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Tag Archives: Massachusetts

Plymouth Rock Asunder: Beheld

19 Monday Oct 2020

Posted by Novelhistorian in Reviews and Columns

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1630, awkward storytelling, book review, colonial bigotry, feminism, flat male characters, fundamentalism, historical fiction, Massachusetts, murder, myths debunked, Plymouth Colony, religious intolerance, strong women, TaraShea Nesbit, Wampanoag, women's history

Review: Beheld, by TaraShea Nesbit
Bloomsbury, 2020. 272 pp. $26

In August 1630, as the ten-year-old Plymouth Colony awaits a ship from England bearing more colonists, rivalries and resentments divide the settlement. Alice Bradford, the governor’s wife, who sets the scene and narrates much of the novel, ascribes the tension largely to indentured servants who accompanied the pilgrims but don’t follow God’s ways. That summer witnesses the settlement’s first murder and increasing encroachments on indigenous lives and property. Mistress Bradford’s conscience stirs at how the colonists, led by the soldier Myles Standish, have so quickly forgotten how the Wampanoags saved them from starvation through kindness and generosity.

Nesbit performs a great service in her tale of appalling hypocrisy, brutality, and greed. Her historical background seems authoritative, and I’m glad to see she’s countered a few myths traditionally spoon-fed in American schools. For instance, the pilgrims weren’t all fleeing religious oppression; many sailed from Holland originally, where they’d found tolerance. Rather, they feared intermarriage with the Dutch, whom they despised, and sought economic opportunity in the New World.

Further, they meant to land in Virginia, of which they had heard favorable reports as to the climate and soil, and which put them further away from the Dutch in New Amsterdam. But the captain of the Mayflower, perhaps because the storm-filled, illness-ridden crossing had taken such a toll, held to a more northern course. From that decision arose New England.

Portrait of William Bradford, artist unknown, believed to be seventeenth-century (courtesy http://www.socialstudiesforkids.com/articles/ushistory/williambradford.htm via Wikimedia Commons)

Nesbit performs one other service: She focuses on the women of Plymouth, who have been largely lost to history. Alice comes across especially well, the good wife who sees and understands far more than she can say, who believes implicitly that her husband should rule her as he governs the colony, and who suffers mightily for all that. The novel also pays due homage to the back-breaking work she and other women perform to keep the settlement afloat, about which the historical record is equally mute.

I admire how Alice holds fast to an outlook that her sharp perceptions do nothing to shake, though she herself trembles a little. Also fine is Eleanor Billington, wife to John, both former indentured servants and therefore outliers. Eleanor sees the Puritans for who they are and tries to keep her bad-tempered husband from running afoul of them. Like Alice, she’s trapped: The Billingtons lack the resources to move, and even if they pulled up stakes, they’d lose years’ worth of labor and the land they scrimped to buy.

Alice’s voice is vivid and accurate without adornment, what you’d expect from her, as with her description of the new colonists emerging from the ship:

The first heads to pop up from the tween deck were small black-capped men. Then came three heifers and a bull and behind them, more men, half a dozen women, and with them a handful of children. There they were, four dozen or so, sickly and sea-legged. Their pale English bodies, weakened by the journey, as if ghosts, crossing over. One by one, the women’s bare ankles and leather shoes dipped in the surfaces of the sea. I knew their look well — their hopeful and fearful imaginations of the present situation.

Nevertheless, despite a terrific premise, worthy themes and historical perspective, and excellent female characters, Beheld disappoints me as a novel. Much as I’m glad to feed my contrarian soul against the lies my teachers told me, and though the portrayal of fundamentalists so willing to oppress others feels relevant today, Beheld wants more nuance and more coherent storytelling.

Bradford, though a forceful governor, has no redeeming features as a man except that he’s good in bed — surprise! — or as good as any seventeenth-century Englishwoman has the right to expect. Standish, known as Shrimp because of the short stature of which he’s ashamed, is highly disagreeable, vicious, and treacherous. The murder, announced in the second paragraph, is fairly predictable, and the narrative keeps referring to it before it happens, as if the author (or her agent or editor) feared nobody would keep turning the pages without reminders of Something Really Important. I’ve never liked that authorial technique, which has the opposite effect to what’s intended and makes me think that the novel begins in the wrong place.

The blink-of-an-eye chapters interrupt the flow rather than propel it. Some, from an omniscient narrator called Nature, though prettily written, feel dropped in. All that, and the layout, including unnecessary breaks for different “parts,” gives the impression that the publisher worries that the book looks shrimpy. I don’t see why length matters, but I did want longer scenes and fuller development, especially of storylines and the male characters.

So with Beheld, you get an arresting, unusual narrative inherently noteworthy because of our national myths, yet which feels as if it has holes. I wonder whether Nesbit, with her solid command of the subject, could have filled a few in.

Disclaimer: I obtained my reading copy of this book from the public library.

Brilliant, But a Little Mean: Leaving Lucy Pear

10 Monday Oct 2016

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1927, Anna Solomon, authorial sadism, bigotry, book review, characterization, historical fiction, Jews, literary fiction, Massachusetts, Prohibition, Sacco-Vanzetti trial, self-hatred

Review: Leaving Lucy Pear, by Anna Solomon
Viking, 2016. 319 pp. $26

It’s summer 1917, and eighteen-year-old Beatrice Haven sneaks out of her uncle’s home at Cape Ann, Massachusetts, one night to leave her newborn infant in a pear orchard. Her act is desperate, of course, but not entirely random, for Bea anticipates that poachers from town will be coming to raid the orchard and will therefore find the child. What follows is beyond predictable, but Bea’s only thought–indeed, her only choice, as she sees it–is to save her baby from the orphanage. Further, that suits her purposes, for she plans to attend Radcliffe come the fall, though whether that notion is hers or belongs to her mother, Lillian, is an open question.

Bartolomeo Vanzetti, left, and Nicola Sacco, 1923 (Courtesy Wikimedia Commons via Boston Public Library)

Bartolomeo Vanzetti, left, and Nicola Sacco, 1923 (Courtesy Wikimedia Commons via Boston Public Library)

Meanwhile, the woman who picks up the infant girl is Emma Murphy, mother of eight, wife of a hard-drinking fisherman, Roland. The narrative shifts ahead to 1927, when Lucy Pear, as the foundling is called, is ten years old, and Emma has tired of her husband’s frequent absences and violent temper. She’s easy prey for Josiah Story, mayoral candidate and quarry manager, whose charm, money, and connections prove irresistible. Josiah arranges for Emma to tend Bea’s invalid Uncle Ira, who still lives in the house with the orchard. The job brings Emma needed money, a measure of independence from Roland, and puts her in Bea’s path, for that’s where she lives too. Radcliffe lasted barely a few months, and depression has immobilized her ever since.

So everybody’s got secrets, and cowardice has brought them about. Had Bea been able to stand up to her mother, she might not have made disastrous, self-destructive decisions. If Emma could face down her husband, she’d be better off, as would their children. And so on.

All those tightly contained secrets create an emotional pressure cooker, and Solomon exerts every ounce of tension imaginable, posing moral tests right and left that her characters often fail. I admire her refusal to protect them or ease their way; they’re no better than anyone else, and sometimes less. Yet the author never disengages to throw them in your lap, as if they were suddenly your problem. I think it takes courage to write like that, particularly when, more often than not, the publishing marketplace values the milk of human kindness, even–especially–if it’s artificially sweetened. Reading Leaving Lucy Pear, I’m reminded of the boldness of Philip Roth or Vladimir Nabokov–though she’s more merciful than they–and in most ways, it works for her.

I also admire Solomon’s way of illuminating psychological moments through superb prose:

Her mother looked at her tenderly and Bea felt swollen and strangled. She nearly began to speak. I am already so disappointed. She was stopped by fear: fear that if she started talking about herself, she would never stop; fear that her pain would fall out of her, grotesque, hairless, gasping, and she would not be able to stuff it back in.

All this makes Leaving Lucy Pear a gripping, painful, exceptionally well-observed narrative. And it’s also damned difficult to read, because the only truly sympathetic characters among a multitude are Lucy, Bea’s Uncle Ira, and her estranged husband, Albert. Tenderness is strictly rationed here, whereas hardness litters the ground, blocking every move, or so it seems. There’s a fine line between courageous, unflinching honesty and what can feel, at times, like authorial sadism. Solomon crosses it, I think, which makes her people difficult to sit with.

Similarly, I wonder why the Havens, wealthy Jews, must have no sense of their Jewishness except that they’re ashamed of it, Lillian especially, who’d do anything to pass. I get that Leaving Lucy Pear is partly about people afraid to be who they are, and that the historical background includes the Sacco-Vanzetti trial and the unabashed bigotry it aroused, an atmosphere from which nobody escapes. Even so, the portrayal has a mean edge, and the Havens’ self-hatred digs them a deeper hole than they already have as crass, disconnected, and (in Lillian’s case) manipulative people. Solomon rescues them, somewhat, by conveying how weak and fearful they are, and therefore still human. (Lucy, at age ten, is actually the strongest, most luminous character in the story, outshining both her mothers by far.) Yet Leaving Lucy Pear is a frightening, disturbing ride, and though I like the ending, I felt a bit bruised by the time I got there.

Disclaimer: I obtained my reading copy of this book from the public library.

Not So Puritanical As That: The House of Hawthorne

26 Monday Sep 2016

Posted by Novelhistorian in Reviews and Columns

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book review, Civil War, education, Emerson, Erika Robuck, feminism, historical fiction, literary fiction, Massachusetts, Melville, Nathaniel Hawthorne, nineteenth century, slavery, Sophie Peabody, Thoreau, Transcendentalists, women's roles

Review: The House of Hawthorne, by Erika Robuck
New American Library, 2015 402 pp. $26

Sophia Peabody has received a most unconventional upbringing for an early nineteenth-century woman, even for one born into Massachusetts intellectual circles. Her poor health has much to do with this. Sophia gets crippling migraines from random noises, commotion, or even by expending effort to concentrate–a pity, because she’s a gifted artist. Yet, on certain days, attempting to draw or paint bring on attacks that leave her bed-ridden. Her mother assumes that Sophy must give up all thought of marrying, because, if childbirth didn’t kill her, the work of keeping home and husband would. Consequently, she must devote her life to art and avoid any excitement other than what may be found in her sketchpad and books–only the appropriate sort, of course.

Fat chance. Sent to the reputedly healthful climate of Cuba with her sister, Mary, also of frail health, Sophy finds heat of more than one kind. Nature feels unleashed, more vividly savage, and the colors and marvels of the landscape stir her sensibilities as an artist and a person beginning to realize that she’d like to widen her experience. Living among the plantation gentry, the family entertains neighbors of their social class, who impress Sophy with their manners and bearing. But the slavery that supports these people and, by extension, her sister and herself, is always close at hand, and the revulsion Sophy feels for it, and the sympathy for the slaves, tells her that Cuba is no place for her. In a way, this comes as a wrench, because she’s formed an attraction for a plantation owner’s son, a shy, modest young man who seems to hate the system as much as she does. Nevertheless, the Peabody sisters return to Massachusetts.

Matthew Brady's photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author's death (Courtesy Library of Congress, via Wikimedia Commons)

Matthew Brady’s photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author’s death (Courtesy Library of Congress, via Wikimedia Commons)

Enter Nathaniel Hawthorne; talk about a thunderclap. They first meet in the company of Sophy’s sister, Elizabeth, who wants him for herself:

When I enter, Hawthorne’s eyes meet mine, and he rises. By the holy angels, I feel my soul at once aflame and reaching through my breast toward him. I falter, and he is at my arm, leading me to the sofa. I try to ignore the heat–the fire of our first joining–and lean back once I am seated. I tear my eyes from his to look at Elizabeth, and I see a pain in her face that makes me wish I had stayed in my room.

Thus begins a lengthy courtship of two people burning for one another, and I mean, they can’t wait to tear each other’s clothes off–except that they do wait, and for years. The House of Hawthorne is a charming novel, and this section is my favorite. Sophy must outwit her jealous sister and prod her intended to tell his family they’re engaged, something he’s extremely loath to do–and he has his reasons. Nathaniel and she must struggle to restrain passions that are positively transcendental. The future author of The Scarlet Letter tries hard not to be a Puritan and succeeds to a larger extent than his reputation might suggest.

I like the writing, which is simple and direct, much like the narrative itself. Notable characters from the Hawthornes’ literary circles, both in Massachusetts and abroad, play roles–Ralph Waldo Emerson, Henry David Thoreau, Herman Melville, and the British poets Browning, for example. But none come fully alive, perhaps because Robuck never grants any more than a thumbnail sketch, generally a familiar one. Emerson is cold and pompous. Thoreau prefers his own company to that of society. Melville is a needy pain in the neck.

As with these characters, Robuck fails to make full use of the themes she introduces. Sophy’s artistic life before and after marriage makes the point, echoed by two characters and the woman herself, that she’s sacrificed to Hawthorne and his career what she might have achieved. It’s not that he discourages her art–far from it–it’s that she doesn’t have the time. But there sits the feminist argument, mentioned and mulled over a little but unfortunately not developed. Likewise, though the Hawthornes discuss slavery and feel deeply about it, especially Sophy, they take no stand, because they oppose war as the means to end it. But this resolution seems unsatisfying, particularly since their siblings, abolitionists all, were mad at them for it, as were, no doubt, their famous friends. I’d have also wanted more thoughtfulness about death, which strikes frequently during the narrative and causes the Hawthornes much grief. Again, they mention it, consider it, and utter a notion or two, but they don’t get down and grapple with it. They save the grappling for each other.

That’s not bad, just less than it could have been. The House of Hawthorne is a nice book, only lighter in impact than it could be.

Disclaimer: I obtained my reading copy of this book from the public library.

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