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Tag Archives: small moments

Music in the Silence: The Yellow Bird Sings

22 Monday Jun 2020

Posted by Novelhistorian in Reviews and Columns

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1941, anti-Semitism, betrayal, book review, children, historical fiction, Holocaust, Jennifer Rosner, Jews, literary fiction, music as hope, Poland, small moments, tension from silence

Review: The Yellow Bird Sings, by Jennifer Rosner
Flatiron, 2020. 294 pp. $26

During the summer of 1941, fortune chews up and spits out the Chodorów family, Jews living in a rural Polish town. The Germans arrest most of Róża’s relatives and shoot her husband, Natan. Barely escaping with her five-year-old daughter, Shira, she throws herself on the mercies of Henryk and Krystyna Wiśniewski, Christian neighbors who are very frightened themselves. But their reluctance is just half the problem. The only hiding place they can offer is the barn, unfortunately sited near a busy road, and the Wiśniewskis have their own children, naturally curious, liable to blurt out the secret to the wrong people, as young children are.

But very young children, like Shira, don’t keep quiet at all, and Róża’s at her wits’ end to entertain her daughter in complete silence. She spins a tale about a girl forbidden to make a sound, and how a yellow bird sings for her, all that’s in her head. Since Róża’s a musician — her whole family was musical — she’s not surprised that Shira has notes weaving through her mind like a constant, melodic tapestry. Soon she realizes that Shira may even be a prodigy. What a powerful image: This innocent child, who loves music and has a rare talent for it, can’t understand that if she opens her mouth to sing, there are evil men who will kill her or betray her to the killers.
What’s more, even to have hidden safely that long has resulted from pure happenstance — and lust. At first, Henryk told Róża that mother and child could hide for one night only. But his decision changes, because Krystyna takes a shine to little Shira, and Henryk takes Róża nightly, climbing up the ladder to the loft and using her. Though the Wiśniewskis are risking their lives to shelter two Jews, what they’re giving and what they’re taking become blurry. I like that moral ambiguity, one hallmark of The Yellow Bird Sings.

Another hallmark is the constant tension over small events — soldiers passing on the road, the Wiśniewski boys’ attempt to explore the barn, Shira’s difficulty remaining quiet. But the real test comes when the Germans tell Henryk that they’re requisitioning the barn; Róża and Shira must now flee, immediately. Do they try to go together through the forest? Or does Róża give Shira up to the nuns at the local orphanage, who’ve agreed to take her? Much follows from that decision, of course.

Rosner’s vivid prose conveys the physical claustrophobia, life lived inside the head:

Does Shira truly remember her father, gray speckled and musky, his embrace warm and soft but not like her mama’s, or is she making him up, mixing him up with her visions and dreams? A star-backed violin at his bearded chin, notes undulating like a tuning fork come to pierce her mother’s heart. The dancing stopped short, the violin boxed and buried after he didn’t return. Upon waking, she thought that if she could just lie with an ear to the ground, she might hear her father’s notes floating up through the rooted earth.

I also like how the narrative resists earnestness and gives nearly all the characters recognizable flaws as well as virtues. If anyone’s idealized, it’s Shira — I wish she had faults not explicable by her ordeal or forgivable for her age. Throughout, she remains a victim, so you feel sympathy for that; but victimhood wears thin, skating close to pity, less compelling than Róża’s portrayal, for instance. In the main, however, The Yellow Bird Sings protects nobody, least of all the Germans and their many fellow anti-Semites among the Poles; no whitewash, here.

Holocaust stories about children are legion, but this one stands out, all the more as a debut novel.

Disclaimer: I obtained my reading copy of this book through my work for Historical Novels Review.

Small Moments, Big As Life: This Is Happiness

13 Monday Apr 2020

Posted by Novelhistorian in Reviews and Columns

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1957, book review, disillusionment, elegy to a bygone life, empathy, historical fiction, Ireland, literary fiction, Niall Williams, small moments, storytelling, the power of prose

Review: This Is Happiness, by Niall Williams
Bloomsbury, 2019. 380 pp. $28

Just before Easter, in Faha, a small town in county Clare, two events take place, momentous for rural Ireland in 1957: It stops raining, and Father Coffey announces that electricity is coming. Equally important to seventeen-year-old Noel Crowe, who’s visiting his grandparents from Dublin — fleeing his decision to leave the seminary —Christy McMahon arrives to stay as a boarder. That draws keen interest in Faha, as newcomers do. However, Christy’s a wise, kind-hearted man in his sixties who looks as if he’s been around the world, which impresses Noel even more and offers precisely what he needs, a mentor who has plenty to teach but a diffident manner in imparting it. From this premise comes an unusual coming-of-age novel.

For the first thirty pages, you may think that there’s no story here, even granting Williams his extraordinary prose (pick a page; you’ll find something quotable), so that This Is Happiness promises to be a slog. And I’ll admit, for a while, every time I put the book down, I kept asking myself why I continued reading. Prose alone can’t carry me through a narrative; I don’t care who’s writing it. But every time I picked the book up again, I got lost in the storytelling, and now I feel foolish for having doubted. Plenty happens in this novel, only in small moments. But as our narrator, now grown old, observes of Faha and what he learned there, “Here’s the thing life teaches you: sometimes the truth can only be reached by exaggeration.”

So it is that the uncommon sunshine affects Faha in baroque ways; the erection of poles to string electrical wires creates outlandish drama; and Christy’s arrival to work for the electric company has another, secret motive behind it. Even Father Coffey’s position as the new, young priest in town alters the path of life, though the difference between him and his elder predecessor may seem small, at first. Legions of stories crop up to explain all these mysteries; everyone in town has a different opinion, and therefore a different version to share. Life’s fuller that way.

Poulnabrone dolmen, the Burren, county Clare, Ireland, 2005 (courtesy Steve Ford Elliott, via Wikimedia Commons)

Consequently, This Is Happiness explores the power of storytelling and how a boy receives life lessons from it; in the process, the narrative sings an elegy to life gone by, without making judgments. The advent of the new, as with electricity and a younger man in the pulpit, will change Faha forever. But the alteration isn’t evil, it’s just life.

Noel will change too. He goes by Noe, a nice descriptive touch for a young man who’s not fully formed and well aware of it; he’s also a terrific narrator. He knows everyone’s flaws, including his own — the latter perhaps too much to expect from a seventeen-year-old, even in the confusion of retrospect — but he sees with clear eye, warm heart, and empathy for all. Here, he describes his grandparents’ house during the rainy season, which is to say, most of the time:

It was the smell of bread always baking, the smell of turf-smoke, the smell of onions, of boiling, the green tongue of boiled cabbage, the pink one of bacon with grey scum like sins rising, the smell of rhubarb that grew monstrous at the edge of the dung-heap, the smell of rain in all its iterations, the smell of distant rain, of being about to rain, of recent rain, of long-ago rain, the insipid smell of drizzle, the sweet one of downpour, the living smell of wool, the dead smell of stone, the metallic ghost stench of mackerel that disobeyed the laws of matter and like Jesus outlived itself by three days.

But don’t assume the unhurried pace or repetition of phrases implies that nothing moves in Faha. Things travel great distances, in fact, but in minds and hopes, the thwarting of desires and dreams, the accommodation to that, and in music (another important presence), and laughter, the necessary curative.

To be sure, This Is Happiness follows a rhythm unusual in modern life, partly because Faha isn’t modern, as we’d define it. But if you can accept that rhythm for what it is, you’ll be richly rewarded.

Disclaimer: I received my reading copy of this book from the public library.

About a Marriage: Thomas and Beal in the Midi

13 Monday May 2019

Posted by Novelhistorian in Reviews and Columns

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bigotry, book review, Christopher Tilghman, France, historical fiction, Languedoc, literary fiction, nineteenth century, phylloxera, race, sexual power, small moments, symbolism, winemaking

Review: Thomas and Beal in the Midi, by Christopher Tilghman
FSG, 2019. 371 pp. $27

In the early 1890s, childhood friends, now newlyweds Beal Terrell and Thomas Bayly, leave their native Maryland for a new life abroad. Their displacement would be unremarkable, except that Thomas’s father owned the extensive farm and peach orchards on which Beal grew up, as the child of former slaves. Since interracial marriage is illegal in Maryland — and dangerous anywhere in the United States — the couple has chosen France. Or, rather, Thomas has. Beal, though she loves Thomas and has agreed to the plan as the most practical, sensible way to have a life together, hasn’t chosen anything, and therein hangs a tale.

Thomas and Beal in the Midi offers an unusual twist on interracial marriage. Between the two participants, race causes no rifts. Other people construct what they will about the Baylys, often to indulge their bigotry, but their reactions leave no scars. The real problem is that the two exiles have married young; their inexperience makes for growing pains, specifically Beal’s difficulties being a beautiful woman. She’s tired of having men tell her who she is or must be, which is perfectly understandable, especially because that would put her in their power. But Thomas doesn’t do that, so when she lets herself be put upon or even drawn to other men who do, it’s perverse.

True, Thomas does decide, after a few months’ research in Paris, that they’ll move to Languedoc and grow grapes, and, as the man of the couple, he’s expected to be the planner. But the way Tilghman portrays his protagonists, Thomas would like nothing better than to share his enthusiasm, and Beal acts as if she couldn’t care less. Consequently, her rebellion — if such it is — takes the form of permitting approaches from precisely those men who look upon her as an object for their own admiration, a self-defeating and hurtful choice all around.

To be fair, Thomas has a certain reserve about him, a delicacy that keeps him from assuming too much. It can be maddening and charming, both, and one thing about Beal’s secret admirers, they’re not shy about talking. Meanwhile, Thomas has a mild flirtation of his own, looking for the intellectual passion Beal withholds, so the wrong doesn’t go only one direction. But he’s more honorable, with a firmer conscience. I find him far more sympathetic than his wife, who acts like an immature ninny, at times. That’s why I like the novel less than I wanted to.

For all that, though, it’s a beautiful piece of work. Tilghman has a terrific eye for emotional nuance, as in this scene between Thomas and a nun, a contact of the young man’s in Paris:

One thing he did not want to hear was some nun expounding on the challenges he faced, on the barriers Beal would encounter as — he had expected her to use this word and she had — a ‘Negress.’ But of course, expounding on challenges was what she had done. Thomas could only take refuge in the fact that she clearly held him in no higher regard than she did Beal.… When he said he was exploring various possibilities for a career in business, she acted as if this were code for doing nothing at all. She looked at Thomas and saw idleness; she thought he was stupid. He was supposed to think she was treating him perfectly properly, but he was also supposed to feel bad without really knowing why, to go away with a gnawing disquiet. He’d seen this performance from his mother dozens and dozens of times: how perfectly fascinating, she would say.

Compared with many novels, this one has a less-than-busy plot. Yet the writing, which finds unexpected meaning in small moments, fills the spaces with tension. In fact, the last part of the narrative seems rushed, a little, as though the author (or agent or editor?) wanted a quicker resolution, even at the expense of a confrontation or two that need to happen before the reader’s eyes. Nothing like destroying a climax before it starts.

Aside from the marvelous prose, I also like the symbolism. Thomas’s grape-growing experiment comes on the heels of an agricultural disaster, the invasion of phylloxera, an aphid that laid waste to much of France’s grape rootstock. To keep his vineyards alive, he must therefore graft resistant American stock on to what already grows, while uprooting the one hardy local varietal that makes insipid wine, and whose market is glutted. Since Thomas’s father’s peach orchards died off from blight (symbolic of the slavery that existed there), you can take the grafting metaphor in any direction you wish — Beal and Thomas’s marriage; America and Europe; Thomas repairing his father’s mistakes; a rebuilding of tolerance; new life in general.

Having worked for a wine merchant and traveled widely in France, I could have happily read more about the wine business. But Thomas and Beal in the Midi is a pretty good love story, and there’s much to admire in it.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post appeared in shorter, different form.

Westward, Ho!: The Way West

04 Monday Jan 2016

Posted by Novelhistorian in Reviews and Columns

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1845, A. B. Guthrie, American West, characterization, historical fiction, Native Americans, nineteenth century, Oregon, small moments, wagon train, wilderness

Review: The Way West, by A. B. Guthrie, Jr.
Mariner/Houghton, 2002 [1949]. 340 pp. $14

A wagon train sets forth from Missouri in 1845, bound for Oregon. That may not sound like much of a premise. Nor does Guthrie stud his plot with grand, sweeping action. Nevertheless, this classic Western (from the author who wrote the screenplay for Shane, also a classic) provides as gripping a tale as I’ve read in a while, simply by recounting the trials involved in traversing more than a thousand miles of unmarked wilderness, day after day, month after month.

Alfred Jacob Miller's painting, from memory, of Fort Laramie, Wyoming, before 1840 (Courtesy Wikimedia Commons).

Alfred Jacob Miller’s painting, from memory, of Fort Laramie, Wyoming, before 1840 (Courtesy Wikimedia Commons).

His secret? The desires, dreams, and perceptions of his characters–their inner lives–spill from every page. I feel that I know these people intimately, so I care what happens to them, even if I don’t like them (and some are decidedly unlikable). At times, they act like a loose-knit family, with all its kindnesses, quirks, and dysfunctions. But their disputes, alliances, interests, and consideration for one another (or lack of it, sometimes), however minor or mundane they are, take on outsize proportions.

For instance, when one of the needier, less accomplished travelers pleads openly for help, his request sounds “womanish” to one man, prompting that listener to grapple with what he’d never reflected on before, notions of how men and women differ. It’s a recurrent theme in the novel, especially evident in how the supposedly weaker sex displays tremendous strength and fortitude. But the character’s reflections imply another, larger purpose. The people making this journey aren’t just finding a new home; they’re finding out who they are.

Guthrie handles this brilliantly. He portrays his characters from several angles–how they feel about themselves, how they want others to see them, how they behave in groups, and when by themselves. The politics, in the broadest sense, start from the first pages, when the self-appointed leader of the expedition tries to recruit men he thinks will be useful to him. It’s a vivid, involving scene, because you can already sense which way the power lines run; what each man hopes to accomplish; what seduces them; and who’s trying to seduce. Even the man serving them drinks has a viewpoint, subtly suggested–he’s worried that good customers will be leaving town. And the only thing that “happens” is that these men begin to think of pulling up stakes and heading west. I admire this kind of writing, which can make high drama out of a glass or three of whiskey.

Among my favorite characters is Dick Summers, a laconic mountain man hired to guide the wagon train. He always knows more than he says, which is why the more perceptive people seek him out, and he never rushes to condemn anybody. It doesn’t hurt that he’s a dead shot, a gifted tracker, understands and partly admires Native American ways, and knows the trail. However, as in many other novels about the American West, Dick also represents the man who’ll have no place in the society that the people he’s guiding will create. What sets him apart most is an outlook:


These [men] couldn’t enjoy life as it rolled by; they wanted to make something out of it, as if they could take it and shape it to their way if only they worked and figured hard enough. They didn’t talk beaver and whisky and squaws or let themselves soak in the weather; they talked crops and water power and business and maybe didn’t even notice the sun or the pale green of new leaves except as something along the way to whatever it is they wanted to be and to have. Later they might look back, some of them might, and wonder how it happened that things had slid by them.

At times, Dick Summers seems a little too good to be true–always on the right side, ever patient, never selfish, understands himself clearly. Yet the above passage strikes me as fresh as if it had been written yesterday. Reading The Way West, I have to wonder whether dreams are useless, if you miss what happens on your way to realizing them.

Disclaimer: I obtained my reading copy of this book from the public library.

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