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Mississippi Mayhem: Any Where You Run

13 Monday Feb 2023

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Review: Any Where You Run, by Wanda M. Morris
Morrow, 2022. 382 pp. $29

Neshoba County, Mississippi, is in upheaval in summer 1964. Three civil-rights activists have been murdered, and pressure on the federal government gets the FBI involved, because local law enforcement takes no interest. But the infamous case concerning James Chaney, Michael Schwerner, and Andrew Goodman is merely background story here, a gauge by which to measure Neshoba County at that time.

Violet and Marigold Richards don’t need to read the newspapers to know what it means to be Black. Each sister runs afoul of a man, the law, or both. A white man sexually assaults Violet, who shoots him dead. That sends her fleeing from Jackson to Chillicothe, Georgia, a small town where she has kin, worrying that any second, the local police will trace her to the shooting. (Why they haven’t already is never explained.)

Meanwhile, Marigold, the supposedly smarter sister, the one good in school—there’s much sibling rival over family perceptions—makes the mistake of her life. Working for the Mississippi Summer Project, trying to help Blacks register to vote, she has an affair with a handsome lawyer from Harlem. When Marigold tells him she’s pregnant, he splits. And when Violet splits too, without having told her where she’s gone, Marigold wonders what to do next.

FBI missing-persons poster showing Andrew Goodman, James Chaney, and Michael Schwerner, June 1964 (courtesy Federal Bureau of Investigation via Wikimedia Commons; public domain)

Any Where You Run offers a compelling story that will keep you turning the pages. It’s not just that each Richards sister has reasons to run; they have persistent pursuers with varied motives for catching up to them. Bad choices multiply, and circumstances conspire against them, usually because bigotry has narrowed the number of possible solutions down to zero. “No—and furthermore” lives here, in other words, and Morris has no qualms about punishing her characters.

I also like the sense of time and place. The author excels at portraying everyday situations in which a white person can expect help, respect, or just simple acknowledgment, whereas a Black person knows she can only hope to escape punishment for an imaginary offense. A Black woman may not try on a wedding dress; it’s take it or leave it, and be quick. A Black person mustn’t look a white person in the eye. And so on. As Violet recalls of her childhood:

We weren’t blind. We knew that the books we used in school didn’t look like the ones the white kids used. We knew we couldn’t use the local libraries or swimming pools like the white kids. How do you tell a child that life will be better for them, when everything in the world told them something different? I had to force my mind to stop thinking on those things because they always took me to a bad place.

However, those bad places, and how the characters react to them (or don’t) hold this novel back, I think. The sisters’ plight and sufferings make you want to find out what happens to them, but the next “no—and furthermore” seldom evokes deep reflection or emotional reckoning. Instead, Violet and Marigold react in set, predictable, logical ways, bouncing between two unpleasant alternatives, too often expressed in rhetorical questions (“How could I . . . .?), which feels like lip service rather than grappling.

For instance, I kept wanting Violet to wrestle with the sexual assault and the murder she commits in revenge. But the small extent to which she dwells on them seems to suggest a plot point—why she’s on the run—not traumatic events.

Rather, it’s on to the next crisis, until the end, when violence erupts everywhere, much of it in melodrama, yet the survivors appear to dig themselves out from under—no, not by snapping their fingers, but still without the turmoil you might expect.

Too many characters here are all good or all bad, especially the men, who are either saints or devils. With one male character, Morris presents a slightly more nuanced picture, trying to show how the racist culture and power structure put poor whites at a disadvantage. But even he tips over the edge, partly because the triple murder of the activists influences the narrative.

Consequently, Any Where You Run stands or falls on the plot and setting alone. The writing, simple and direct, as with the passage quoted above, seldom gets in the way but never takes flight, either. Often reading like nonfiction with occasional, pithy folk sayings, the prose plays toward the action, and when it must take center stage, as with the emotional transitions, I wanted words I could hold onto.

To be fair, the tension never flags, and the story is often gut-wrenching. But the emotional impact could have gone much deeper. This might be one novel in which less—as in fewer twists, especially violent ones—might have counted for more.

Disclaimer: I obtained my reading copy of this book from the public library.

The young women in white

02 Thursday Jun 2022

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Building on last week’s post about the Seattle parade, here’s more historical background for my forthcoming novel, Lonely Are the Brave.

In the parade, the white horses, white flower petals, and young women in white dresses all played to symbolism of feminine purity. Why?

Not for the first time in history, but in a context particular to the First World War, belligerents sought to persuade their able-bodied male citizens that they must fight to save womanhood. The idea pervaded recruitment propaganda in Britain and the United States, likely because neither country had been invaded, and so had no self-evident reason to fight.

When Congress declared war in April 1917, American recruiters had to rouse a nation comfortably at peace. To do so, they evoked wartime events that had not budged neutrality one inch when they happened but were now recast to prompt every man to do his duty or risk being called less than a man. A key reference point was the German invasion of Belgium in 1914.

While the invasion was happening, the press failed to convey its true horror and went for the sensational. Though the invaders executed thousands of Belgian civilians, committing arson and pillage, alleged rapes and mutilations of nuns, women, and young girls were what made headlines. Even as American newspapers exploited these lurid stories for the shock value, most reserved judgment, doubting that the disciplined German Army could have permitted such outrages.

Then, in May 1915, a German submarine sank the liner Lusitania, killing almost 1200 people, including 128 Americans. In what amounted to a publicist’s perfect storm, a week later, the British government published an official account of the Belgian invasion atrocities, mentioning the firing squads, burning, and looting but once again playing up accusations of rapes and mutilation, which rested on hearsay evidence from unsworn witnesses.

That lapse went largely unnoticed, and the report electrified American opinion. If the Germans could sink the Lusitania, mightn’t they have committed sexual atrocities in Belgium? Isolationists could argue that was still none of America’s business, but the perceived outrages would not go away. For instance, the New York Tribune, a pro-Allied paper, printed a drawing of a Belgian widow comforting a weeping Miss Columbia. The caption suggests attitudes common to the time: “At Least They Only Drown Your Women.”

Come 1917, then, American recruiters had no trouble tapping into beliefs about German sexual atrocities and, tacitly or explicitly, using them to goad to action any man who called himself a man. This poster, promoted by the Hollywood film industry, employs blatant sexual imagery, with a half-clad Miss Columbia–in white, of course.

Schneck, 1917, Acme Litho. Co. (Courtesy Library of Congress)

But the propagandists were just getting started.

Her Story: The Silence of the Girls

10 Monday Dec 2018

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Review: The Silence of the Girls, by Pat Barker
Doubleday, 2018. 291 pp. $28

Readers familiar with the Trojan War myths will recognize the name Briseis as belonging to the woman captured by Achilles and taken by Agamemnon, an insult that results in a fateful quarrel. Achilles sulks, and in his absence from the battlefield, the Greeks suffer reversals, the most serious of which is Patroclus’s death. In the traditional telling, the woman herself is a thing, a bauble to be claimed, hardly worth mentioning except the trouble she causes.

But in this beautifully imagined, finely wrought novel, Briseis has her say. And when she does, she speaks for all women, those of Troy and elsewhere, of queens like herself and commoners. As she remarks with incisive bitterness, when bards craft the songs of great deeds and heroes, they don’t mention the truth of conquest, “the massacres of men and boys, the enslavement of women and girls.” Needless to say, neither Briseis nor her sisters in captivity cause any trouble, but even the presumption that they do suggests the tremendous power that men have — to tell the story of their battles, as though those were the only ones fought, or theirs the only story.

Achilles surrenders Briseis to Agamemnon, first-century fresco from Pompeii (courtesy Naples National Archeological Museum, via Wikimedia Commons)

Utterly engrossing from its first words, The Silence of the Girls begins with Achilles laying siege to Briseis’s home city, Lyrnessus. She hears his voice, his war cry, before she even sees him, and what will happen is never in doubt. After the battle comes the looting:

Gangs of men were dragging heavy loads out of the buildings – carved furniture, bales of rich cloth, tapestries, armour, tripods, cooking cauldrons, barrels of wine and grain. Now and then, the men would sit down and rest, some on the ground, some on the chairs and beds they’d been carrying. They were all swigging wine straight from the jug, wiping their mouths on the backs of their bloodstained hands, getting steadily and determinedly drunk. And more and more often, as the sky started to fade, they gazed up at the slit windows of the citadel where they knew the women would be hiding.. . . For hours, I watched them strip houses and temples of wealth that generations of my people had worked hard to create, and they were so good at it, so practised. . . . And then they turned their attention to us.

As this description suggests, Barker writes as if she’s actually seen everything that goes on, known all these mythical characters from personal experience. Achilles, a killing machine of great physical beauty but no heart save for love of Patroclus, his childhood friend, makes a disturbingly believable portrait. He’s difficult to sympathize with, considering his ego, merciless outlook, and selfishness, yet you also understand how he’s never grown up — and even realizes it, a little. Barker astutely wonders what it must have been like for Achilles to have a goddess for a mother, and what that must have done to his psyche. Patroclus is much kinder; he almost sees Briseis as a person — almost. Agamemnon’s a loser, a bully said not to risk his skin in battle, and as such, fears that others will see his weakness.

The protagonist, meanwhile, refuses to accept her fate, as Patroclus counsels her to do in her first hours as a slave. Her struggles to cope with how it feels to be unseen, unheard, raped nightly by the man who killed her brothers, knowing that however bad her life is, it could be worse — Achilles could tire of her and hand her to his men — speak loudly. It’s her story, all right, and she makes the most of it. Barker does follow the myth, but there are so many unexpected moments within that framework that nothing feels predictable.

In that, I’m reminded of my favorite Trojan War novels, The War at Troy, by Lindsay Clarke, and The Songs of the Kings, by Barry Unsworth. But I think Barker goes one better; it’s my favorite of hers since Regeneration. Neither Clarke nor Unsworth would have allowed the few anachronisms in which Barker indulges — a fist pump, Briseis’s knowledge that rats and plague go together, and, most important (and pervasive), modern British slang. Some readers will be put off by that, and at first, it pushes you out of the narrative — a definite no-no — but these soldiers talk like soldiers, and they seem entirely credible.

The Silence of the Girls may not be perfect, but it’s pretty damn close.

Disclaimer: I obtained my reading copy of this book from the public library.