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Tag Archives: magic

Manipulated and Discarded: The Peculiarities

18 Monday Apr 2022

Posted by Novelhistorian in Reviews and Columns

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anti-Semitism, bank, book review, character arc, coming-of-age story, David Liss, Dickensian themes, environmental disaster, historical fantasy, historical fiction, laissez-faire capitalism, London, magic, melodrama, nineteenth century, no and furthermore, wealth inequality

Review: The Peculiarities, by David Liss
Tachyon, 2021. 325 pp. $18

London, 1899. Thomas Thresher, twenty-three, nominal scion of the noted banking family of that name, should consider himself fortunate, with a bright future to look forward to. But Thomas feels no hope for anything, present or future. His cruel, tyrannical brother, Walter, the bank’s governor, insists that Thomas serve as a clerk, performing pointless tasks, from which he learns nothing, nor is he meant to, a Dickensian touch. Further, Walter demands that he marry a young woman he’s never seen — a Jewess, no less, an idea that repels him.

But Thomas finds it hard to feel sorry for himself, or to feel much of anything, because Walter has manipulated him all his life and discarded him as worthless — except to do his bidding, as with the strange marriage, for no reason Thomas can fathom. He’s allowed no will or character of his own, and you can see the effects.

What’s more, London itself has changed. Violent fogs that slither like giant, amorphous reptiles bludgeon people to death. Thomas has seen this, but there are other horrors he’s only read about:

The more lurid newspapers published stories of vampires and werewolves, of women giving birth to rabbits, and houses rendered uninhabitable by ghosts. He has read of people possessed by spirits and living men whose own spirits have become trapped in horses, in furnishings, in articles of clothing. There are horrible transformations and mutilations. Things that should not be, if these stories are to be believed, have become not quite commonplace but hardly rare.
Thomas read it all with a fair amount of skepticism until the first leaf sprouted below his right nipple.

These abnormalities and others go by the name of Peculiarities, and in stereotypical British fashion, nobody talks about them. Nobody in polite society, anyway, for the worst afflictions beset the lower classes predominantly, a concept Thomas is loath to accept when his purported fiancée, Esther Feldstein, tells him so.

But you know that Thomas must take her seriously, sooner or later, not least because the bank seems implicated in some way — the impenetrable institution, a Dickensian theme. At the same time, he can accomplish nothing unless he takes himself seriously too, a difficult task when he has been ground under his family’s heel.

His progression makes terrific reading; I’m reminded again of Dickens, say, Pip in Great Expectations. You don’t often see a thriller with such an intricate, forceful character arc, let alone a story that also has enough “no — and furthermore” energy to power a small city. Plenty happens in The Peculiarities, but this is a character-driven novel that explores every emotional transition, and that’s why you care.

Kabbala, a mystical belief system within Judaism, figures in The Peculiarities. Here, a kabbalistic representation of the Tree of Life (courtesy Thomazzo, via Wikimedia Commons; public domain)

The story invokes magic, as you might have guessed, and the plot revolves around the power it confers. But though characters attempt to cast spells, the magic here, as Liss states in the text and repeats in an afterword, doesn’t operate in defiance of natural laws. Rather, it depends on natural laws “previously hidden or generally unknown.” The distinction will become clearer if you read the novel, which I recommend, but I’ll give you one hint. Thomas was on the way toward becoming a first-rate mathematician at Trinity College, Cambridge, until Walter forced him to quit his studies. The skill comes in handy.

Note too the context of the so-called Peculiarities. That the London fog has become deadly violent, instead of the passive killer known to history, suggests environmental disaster writ large. That it attacks poor neighborhoods more often than others reflects a fact reckoned with today but not during the Victorian Age, and that Thomas at first refuses to accept the evidence rings all too true.

How ironic that he’s turning into a tree, as though the forests are taking vengeance for human depredation. And the births of “rabbit children” represent two themes, natal defects from industrial poisons and the attack on reproductive rights. Surely, Liss intends to criticize capitalism in its unbridled state—consider that the central institution here is Thresher’s Bank.

At once a coming-of-age story, a thriller, and historical fantasy, The Peculiarities has much to offer. The plot twists like an eel, sometimes in melodramatic fashion, with one incredible revelation after another. But the prose is beautiful and lucid, and the characters never strike attitudes, as they might in a full-fledged melodrama. Esther proves more than a match for Thomas, one of several friends with whom he never would have bothered had he not been afflicted and chosen to embark on a journey of discovery.

My regular readers know I avoid historical fantasy, but such is my admiration for Liss’s previous books, most notably A Conspiracy of Paper (capitalism, again), that I grabbed this novel off the shelf. The results confirm my trust, and I suspect they will earn yours.

Disclaimer: I obtained my reading copy of this book from the public library.

Outcast Goddess: Circe

21 Monday Feb 2022

Posted by Novelhistorian in Reviews and Columns

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book review, Circe, coming-of-age story, divine rivalries, episodic narrative, Greek myth, historical fiction, Immortality, Madeline Miller, magic, narcissistic deities, Odysseus, outcast protagonist, uncertainty of life

Review: Circe, by Madeline Miller
Little, Brown, 2018. 385 pp. $28

From the earliest age, the sun god Helios’ youngest daughter fits nowhere and has no friends, only detractors; and are they vicious. Circe is stupid, ugly, awkward, has no common sense, and speaks like a mortal, they say. Like any child, she yearns for some sign, however faint, of paternal affection, but Helios can’t bear the sight of her, and her mother jokes at her expense like everyone else in the sun god’s great hall.

In divine eyes, Circe’s flaw is possessing empathy, for which they have no use and regard as weakness. They weigh every moment, every interaction, as a barometer of who’s got more power, more adoration, and more of whatever admirable trait under discussion, whether physical strength, beauty, or cleverness.

What an exhausting, empty way to live, except that gods don’t live, exactly; they simply exist. And Circe sticks out because she’s dissatisfied with that, and the whole narcissistic one-upmanship game that defines the divine presence. In fact, her first act of rebellion is to offer succor to the suffering Prometheus, an outcast.

When she turns to witchcraft, Helios considers her too dangerous to keep on hand, so he banishes her to an island called Aiaia. In case that’s not in your atlas, just sail north from Scylla and Charybdis, fabled pitfalls from the Odyssey. But Odysseus won’t show up for a while. And before he does, Circe will have her hands full with her older sister, Pasiphaë, who births the Minotaur; Daedalus; and Medea, among others. So the novel offers plenty of action, while portraying its protagonist’s growth from unwanted waif to a power that even Helios and Athena must reckon with.

The measure of this novel is not that Circe comes into her own because she concocts the right potions, though she’s skilled at that. Rather, she grows into herself. I’ve never read a coming-of-age novel that unfolds over centuries, but that’s what Circe is. You can see why teenage girls have embraced this book the way they have; the feminist themes, simple, direct language, and absolute clarity of action and intention may be found in good young adult novels. But I don’t mean to limit Circe’s readership, for Miller has invested her narrative with adult themes and conflicts as well.

Circe and Odysseus, circa 490-480 BCE, National Archaeological Museum, Athens (courtesy Marsyas, via Wikimedia Commons)

For one thing, she grapples with the meaning of life, contrasting it with the immortality that, while attractive, remains unfulfilling precisely because it’s predictable and unchanging. The uncertainty that troubles human dealings is also life’s greatest attribute. Further, Miller delves into issues involving marriage and childrearing — only a parent could have written certain passages — weighing what price each exacts and what benefits each confers. Finally, the author considers the thirst for glory and fame, as exemplified by Odysseus, a brilliantly conceived character:

Moment by moment, his vitality had returned. His eyes were bright now, storm-lit. When he talked, he was lawyer and bard and crossroads charlatan at once, arguing his case, entertaining, pulling back the veil to show you the secrets of the world. It was not just his words, though they were clever enough. It was everything together: his face, his gestures, the sliding tones of his voice. I would say it was like a spell he cast, but there was no spell I knew that could equal it. The gift was his alone.

I confess, I avoided reading Circe because I struggled to get through fifty pages of Miller’s previous novel, The Song of Achilles. But Circe feels like a more confident, deeper, more fully fleshed creation, avoiding the pitfalls that plague lesser retellings of Greek myths that I mentioned last week. Miller knows the myths and culture inside and out, has parsed out every detail of thought, action, and physical setting, and invites you to share that intimacy.

Even so, she never persuades me, even for an instant, that her characters will diverge from the path ordained from them, an illusion I look for and treasure in these retellings, as I also wrote last week. Circe appears to hew pretty closely to the myths I know, though I don’t pretend to be an expert. Also, as I said, the narrative is simple and direct, so, though I see artistry here, I wouldn’t call it subtle. Moreover, it’s an episodic tale rather than a unified story building to a climax, and though the episodes hold my interest and are often tense, as with many biographical novels, I want more cohesion and force.

Nevertheless, Circe is a wonderful book, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Rot and Corruption: Company of Liars

11 Monday Jan 2016

Posted by Novelhistorian in Reviews and Columns

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Tags

1348, Canterbury Tales, Chaucer, England, fourteenth century, good versus evil, historical fiction, Karen Maitland, magic, mystery, plague

Review: Company of Liars, by Karen Maitland
Delacorte, 2008. 465 pp. $24

“All England was rotting,” observes the narrator of this daring, dark, intricate novel, and there’s no arguing with him. The year is 1348, and not only has a terrifying plague cut down humans and beasts alike, torrential rains have ruined harvests. It’s a tossup which will kill first, pestilence or famine, but either way, the air stinks of decaying corpses.

Pieter Breughel the Elder's painting of the Black Death (Courtesy Museo del Prado, Madrid, via technology.org. Public domain).

Pieter Breughel the Elder, The Triumph of Death, 1562 (Courtesy Museo del Prado, Madrid, via technology.org. Public domain).

A street peddler, or camelot, who makes his living selling fake religious relics, sets off toward a town where, he believes, he has a chance to outrun the plague. Hoping to move fast, he wishes to travel alone, but happenstance dictates otherwise. The traveling party keeps growing until it numbers nine. They include a young girl with pure white hair; an Italian musician and his pupil; a sadistic con man; a young couple expecting their first child; a healer; and a young man born with one arm as a stump who believes he’s descended from swans. As the journey lengthens and becomes dangerous in ways the travelers could not have foreseen, they tell symbolic, allegorical stories about themselves.

Anyone familiar with The Canterbury Tales will recognize the intentional parallel to Chaucer’s masterpiece, so already, Company of Liars is an ambitious novel. However, those looking for the ribald comedy of the Wife of Bath or the Miller will find something else entirely, for, unlike the original, the plague and famine remain central here. Moreover, those threats, though constant, endanger the travelers less than the people do each other. As the title suggests, each has a secret to protect, and what they’ll do under those circumstances leads to terrible crimes.

Maitland, a psycholinguist with a splendid grasp of history, has portrayed this plague year in frighteningly vivid words, re-creating landscape and mindset. The mud, filth, carrion, gloom, prejudice, and fatalism leap off the pages. The absence of clerics to perform church services, the hatred leveled against Jews and foreigners, the business of selling amulets, the nightmarish rituals people perform to ward off the disease–they’re all here, and more.

The author also renders her characters in fine, believable detail, with a psychological acuity that allows her to incorporate grand themes without dragging them in by the heels. She’s got good versus evil, religion, xenophobia, superstition, injustice, and, perhaps most of all, hope.

Early on the camelot remarks:

Hope may be an illusion, but it’s what keeps you from jumping in the river or swallowing hemlock. Hope is a beautiful lie and it requires talent to create it for others. And back then on that day when they say it [the plague] first began, I truly believed that the creation of hope was the greatest of all the arts, the noblest of all the lies.

His antagonist, the sadistic con man, disagrees:

To hope is to put your faith in others and in things outside yourself; [in] that way lies betrayal and disappointment. . . . What a man needs is the certainty that he is right, no self-doubt, no fleeting thought that he might be wrong or misled. Absolute certainty that he is right–that’s what gives a man the confidence and power to do whatever he wants and to take whatever he wants from this world and the next.

I wonder whether Maitland was thinking of politicians when she wrote this, for it explains the bizarre lies told during our current election cycle better than anything else I’ve heard or read.

However, gripping as Company of Liars is, the novel tries for too much, adding a murder mystery to everything else. The narrative struggles to make all the pieces fit, playing a nonstop shell game between witchcraft and reality. Medieval folk believed implicitly in magic, so the confusion makes sense, sort of, but the camelot’s narrative voice derives from an accurately observed, realistic world. (I’m no fan of magical realism, and I like it even less when the two styles mix.) Further, the mystery fails to hold up, because the criminal’s identity is no surprise, despite skillful red herrings. Moreover, the guilty party is a sociopath, a solution that I’ve always found too neat.

That said, I finished Company of Liars and was glad I did. Maybe you would be too.

Disclaimer: I obtained my reading copy of this book from the public library.

Annotating Others’ Lives: The Minimalist

06 Monday Jul 2015

Posted by Novelhistorian in Reviews and Columns

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Amsterdam, Calvinism, doll's houses, feminism, historical fiction, Holland, Jessie Burton, magic, miniatures, seventeenth century, social repression, women's rights

Review: The Miniaturist, by Jessie Burton
HarperCollins, 2014. 400 pp. $27

Eighteen-year-old Petronella Oortman has left her small Dutch town for Amsterdam and marriage to a wealthy, much older businessman she has barely met. Nella, as she’s called, could have done much worse. She comes from an old, respected family, but her father has gone bankrupt, and, considering that women have no power to make their own lives, a good marriage is all Nella can hope for. Since Johannes Brandt ranks among the merchant princes of Amsterdam, the world capital of trade in the late seventeenth century, she has instantly achieved a status to be envied.

Petronella Oortman's doll's house, anonymous craftsman, 1686-1710. Petronella and her husband, Johannes, were real historical figures (Courtesy Rijksmuseum, Amsterdam).

Petronella Oortman’s doll’s house, anonymous craftsman, 1686-1710. Petronella and her husband, Johannes, were real historical figures (Courtesy Rijksmuseum, Amsterdam).

But that’s not how she feels entering her new home. Her husband isn’t even there to greet her, and when he does show up, he seems indifferent. Johannes doesn’t even assert his conjugal rights, about which Nella has mixed feelings. She longs for affection and warmth, but her mother has lectured her about the pains and discomforts of marriage, to be dutifully endured, because that’s a woman’s role. However, it’s not just Johannes who slights her. Nella’s sister-in-law, Marin, finds fault with everything the bride says or does, as if she resents her brother marrying, especially that one.

Yet there’s much more to Marin, a woman who keeps maps, souvenirs from the Far East, and business ledgers in her bedroom, and treats her brother as if he were a greenhorn at trade.


Marin starts to shift in Nella’s mind. From her drab black clothes, Marin rises like a phoenix, enveloped in her nutmeg scent–no lily for her, no floral nicety. Covered in the symbols of the city, Marin is a daughter of its power–she is a secret surveyor of maps, an annotator of specimens–an annotator of something else as well, not so easy to slot into a category.


Indeed, Marin isn’t the only manipulator in Nella’s life. Johannes’s wedding gift is a miniature house, inlaid with pewter and tortoise shell, a precise replica of the one they live in. At first, the gift bewilders and angers Nella. By giving her a doll’s house, is Johannes making a not-so-veiled allusion to her youth and the difference between their ages? But to amuse herself (she’s got little else to do), she orders furnishings for the gift house from a miniaturist, who sends her more than she’s ordered, all exact renderings of the inhabitants, dogs included, and the furniture. Each delivery contains a pithy aphorism or exhortation, riddles that leave Nella perplexed.

Only an insider could have created these things with such accuracy. What’s more, as events progress, and Johannes’s business empire shows severe cracks, the miniatures seem to foretell a bleak future, if not ordain it. Who’s watching or pulling the strings?

Normally, I shy away from fiction in which magic plays too great a role, especially as a deus ex machina. But to Burton, magic’s a tool, not a toy, and neither she nor her characters are saying, “Gee whiz, look what I can do!” Rather, The Miniaturist is about freedom, or lack of it, and the willingness to choose a way of life despite what others may think. Burton does an excellent job conveying the social policing through which neighbor watches (and reports on) neighbor, branding ordinary desires as sinful and stamping out individuality. The very creation of a miniature house inlaid with tortoise shell creates tension between a longing for beauty (and to show off) and fear of what others might say, perhaps from jealousy.

In this constrained environment, people are themselves miniatures, closeted in small moral and emotional spaces–invisible prisons, as Johannes calls them. There are secrets within secrets, lies within lies. Through their gradual revelation, Burton uncovers truths about how the world works, especially for women, and what few choices they have. That powerlessness is what Nella and Marin struggle against–Johannes too–and their engrossing story keeps the pages turning.

That said, I wish The Miniaturist went deeper, in two respects. Though I like the way Burton portrays the central characters, with internal conflicts and multiple layers, the town hypocrites, who make briefer appearances, could have worn capital H’s on their clothes. Also, and probably related, the religion feels put on, as if nobody in Amsterdam actually believed that stuff, when of course, they did.

In fact, by staying away from the religious core of Dutch life, I think Burton misses a great opportunity. The entire question of free will is central to Calvinist thought, yet nobody in the novel wrestles with it, except to worry that the civil authorities will punish them. Divine retribution seems far away, and yet in that time and place, it was a real concept.

Still, I enjoyed The Miniaturist and think it deserves its popularity.

Disclaimer: I obtained my reading copy of this book from the public library.

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