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Tag Archives: slave trade

Between Two Fires: Sugar Money

29 Monday Oct 2018

Posted by Novelhistorian in Reviews and Columns

≈ 1 Comment

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book review, Britain, eighteenth century, France, Grenada, historical fiction, history vs. historical fiction, Jane Harris, literary fiction, Martinique, moral stakes, prose poetry, Seven Years War, sibling rivalry, slave trade

Review: Sugar Money, by Jane Harris
Arcade, 2018. 387 pp. $25

No more callous, lunatic scheme was ever devised. It’s 1765, and Father Cléophas of the Frères de la Charité in St. Pierre, Martinique, is plotting to recapture slaves left behind when his brethren and he fled Grenada from British forces. Cléophas has a paper that, he claims, grants him power of attorney over his lost property. But that sounds dubious even to the two slave brothers he orders to sail to Grenada, Emile and Lucien, so the British are unlikely to listen. The only hope of success, Emile believes, lies with persuasion and stealth, treating directly with the fellow slaves his brother and he grew up with. Cléophas is a brute, and several of his colleagues are worse, but the British slave masters outdo them. Will the slaves on Grenada leave one island for another, if Emile can convince them that servitude on Martinique will be better?

St.-Pierre, Martinique, as it appeared in 2008. In 1902, the eruption of Mt. Pelée (in the background) killed 28,000 people and destroyed the entire town (courtesy Zinneke via Wikimedia Commons)

Much hinges on the relationship between Emile, twenty-eight, and Lucien, thirteen. The elder, who grasps the danger, tries to leave the younger behind. But perhaps because of pride, Emile fails to explain how vulnerable they’ll be — an admission he can’t easily make — while Lucien, who idealizes his brother, lacks the maturity to see outside his own concerns. Rather, he assumes that Emile is swatting him away, as always, and since he wants people to take him as a man and earn big brother’s respect, he insists on going. Besides, since he can read a little and speak some English, neither of which Emile can do, Cléophas decides that Lucien must go.

What a breathtaking premise, laden with potential for heartbreak and transcendence. Harris delivers, on all counts. Sugar Money is a compelling, unusual story, riveting from start to finish. “No — and furthermore” lives in these pages, and the moral stakes are enormous, the secret to extraordinary fiction. Vivid as a prose poem seasoned with kréyol phrases, the novel succeeds on many levels — as adventure, a tale of another time, a narrative of sibling rivalry, and an exposé of colonialism.

It’s the prose that takes you first, though, Lucien’s narration, lush and rhythmic:

Some masters are swift to get to the point when they give instruction; you might say they go directly to the main door, cross the threshold, no hesitation. Father Cléophas was not one of these. He would walk around the property first, try the windows, then wander off into the garden to gaze at the roof before eventually he retrace his steps to the front of the dwelling and give a tentative knock and — whiles he went on this bumbling circumbendibus — you oblige to go with him. . . .With this rigmarole and in other ways, Cléophas like to cultivate the impression of being an absent-minded, kindly fellow and he would beguile you with that bilge awhile until you became better acquainted and began to cognise just how sly he could be, for true.

Much of the story revolves around Lucien’s refusal to follow directions, and Emile’s belief in his considerable skills at diplomacy and leadership, which play out between the brothers as well as in their mission. With the odds so great against them, there’s no room for error, and the narrative feels unbearably tense.

My only criticism of Sugar Money is that, at times, Harris employs physical clichés for Lucien’s emotional transitions — heartbeat, guts, etc. — when she’s otherwise careful to render those moments more specifically and genuinely. But that’s an intermittent, minor, complaint.

Instead, my biggest quarrel is with the publicist who decided that the first thing to mention on the jacket flap is how a true story inspired the novel. Does that matter? Is that why people read fiction, and would they move over to the nonfiction shelf if Harris had made everything up? Just as historical truth can’t rescue a narrative that seems implausible, the ability to weave human truth into historical fiction makes it irrelevant whether events happened exactly as written. Is the publisher underestimating the reading public, or is that lack of confidence warranted?

But if we’re talking history, recall that by the Treaty of Paris in 1763 ending the Seven Years’ War (aka the French and Indian War), Britain, which had conquered several Caribbean islands, kept Grenada, among others, while returning Martinique and still others to France. That’s the geopolitical outline behind Sugar Money, but, in reading how these slaves suffer, I couldn’t help take the timeline further. Britain’s attempt to pay for that long, expensive conflict led to taxes on tea and newspapers in North America and cries of “no taxation without representation.” But the slaves on Martinique and Grenada, caught between French and British fires, had much more to complain about.

Disclaimer: I obtained my reading copy of this book from the public library.

Remembering Barry Unsworth: Sacred Hunger

06 Monday Jun 2016

Posted by Novelhistorian in Reviews and Columns

≈ 1 Comment

Tags

Africa, Barry Unsworth, book review, characterization of villains, eighteenth century, England, Florida, good versus evil, historical fiction, literary fiction, origin of brutality, racism, slave trade, slavery

Review: Sacred Hunger, by Barry Unsworth
Norton, 1993. 630 pp. $16

Four years ago almost to the day, Barry Unsworth died, my favorite contemporary author. The New York Times obituary called him “one of the foremost historical novelists in English,” an ungenerous epitaph if ever I’ve heard one. Like any literary master, Unsworth told powerful stories that expressed timeless themes through the actions of characters whom you’d swear lived and breathed. To qualify or diminish his accomplishment simply because history pricked his imagination more than present-day life is to miss the point of literature.

I’ve just finished Sacred Hunger, the sixth Unsworth novel I’ve read, and it’s sublime. The title refers to the urge to profit no matter what morality, decency, or human sympathy might dictate. The chief business here is the mideighteenth-century English slave trade, so the moral divide is very stark, but Unsworth takes that further. Not only does he replicate forms of slavery among people who have no direct connection to the trade, he shows how men and women can enslave themselves to ideas that cause them to inflict suffering on others. This is brilliant, and what’s more, it’s subtle–you see it without Unsworth having to tell you. It’s also unbearably tense, because every human transaction in Sacred Hunger carries tremendous risks, and for every mistake, someone will pay.

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Any novel exploring the nature of evil must have a compelling, fully realized villain, and Sacred Hunger has two. Saul Thurso, captain of the newly launched slave ship Liverpool Merchant, lets nothing and no one touch him. Even to look him in the eyes is an affront, which he suffers only from his employers or social betters. He tolerates no attempt to establish rapport, for in his view, there are only masters and servants, the one controlling the other through terror. If the underling objects, it’s only to grab what rightfully belongs to the master. So when Thurso whips a crew man senseless, he believes he’s acting to protect his employer’s profit and, therefore, his own.

Erasmus Kemp, son of the Liverpool Merchant’s owner, shares one trait of Thurso’s, the inability to befriend anyone. However, Kemp craves that more than anything; he just goes to great lengths to deny it, burying it under his tremendous drive to make himself rich and successful. He can banter with other men and be genial when he thinks there’s money to be made, but in pursuit of love, he’s too raw to admit what he wants. Early in the novel, he courts a young woman as if she were a valuable commodity, albeit one who fires his passion. Impressed with his ardor, she takes him seriously enough to see through him and attempt to soothe his ill nature, if he could tolerate that. But there’s the rub:

Love had not so far made him happy. His intention, the fixing of his will on the girl, he experienced as an affliction. His whole being seemed tender, painful to the slightest touch–even at times, the touch of air itself. The impressions of his senses came as blows to his heart, strangely similar to those of loss or violation.

Like Thurso, then, Kemp’s a prisoner of his own false dignity. Both act despicably, though I understand why, not to excuse them, but to recognize them as real.

Enter Matthew Paris, Kemp’s cousin. Kemp despises him, first, because he’s served a prison sentence, and, second, because Paris dares to hold his head up. But Kemp, Sr., takes pity on his nephew and allows him a berth on the Liverpool Merchant as a doctor. Since Paris’s crime was distributing pamphlets questioning the Creation, he’s a free thinker and loud about it, so you know he’ll run afoul of Thurso. Sure enough, he tries to tell the captain that when a slave refuses to eat, it’s because he’s humiliated and melancholy, not, as Thurso would have it, to deny his captors their profit. You can guess how that exchange goes.

You might also guess that, with the tensions between captain and crew, captain and officers, and the entire ship’s company versus their human cargo, this voyage will end differently from the way Kemp and Thurso have planned. But just how differently, and how that unfolds, I leave for you to discover.

I’m so sorry that Barry Unsworth left us.

Disclaimer: I pulled this book off my shelf, where it had remained, unread, for an unconscionably long time.

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