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Making Modern Iran: The Gardens of Consolation

18 Monday Sep 2017

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Review: The Gardens of Consolation, by Parisa Reza
Translated from the French by Adriana Hunter
Europa, 2016. 260 pp. $16

This lovely, short novel has no premise to speak of, and yet it tells a story that will stay with me. Sardar and Talla, two Iranian children in the 1920s, marry out of faith, in God and each other, searching for a better life. Sardar wants to move up in the world, to see what lies beyond the mountains that frame the horizon. Talla wants to own her own home and escape her brutal father. These are modest desires, but humility comes naturally; after all, God punishes pride. Nevertheless, they also want to be treated decently, with respect, because they believe that God ordains that as well. And when they don’t find that tolerance, they keep searching for it.

In other words, Sardar and Talla are the salt of the earth, and their loving portrayal in The Gardens of Consolation takes them as they are. Neither ever learns to read or write, and superstition plays a key role in their outlook. For instance, when Sardar brings his twelve-year-old bride across the desert to their first home together, he explains mirages as the work of evil creatures that lure unsuspecting travelers into deadly wastelands. Talla, frightened out of her wits, spends the long hours plodding on their donkey in constant prayer.

Reza Shah Pahlavi, king of Iran, unknown photographer, 1930s (courtesy Wikimedia Commons)

Normally, she’s talkative and he’s silent, “contemplating the world from above like a solitary eagle,” because he thinks that’s how to understand the essence of life, without the bustle and chatter that get in the way. Illiterate he may be, and words don’t come easily, but he has abiding love for his wife and a realistic wisdom that serves him well. Similarly, by choice, not law, Talla wears the chador because no one can see her eyes, to know whether she feels sadness, anger, or fear. Beneath its cover, God is more powerful than the king, and that’s where she finds comfort, removing this shield only for Sardar in the privacy of their home.

Reza’s clearly a feminist, and she’s lived in Paris since the age of seventeen, but here, she challenges her readers’ Western assumptions. Especially during the second half of The Gardens of Consolation, she carefully describes how Iranian women have little power. But, she argues, the separation that the chador offers, however physically uncomfortable, can also provide a modicum of freedom.

Sardar and Talla have a son, Baram, whom she brings to Tehran for a religious pilgrimage, the first time she sees the capital:

Women in hats, high-heeled shoes, and silk stockings; headdresses in folded fabric, turbans of satin, of twisted velvet; hats decorated with feathers or freshly picked flowers. Other women go bareheaded. And men in homburgs, and collars and ties, some even have coats with fur collars. Over there a porter carrying buckets of yogurt piled up on his head. And suddenly a donkey nonchalantly crossing in front of the bus. And also some normal people like Talla, or Sardar: women in scarves and full robes over leggings and men in worn, ill-fitting jackets, pants that are too big or too short. . . .

Baram goes to school, where he excels at his studies, at drawing, and athletics. He represents the coming elite of the new Iran–brilliant, spoiled, patriotic, and narcissistic–and cut off from his parents. Not that he doesn’t love them; he does. But as he reaches his teenage years, he falls in love with Western movie images. Thinking more of seduction than marriage, he seeks young women from a higher social class as trophies, and since he’s handsome, charismatic, and intelligent, he has no trouble attracting them. To be sure, the seduction may go no further in physical terms than a glance, flirtatious words, or stolen kisses and a grope, yet the feelings evoked are all the more intense for being strictly controlled. But what Baram does with his success, as he views it, says a great deal about Iranian life, because he’s actually a failure. And it’s that failure that interests Reza, who derives political and cultural lessons from it.

Divided into very short chapters that recount bits of Iranian life over several decades, the narrative tells more than shows, perhaps in the style of a fable. Nevertheless, Reza has paid attention to her characters’ inner lives and linked them to the story of her native country. The Gardens of Consolation would be worth reading even if it were less accomplished, because we hear so little of what Iran is like from the inside. But this novel is memorable for other reasons, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

An Irresistible Tale: The Hummingbird’s Daughter

17 Monday Oct 2016

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Review: The Hummingbird’s Daughter, by Luis Alberto Urrea
Little, Brown, 2006. 495 pp. $15

This beguiling novel defies first appearances, and a lucky thing for me, or I wouldn’t have read it.

Set in late nineteenth-century Mexico, The Hummingbird’s Daughter tells the early life of Teresa, the so-called Saint of Cabora. Born the illegitimate, half-Indian child of a well-to-do rancher, Teresa shows remarkable aptitude from a young age. She learns to ride a horse better than most men, to read, to dispute, and to remain serene in the face of insult, all of which appalls and enthralls her natural father, Don Tomás, who–extraordinarily–welcomes her into his house. She also studies with Huila, a salty, old herbal and spiritual healer, eventually surpassing and supplanting her; that too appalls and amazes Don Tomás, who worries what will happen. The young girl travels to far-off lands in her dreams, converses with God, delivers babies, and develops a large following, which, as Don Tomás has predicted, can come to no good.

José de la Cruz Porfirio Diaz Mori, who ruled Mexico for thirty-five years,, photographed in 1910; this novel portrays him, from afar, as a corrupt, malignant figure (Courtesy Aurelio Escobar Castellanos Archive, via Wikimedia Commons)

José de la Cruz Porfirio Diaz Mori, as he appeared in 1910, ruled Mexico for thirty-five years; this novel portrays him, from afar, as a corrupt, malignant figure (Courtesy Aurelio Escobar Castellanos Archive, via Wikimedia Commons)

As a rule, I avoid magical realism. As far as I’m concerned, One Hundred Years of Solitude is aptly titled, because those are the conditions I’d need before I could finish it. My teeth hurt if I have to read how the mystically gifted sweep away evil merely by waving a hand, and how a popular uprising forestalls the vengeance that would ordinarily result. Nor do I care much for macho fantasies in which beautiful women fall into an unscrupulous seducer’s arms without having to be asked twice, and that their love either reforms him, makes the earth move, or both. And much as I detest various aspects of modern life, I groan whenever I come across a narrative based on “the wisdom of the ancients,” as if peccadilloes of the past like witch-burnings, serfdom, or endemic smallpox never happened, or that our contemporary malaise wouldn’t last ten minutes if we could only summon up pseudo-profundities said to be lost to time.

Nevertheless, The Hummingbird’s Daughter, which skates parallel to that last category, is a terrific book. Urrea wins over this jaundiced reviewer for several reasons, chief among them his refusal to let his theme obscure reality. Teresa, or Teresita, as she’s usually known, may be called a saint, a title she dislikes and has never sought, but that only increases her burden to prove herself. Thousands of people flock to receive her healing powers, imputing to her motives, methods, and sympathies that she doesn’t possess. The established church calls her a heretic; the politicians, a traitor who preaches revolution. Men despise her for being a woman beyond their control, even as they dream of raping her. Those who fashion themselves of European extraction hate her as an Indian. Consequently, not only does Teresita fail to bring evil to a standstill–never her intention, anyway–everyone sees in her what they wish, using her for their own purposes. Naturally, the poor young woman tires of it all.

Only vigorous, unbridled prose can carry a narrative like this. Urrea’s grasp of biblical phrasing, Spanish cadences, and florid, earthy expression make this novel a delight to read:

Crows, attracted by the stink and the tumult, spied on them from the treetops, hopping along from tree to tree, peeking out from between the ragged leaves. And buzzards, attracted by the flapping crows, hypnotized by all the wandering meat beneath them, circled and dreamed of putrescence and death, the deliciousness of rot. And unknown and unseen, to the north of the trail only five miles away from the rancho, three dead men grinned under the soil, shot by Rurales for their scant gold and their boots, buried hastily and half-eaten by beetles and voles, tunneling wildcats and foxes, these three leathery travelers vibrated underground as the people passed, shook in their paltry graves as if they were laughing, giggling, their yellow mouths wide in toothy hilarity.

But besides casual violence, lust, and the hardness of life, there’s humor too. I laughed at the burro who dreamed of kicking the children entertaining themselves at its expense, at Don Tomás’s seemingly endless supply of friendly insults, and the various harmless obsessions that grip the characters. The laughter helps see to it that events and actions in The Hummingbird’s Daughter are seldom just one thing but many, depending on how they’re viewed, and Urrea has the sense not to push too hard. For instance, Teresita learns to remember always that she comes from the earth and belongs to it (the essential difference between herself and the corrupt, Westernized church and government). Yet she also comes to appreciate modern conveniences that Don Tomás’s engineer friend, Lauro Aguirre, has installed in the main house. So the reverence for old ways gets tempered, somewhat, or at least makes room for certain pleasures.

And speaking of pleasures, that’s what The Hummingbird’s Daughter is, a rollicking tale in which the many pages slide swiftly by.

Disclaimer: I obtained my reading copy of this book from the public library.

Why I Put Off Writing This Review

06 Thursday Nov 2014

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Review: All Souls’ Rising, by Madison Smartt Bell
Vintage, 2004. 530 pp. $17

Some books grab you by the throat; this one grabbed me and squeezed. I’m glad I read All Souls’ Rising and likely won’t forget it until I lose my marbles. But boy, is it hard to talk about.

Yet this book should be talked about, and read, for its boldness as much as anything else. Originally published in 1995, it’s the first volume of a trilogy recounting the only successful slave revolution in history, which began in Haiti in 1791. The premise: The French Revolution caused echoes in this slave colony, then known as Saint Domingue, leading to a grisly race war. And when I say grisly, I mean tortures I shudder even to name, next to which rape and murder seem ordinary.

The narrative follows characters from every conceivable perspective. There are racists on both sides, soldiers who switch sides, white colonists, Creoles of every social caste, bullies, braggarts, hotheads who want to settle scores–and, lest the reader despair altogether, a very few who try to contain the violence. These include the remarkable slave leader, Toussaint L’Ouverture, and a white doctor he protects, Antoine Hébert.

In lesser hands, the racists would be merely ugly, and Toussaint live up to his name, while the Good Doctor, a cliché in colonial literature, would resemble a cardboard cutout. But Bell takes the high road, giving them vulnerabilities, making them human. What’s more, they change, not to acquire haloes, but to display under severe duress characteristics they might not have known they possessed, which you find yourself admiring, however grudgingly, in some cases.

Another temptation Bell resists is the chance to make speeches or explain; instead, he conveys attitudes through action. For instance, Hébert teaches his Creole lover to play chess; a visitor to the household notices the board and sniggers. You don’t need a gloss to read the visitor’s thoughts: What a ninny Hébert is to lavish such pretensions on a woman with black blood in her.

Unfortunately, Bell has his own pretensions. To be sure, he knows his ground, and, to name one example, portrays the slaves’ religious beliefs and practices in scenes that feel lived in from the inside, a brilliant achievement. But he risks the whole tone of the novel (and the reader’s involvement) with frequent passages in French and Creole, which, though explicable from the context, call attention to themselves.

I also wonder why, in the first volume of a trilogy, the author leaps back and forth in time, maybe getting ahead of the story, and himself. The switches can be hard to follow, another reason All Souls’ Rising is no easy book.

But it’s an important one, a rare find, I think, when so many books are about so little. It’s not just about Haiti, of course; it’s about anyplace where one race has ever oppressed another. All Souls’ Rising made me look in the mirror.