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Tag Archives: sixteenth century

What a Family: Médicis Daughter

18 Monday Jan 2016

Posted by Novelhistorian in Reviews and Columns

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Catherine de Medicis, France, Henri de Guise, Henri of Navarre, historical fiction, Marguerite de Valois, show versus tell, sixteenth century, Sophie Perinot, Wars of Religion

Review: Médicis Daughter, by Sophie Perinot
St. Martin’s, 2015. 374 pp. $27

James Thurber once wrote about a vicious, ill-tempered Airedale, of which he observed that there was a slight advantage living in the same house, because Muggs didn’t bite the family as often as he bit strangers.

Unfortunately for Marguerite de Valois, the heroine of this novel, there’s little advantage in being Cathérine de Médicis’ youngest daughter, and no humor, however dark, to comfort her. The Queen Mother, the real power in late sixteenth-century France behind her weak-willed, ineffectual son, Charles (portrayed here with symptoms of manic depression), spares no one. Though an able, decisive leader, not for nothing is Cathérine known as La Serpente, and nobody feels the venom more than Marguerite, a beautiful, curious, intelligent child.

Marguerite, who can’t believe that maman cares about her only to the extent that she can marry the girl off for political advantage, redoubles her efforts to please. Naturally, too, this gets her nowhere, because she can never be pleasing enough, and any sign of hesitation to obey, let alone have her own mind, dooms her to punishment, which of course Marguerite turns against herself. She must be wrong. Maybe she even harbors sinful desires that prevent her from being properly dutiful. Otherwise, why would her family, who love her, treat her like that?

Trouble is, though Marguerite readily accepts her position as a diplomatic pawn and yearns to have a royal husband and a crown, her carefully tutored notions of morality and sin clash with what she sees at court. When she happens on her elder brother, Henri, having sex with a lady-in-waiting, Marguerite asks her mother whether she intends to stop it. Of course not, Madame says.

It is to your advantage to permit and ignore those women who are least dangerous–those less clever than you, lacking connections, or with personal attributes which presage a short tenure. A woman who a man will soon tire of is no serious threat.

Cathérine speaks from experience; when she first came to France from Italy, she had to put up with Diane de Poitiers, her late husband’s mistress. Nevertheless, “Had I arrived and found His Majesty without a mistress, I would have made it my business to steer him toward a woman loyal to myself. One must be clever where there is a husband to be managed.” Her daughter is appalled, though she doesn’t say so.

But there’s more pressing business. Catholic and Protestant are at each others’ throats, and the conflict, occasionally breaking out into open warfare, divides the kingdom. The Valois monarchy, caught between the need for internal order and the wish to wipe out the Protestants–a project that many French subjects are itching to carry out–leads to twisting, double-edged alliances and a deep insecurity. Marguerite vaults herself into the hurricane by conducting a torrid, clandestine affair with the duc de Guise, a Catholic champion from Lorraine viewed as an upstart by the Valois.

St. Bartholomew Massacre of Protestants, 1572, as reconstructed by Francois Dubois, a Protestant painter. (Courtesy Wikimedia Commons; public domain).

St. Bartholomew Massacre, 1572, a key event in the Wars of Religion, as reconstructed by Francois Dubois, a Protestant painter. (Courtesy Wikimedia Commons; public domain).

I like how Perinot handles the Valois family dynamics. The way Cathérine coddles her eldest son while essentially emasculating him seems real, as does her blind preference for Marguerite’s older brother, Henri, a narcissistic jackass of the highest order. The affair with de Guise gradually reveals sides of Marguerite’s lover that she’d rather not have seen, yet he can rightfully protest that she also values him for those qualities, or once did. Best of all, I like how Perinot portrays Marguerite’s early married days with a husband she detests; those familiar with the history will recognize how mistaken Marguerite is, and how he’s worth ten of anyone else.

That said, there are serious flaws in Médicis Daughter, chief of which is that the first eighty pages are largely irrelevant and slow the pace. The later narrative repeats what you need to know about the characters anyway, whereas the ending feels somewhat abrupt and could have used more space. The writing, though often fluid, occasionally stumbles because of a heavy hand, as when Marguerite’s first-person narration underlines a point already made. At times, Perinot explains when she should show, and the racing pulse and sharp inhalations are formulaic expressions of emotion, curiously so when the author has drawn her characters so astutely. One oddity is the random French word or phrase dropped into dialogue, which seems to have no purpose; another is the use of current colloquialisms, like call out, impact, or according to her script. No doubt sixteenth-century royalty used idioms like the rest of us, just not the same ones.

Still, there’s much to like about Médicis Daughter, and I think readers who stay with it will be rewarded.

Disclaimer: I obtained my reading copy of this book from the public library.

When Fiction Outdoes History: The Moor’s Account

20 Monday Jul 2015

Posted by Novelhistorian in Reviews and Columns

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Azuremma, colonialism, Conquistadors, Estabanico, even-handedness, historical fiction, Laila Lalami, literary fiction, Moor, Morocco, Narvaez, sixteenth century, slavery

Review: The Moor’s Account, by Laila Lalami
Pantheon, 2014. 324 pp. $27

It’s a commonplace that the victors write the history. The disastrous Narváez expedition to what the Spanish called La Florida, from which only four men returned after an eight-year odyssey, earned celebrity in the early sixteenth century as a heroic mission to civilize the New World savages. But Lalami’s retelling gives Mustafa ibn Muhammad ibn Abdussalam al-Zamori, a Moorish slave who accompanies the mission, the voice he never had. The official record mentions him in a phrase, but only by his Spanish name, Estebanico. Here, he has plenty to say, even if he has to swallow most of it in Spanish company, and what a penetrating, profound, and empathic narrator he is. As he remarks of his upbringing, “Silence taught me to observe. Silence made me invisible to those who speak.” That skill both serves him well and saves his life on more than one occasion.

In the early 1520s, Mustafa, once a successful merchant in Azuremma, Morocco, sells himself into slavery to provide money for his mother, brothers, and sister. The hard times have followed European conquest, but, as with everything else in Lalami’s astute vision, there’s always more to say. At one level, how Mustafa comes to his fateful decision, and what happens after his master resells him in 1527 to a captain participating in the Narváez expedition, makes a page-turning adventure of great pathos. But in the process, Lalami also shows what slavery, greed, and colonialism look like, and how much farther they reach than it at first appears.

Panfilo de Narvaez (Courtesy Wikemedia Commons).

Panfilo de Narvaez (Courtesy Wikemedia Commons).

Exhibit A is of course the Spanish conquerors, especially Narváez, a selfish, proud, pig-headed leader who makes terrible decisions that he then tries to spin. (Politics doesn’t change, even if the politicians do.) However, his captains are little better, and their collective fixation on gold brings about catastrophe, for themselves and the native peoples unlucky enough to live in their path. Among the possessions the Spanish steal, Estebanico notices, are place names, as if their identity has somehow changed at Spanish whim, as accurate and pithy a description of colonialism as there is. And as he notes, his masters have stolen his identity as well, which makes him determined to cling to his real self, at least in his own head, where they can’t touch him.

But in a brilliant stroke, Lalami turns the tables: His real self has committed the same sins as the Spanish, if on a smaller scale. He recognizes, for example, that greed caused his own downfall as a merchant, that he sold others into slavery for quick profit, and that his ancestors conquered Azuremma and colonized it. Further, he comes to understand that his efforts to stay alive and return home–the dream that keeps him going–may bring unseen consequences to others. Late in the novel, he laments, “Would I ever be able to stir a finger without bringing harm to somebody?”

It’s this voice of conscience, delivered firmly but without breast-beating, that makes The Moor’s Account so penetrating. Not only does trying to do the right thing–or even figuring out what the right thing is–up the tension, the humility that Mustafa strives for forces me to consider my own life more carefully.


I often lamented the wicked turns my life had taken, but I rarely considered how much I had to be thankful for, how I had survived so long where so many others had perished, how I had seen wonders that no other Zamori [native of Azuremma] had. Had even Ibn Battuta [a famed traveler and chronicler] witnessed the things, both terrible and wondrous, that I had seen?


Read The Moor’s Account. Maybe you too will be moved to reflect.

Disclaimer: I obtained my reading copy of this book from the public library.

Sister Act: The Other Boleyn Girl

20 Monday Apr 2015

Posted by Novelhistorian in Reviews and Columns

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Anne Boleyn, characterization, court, England, feminism, Henry VIII, Hilary Mantel, historical fiction, intrigue, Mary Boleyn, Philippa Gregory, sixteenth century, Tudors, women

Early on in The Other Boleyn Girl, the more infamous Anne tells her younger sister, Mary, that Mary always listens to what everyone tells her, whereas she, Anne, accepts no limits. Both sisters get the irony that Anne is one of those who order Mary around. When I read this, I mentally rubbed my hands, anticipating an oft-told tale from a fresh angle: sibling rivalry, red in tooth and claw.

Mary Boleyn (Courtesy Wikimedia Commons. Public domain in the United States).

Mary Boleyn (Courtesy Wikimedia Commons. Public domain in the United States).

To be sure, Anne’s teeth and claws are much in evidence. There’s nothing she won’t do to advance the Boleyn fortunes and put herself on the throne beside Henry VIII, and so much the better if Mary suffers in the process.

Pushing Mary and Anne forward are their parents and uncle, who care not a farthing for their feelings, nor anyone else’s. Ambition matters above all, and when an ill-conceived jest or the failure to please His Majesty quickly enough can cost a dukedom, only the most ruthless and adept will prosper. The girls’ elder brother, George, tries to make his sisters’ lives easier if and when he can–again, a nice familial touch–but he too must play courtier. Luckily for the Boleyns, he’s good at it.

However, after this rousing, promising start, The Other Boleyn Girl drops dead. The sibling rivalry, though played for the highest stakes, feels like a courtier’s smile, flat, without depth, little more than a concept. Anne keeps hurting Mary. Mary keeps trying not to cry. The narrative keeps going round and round the same mulberry bush, as the mercurial Henry tries to figure out how to secure his throne through a male heir, while his courtiers try to guess what he’ll do next.

But it’s not the story that makes this novel feel static. It’s the characters, who seem all one way or another, all the time. Anne never does anything that’s not selfish, nasty, and conniving, whereas Mary is forever sweet and innocent. Even less believable, she has the political sense of an eight-year-old, which gives her family the occasion to tell her (and the reader) what’s what. The parents and uncle, who are never even named, come across as fairy-tale wicked rather than capable, cold-blooded schemers with beliefs and myths to protect. Henry is never more than a spoiled child with insatiable appetites. And so on.

Generic, flat characters like these arouse sentiment, which fades, rather than empathy, which sticks around. For instance, nobody likes a wicked parent, so we can cringe when they tell their scarred, brutalized daughter to suck it up. But by the fifth time they tell her, maybe we’re not cringing anymore–and, if you’re like me, you start to wonder why you ever did. It might have helped had Mary reflected on her early life or the dreams she had growing up, or what she would have wanted her parents to be for her. But she only mentions once or twice the peculiar strain–which she never really owns–of attending the French court as a very young girl.

Gregory misses a great opportunity here to develop the crux of her novel. How did two sisters, only a few years apart in age, grow up in the same, dreadful place and become such different people? Why does Anne have an incredible drive to be the center of attention, and how did she get so good at it? Maybe you’d say, Oh, that’s just backstory, and who cares? But it’s not. It’s what makes these sisters different from any other you’ve met, yet also recognizable, what fully rounded fictional characters should be. Most important, having a sense of what moves Anne would allow the reader to understand her cruelty in its context, maybe even empathize with her.

The writing doesn’t help. The dialog swims in adverbs; people don’t just say things, they say them flatly, coldly, honestly, frankly, smartly, levelly, fiercely, and so on. Since the characters’ speech needs no explanation, I felt I was being hit over the head. I also tired of characters spitting their words or gritting their teeth to reveal how mad they were, or how often Mary restates the firmly established theme about women oppressed in a man’s world.

Comparing Hilary Mantel to just about anybody is unfair. Nevertheless, I have to point out that Wolf Hall and Bring Up the Bodies riveted me, covering precisely the same well-known history and therefore facing the same storytelling obstacles. The difference? Mantel’s characters have inner lives and complexities that make them fully formed, not just cutouts standing in for what we already believe to be right and just and true–or their polar opposites.

Disclaimer: I obtained my reading copy of this book from the public library.

Fear the Modern Age: Harvest

23 Monday Feb 2015

Posted by Novelhistorian in Reviews and Columns

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agricultural revolution, enclosure, Everyman, farming, fifteenth century, historical fiction, Jim Crace, Joan Thirsk, modern age, sixteenth century, social order, villagers

Review: Harvest, by Jim Crace
Doubleday, 2013. 208 pp. $25

The day after harvest, two ominous fires darken the sky above a remote English village. One has damaged the outbuildings at the manor house and killed the master’s doves. The other comes from a hut built overnight just outside the village, an act of settlement that customarily grants the visitors the right to stay a week. What starts as a sober, calm inquest into the master’s loss and curiosity about the newcomers sparks into something else: another, broader conflagration that consumes reason, traditional ties, fellow feeling, common decency, and respect for life.

Such is the elegantly simple premise of Jim Crace’s masterful Harvest, whose sole adornment is a prose that feels neither old nor modern:


 

The countryside is argumentative. It wants to pick a fight with you. It wants to dish out scars and bruises. It wants to give you roughened palms and gritty eyes. It likes to snag and tear your arms and legs on briars and on brambles every time you presume to leave the path. But this was precisely what I liked most about this village life, the way we had to press our cheeks and chests against a living, fickle world. . . .


The narrator is Walter Thirsk, born outside the Village (its only name) and married into it a dozen years before. He’s thoughtful, perceptive, hard-working, loves the land, worships the memory of his late wife, and has a keen sense of right and wrong. His great flaw, however, is that he often talks himself out of following his moral instincts, preferring to keep silent and hope for the best–like most people, in other words.

It’s not just the two fires and their aftermath that concern Walter, who, by chance and his nimble mind, soon has information that his neighbors don’t know yet. His privilege comes largely through his relationship with a stranger who comes at the master’s behest. The newcomer’s features, clothes, and beard look nothing like the villagers’, and his limp and physical frailty arouse scorn, to say nothing of his profession. He’s a mapmaker, and he’s come to render the fields and boundaries of the Village on paper.

A theoretical plan of a medieval village. Note the green spaces, which represent common lands. (Courtesy Wikimedia Commons.)

A theoretical plan of a medieval village, from William R. Shepherd’s historical atlas, 1923. Note the green spaces, which represent common lands. (Courtesy Wikimedia Commons.)

Why he’d do that puzzles the villagers, who look on uneasily, and for once, they’re right to be suspicious. However, Mr. Quill, as Walter dubs the mapmaker before he learns his real name, is only the messenger of the new order, and the only character who risks speaking his mind at the injustice he’s quick to perceive.

Harvest unfolds in small movements, tiny but significant actions to which the villagers have no ready response. Crace leaves the time period unspecified, though details of dress and weaponry suggest the late fifteenth or early sixteenth century. But that doesn’t matter. He’s more interested in the timeless theme of how people face a coming revolution in the way they live.

The name he’s chosen for his Everyman is also evocative. Joan Thirsk was a highly respected, influential historian of rural England, and she died in 2013, the year Harvest was published. Crace has inhaled the history and breathed life into one of the finest novels I’ve read in years.

The British press reports that he says it will be his last. Say it ain’t so, Mr. Crace.

Disclaimer: I borrowed my reading copy of this book from the public library.

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