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Tag Archives: shtetl

Love and Guilt: Modern Girls

12 Thursday May 2016

Posted by Novelhistorian in Reviews and Columns

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1930s, anti-Semitism, feminism, historical fiction, Jennifer S. Brown, Jews, literary fiction, Lower East Side, schmaltz, shtetl, social snobbery, Socialism, Yiddish

Review: Modern Girls, by Jennifer S. Brown
Penguin, 2016. 363 p. $15

There’s an old joke about how a wedding differs in the Orthodox, Conservative, and Reform Jewish sects, which turns on who’s pregnant–the bride, the bride’s mother, or the rabbi. In the Orthodox case, it’s the bride and her mother.

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

In Brown’s terrific debut novel, however, which depicts Orthodox life on New York’s Lower East Side in 1935, it’s no joke. Both Rose Krasinsky and her nineteen-year-old daughter, Dottie, are pregnant, and neither planned it nor wish it. Rose has four surviving children, having lost one to polio and others in miscarriages, Dottie being her eldest. Rose has spent her life caring for them and her husband, Ben–worn herself out, in fact, to the point that she hoped she’d changed her last diaper. More importantly, she wants, above all, to have the time to devote herself to causes she believes in, such as helping European Jews escape Hitler’s menace. Her brother’s one of them.

Meanwhile, Dottie dreams of escaping the Lower East Side and the shtetl mentality to which Rose was born. She has a good job at an uptown insurance firm and has just been promoted to head bookkeeper. She has a fiancé, Abe, a solid, stolid type. Trouble is, Dottie’s baby isn’t his–and he’s in no hurry to get married, even resists her attempts at seduction, on religious grounds. Sooner or later, though, he has to find out, and so does her mother.

From this intriguing premise, Brown derives a morality tale, a mother-daughter story, a romance that’s satisfyingly hard-edged, a cultural exploration for a young woman divided between two worlds, and a feminist argument that makes its point without a soapbox. It’s unusual to find a first novel with such breadth, especially one that doesn’t compromise reality to ease the pain.

I know something of the world Brown describes, because my paternal grandparents, like Rose, worked in a so-called needle trade (though their profession was making hats, not lace trimmings). The Krasinskys are Socialists, as my grandfather was; I remember seeing Karl Marx in Yiddish on his bookshelf, though I was too young to know what that meant. So the inflections, idioms, and ways of thought feel familiar, and Brown sets her scene well in Dottie’s narration:

The smells of home–the ever-present reek of liver, of schmaltz, of carp boiling on the stove–caused an uproar in my stomach, immediately deflating my mood, reminding me of my misfortunes. Always the smells permeated, overwhelming even the sweet scent of baking challah and roasting tzimmes. Ma never escaped them, but I went to great extremes before leaving the apartment to douse myself in the cheap toilet water I bought at Ohrbach’s so as not to bring the stink of the East Side into my Midtown office.

(Translations: Schmaltz, when not referring to intensely Romantic music or melodrama, is rendered chicken fat, the secret to tzimmes, carrots stewed with fruit. There are less arterially threatening ways of cooking this dish, but Rose wouldn’t have known them, and even if she did, she wouldn’t have changed her recipe. The phrase, Why are you making such a tzimmes?, meaning, “such a big deal,” derives from the length of time it takes to turn the carrots practically molten.)

The novel vividly captures the fear of arousing scandal (and how neighbors tune their ears to it), the casual anti-Semitism of Dottie’s coworkers, the ways in which men assume their superiority over women, how only their ideas or desires count. Despite these riches, however, I hear false notes. If Abe keeps Dottie at arm’s length for religious reasons, why is he willing to go to the theater on Friday night after the Shabbat candles have been lit? More importantly, though the author draws Rose as a full portrait, I think she’s too modern and flexible about certain matters. If you read Modern Girls–and I recommend that you do–you’ll know what I mean, even if you disagree with me. And in a rare foray into schmaltz, Brown’s depictions of a wealthy, assimilated Jewish couple seem over the top, straw villains unworthy of this novel.

But still, Modern Girls is a fine accomplishment.

Disclaimer: I obtained my reading copy of this book from the public library.

Telling a Life

08 Thursday Jan 2015

Posted by Novelhistorian in Reviews and Columns

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Boston, Diamant, feminism, gender bias, Jews, settlement house, shtetl

Review: The Boston Girl, by Anita Diamant
Scribner, 2014. 322 pp. $26.

Like anyone else, I get a kick out of a novel in which I see pieces of my past laid out like a buffet. Addie Baum, the girl of the title, grows up in the first decades of the twentieth century, struggling to make a life she can call her own. She fights to stay in school, have a satisfying career, befriend other young women who dream of being more than baby makers, and choose her own husband, all of which sets her against her shtetl parents.

It’s those parents who seem most familiar, especially Addie’s horrid mother, who reminds me of my paternal grandmother (the one who said, at my bar mitzvah, “Very nice, Larry. You made only one mistake.”) Addie’s world opens when she visits a settlement house, a community meeting place common in large cities at the time; my mother used to speak fondly of one she belonged to in Greenwich Village.

Washington Street and Old South Meeting House, Boston, 1906. (Courtesy Library of Congress.)

Washington Street and Old South Meeting House, Boston, 1906. (Courtesy Library of Congress.)

Most important, Diamant’s Jewish characters feel Jewish without effort. If you think that sounds silly, or that I’m paying her an empty compliment–particularly given her many books on Jewish themes–I’m serious. It’s a pet peeve of mine when authors paste ritual observance onto characters who have no Jewish inner life, outlook, belief, or disbelief, and pass that off as authentic. A recent example was The Mapmaker’s Daughter, by Laurel Corona, a novelist I otherwise admire.

So what’s not to like about The Boston Girl? Well, a few things.

For one, as I said, it’s a buffet, carefully selected goodies in vignettes, some quite brief. The setup is an elderly Addie telling her life to her twenty-two-year-old granddaughter, and though that kind of narration can be deadly and clumsy (think Wuthering Heights), for the most part, Diamant avoids that danger. However, she’s got a lot of ground to cover, and at times, the narrative skims the surface. Some chapters seem to exist to express homilies, like how kindness means more than intellectual accomplishment, or “a girl should always have her own money.” I couldn’t agree more, but it seems that Diamant strives for a feel-good story at the expense of depth.

The Boston Girl is nominally historical fiction, yet history feels very much in the background, something to slide by rather than live in. The only event that feels immediate or important is the influenza epidemic of 1919, whereas World War I or the Sacco and Vanzetti case or the Great Depression merely rate honorable mentions.

My favorite parts recount Addie’s travails working for a newspaper for a lecherous, lazy, alcoholic boss. In 1920s newsrooms, the few female reporters grudgingly hired for the home and society pages were targets for condescension, sexual harassment, or both. Diamant strikes a pitch-perfect note between her heroine’s eagerness, desperation to be somebody, and knowledge that her fellow man shouldn’t always be trusted.

I also liked Addie’s friends from the settlement house, particularly Filomena, a young Italian woman who wants, against all odds, to be an artist, and has the gift for it. The feminist message comes through loud and clear in these portrayals, as in Addie’s life. Diamant does her women a great service by letting them talk about many subjects other than men, though of course, there’s also romance.

Is The Boston Girl really a novel, or a short-story collection of uneven quality? I’m not sure. As a buffet, it’s not a feast, but a nosh.

Disclaimer: I obtained my reading copy of this book from the public library.

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