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Tag Archives: poverty

Damaged Men: Kith and Kin

29 Monday Nov 2021

Posted by Novelhistorian in Reviews and Columns

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"no--and furthmore", 1928, book review, characterization, England, gang warfare, Gypsies, historical fiction, Jane A. Adams, Kent, murder, mystery, poverty, unusual detectives

Review: Kith and Kin, by Jane A. Adams
Severn, 2018. 218 pp. $29

In December 1928, two bodies wash up in the Kentish marshes, under circumstances anything but clear. But one thing Detective Chief Inspector Henry Johnstone and Detective Sergeant Mickey Hitchens know. They recognize one of the dead as a lieutenant of Josiah Bailey, a London crime boss who inspires such terror that people think twice before uttering his name.

Cliffe Pools, in the North Kent marshes, now cut off from the sea, forms a fleet, a saline waterway (courtesy Clem Rutter, 2007, via Wikimedia Commons; public domain)

Johnstone and Hitchens also know that when Bailey gives an order, failure to comply may bring a death sentence, not only to the disobedient, but to their families. As such, the policemen must consider whether Bailey turned on his own loyalists, and why, or whether a rival gang has retaliated for an offense known only to the participants — in which case a turf war may erupt. What a terror that would be.

But to forestall that bloodbath, Hitchens and Johnstone must uncover the tangled roots of the murders, and since the key witnesses have connections to Bailey, no one will talk. Moreover, what the detectives gradually learn (but what the reader knows from the get-go) is that the case stems from a decade-old conflict that involves members of a Gypsy clan. They too are loath to speak up, because dealing with outsiders, especially officialdom, has always ended badly for them. As you might imagine, obstacles abound, the “no — and furthermore” that drives the story at a good clip.

However, this premise, though well executed, is surely not the first exploration of gang warfare in a mystery, nor is it what makes this novel worth reading. Rather, Adams focuses on her characters, starting with her two detectives, who care deeply about one another without ever saying so. They met during the Great War, so they have a bond that goes back, a tacit language. But it’s not just the shared background that makes them friends. Mickey Hitchens understands how the war still plagues Henry Johnstone, for reasons only alluded to (but which may have been explained in the first two installments of the series).

Touchingly, Mickey tries to make sure that Henry, a bachelor, bothers to eat enough and care for himself. But when his friend does something stupid in the line of duty, Hitchens doesn’t hesitate to say, “Lord, but you can be an awkward bastard when the mood takes you.” I can’t recall when I’ve run across such a pair of sleuths, or even a subordinate detective who never utters the word sir — in Britain, no less. The focus on characterization extends to the minor players, as with Henry’s sister, Cynthia; Mickey’s wife; and several witnesses, especially those who don’t belong to the mob. All receive a dash of inner life.

I also like how Adams creates a world of damaged people, about whom she refuses to moralize, and for whom luck and circumstance play a large role in whether they escape the darkness or succumb. Though Henry and his sister number among the escapees, that wasn’t a given, apparently, so he understands Bailey’s henchmen better than they realize, probably:

Childhood, Henry thought, ended all too swiftly for most children, especially the children of the poor. Henry and his sister, though his family had endured no such acute financial pressures, had also had their own childhood curtailed, in their case by a father who saw no value in creatures who could not contribute to his own wellbeing. Then the father had died and it had just been Henry and Cynthia and, all things considered, they had done well; in their case it was better to be parentless than so badly parented.

Adams’s prose reads like this throughout, clear, direct, and spare. Though I like that, sometimes her descriptions sound like laundry lists of detail, when I want evocations. The whodunit facet of the narrative consists largely of dialogue between the detectives, much of which veers into information dumps. To be fair, the two men must compare notes, yet how the author presents this exchange matters to me, and I prefer an indirect approach.

The back story, though essential and crisply told in itself, feels shoehorned in at times, including the prologue. In its defense, however, said prologue has one of the most compelling first sentences you’ll ever see, so I understand why Adams wanted to lead with it. Finally, though the ending satisfies in its realism, the solution fails to match the buildup, which leaves me wanting more.

Consequently, Kith and Kin is a novel greater than the sum of its parts. The characterizations are what command attention, and if I were to read another installment in the series, I’d do so to learn how the two detectives progress in their lives.

Disclaimer: I obtained my reading copy of this book from the public library.

Love’s Pretty Confusing: The Blue Star

05 Monday Oct 2020

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1941, book review, high school, historical fiction, literary fiction, love, North Carolina, Pearl Harbor, poverty, race prejudice, romance, rural life, sex, social prejudice, Tony Earley

Review: The Blue Star, by Tony Earley
Little, Brown, 2008. 304 pp. $15

Autumn 1941 sees Jim Glass begin his senior year of high school in Aliceville, a tiny town in rural North Carolina. Though aware of war that has yet to involve the United States, and therefore him, he’s more focused on his love life. Having recently broken up with Norma Harris, the prettiest girl in the school, because she’s a know-it-all and won’t kiss him, Jim falls hard for Chrissie Steppe, part Cherokee and wholly mature for her age, which Jim isn’t.

Alfred T. Palmer’s May 1942 photo of a U.S. Marine Corps motor detachment, New River, North Carolina (courtesy Farm Security Administration or Office of War Information, via Wikimedia Commons; public domain)

She’s also the girlfriend of Bucky, a boy who graduated the previous year and joined the Navy. Bucky’s father employs Chrissie’s family, which, in his case, also means he controls them. By all accounts, Bucky takes after his father, though with a little more polish. Jim knows him as a selfish former baseball teammate, and rumor has it Bucky assumes Chrissie to be his property; her feelings don’t matter.

The Blue Star is a sequel to the delightful, warm-hearted Jim the Boy, which depicts the protagonist at age ten, trying to understand the father who died the week before he was born. The boy’s three unmarried uncles do their best to teach him life lessons and spring him, when they can, from the shackles of his overprotective, widowed mother.

In The Blue Star, they’re much the same, not taking themselves too seriously and attempting to pass that attitude onto Jim, with mixed success. Love is one thing a mentor can talk about all he likes; it’s the boy himself who’s got to get a grip on that slippery, elusive dynamite. Mama doesn’t make it any easier. She was certain that her beloved only child would marry Norma — apparently, in these parts, teenage romance is an immediate prelude to marriage — and can’t stop meddling to save her life.

As he did in Jim the Boy, Earley sets his scenes and emotional challenges in effortless, evocative prose. Consider this moment in history class, where Jim, who sits right behind Chrissie, ignores what their teacher’s saying about the explorations of the conquistadors:

He studied instead, with a scholar’s single-minded intensity, the way the light reflected off Chrissie’s black hair. The day before, Jim had noticed that when the sun hit it just right, it sparkled with the deep colors of a prism hanging in the window of a science class. . . . He studied it so closely that his eyes slipped out of focus and the scale of the room swelled in an instant and became immense around him; he felt suddenly microscopic, a tiny creature swimming in a drop of pond water. At that moment Chrissie’s hair seemed to take on an infinite depth; it became a warm, rich space into which it suddenly seemed possible to fall and become lost.

Physical attraction becomes scientific and heroic at the same time, a search for unheard- of riches.

Jim worries about Bucky and his nasty, irascible father, but makes his pitch anyway. He has the sense to ask questions rather than blather about himself or preen, but he often blunders. He doesn’t always know which questions can hurt, or why, or how they sound to a girl who’s shunned for her race and her poverty. Earley’s approach to race in both novels bears a subtle touch; social barriers are so obvious, they need no explanation. Consequently, Jim, from a comfortable white family that insists on outward respect for all (yet still obeys societal rules without question), has never encountered the pressures Chrissie faces daily, nor has he even imagined them.

To his credit, however, when someone points out that if he married Chrissie, his children would be one-quarter Cherokee, he retorts that it doesn’t matter — they’d be half Chrissie’s. And when Chrissie and Jim click in funny, poignant flights of fancy, he’s subsequently bewildered to find their connection appears to have indelible limits. He believes with all his heart that Chrissie cares for him; why isn’t that enough?

Early captures youthful love in all its pains and awkwardness. Reading it, I winced in recognition several times, and I imagine others would too. Earley doesn’t protect his hero — Jim can be pigheaded, jealous, and selfish — but he has a good heart. True to life, he learns most when he can see past his self-regard, which, among other instances, makes him realize there’s more to Norma than he knew.

Bucky’s posting to Hawaii, this place called Pearl Harbor, feels portentous. Even so, Earley redeems the clunky plot device, for the emotional effects move his characters in unexpected ways, further proof that “no — and furthermore” need not rest on a plot point. The inner journeys of these characters, major or minor, count for everything.

The Blue Star is a marvelously colorful yet understated exploration of love, duty, sex, social prejudice, and what it means for a boy to become a man. I heartily recommend it, as with its predecessor, Jim the Boy.

Disclaimer: I obtained my reading copy of this book from the public library.

Burning Reason: The Name of the Rose

01 Monday Jul 2019

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1327, book review, Catholicism, church schism, fourteenth century, Franciscan order, free will, heresy, historical fiction, Inquisition, library, literary fiction, mystery fiction, naïve narrator, poverty, the danger of knowledge, Umberto Eco

Review: The Name of the Rose, by Umberto Eco
Translated from the Italian by William Weaver
Houghton Mifflin, 2014 [1980, 1983] 579 pp. $16

As Brother William of Baskerville, an English Franciscan monk, nears the Italian abbey where he’s to attend a conclave, he correctly deduces from tracks in the snow and other minute details that the party of brethren approaching him on the road are seeking a horse — whose name he also guesses. Naturally, this astonishes both the search party and William’s companion, his scribe, a German novice named Adso. It also pleases the abbot, who’s delighted to have so keen an observer on hand, because a young monk has died under suspicious circumstances, and the mystery must be solved before the conclave takes place in a few days’ time.

Or, to be precise, the abbot seems pleased, but the readily apparent struggle between truth and expediency dividing the abbey’s occupants, heightened by the anticipated high-level meeting, clouds his motives. The year is 1327, and the church is fighting itself, with one pope in Rome, and the other in Avignon. The expected French envoys — and, menacingly, their accompanying armed force — include a charismatic, unscrupulous inquisitor whom William knows and fears; he was once an inquisitor himself but gave it up because he felt the entire process of hunting heretics was irrational and unjust. Since then, he has openly avowed the empirical philosophy of Roger Bacon and William Occam (he of the famous razor), beliefs that unsettle many other monks and, in their eyes, skate dangerously close to heresy.

Pope John XXII, a protégé of the French crown, lived a princely life in Avignon and opposed the Franciscan doctrine of poverty (image by an unknown nineteenth-century painter; courtesy Palais des Papes, Avignon, via Wikimedia Commons)

Moreover, the abbot has forbidden William to investigate the library stacks, labyrinthine rooms that no one save the librarian himself may enter. This restriction cripples William’s efforts, particularly after more monks die, and he supposes that a hidden text holds the key. So, with Adso in tow, he invades the abbey’s sanctum sanctorum, with ever-startling results.

Adso makes a superb narrator and foil, a Watson scared of where knowledge will lead, to William’s Holmes, who thinks knowledge itself can be neither good nor evil. A weighty theme, and The Name of the Rose tips the scales at almost 600 pages, but Eco does a brilliant job focusing on two issues that, at first glance, seem too ridiculous to kill for, whether for personal motives, to serve the church, or for reasons of state. First, did Christ ever laugh? And second, did he and his apostles choose poverty, the belief on which the Franciscan order rests?

But the narrative, if at length, shows why these questions matter in 1327 and today. If Christ did not laugh, the official reasoning goes, satire, jokes, and humor are either vile, a threat to faith, or both. However, William argues that if a devout person must have only a certain sober, humorless mind, then the inquisitors rule, as in fact they do, and the crucial precept of accepting faith through free will ceases to exist. As William warns Adso, “The Antichrist can be born from piety itself, from excessive love of God or of the truth, as the heretic is born from the saint and the possessed from the seer. Fear prophets, Adso, and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them.”

The question of poverty has a more immediate political implication. The Franciscan order has splintered, prompting rebellions against church power, to which the church has responded by burning heretics, charging the use of magic, and accusing their opponents of free love and appalling butchery. But as William tells Adso, the rebels don’t care about church doctrines, especially; they resent the extreme wealth of the church and the regimes it supports, both of which contribute to keep the poor as they are.

Amid all this, monks continue to die, and William must divert his efforts from solving the mystery to play politician during the conclave, standing up for his beliefs while avoiding condemnation. As you may have figured out by now (how did I give it away?), The Name of the Rose is a discursive book, but no less mesmerizing for that:

The creature behind us was apparently a monk, though his torn and dirty habit made him look like a vagabond. Unlike many of my brothers, I have never in my whole life been visited by the Devil; but I believe that if he were to appear to me one day, he would have the very features of our interlocutor. His head was hairless, not shaved in penance but as the result of the past action of some viscid eczema; the brow was so low that if he had had hair on his head it would have mingled with his eyebrows (which were thick and shaggy); the eyes were round, with tiny mobile pupils, and whether the gaze was innocent or malign I could not tell: perhaps it was both, in different moods, in flashes.

The Name of the Rose does what the best historical fiction should: illuminate the past by its own lights and therefore reveal the present. As a mystery, it is excellent; to that, add profundity and power.

Disclaimer: I obtained my reading copy of this book from the public library.

The Hard in Hardscrabble: Island of Wings

03 Monday Aug 2015

Posted by Novelhistorian in Reviews and Columns

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1830s, characterization, cultural clash, description, historical fiction, Karin Altenberg, nineteenth century, poverty, proselytizing, religious conflict, St. Kilda

Review: Island of Wings, by Karin Altenberg
Penguin, 2011. 311 pp. $15

In July 1830, Neil MacKenzie, a handsome, young Glaswegian minister, takes up a post on a remote island in the Hebrides, joined by his new bride, Lizzie. St. Kilda, also known as Hirta, is a harshly beautiful place. The islanders live in ancient hovels knee-deep in filth, and they subsist on sea birds such as puffins and gannets, and what poor crops they can coax out of the thin soil.

St. Kilda, Outer Hebrides (Public domain; courtesy urbanghostmedia.com).

St. Kilda, Outer Hebrides (Public domain; courtesy urbanghostmedia.com).

But it’s not the poverty that draws Neil MacKenzie, though he believes that his calling lies among the humble. It’s that the St. Kildans, having lived with pagan lore for centuries, and (as he and his church preceptors believe), knowing nothing of Christian civilization, they offer the test he’s been seeking. Can he, through faith, force of character, and energy, lead them onto the true path? As a consequence, a zealous vision of grandeur takes hold of him. He’s quick to put himself and his task in the center of everything that happens, a further reflection of his test. And therein lies the tension, because despite his herculean efforts, he can’t pull everyone along with him, least of all his long-suffering wife.

Lizzie, though isolated by shyness and a language barrier–unlike Neil, she doesn’t speak Gaelic, the only tongue the islanders understand–gradually learns more about the St. Kildans than he does. These people are poor and illiterate, but they’ve developed a social organization that makes decisions through consensus and strives to reduce conflicts over envy and greed (so much so that mainland dilettantes condescend to visit and pronounce the St. Kildans noble savages). Lizzie doesn’t go so far as to assume that the islanders are civilized, but she does recognize that her husband is trying to alter a way of life of which he knows nothing except his own contempt for it. Further, she realizes that telling people the Lord will provide may sound empty, when they helplessly watch their infants die of a horrible, wracking illness, and where hunger is common at least half the year.

The best part of Island of Wings is the setting, rendered in simple, compelling prose:


Winter followed autumn almost unnoticed, in the same way that dusk was merely a darkening of each bloomy day. The island was thus empty of life, and the fierce Atlantic gales that swept across the crags and glens week after week, month after month, increased the isolation of the couple in the manse. When their need for closeness and their longing to be loved was too great they would sneak around each other like cats around a plate of hot milk snatching at tenderness.


The struggles between islanders and the elements, preacher and flock, and Neil and Lizzie, make for an interesting story. But interesting is a tame word, and what keeps Island of Wings earthbound for me is the clumsy characterization. Altenberg, though she employs an eye for detail and moment-to-moment emotional transitions, never unleashes them from her tight grasp. Rather than show them, she lists them: “As he continued to look out to sea he was aware that her gentle devotion threatened to embrace him. Despising himself, he felt a need to deflect his sense of failure and shield himself from her love. At that moment he resented her decency as much as his own weakness.”

Three sentences describe a man’s greatest character flaw, the inability to admit vulnerability. I understand this type of character too well–I grew up with people like that–so I empathize with Lizzie and how she suffers, which is why I didn’t put the book aside. The themes Altenberg has chosen, of isolation, cultural clash, and social blindness, strike a chord with me as well. Nevertheless, Island of Wings could have been a very good novel, not just an “interesting story,” and I hope that in her next effort, Altenberg puts it all together.

Disclaimer: I obtained my reading copy of this book from the public library.

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