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“Lag”: Shepherd

04 Monday Jul 2022

Posted by Novelhistorian in Reviews and Columns

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"lags", 1840, Australia, book review, Catherine Jinks, convicts, exile as punishment, historical fiction, indigenous people, lawlessness, nature, New South Wales, no and furthermore, racism, thriller, tracking, violence, wilderness

Review: Shepherd, by Catherine Jinks
Text Publishing, 2019. 226 pp. $30 AU

New South Wales, 1840. Tom Clay, transported to Australia at age twelve for poaching in Suffolk, has always loved animals and been good with them. It’s people he has trouble with, especially the murderous types British courts have inflicted on their infant colony in the name of justice. But as long as Tom can stick to tending sheep at the outpost station, he’s got a loyal dog, Gyp, and life’s not so bad.

John Oxley’s chart of part of the New South Wales interior, 1822, from Moreton Bay to Port Philip (courtesy State Library of New South Wales Z/Cc 82/1-3, via Wikimedia Commons)

Trouble is, Dan Carver, a fellow employee of the same rancher, has killed a couple of their coworkers and seems to be just getting started on the others. Consequently, young Tom, who, by rights, should be learning his letters in an English school, has to move fast to save his skin and that of Rowdy Cavanaugh, a glib jokester whose crime in England was passing counterfeit coin. His garrulousness, which he either can’t control or doesn’t care to, makes stealthy movement difficult if not impossible, and may cost Tom and him their lives.

I should add that the phrase by rights doesn’t exist for criminals like Tom, or for anyone else sent to Australia for punishment — “lagged,” it’s called. Therefore, even if Tom somehow manages to evade Carver and alert the rancher, he’s likely as not to hang for Carver’s murders. Nobody believes a “lag,” and when it’s one lag’s word against another, the stronger, older man will likely prevail.

As you may have guessed, this excellent thriller — I defy you to start it and put it down — has more to offer than unending sequences of “no — and furthermore,” gripping though they are. Shepherd tells the grisly, heart-breaking story of how lags come to Australia, or how Tom does, and the various stratagems he must employ to stay alive, let alone avoid flogging or any other casual brutality his masters may devise.

In beautifully crafted, brief flashbacks that seamlessly flow with the main narrative, you learn about the boy’s harrowing sea journey from England, the filthy so-called majesty of the law, and his dreadful childhood in a family of poachers: “I don’t think I’ve slept easy since I was in my mother’s womb.” Shepherd spares nothing, yet I never find the violence gratuitous or sense it’s included for shock value.

I wish the novel didn’t start with a prologue, and Jinks doesn’t need to tell the reader what’s coming, because her first chapter pulls you in right away. However, I like the writing in the prologue, which shows you much about young Tom in few words:

When I first came here, I thought it a cruel affliction to walk through a wood and not know what bird was singing, or which plants were safe to eat. Now I understand it’s more than an affliction; it’s certain death.
I see nothing around me that I can properly name. Ferns. Vines. Bushes. Trees that shed their bark instead of their leaves. Flowers with spikes instead of petals.
I’m going to die wordless, in a lonely hollow in a strange land. I’m going to die among beasts that I don’t understand and plants that have killed me.

The passage suggests both the author’s gift for spare, direct prose and characterization: “I’m going to die among beasts I don’t understand and plants that kill me.” For Tom’s a born tracker, the one advantage he possesses in his attempt to escape Carver or get the drop on him — plans and circumstances change rapidly. How the boy copes with the natural world would make a novel in itself, for his knowledge and ingenuity constantly surprise; yet, as the prologue says, he’s conscious of what he doesn’t know.

His skill and humility set him apart from the other colonists. He’s also alone in his admiration for the Black indigenous people and their understanding of the land, flora, and fauna. He fears them too, because of what they might do, though Carver’s and their boss’s treatment of them troubles Tom. There’s muted social commentary in that as well, and though the indigenous folk linger on the fringes of the narrative, you sense them watching the whites act like maniacs.

This slim volume has a lot going for it — a lightning-paced story, a landscape physically rendered in emotionally resonant detail, and a teenager fighting not only for his life, but to live decently, in a place where no one understands the concept. Few Australian novels reach our shores, unfortunately, unless a major house picks them up. I wish more Americans knew about this small press in Melbourne, Text, which has given us Shepherd and also A Room Made of Leaves, by Kate Grenville.

Disclaimer: I obtained my reading copy of this book from the public library.

South African Tragedy: Who Killed Piet Barol?

17 Monday Apr 2017

Posted by Novelhistorian in Uncategorized

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1914, Bantus, book review, colonialism, First World War, historical fiction, literary fiction, morality, nature, plunder, race relations, racism, Richard Mason, South Africa, Xhosa

Review: Who Killed Piet Barol?, by Richard Mason
Knopf, 2016. 362 pp. $28

Despite the title, this remarkable novel is no whodunit, unless you take the death implied in the title as a more symbolic accusation, in which case we’re all guilty.

Now that I’ve confused you thoroughly, let me explain. Piet Barol, last seen in The History of a Pleasure Seeker making his way in Amsterdam through roguish charm, has broadened his horizons and his debts. Styling himself a French viscount, he’s living large in Cape Town with his American wife, Stacey, a former opera singer blessed with charm and diplomatic cunning more than equal to his own. But the Barols’ furniture business is failing, partly because Piet can’t bring himself to collect what he’s owed, but mostly because they spend money they don’t have to keep up appearances. Things look desperate, especially as the year is 1914, and Europe plunges into war, which puts Piet in a bind. Had he represented himself truthfully from the get-go as a Dutch national, he’d be in the clear, since the Netherlands remains neutral. But as a French aristocrat, surely he should be fighting for la patrie?

The South African Native National Congress delegation to the British Parliament in 1914 tried unsuccessfully to reverse colonial land policy (courtesy historywiz.com)

So it’s altogether convenient that he disappear for awhile, and when he hears that there’s a forest full of high-quality wood available for the taking, he sees how he can restart his furniture business with practically no overhead. However, to find the wood and remove it, he must hire two Xhosa men, Luvo and Ntsina; and therein hangs a tale.

First of all, this is no ordinary forest, but one dating from the time of Jesus, fecund in its density:

The grove was almost a single being, so bound were its member trees to one another, and yet each was wholly individual. They had grown together from saplings and forged a union without conflict, free from betrayal and viciousness. In their crowns were gardens of fertile soil, several inches deep, dropped over centuries by passing birds. In these gardens earthworms wriggled, grown distinct from those that churned the forest floor. Their branches began thirty feet above the ground, and this refuge from predators made them desirable residences for all sorts of creatures that relished distance from the great cats.

The forest represents a society of interdependence, in other words, a metaphor for that which white colonists have set about destroying among the Bantu peoples whose land they have stolen. More specifically, the noblest trees serve a religious purpose for the Xhosa, who believe their ancestors reside within them, whereas Piet doesn’t even know that the trunks are as old as Christianity.

But Mason, who managed to make Piet a sympathetic character as an Amsterdam imposter, does so here as well. Not only does Piet befriend Luvo and Ntsina in a true sense and grow to trust them, he lets himself see things from their perspective and corrects his behavior accordingly. He also entrusts his young son, Arthur, to them so that the boy can learn the ways of the forest, which Piet correctly judges will help him grow into a man. That said, Piet nevertheless sets out to take the Ancestor Trees, and though he fully intends to compensate Ntsina and Luvo for the loss, he’s a plunderer. And his failure to stand up to Stacey, especially where his African associates are concerned, makes him a weakling.

Then again, the degree to which he comes to love and understand life in the wild frees him from many prejudices. It also releases the artist in him, so that the furniture he carves adopts African themes and is absolutely gorgeous. Morever, Mason takes care to show the village politics among the Xhosa, many of whom, in their own way, are just as rapacious as the colonials.

But in the end, you know that all this will go wrong, that the scale of destruction the white men wreak will be far greater than that of the black, and that only one side will profit. That systematic destruction answers the question of the title, and that’s why I said we’re all guilty for condoning or participating in the crime. But how Mason arrives at this conclusion makes a fine tale, and that he renders the Xhosa in ways that ring true is no accident. For a year, he lived among them in a tent, learning their language and culture, and establishing a center for green farming. Who Killed Piet Barol? is a worthy result, a wide-ranging discussion of morals and racial tensions, and a pretty good yarn besides.

Disclaimer: I obtained my reading copy of this book from the public library.

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