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Tag Archives: protecting characters

Small Town, Big Corruption: The Gods of Green County

25 Monday Apr 2022

Posted by Novelhistorian in Reviews and Columns

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1920s, Arkansas, book review, cotton country, dirt-poor town, historical atmosphere, historical fiction, Mary Elizabeth Pope, perversion of justice, political corruption, Prohibition, protecting characters, psychotic visions, racism, unscrupulous clergy, whistleblower

Review: The Gods of Green County, by Mary Elizabeth Pope
Blair, 2021. 240 pp. $26

One hot day in 1926, the sheriff shoots Buddy Harper to death in Paradise, Arkansas, and claims self-defense. Since the sheriff practically runs Green County, and since a raft of witnesses testifies that Buddy threatened him with a crowbar, acquittal seems certain. Nevertheless, the attorney the sheriff has hired to defend him, Leroy Harrison, nearly withdraws from the case. His client, though smoother than silk, seems utterly unscrupulous, and it’s suspicious how the witnesses’ statements tally so closely in wording.

However, Leroy keeps the case in the end. His wife has just had another miscarriage, the great pain of their lives together, and he can’t handle the turmoil that would surely result if he disappointed the sheriff. But there are compensations, for subsequently, Leroy’s elected judge. And that’s part of his problem, for his conscience tells him that’s wrong, especially when he sees how the sheriff wields power, in ways both petty and devastating.

Nobody suffers more than Coralee Wilkins (née Harper), who sees visions of her late brother on the street, her porch, and the grocery. To her husband, Earl’s, dismay, she becomes more religious as a means of coping. The preacher she chooses is a corrupt, money-grubbing type who encourages his congregants to handle poisonous snakes.

The symbolism here might be heavy-handed: the snake in Paradise. But Pope has re-created a dirt-poor cotton town, with its intricate links forged through lifelong relationships and resentments. The result is a terrific story, a moral tale about power, loyalties, mental disturbance, and corruption. Although I dislike her intended conclusion, she brings her decidedly imperfect folk to life, and it’s a loving portrait she portrays of a time and place gone by.

Told through three different voices — Leroy’s, Coralee’s, and Earl’s — the narrative opens with Coralee’s psychotic delusion:

Truth is, I always could see things. Not every little thing all the time, but the full flower inside the bud of a rose, the fire inside a new green leaf that wouldn’t show until fall, the old man inside the boy selling newspapers on the street. Sometimes I even knew the future. One summer when a hard frost killed the crops and everybody was hungry, I had a vision of Johnny Wilcox bringing us a wheelbarrow full of turnips, and sure enough, he showed up the next day. Another time, I saw Laverne Bishop take up a snake even though she’d never trusted the Lord enough to test her faith before, and the very next Sunday she did. Those times, Mama called me her little prophet. Most of the time she said it was Satan working through me.

Earl, who works for a pittance at a cotton gin, doesn’t know what to do, as Coralee’s illness progresses and her behavior endangers herself and others. He’s a good soul, the salt of the earth, and illiterate, as she is. It’s a poignant portrayal, and you feel for both of them. “No — and furthermore” propels the story, as every move the three narrators make backfires. This small town, where everyone’s known each other forever, has its staunch loyalties that help people get through but also its hatreds and suspicions.

The earliest known working cotton gin, Burton, Texas, built in 1914 (courtesy Jim Evans, 2011, via Wikimedia Commons)

However, the one hatred Paradise lacks is racial. No Black characters live or work here, apparently, nor do any of the three narrators even refer to Blacks. The omission, though it simplifies the storytelling and allows the focus to remain on the principals’ concerns, makes me wonder why Pope chose that approach. I hope it’s not to protect her characters, so they don’t seem “dislikable” — a cardinal sin in book publishing, these days.

Several crucial scenes take place in a bar, and that too tests belief — not in the latter part of the novel, which occurs twenty years and more after the shooting, but in 1926, when Prohibition ruled the land. Along the same lines, somehow World War II escapes notice or mention, which gives the impression that Paradise must be hermetically sealed.

Finally, the narrative takes a couple too many twists in its latter stages, not always believably. And I think Pope wants the reader to see Leroy, who can’t leave the shooting or the sheriff’s abuses of power alone, as the villain here. He’s a whistleblower who neglects his family, yes, and not all his reasons for pursuing his cause are altruistic. But should he really leave well enough alone? And as the only character who stands up to evil, he has my admiration — especially if the alternative is just to keep his head down and tend his own garden.

Disclaimer: I obtained my reading copy of this book from the public library.

Feeling Good: Lies in White Dresses

23 Monday Dec 2019

Posted by Novelhistorian in Reviews and Columns

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1952, book review, character conflict, divorce, fantasy vs real life, far-fetched story, happily ever after, historical fiction, predictable plot, protecting characters, Reno, Sofia Grant, unearned ending, unreal psychology

Review: Lies in White Dresses, by Sofia Grant
Morrow, 2019. 359 pp. $17

In 1952, two lifelong friends, Francie and Vi, take a train from San Francisco to Reno, where they plan to take advantage of Nevada’s six-week residency law to obtain divorces. They’ve each got grown children, and neither has a frivolous bone in her body, so you sense a story lurking there, especially since both believe that divorce is a shame and a scandal. But there’s more. Their trip has hardly begun when they adopt June, a younger woman with a four-year-old daughter in tow. Turns out June has a vengeful, abusive husband she’s running from, and she’s practically penniless. So Vi and Francie bring her to the hotel where they’re staying.

Reno, Nevada, in 2007 (courtesy Wikimedia Commons, public domain)

It’s a wonderful premise, and it might have propelled an equally satisfying narrative. However, that doesn’t happen. Since I’ve beaten up this kind of book often enough, I’d like to use this example to talk about happy endings and how they get that way. There’s a difference between a happy ending for a character who’s struggled to get there and a happy ending that feels like an arranged marriage. Guess which kind we’re discussing here.

As usual, it doesn’t have to be that way. Lies in White Dresses builds on the wreckage of three marriages, laden with conflict, past and potential, fuel for explosive confrontation. To her credit, Grant doesn’t shy away from ugly scenes. She also gives Vi and Francie a few unpleasant character traits, not least of which are social prejudices they refuse to surrender. So far, so good.

Even better, Vi’s soon-to-be ex-husband is a real doozy, a philandering, controlling egotist who believes money means (and moves) everything. Throw in Francie’s daughter, Alice, born with one leg shorter than the other, which fills Mama with shame, despite herself. I like that complex reaction, which, again, has potential for depth; what’s more, Alice, no fool, resents her mother’s unspoken attitude. But the saddest person is June, who’d apologize to the air for breathing it, if she could. She says she wants to escape her violent husband, but she doesn’t really believe she can. I agree.

The way I’ve described Lies in White Dresses, you might expect real, agonizing conflicts that have exacted a terrible cost. Instead, you get fantasy. Not legitimate fantasy, mind you, in which the protagonist has gone on a quest that tests her, body and soul, or a farce or satire or frothy entertainment in which you know nothing’s real from the start. No; here, you’re shown how people have deeply hurt each other, just as in real life. But there’s no resolution or much attempt at one, only quick-and-easy apologies to calm the roiled waters, which no one dares disturb afterward.

However, something has to take the place of the unsaid and unfelt, in this case two expendable secondary characters, inserted to set up an ending that’s completely far-fetched, yet utterly predictable. One of these secondary characters is the twelve-year-old daughter of the hotel keeper, cute at first but an obnoxious busybody at heart, until she redeems herself by playing the heroine. Even less likely, Grant has the girl absorb wisdom from a whore with a heart of gold. Ironically, this mentor is actually the only honest, appealing character in the novel, having escaped the Lysol bath that’s cleansed everyone else; she freely avows her appetites, whether sexual, monetary, or alimentary.

By now, the narrative has required a tower of scaffolding and construction of faux walls to keep out fickle life. That’s how June can absorb a few months of kindness and develop the self-esteem that’s been beaten out of her for more than twenty years. Or how Alice, the half-loved child, turns out more mature and psychologically whole than her mother. Happens all the time, right?

As a novelist, I understand the urge to protect my characters. We’re all guilty of doing so, and I’m sure that’s hampered me. We love our characters and don’t want to hurt them too badly or have the reader dislike them, because that feels personal, like a slap. You’ve insulted my baby! But overprotective authors hurt their fiction, just as overprotective parents hurt their kids. And if I see antagonists trip over their shoelaces or the good guys cruise into happily-ever-after as though it’s a fast-food joint open 24/7, I get cranky. (In case you didn’t notice.) I’ll accept a happy ending, sure, if it’s earned. But people have to sweat, fight themselves and their conflicts, and if they come out wiser, well, hand them the bunch of roses. Lies in White Dresses doesn’t earn that right, though. Consequently, I wonder how anyone can actually feel good after the feel-good ending. It’s too much like real life, yet also not enough.

Disclaimer: I obtained my reading copy of this from the public library.

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