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Tag Archives: overburdened narrative

Starting Place: The School of Mirrors

13 Monday Jun 2022

Posted by Novelhistorian in Reviews and Columns

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book review, Bourbon monarchy, child abuse, corrupt court, corrupt revolutionaries, eighteenth century, Eva Stachniak, France, French Revolution, Louis XV, misogyny, Mme de Pompadour, overburdened narrative, sexual abuse, static descriptions, Versailles

Review: The School of Mirrors, by Eva Stachniak
Morrow, 2022. 399 pp. $17

The year, 1755. Thirteen-year-old Véronique Roux lives in a squalid Paris apartment with her mother, who scratches out a living mending old clothes, and three younger brothers. One day, Maman tells Véronique she’s to go into service for a wealthy nobleman, and just like that, the girl’s shipped off to a splendid home a brief carriage ride from Versailles, where Louis XV holds court. Naturally, her mother receives certain financial considerations.

Told that her patron is a Polish nobleman attached to the court, Véronique is groomed for her upcoming service to him. She’s given plenty to eat; her skin and hair cleansed of lice and treated for various ailments common to poor children; she’s taught penmanship, posture, and comportment; to improve her singing and recitation; and, most important, instruction, religious and secular, stressing modesty, restraint, and obedience. In other words, qualities foreign to the French monarchy.

The emotions had to be controlled at all times. Anything vulgar had to be strictly avoided. Eating fast and too much, running, jumping, stomping our feet, shouting, cursing, showing either sadness or joy. ‘News of a death or a proposal of marriage… must be met with equal composure. Always smile, whether you are happy or not. Make your eyes sparkle, no matter what you are thinking of.’

Meanwhile, the narrative also recounts life within the palace at Versailles. In particular, we learn how the king, jaded and bored with his caged existence, longs for pleasures to lift his heart (and another part of his anatomy, which seems to rule his moods). He can’t stand dealing with matters of state, which include a war that’s going badly, so he spends as little time on these as possible. How droll.

Rather, everyone close to him, most especially his former mistress and closest advisor, Madame de Pompadour, do their best to divert him with gossip, prop up his flagging ego, and provide tender flesh to interest that other, significant part of him. Practically from the get-go, the reader understands what Véronique doesn’t: what her “service” will entail, and who her patron really is. She’s a bit dense for a Parisian girl, especially a beauty who’s endured advances from strange men and whose mother has all the tenderness of a brick, therefore the embodiment of hard lessons.

Charles André Van Loo’s portrait of Mme de Pompadour, née Jeanne Antoinette Poisson, ca. 1755 (courtesy Petit Trianon, Palace of Versailles, via Wikimedia Commons; public domain)

Suffice to say that the “Polish nobleman” takes a shine to Véronique, and her subsequent pregnancy gets her expelled from paradise. Her child, Marie-Louise, is taken from her, while Véronique’s packed off to marry some grain merchant.

That I haven’t yet recounted the main premise of the novel tells you the major weakness of The School of Mirrors: The story really picks up steam seventeen years and 175 pages after it begins. Marie-Louise’s life in Paris, apprenticeship to a midwife, and ringside seat at the revolution and its excesses form the core of the book, and I like this part. So do we really need to know, in meticulous detail, how despicable the Bourbon monarchy was under the previous, fifteenth Louis?

Stachniak seems to want to reveal the precise depth of sexual abuse, misogyny, and moral corruption, and what a gruesome, ugly tale it is. I don’t think that justifies its presence, and I suspect that if you began reading at page 175, you’d understand almost everything you need to know to appreciate the novel. Well-chosen back story could have filled in the rest.

The first half of the book does offer a few noteworthy characters. I like the portrayals of the king, his chief procurer, and Madame de Pompadour. The descriptions give a vivid picture of court life — the author knows her ground — though I’d have liked them better had they struck an emotional chord. Some feel merely decorative, static.

But there’s no comparing with the second half of the book, where conflict spins more rapidly, and the revolutionaries turn out to be just as corrupt as the monarchy they toppled, if in their own way. Marie-Louise has more to her than her mother, and the narrative feels more intimate, therefore more compelling.

I wonder whether Stachniak has two novels here; she’s got two stories, certainly. Her desire to connect the two and derive surprise lacks the impact she may have hoped for, but that strategy’s apparently a trend, these days: try to shock the reader, at any cost to narrative flow or plausibility. At least the author doesn’t withhold information the way some do — she’s too generous for that — but I’ve never understood the fascination with connecting multiple disparate narratives. Seldom does it work out as intended in artistic terms, so it must sell books.

Disclaimer: I obtained my reading copy of this book from the public library.

An Indomitable Vietnamese Matriarch: The Mountains Sing

08 Monday Mar 2021

Posted by Novelhistorian in Reviews and Columns

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Agent Orange, American involvement, aphorisms, bombing, book review, colonialism, Communist oppression, famine, fictional memoir, Ha Noi, historical fiction, land reform, Nguyen Phan Qué Mai, overburdened narrative, Vietnam, Vietnam War, whitewashed characters

Review: The Mountains Sing, by Nguyen Phan Qué Mai
Algonquin, 2020. 342 pp. $27

During the early 1970s, the waning years of American involvement in the Vietnam War, Tran Dieu Lan tells her granddaughter why their family lives now in Ha Noi, how they came to lose their prosperous farm, and about the several wars that have dispersed their family — they pray not permanently. It’s a mind-boggling story, full of senseless violence, courage, excruciating suffering, and an indomitable will not just to survive but to hope for better times. And even as Dieu Lan tells it, the Americans are still trying (in the inimitable phrase of General Curtis LeMay) to “bomb the Vietnamese back to the Stone Age,” while the Ha Noi government demands ever-increasing sacrifices and punishes defeatists.

The content of these stories provide the main reason to read The Mountains Sing. The Vietnam War, which I remember well from my teenage and young adult years, matters greatly to me, and I want to know more about “the other side.” To an extent, this novel fills that gap, so I recommend it despite its many flaws.

I don’t see a novel here, but a fictional memoir, if you will, based on the author’s family lore and anecdotes she collected. Nothing wrong with that, but there’s no unifying plot, just plot points, a bushel of them, about life under the French colonials, Japanese invaders during World War II, and the Ha Noi government, both in the 1950s and later. (Note an elision, the relative absence of Americans as aggressors, which I’ll get to in a minute.) It’s Vietnam’s painful history on display, and the occasional kindness or lenience provides a sharp contrast.

U.S. Army photographer Ronald L. Haeberle’s March 1968 photo of the My Lai massacre, in which American troops killed hundreds of civilians, prevented the army from hushing it up. Apparently, Haeberle had two cameras–one official, one personal–and this photo came from the latter (courtesy U.S. Army via Wikimedia Commons; public domain)

The most memorable episode concerns the so-called Land Reform of 1955, presumably intended to root out “exploitive capitalists,” a euphemism that excuses terror, whose aftermath reverberates in agonizing ways. Another gripping section portrays traveling the Ho Chi Minh Trail, by which the north supplied its military effort in the south, and which I’ve seen in documentaries but never in fiction.

I also like the renderings of everyday life, ingenious, appalling, or both. You see the bicycle repairman who fixes flats using materials like toothpicks; you learn the types of roots, berries, and insects you have to forage when you’re on the run. I also like the many aphorisms that appear in dialogue, like, “One bite when starving equates one bundle when full,” or, “Perseverance grinds iron into needles.”

There’s a difference between story content and storytelling, though, and here’s where the novel falters. Qué Mai sets up plenty of emotional conflicts but has trouble deepening or staying with them. Sometimes her prose undermines her effort, as with transitions like this: “Those who killed him wanted to uproot and erase our family. I couldn’t let that happen.” Further, the Tran family and those who help them seem highly idealized. They all try to do the right thing; no grudge ever goes unreconciled; and despite a horrific war and limitless suffering, nobody holds onto hatred, especially not toward the most conspicuous perpetrators. Villains, meanwhile, are all bad.

However, the most curious way the author protects her characters involves the war itself. To no surprise, all the men are conscripted, but the narrative never shows them killing a single enemy soldier. One recruit witnesses an ambush of American GIs bathing, but he’s too sick with malaria to pull the trigger himself, and he feels only sympathy for the victims. Aside from the bombing raids; a parenthetical mention that American firepower killed three million Vietnamese; and a brief section about the defoliant Agent Orange, you’d barely know Americans ever fought in or injured Vietnam. South Vietnamese troops commit the only war crime presented as such.

This is the elision I referred to, which also seems to glide over the French colonial power before and after World War II. The Ha Noi government appears far worse than anyone else, but it’s rather strange to have characters openly prefer democracy over their own dictatorship, when the democratic government is the one dropping the bombs. If the narrative had dealt squarely with that contradiction, the novel might have had a chance to soar, but that grappling never happens. Instead, I’m left wondering whether the author wishes to whitewash her soldier characters from any killing they might have done; avoid offending American readers (whom I doubt would blame her for showing Vietnamese defending their country); or focus solely on the pity of war for all participants. Whatever the reason, soft-pedaling American evil while condemning all other kinds twists the narrative’s moral compass, when morality is the entire point.

Nevertheless, The Mountains Sing matters for its content, and if you’re at all curious about Vietnam, I suggest you read it.

Disclaimer: I obtained my reading copy of this book from bookshop.org, an online retailer that splits its receipts with independent bookstores.

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