formed meticulously by a skilled hand and the finest of edges, undetectable by sight, but so apparent to the touch. She felt too the grain of the wood and the remnants of rings, the signature of the tree this once had been.

A typical passage, this. Throughout the novel, Manseau’s descriptions reveal inner life, setting, and conflict. It’s reason enough to read the book, but consider also the story, which, despite the occasionally confusing time frames, keeps you riveted and offers a satisfying ending. As for characters, Mother John and Ursula come through, but I would have liked more differentiation among the nuns, other than their petty rivalries.

Further, it’s curious how Father Francis commands an outsize presence in this community of women, though perhaps that results from the necessities of plot and the importance to it of earthly desire. Nevertheless, Manseau, curator of religion at the Smithsonian Institution, knows his ground thoroughly and has written a thought-provoking, engaging, and entertaining novel.

Disclaimer: I obtained my reading copy of this book from the public library.

The Great American (Historical) Novel: The Scarlet Letter

06 Monday Jun 2022

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Review: The Scarlet Letter, by Nathaniel Hawthorne
Penguin, 2003. 228 pp. $8

Maybe you know the story, even if you’ve never read the novel. Hester Prynne, a woman of seventeenth-century Boston, must be punished for having borne a child out of wedlock. In this most Puritan community, she’s lucky to escape with her life; instead, she spends several months in prison, after which she must forever wear a scarlet letter A, announcing that she’s an adulteress.

The simplest of premises, you’d think, yet there’s nothing simple about this quintessential American moral tale, written in 1850. Hawthorne, descended from a judge at the Salem witch trials, an ancestry that shamed him and influenced his work and life, cuts surgically into the withered, envious soul of Puritanism and holds the stinking mess up to the light. (For those interested in a fictional account of the author’s life and struggle with his unwanted legacy, see Erika Robuck’s House of Hawthorne.)

It’s not just that the reader is meant to understand and sympathize with Hester, who’s actually a bit of a stubborn drip, at times. It’s that Hawthorne wants you to see the society that condemns her, a group of caviling hypocrites who may or may not lust for her but certainly do for the wealth and power they possess. Nobody escapes, Hawthorne says; there’s evil in all of us, and desires aplenty.

Mary Hallock Foote’s illustration of Hester and Pearl, from an 1878 edition of The Scarlet Letter (courtesy Wikimedia Commons; public domain)

H.L. Mencken, writing more than a half-century after Hawthorne, quipped that Puritanism was “the haunting fear that someone, somewhere may be happy.” The Scarlet Letter bears witness, as even children’s play involves games of persecuting Quakers or attending church. Some leading elders assume that Hester’s daughter, Pearl, unable to answer a single question from the catechism at age three, may therefore be Satan’s handmaid. She is ungovernable, it’s true, and has a mean streak that pains her long-suffering mother. But she’s also a happy child, and nobody knows what to make of this.

Crucial too is how Hester wears her A, skillfully embroidered, perhaps pushing the bounds of everyday Puritan taste (though not of formal wear, curiously enough, especially among the rich and powerful). Consequently, the adulteress hides nothing, though she largely keeps to herself, because her every public appearance challenges her judges as to their righteousness and pretended sobriety of custom.

But, in Hawthorne’s world, sin must be spoken of, or else it eats away at everyone. The Scarlet Letter pays heed to the spiritual and emotional as though they were the same. To feel whole, the sinner must confess, so as to breathe freely; conversely, so as not to overstep the bounds of humility, the hearer must listen and withhold judgment. Desires are human, not particular to individuals. To Hawthorne’s seventeenth-century Boston, this idea was revolutionary — and in some ways, it still is, not in what American society says, but what it does.

Hawthorne’s style can take getting used to, even for readers accustomed to nineteenth-century literature. Not only does he tell, tell, tell, explaining damn near everything, he imbues the smallest moments with hard-working metaphorical swoop:

The mother’s impassioned state had been the medium through which were transmitted to the unborn infant the rays of its moral life; and, however white and clear originally, they had taken the deep stains of crimson and gold, the fiery lustre, the black shadow, and the untempered light, of the intervening substance. Above all, the warfare of Hester’s spirit, at that epoch, was perpetuated in Pearl. She could recognize her wild, desperate, defiant mood, the flightiness of her temper, and even some of the very cloud-shapes of gloom and despondency that had brooded in her heart. They were now illuminated by the morning radiance of a young child’s disposition, but, later in the day of earthly existence, might be prolific of the storm and whirlwind.

That style deserves consideration in its context, however. Hawthorne was countering the point of view that all wisdom and truth comes from God; he argues that humans can find truth anywhere if they look hard enough, particularly within themselves. The Scarlet Letter, published nine years before The Origin of Species, feels like kin to Darwin, though it has nothing to do with biology: Both works deal with the power of observation and its overriding importance. Hawthorne wants you to see his abstractions, as though the spiritual world inhabits the physical. Often, he succeeds.

Strange, but I had avoided reading The Scarlet Letter, and I’m not the type to shun the classics. As a high school sophomore, I transferred out of an English class, no mean trick, led by a teacher with whom I knew I’d quarrel, and who’d just begun discussing this novel. The teacher whose class I transferred into turned out to be a mentor, so I got the better deal–and swapped Hawthorne for Dostoyevsky, Huxley, Orwell, and Zamiatin besides. But I still didn’t let Hawthorne off the hook—there’s a Puritan in me too—and more than fifty years passed before I found out what Hester’s story has to offer.

Don’t make the mistake I made. At least take a look at The Scarlet Letter.

Disclaimer: I obtained my reading copy of this book from the public library.

Unusual Friendship: A Net for Small Fishes

09 Monday May 2022

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Review: A Net for Small Fishes, by Lucy Jago
Flatiron, 2021. 331 pp. $27

London, 1609. Anne Turner, mother of six with a much older husband and heavy debts, looks to increase her income from “fashioning” for wealthy ladies, her sideline in medicinal concoctions being less lucrative. Indeed, it is as a fashion consultant that Katherine, countess of Suffolk, has summoned her to dress her daughter Frances, countess of Essex. Anne’s task: to get Frances out of bed, ready to please her husband, Robert Devereux, the earl of Essex.

But the earl is not easily pleased, even by the most beautiful, vivacious young wife in England. Only an empty-headed bully, coward, and brute with multiple axes to grind could treat Frances Howard so badly she’d refuse to leave her bedchamber. But Essex is all that, and more: He’s impotent and can’t consummate the marriage, which only adds to his shame, prompting him to abuse his nineteen-year-old bride even further.

Moreover, there are politics involved, as always among English aristocrats. Frances Howard is one of those Howards, the family with which Tudor monarchs had to reckon, as do the Stuarts now, in the court of James I. And Essex’s family is the Howard faction’s sworn enemy.

So Mistress Turner, seamstress and herbalist, is sailing in deep, choppy waters, but she’s ambitious. She has claim to social respectability, through this or that marriage or cousin, and she’s always liked finer things, of which she’s had a taste. Consequently, though she resents being ordered about by Frances’s mother, as if she were a servant, the young countess draws her in, and not just as a means for advancement.

Anne Turner, artist unknown, 1615 (courtesy http://www.kateemersonhistoricals.com/TudorWomen5.htm via Wikimedia Commons; public domain)

A most unusual friendship develops, as Frankie, as she’s known to intimates, relies heavily on Anne’s guidance. Impulsive, passionate, and unguarded in tongue, the neophyte noblewoman requires a steadying hand, whereas Anne sees in her protégée a kindly soul craving warmth and protection. To be sure, the commoner also revels in court intrigue and the display of wealth and pomp to which she has access through Frankie.

But Frankie’s no easy charge to look after, and she has dangerous tastes, in particular a deep, powerful attraction to Robert Carr, the king’s favorite. All eyes, and not just those of Frankie’s boorish husband, are watching — and Anne is dragooned into acting as go-between.

The narrative therefore intersects with that of The Poison Bed, Elizabeth Fremantle’s take on the Howard-Carr intrigue. But where Fremantle fixed on the cut-and-thrust of court politics and the tempestuous romance, Jago, though she pays attention to those facets of the story, concentrates on the friendship between the two women. She casts her narrative as a feminist tale, a woman wronged by her beast of a husband; has she really no recourse?

Jago’s authorial hand is remarkably sure, especially in a first novel. From the beginning, the reader will admire the prose, descriptive and emotionally evocative at once, as with this early passage, in which Anne contrives to dress Frances appropriately, yet with an eye to the young woman’s own advantage and image to portray:

My hands darted like a bird pecking seed, working needles and pins, laces and points, circling Frances like a whole flock of maids though I was but one woman. My deftness pleased me, as if the pins and laces grew from my own body as silk comes from the spider. I enjoyed the feel of the sharp metal broaching cloth made on looms in foreign lands, by hands as quick and sure as my own. It pleased me to sculpt fine materials into the shapes in my mind’s eye. To the bodice I tied sleeves, pulling them into sharp peaks above her shoulders. From the shambles of this whipped child rose a castle, every swag and buttress a testament to her worth.

With such keen observation, the novel renders the manner in which the court honors or breaks reputations, and what happens as a result. There are a few decent people about, but they must be watchful, for no one falls faster or harder than the lucky person elevated in esteem, then dropped; and courtiers take delight in revenge, whenever they can. Though court life is a standard in historical fiction portraying this era, I nevertheless note Jago’s persistent eye to the human cost, as with the innocent offspring of the figures cast down.

I’m not sure I find as much meaning in the feminist aspect of Frances Howard’s predicament as Jago intends, maybe because, as the daughter of one earl and wife of another, our countess is hardly representative. (I find more of that thematic substance in Anne’s story.) I see the issues involved with Frances — it’s hard not to — just not the claim of deep significance. I’m also not persuaded of Anne Turner’s venal side, because we’re told it rather than shown.

But all the same, A Net for Small Fishes is a splendid novel, evocative and moving, and I highly recommend it. Few authors can bring off literary thrillers, but Jago does. She’s an author to watch.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

Tragic Destiny: Four Treasures of the Sky

02 Monday May 2022

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Review: Four Treasures of the Sky, by Jenny Tinghui Zhang
Flatiron, 2022. 336 pp. $28

The first, arresting sentence of this utterly compelling novel refers to a kidnapping, but the story’s much larger than a single person. It’s a tale of good versus evil, mostly the latter.

Despite being named for a tragic heroine of legend, Daiyu has a happy childhood in 1880s China. Growing up in a fishing village six days from the port of Zhifu, she has firm but doting parents who teach her to love nature and respect others, and to expect such respect in return. With that nurturance to guide Daiyu, life holds great promise:

Our village sat next to a river that fed the ocean and in those early years, I walked along the riverbank often, following the black-tailed gulls until I reached the ocean’s mouth. I hugged the water’s edge, counting the riches that it held: life, memory, even doom. My mother spoke of the sea with romance, my father with reverence, my grandmother with caution. I felt none of those things. Standing beneath the gulls and swifts and terns, I only felt myself, one who held nothing, carried nothing, and offered nothing. I was simply beginning.

Unbeknownst to Daiyu, these are dangerous times, and one day, her parents flee without warning, leaving her in her grandmother’s care. Soldiers come looking for the fugitives, which bewilders Daiyu; what could her parents have done wrong? And soon, it’s too dangerous for Daiyu to live in the village, whereupon she’s sent to fend for herself in Zhifu.

Perhaps that seems improbable, but what follows is all too nightmarishly real. For a while, she finds comfort and stimulation as a servant at a calligraphy school, and in learning that art, she learns about life. In that way, you might call Four Treasures of the Sky a coming-of-age novel, though it’s different in tone from any I can think of.

Her kidnapping interrupts her education and self-discovery, and much else. Kept for a year in captivity, where she’s taught English, she’s sent overseas to a brothel in San Francisco. The author may pull a punch once her protagonist arrives in America, but rest assured, Zhang doesn’t protect her characters. Daiyu also has further misadventures in Idaho, where she tries to pass as a man. Throughout, she experiences or observes the brutalities women suffer at the hands of men, or each other.

Frank Leslie’s illustrated newspaper ran this cartoon in April 1882, commenting on the Chinese Exclusion Act of that year (courtesy Library of Congress via Wikimedia Commons; public domain)

But dressing and acting as a man offers only a veneer of protection; as a Chinese person, she’s subject to constant harassment, insult, degradation, and violence. “No — and furthermore” thrives here in full force, so that whenever a hint of kindness, generosity, or warmth reveals itself, you have to wonder how long it’ll last.

To survive, Daiyu, now called by other, invented names, retreats within her tragic alter ego, or, to be precise, literally and figuratively swallows her and holds her inside. What a remarkable metaphor, an attempted antidote to the bitterness that life forces down her throat. But the alter ego also represents the self that Daiyu may never show anyone, for fear of exposure and punishment. As a result, she won’t let herself trust or love, so that dreadful as her physical sufferings are, the emotional deprivation is that much worse.

Zhang’s prose, as quoted above, penetrates surfaces to illuminate the shadows or currents beneath, one pleasure of Four Treasures of the Sky. Besides the passages on calligraphy, I enjoyed one describing the differences between Chinese and English; the latter, soft-pedaling unimportant words while emphasizing others with vigor, “is a matter of timing and chaos.” Another passage precisely links male power to physicality, reflected in how men move and carry themselves. Like so many parts of the novel, it’s beautifully observed without a hint of self-consciousness.

Mostly, though, Zhang wants to redeem the largely forgotten history of American bigotry and violence against Chinese. In that, she performs a great service, in general and particular. In her afterword, she says that Trump’s lies blaming China for COVID energized her, in part, to write her story.

I warn you, however, that if you read this brilliant, disturbing book, be prepared to see humans at their worst. All the white characters are racist, and few of the Chinese have much to recommend them, either. Yet Daiyu’s constant struggle over whether to live fully, and how, prevents Four Treasures of the Sky from becoming a polemic or a tract. To me, the social and political observations feel integral and crucial to the narrative.

This is an important book.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

Reconstructed Mystery: The Unknown Woman of the Seine

28 Monday Mar 2022

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Review: The Unknown Woman of the Seine, by Brooks Hansen
Delphinium, 2021. 261 pp. $26

This much is true. Sometime during the late nineteenth century, a young woman drowned in the Seine, and the gypsum death mask created to memorialize her face became famous. What a face it was — serene, people said. Others spoke of her innocence, her beauty. The poet Rilke wrote of her deceptive smile and what knowledge might lie behind it. Artists studied the re-created face as a model; copies of her likeness could be found in Parisian studios and academies. Nabokov had a character write a poem about her. Camus, it was said, showed her off at parties. Man Ray photographed her.

Photograph of the famous death mask, ca. 1900, photographer unknown (courtesy http://totenmasken.com/totenmasken/html/body_galerie.html, via Wikimedia Commons; public domain)

To all, the dead woman’s mask represented a quality that touched them, so they invented her story, a biography, a mystery, and how she might have met her end. That background brings us to the current novel, beguiling, occasionally baffling, which offers a coherent explanation, as tense as any whodunit and as meticulously observed as any narrative of any kind.

Hansen’s story begins with a scene in a morgue, November 1889, after the unknown woman’s body has been on display for a month — yes, they did that, apparently — after which the mask maker plies his craft. It’s a prologue, therefore unfortunate by nature, and a bit confusing, at that. But Hansen skillfully rewinds the intrigue from there, chiefly through the eyes of Émile Brassard, a gendarme who’s had a checkered career, partly because his brilliance upsets people, a circumstance the author understates with deft hand.

In fact, if any single word describes The Unknown Woman of the Seine, it’s understated. I admire novels in which nothing is predictable, yet whose randomness derives entirely from characters with opposing goals (not authorial convenience). I also admire those novels that ask me to draw inferences rather than explain themselves, which involves me in the narrative and lets me meet the story halfway, rather than have it spooned into my mouth.

That said, Hansen demands a lot of his readers, and I’m not always up to it. A dose of bewilderment works wonders, though, for you share Brassard’s curiosity and puzzlement. He first sees the woman in the woods far from Paris, while she’s burying a corpse — and none too deep, because subsequently, the wolves get to it easily. Brassard might arrest her, but he can’t, because he’s applying to be reinstated in the gendarmerie after military service in Indochina, so he’s not officially on duty. Moreover, he’s traveling to his reinstatement hearing, so his time isn’t his own.

Consequently, he must walk a tightrope, following the woman while covering his tracks from both the participants and his superiors. Hansen does a marvelous job integrating his hero’s employment troubles with the mores and politics of the time, folding that into the detective’s quest to figure out who the woman is and why she was burying the dead man. If she killed him, as is likely, Brassard assumes there are extenuating circumstances, and he wants to know the story. So do you.

However, he, and the reader, must have infinite patience before things start to make sense. Also requiring patience are references to images of Buddhist philosophy, which go above my head, and which seem — to me, at least — to have little relation to the story. No doubt I missed something.

But the reader who can stick it out will be well rewarded, especially those who like dogs — Brassard’s is quite the canine investigator, perhaps a little too good to be true, yet their relationship is marvelous. The journey the narrative follows could not be more beautifully rendered, whether Brassard’s thoughts, the landscape, or the city of Paris, particularly the presence of that newly built tower, Eiffel’s monstrosity, as some think of it.

Here, the detective considers his reinstatement, as variable and hard to fathom as the heavens themselves:

If the sun said, All is well, all will turn out in due time, the moon knew better. The moon said, Beware. The moon shed light on the darker and more difficult truths, and he could feel them this evening as he wrote — the low clouds of doubt drifting into his brain, or looking like wolves just behind the tree line, grinning and shimmering with the knowledge that his confidence was without ground; he was fooling himself; the matter of his reinstatement is not nearly as simple or assured as he liked to think.… There were men out there who doubted him, and who made it their business to undermine him.

Such magnificent writing rolls easily into your mind, creating inner life, physical setting, and tension, all at once. The narrative’s final pages lack the clarity I would have liked, but the essentials are there. The manner in which Brassard — and Hansen — pull together the evidence makes for a thoroughly satisfying and remarkable tale of mystery.

Disclaimer: I obtained my reading copy of this book from the public library.

Does the Threat Exist, Or Is It Paranoia?: The Vixen

14 Monday Mar 2022

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Review: The Vixen, by Francine Prose
Harper, 2021. 316 pp. $26

In June 1953, the federal government executes Julius and Ethel Rosenberg for giving atomic weapons secrets to the Soviets. Probably few families take the news harder than the Putnams, a Coney Island family, Jewish despite the name. Simon, the only child, worries about his mother, who grew up with Ethel and suffers debilitating migraines, possibly because of the political and cultural atmosphere.

With Joseph McCarthy riding high and roughshod over civil liberties, due process, and common decency, conformity means safety. You never know who will attack you, or why, only that suspicion, fear, and paranoia have gripped country. That’s enough to give any sober citizen headaches.

Young Simon wangles an entry-level job at a Manhattan publisher through a family connection. His assignment is to go through the “slush pile,” unsolicited submissions, and write rejection letters for them. Presumably, he’ll start to learn the business that way.

One manuscript, however, has been marked for greatness, and Simon is to edit it. Titled The Vixen, the Patriot, and the Fanatic, the novel portrays a thinly disguised Ethel Rosenberg as a sex-crazed Soviet agent who does her best to seduce her all-American nemesis and destroy the nation at the same time. Naturally, Simon’s appalled, doubly so when his boss swears him to secrecy and confides that The Vixen will save the company, known for producing literary masterpieces but now on the brink of financial ruin.

The photograph taken of Ethel Rosenberg on her arrest, August 1950 (courtesy National Archives and Records Administration, via Wikimedia Commons; public domain)

Prose’s novel, a trenchant satire about power, truth telling, and the 1950s reads like a psychological thriller once it gets going, with obvious yet unstated parallels to the present day. Our hero never knows what’s true or not, or what consequences the lies might have. And his life is based on lies. As a Jew at a white-shoe firm, he’s trying to pass. His boss, Warren Landry, a charismatic, narcissistic, vicious bully and womanizer, repels Simon to the core, yet the younger man envies the elder for his power and sense of command. Warren also offers drama and force, commodities that Simon can only wish he understood:

Standing in my doorway with his arms braced against both sides, Warren was partly backlit by the low-wattage bulbs in the corridor. He had a Scrooge-like obsession keeping our electric bills low. His white hair haloed him like a Renaissance apostle, and the costly wool of his dark gray suit gave off a pale luminescent shimmer. He was a few years older than my parents, but he belonged to another species that defied middle age to stay handsome, vital, irresistible to women. I spent my first paychecks on a new suit and tie, cheaper versions of Warren’s, or what I imagined Warren would wear if the world we knew ended and he no longer had any money.

In that larger-than-life atmosphere of deceit and power plays, Simon knows he’s out of his depth, yet can’t help himself. The author of the book he’s supposed to edit, the beautiful, seductive Anya Partridge, lives in a low-security mental-health facility, which tells him something but not enough. She also seems to wish to do everything except talk about her book.

Consequently, the ground under Simon’s feet constantly shifts, and whenever he tries to find out the truth, his informants talk out of both sides of their mouths. He wants to do the right thing, whatever that is, yet to keep his job, all while trying to look as though he knows what he’s doing. After all, everyone else seems to.

I wish that Simon were less of a nebbish, that brand of ineffectuality that makes you want to shake him. Also, at times, it’s hard to know whether the novel intends parody or realism, particularly concerning his lustful interests, which seem rather easily engaged, even repellent. Warren, however, is all too real and gives me shivers; I used to work for a publisher who shared a few of his character traits and political views. What a horrible time of my life.

Without giving anything away, I can tell you that Prose has re-created an era when the most outlandish theories gained credence, and intelligent, thoughtful people had to wonder who was minding the store, and to what end. I’m sure she intends that as a window on our current mess. Maybe too she’s asking how it is that the Rosenbergs were called traitors and executed, whereas the insurgents who stormed the capital a year ago are somehow judged either garden-variety vandals or heroes exercising their constitutional rights.

The Vixen stretches credibility in a few places but remains a compelling, provocative novel. Take a look.

Disclaimer: I obtained my reading copy of this book from the public library.

Antebellum Guerrilla War: The Water Dancer

13 Monday Dec 2021

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Review: The Water Dancer, by Ta-Nehisi Coates
Random House/OneWorld, 2019. 403 pp. $28

Hiram Walker, born a slave in Virginia in some indeterminate year, barely remembers his mother, torn from him and sold west when he was little. Brought up by Thena, a hard woman who has suffered similar losses and who wastes no words in expressing feelings, Hiram thinks he’s lucky but isn’t sure.

That presentiment grows even stronger when Howell Walker, their master and tobacco planter, owns Hiram as his son — sort of. Hiram become servant to his half-brother, Maynard, and receives some education from a tutor. As Hiram’s father relies on him more and more, the young slave fantasizes that he’ll be allowed one day to run the plantation, as if he were white. The other slaves, though proud of his gifts and accomplishments, which include a prodigious memory and eloquent storytelling, warn him to keep his head on straight.

It’s excellent advice but impossible to follow. One night, a drunken Maynard drives his carriage into the river. The white man drowns, and the Black man emerges, though he doesn’t know how, except that strange visions seem to have steered him to safety. That event changes Hiram’s life forever.

Portrait, 1852, of William Wells Brown, who escaped slavery in Missouri in 1834 and became a noted abolitionist author. His novel, Clotel, 1853, was the first published by a Black American (courtesy Project Gutenberg, via Wikimedia Commons; public domain)

From this complex, multilayered premise emerges a compelling though uneven novel that examines in minute detail the roots and branches of race prejudice. The narrative needs no timetable, save the implied pre-Civil War era, for though the laws have changed greatly, racial attitudes haven’t. As such, The Water Dancer feels almost like an allegory, with a dash of magic thrown in.

Normally, I avoid mixing magic and realism, but Coates provides a brilliant rationale for anything not strictly true. Hiram’s memory and storytelling make him a superb candidate to learn and practice a mysterious power capable of setting him or others free. This potential interests the Underground, a resistance organization pledged to destroy slavery from within. That effort will have its costs.

So there’s much tension from the get-go, and Coates’s prose style reaches lyrical heights. Many passages illustrate Hiram’s state of mind while elucidating a theme, as with this one, in which he discovers the pride in being Black that slavery and subservience have denied him:

I looked over and watched as the other colored men along the fence shouted and laughed with still others working the stables. And watching this silently, as was my way, I marveled at the bonds between us — the way we shortened our words, or spoke, sometimes, with no words at all, the shared memories of corn-shuckings, of hurricanes, of heroes who did not live in books, but in our talk; an entire world of our own, hidden away from them, and to be part of that world, I felt even then, was to be in on a secret, a secret that was in you.

The Water Dancer is a vital, important book, and I urge you to read it, though I have reservations. The first half takes off like a rocket, borne aloft through passion that rises off the pages, a sharp sense of the physical, and that gorgeous prose. But then the narrative seems to go into orbit—a holding pattern, if you will—and the story loses momentum. Events that Hiram believes accidental or from his doing will turn out to have been ordained. Not only does that wear thin with repetition and challenge the narrative’s credibility, you get the impression that Coates is manipulating his characters.

To be fair, I like how memory and bearing witness shape the path to freedom, if not define it altogether; in that way, Hiram’s examination of his past makes total sense. I also like how each revelation resets Hiram’s wishes and strategies for living, which pairs his internal journey with his external one. All good novelists aim for that. Yet at times Hiram’s reflections seem forced, too incremental to matter, even abstract, like tiny essays Coates hides within his narrative, but which stick out anyway. The storytelling in these scenes exacerbates the tendentious, contrived approach, because some unfold with characters narrating to others or lecturing—and I, as reader, feel lectured too.

That said, Coates asks crucial questions. The Underground, though sworn to a single cause, attracts people with different goals, which means Hiram and his colleagues must constantly balance the needs of the movement with those of the slaves they mean to serve. Naturally, circumstances keep changing. Every political and social movement has to weather that difficulty, so this is true to life.

But Coates goes one better, splitting his dilemma into even finer parts, exploring where freedom lies exactly, and what actions lead to it. Does escape from the “coffin” of slavery suffice (an image that appears frequently), or does traveling into free territory accomplish nothing by itself? What about the family that remains behind, the love without which the absence of chains is only partially fulfilling?

The Water Dancer is a profound book whose story rises above the flaws in its execution.

Disclaimer: I obtained my reading copy of this book from the public library.

An Island of Women: Matrix

08 Monday Nov 2021

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Review: Matrix, by Lauren Groff
Riverhead, 2021. 257 pp. $28

In 1158, Queen Eleanor of England removes seventeen-year-old Marie from her court at Westminster and dispatches her as prioress to a struggling abbey. Having managed a family estate in Maine, a French province bordering Normandy and Brittany, Marie is judged to be just the person to turn the abbey into a moneymaker. Besides, the queen says, with Marie’s deep voice, huge hands, and taste for disputation, she has no feminine charm or art whatsoever, so who’d marry her?

History knows little of Marie de France, as she called herself, aside from her narrative poems set in Brittany with chivalric and fairy-tale themes, and her fables about animals. But Groff, in what must rank among the most original and vivid novels I have ever read, has reimagined Marie’s life as a feminist heroine who turns her painful banishment into unheard-of success. Deploying considerable political and social gifts, Marie attempts not only to put the abbey on sound financial footing, creating a beehive of productive activity, she aims for nothing less than making the place an island unto itself, not just free of men but of male influence altogether.

Marie de France, from an illuminated manuscript attributed to Richard of Verdun (courtesy Bibliothèque de l’Arsenal, Paris, via Wikimedia Commons; public domain in the United States)

Talk about a fairytale! These are the Middle Ages, when women have no say in anything, and even to suggest otherwise invites accusations of witchcraft or heresy. But Groff knows exactly what she’s doing, and she establishes this threat alongside Marie’s campaigns for freedom; as the abbey grows wealthy, enemies gather. I particularly admire how the narrative subtly employs a historical parallel between the real queen and the fictive yet plausible prioress. Eleanor, as duchess of Aquitaine, bride to two kings, mother of two others, and a political force into her dotage makes an excellent foil for Marie, whose aspirations are both greater and lesser.

Marie, who loves Eleanor and aches from her dismissal, hopes to impress her mentor and regain her favor, hence both the poems and the efforts to increase income for the crown. Marie therefore has one eye on the temporal world, the other on matters of the soul, yet carries an intense desire for approval, a depiction allowing for compelling personal and public stakes. The setup also permits Marie to receive Eleanor’s half-admiring warnings about the dangers she’s running in a world controlled by men.

Further, Groff expertly fleshes out Marie’s biography, casting her as an illegitimate child of royal rape, which has repercussions throughout the story. (The text implies that the rapist was Stephen, the Plantagenet king eventually succeeded by Henry II, Eleanor’s future second husband.) As an infant, Marie accompanied her mother on Crusade, which gives her needed cachet at the abbey — you can imagine the nuns wonder how a seventeen-year-old can presume lead them. They don’t wonder long.

But the real genius of Matrix involves the re-creation of medieval thought and belief regarding the use and abuse of power, the difference between human goodness and a leader’s greatness, how civilizations rise and fall, and a woman’s place in making history. Marie has visions, ornate religious dramas whose recounting conveniently allow her to promote schemes otherwise considered heretical. But she also explores the emotional and moral spaces where no one else even thinks to go. For instance, when she comforts a bellowing cow whose calf has been taken from her, her physical bond with the beast makes her wonder if that’s the closest she’s come to seeing God.

From the first line, the prose will spirit you away. Take any passage you like — any — but for argument’s sake, consider this one, when Marie intends to send her poems to Eleanor:

She will send her manuscript as a blazing arrow toward her love, and when it strikes, it will set that cruel heart on fire. Eleanor will relent. Marie will be allowed back to the court, to the place where none ever starve, and there is always music and dogs and birds and life, when at dusk the gardens are full of lovers and flowers and intrigue, where Marie can practice her languages and hear in the halls the fiery tails of new ideas shooting through conversations. Not just the tripartite god of parent and child and ghost who is talked about here, not all this endless work and prayer and hunger.

How Marie surrenders this fantasy to adopt the daily task of tending the women around her so that they realize their true natures and abilities makes stirring fiction. (She struggles hard but subtly against what men have said about women; note that in this narrative, the word god is never capitalized.) The title, a clever play on words, suggests what Groff is after. At the abbey, the healer, for instance, is the infirmatrix, and the scribe, the scriptorix. So it follows that the mother is the matrix, which also means “originator.” You may take that figuratively or literally.

Matrix is a finalist for the National Book Award. Next week, we’ll find out whether it’s the winner, but either way, read this novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Happiness in Siberian Exile: Zuleikha

20 Monday Sep 2021

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Review: Zuleikha, by Guzel Yakhina
Oneworld, 2019. 482 pp. $27

Zuleikha Valieva lives an oppressed existence. It’s not because she lives in a village near Kazan, USSR, 1930, and the Soviet regime crushes her, though it’s about to. Rather, her husband, Murtaza, gives her nothing except hard blows and harder words, using her as beast of burden and sex object and haranguing her every move — that is, when he bothers to notice. Murtaza’s mother is even worse. She promises that the fates will punish Zuleikha, who’s a weakling, good for nothing — hasn’t she given birth only to daughters, all four of whom have died in infancy? — while Murtaza, like Mama, is strong, a born survivor.

But prophecy isn’t her chief talent, for the Soviet administration has decided that kulaks — landowning peasants, like the Valievs — are enemies of the state. And when soldiers come for their grain, livestock, and butter to feed the city populace, Murtaza fights back and dies for it.

Seizure of grain from kulaks, Kuban, Soviet Union, 1933. Photo credited to U. Druzhelubov (courtesy Proletarskoe Foto via Wikimedia Commons; public domain)

Good riddance, you think. But Zuleikha has believed every harsh word ever spoken to her and figures that Allah has marked her for punishment. Scared to death of what will happen next, she doesn’t understand why she must leave her village to go someplace far away; she, like many other kulaks and other “undesirables,” are being exiled, though no one will say where they’re headed. But what Zuleikha and her companions don’t realize is that they’ve just been handed a ticket to freedom. The rest of the novel shows how that happens, to what degree, and how much happiness, if any, they derive from living at the ends of the earth.

Aside from her ability to work her fingers to the bone, because that’s what life demands, Zuleikha has a fatalistic outlook that will stand her in good stead:

Death is everywhere. Zuleikha grasped that back in her childhood. Tremblingly soft chicks covered in the downiest sunny yellow fluff, curly-haired lambs scented with hay and warm milk, the first spring moths, and rosy apples filled with heavy sugary juice — all of them carried within themselves the germ of future dying. All it took was for something to happen — sometimes this was obvious, though sometimes it was accidental, fleeting, and not at all noticeable to the eye — and then the beating of life would stop within the living, ceding its place to disintegration and decay.… The fate of her own children was confirmation of that, too.

Other notable characters include a demented doctor who’s somehow a capable clinician; the camp lickspittle, a truly despicable sort who always bobs up like a cork, no matter who pushes him down; and a couple members of the intelligentsia, city slickers who’ve seen Paris, not just Leningrad or Moscow. The camp commandant, who killed Murtaza and has a thing for Zuleikha’s green eyes, comes to feel for his charges, though he can’t say so or even let himself think it. For all these, banishment to Siberia spares them from worse punishment, for the camp is a backwater, where purges don’t reach.

You just know that these people, had they remained where they were, would have been swept up by the secret police, even—especially—the commandant. For the longest time, he resents his posting, in his pride mistakenly thinking that the bureaucracy has shunted him aside, after all his many accomplishments. The political message comes through loud and clear, though Yakhina never spells it out: Here’s a cross-section of people who, for better and worse, built the Soviet state, receiving no thanks for their pains and, more often, a whip across the face.

Zuleikha has a touch of the fairytale—witness the demented doctor who remembers a remarkable amount of his training—yet reality takes front and center. In fact, when the pain of what he experiences penetrates his consciousness, he has the persistent fantasy that he’s living inside an eggshell, which shields him from the suffering all around and allows him to exist. So even when Yakhina surrenders to gauzy fantasies, she tries to twist them, make them her own.

You won’t recognize Solzhenitsyn’s gulag in her Siberian camp, though many exiles die from the harsh atmosphere and poor food. She’s more interested in the survivors, who find skills or character traits they didn’t know they had. In this, Zuleikha is Exhibit A. Her acquisition of a spine is a marvelous transformation to behold, and Yakhina’s careful not to let her consummate masochist turn into a different person altogether. Nevertheless, at times I wonder whether our heroine would be able to achieve what her creator intends, even less that Zuleikha feels drawn to the commandant, who killed her husband, after all — though, to be fair, her sense of attraction causes her guilt.

Overall, however, Zuleikha is an excellent novel, a first novel, surprisingly, full of rich, evocative prose, sharp political commentary, and a story cast against type. I recommend it.

Disclaimer: I obtained a reading copy of this book from the public library.

Waif, Reinvented: Vera

30 Monday Aug 2021

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Review: Vera, by Carol Edgarian
Scribner, 2021. 313 pp. $27

Fifteen-year-old Vera Johnson has two mothers, not just one, but neither will truly own her, and the word love doesn’t exist. Arrangement, yes; pawn in a power game, yes. But not love. The inconvenient child to Rose, a flamboyant, wildly successful brothel madam, Vera is farmed out as part of a business deal to Morie, a Swedish immigrant who lives in an aquavit bottle. Though not destitute, by any means—Rose, from a distance, sees to that–the Johnson household is impoverished in other, more important ways.

One is that Morie’s older daughter, Piper, called Pie, is everything Vera’s not: pretty, pliable, too weak to stand up for herself or anyone else, and retreats from tough decisions. Both girls suffer Morie’s whims, self-pity, and attacks with a hairbrush, but these injuries hurt Vera more. And with Pie around, who’ll pay any attention to mousy, cranky Vera?

However, circumstances are about to change—oh, are they ever—for this is San Francisco, and the year is 1906. One night, Enrico Caruso is in town to sing Carmen, and Rose springs for tickets for the Johnsons, though she stipulates that her guests aren’t allowed anywhere near her. That allows Vera the chance to roam, which she enjoys. Not only does she wander backstage (improbably) and catches sight of the great tenor before he goes on stage, she runs into Mayor Eugene Schmitz, an old acquaintance, who rightfully fears he’ll be indicted for graft the following day. San Francisco, corrupt to the core, is the sewer in which he swims.

But later that night, an earthquake devastates the city, and the world literally turns upside-down. Vera and Pie must flee their home and take refuge in Rose’s former brothel, which has largely escaped the disaster, though the madam herself is nowhere to be found. That the very idea of living there revolts Pie on moral grounds, despite the absence of any choice, tells you what you need to know about her. Vera, more adept and flexible, takes charge, with Tan, Rose’s Chinese cook, and his unpleasant, scheming daughter, Lifang, as occasional allies, more often enemies. Within weeks, Vera becomes someone well worth watching, indeed.

San Francisco City Hall after the 1906 earthquake (courtesy Steinbrugge Collection of the UC Berkeley Earthquake Engineering Research Center, via US Geodetic Survey)

The transformation, realistically halting and well earned, makes Vera such a pleasure, and our heroine’s road is steeper than Nob Hill. Her relationship to Rose, as fraught and entrapping as any mother-daughter duo, takes front and center, appropriately so. But San Francisco is a significant character too, and how the city reacts to its tragedy—and who hopes to profit—forms an essential part of the narrative and Vera’s education. Of necessity, she grows up quickly on the outside, but within, retains her teenage longings, and, as such, represents the city’s coming of age as well, an impressive literary feat.

As Vera observes early on about her hometown, “To know her was to hold in your heart the up-downness of things. Her curves and hollows, her extremes. Her windy peaks and mini-climates. Her beauty, her trembling. Her greed.” That passage might apply to Rose as well, though Vera doesn’t know that yet.

So it is that Edgarian establishes Vera’s extraordinary, compelling voice, another pleasure of the novel. With a clear-sightedness that asks no pity yet takes up residence in your heart, this young girl freely acknowledges who she is, an unloved “special bastard,” belonging nowhere:

And though that fact pained me in my early youth, I came to see my place as unique. I was never trapped by pretty frocks and expectations of home and hearth that plagued the other girls I knew; I was a secret, bound by a secret, and if all that binding kept me apart, it also allowed me a certain freedom. My mind was my sole company, and when the old world ended and the new world began, my mind would have to see us through.

You can see the feminism, here—if Vera is about anything, it’s about women and power—but Edgarian doesn’t stop there. As her protagonist learns, aches, and explores the boundaries of a world that suddenly poses fewer restraints on her, the narrative repeatedly returns to what a woman can hope for. Love? Maybe, but not for sale—Vera, though no prude, has firm objections to prostitution as a reflection of unequal power. Security? Maybe that too, but again, the price the woman pays matters, and Vera’s uncompromising, sometimes to her cost, as she realizes only in retrospect.

The novel seems so sure-footed, it’s hard to signal missteps, and none strike me as serious. The narrative glides over a couple difficulties, giving you the impression that they simply faded away. But these rare instances of unearned progression in no way mar a brilliant, evocative portrayal of a young woman looking for a place to stand she can call her own. I highly recommend Vera.

Disclaimer: I obtained my reading copy of this book from the public library.