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Tag Archives: social snobbery

Fit to Print?: Gutenberg’s Apprentice

05 Monday Dec 2022

Posted by Novelhistorian in Reviews and Columns

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1450, Alix Christie, book review, coming-of-age story, fifteenth century, Gutenberg, historical fiction, Mainz, political power, printing, Reformation, scribes, social snobbery, technology, the Church

Review: Gutenberg’s Apprentice, by Alix Christie
Harper, 2014. 401 pp. $28

Peter Schoeffer, scribe, thinks he has it made. He loves Paris, his adopted city, where the Seine smells “of chalk and stone, a sharp and thrilling city thriving.” At twenty-five, he sees a path upward, because the Church will pay for manuscripts penned in a fine hand such as his.

But in September 1450, his stepfather, a wealthy merchant and bookseller, summons him home to Mainz without saying why, and you sense Peter’s resentment at the peremptory recall.

The reason makes Peter feel even worse. He’s to accept an apprenticeship—at his age, with his accomplishments!—to aid an effort that feels both socially beneath him and blasphemous. But he can’t say no, because stepdad has raised him, educated him, and made him who he is. But to be shackled to a stinking, cellar workshop and its forge alongside half-educated smiths offends his pride and aesthetic soul. He’s also uncertain where he belongs socially, so he’s free to resent those above and below him.

Fifteenth-century illustration of Peter Schoeffer, artist unknown (Wikimedia Commons; public domain)

Furthermore, and most important, his new master is Johann Gensfleisch, known as Gutenberg, who’s undertaken a sacrilegious project out of arrogant greed—to produce scores of books at once, selling holy texts for profit. No wonder that everyone’s sworn to secrecy, for if the Church found out, they’d seize everything and have the printers arrested.

Not just that; Gutenberg represents all that Peter has learned to detest. The master belongs to Mainz’s upper crust, called Elders, one of the thirty leading families who treat the city like a fiefdom. The Elders act hand-in-glove with the archbishop to bleed the merchants, guilds, and less exalted citizens for their own gain.

Consequently, that Peter’s stepfather has chosen to bankroll Gutenberg seems corrupt, and his own presence designed to keep an eye on stepdad’s investment—until the young scribe realizes how ruthless, manipulative, and controlling his new master is. Maybe Peter’s there as Gutenberg’s pawn against his chief creditor. In any case, Peter feels like a slave, with no respite from either quarter.

Even so, he admires artistic talent, and Gutenberg never lets anyone forget he’s a genius. Christie has done a terrific job rendering the era, the political machinations, and the process of printing as its inventors devise it on the fly. Most of her characters are historical figures, including Peter, and she reimagines them with flair and attention to detail. The scenes of fashioning, failure, and gradual surmounting of obstacles are as gripping as any; I never appreciated how difficult or painstaking it was to print a book in the fifteenth century, or how many years it took.

Peter’s coming-of-age story, in which his growing technical skill and innovative sense mirror his emotional maturation, works nicely. He also comes to terms with his religious objections to the project, gradually understanding that the Church’s presumed opposition derives partly from its role as sole representative of God on earth, so its guardianship of scribes has both economic and political significance. Reproduce religious texts that any literate person can read, and the printer not only makes scribes superfluous, individual people can seek God for themselves, a gauntlet thrown down to church power. Accordingly, this narrative foreshadows the Reformation, mere decades away.

At its best, Gutenberg’s Apprentice reads like a thriller. Tension arises from the need for secrecy, compromised by the length of time the project takes, the ever-increasing number of participants, and Gutenberg’s indiscretions—he’s constantly cutting deals with clerics and merchants, infuriating Peter’s stepfather and squeezing the young man between two powerful men he’s doomed to displease. Throughout, Christie captures the mindset, the strivings, and the fixation on social class, as with this description of a scriptorium where monks gather to write:

The faces were all known to him—in the way that any face, in a place as small as Mainz, was known. They didn’t change: the jowls just spread, the noses grew redder and more bulbous. Elders all, patricians from the city or the minor nobles from the land: the clergy was made up of second sons from wealthy families, stashed and suckled by the Mother Church for life. . .He was a stranger, with a stranger’s anonymity, which brought both freedom and a certain risk.

In such a complicated narrative, it’s not always easy to penetrate the politics, despite Christie’s gift for depicting the power struggles. I’m also not persuaded, in a couple instances, that Peter would either forgive his stepfather his hard hand or feel warmly toward him; these crucial transitions seem rushed or simple.

But overall, Gutenberg’s Apprentice does what excellent historical fiction should do, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Trouble Amid the Magnolias: The Help

31 Monday Oct 2022

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1962, Black voices, book review, civil rights, coherent worldview, domestic servants, historical detail, historical fiction, journalism, Kathryn Stockett, Mississippi, powerful story, racism, segregation, Sixties vibe, social snobbery, white animosity

Review: The Help, by Kathryn Stockett
Putnam, 2009. 444 pp. $17

Eugenia “Skeeter” Phelan, recent 1962 graduate of the University of Mississippi and daughter of a well-to-do cotton planter, feels uncomfortable back home in Jackson. Unlike other young women in her social class, she doesn’t even pretend to like football or the young men who love it.

Skeeter (short for “mosquito,” a childhood nickname inflicted by her empty-headed older brother) has never even had a date, doesn’t know how to chat up a prospective mate, and more or less resists her mother’s attempts to make her over and see her married. Rather, she wants to be a journalist and write important stories.

Skeeter wishes she could talk to Constantine, the Black maid who raised her and would surely understand her dreams, unusual though they are. But Constantine has left the Phelan household under circumstances no one will reveal.

Federal marshals escort James Meredith to class at the University of Mississippi, October 1962 (courtesy U.S. News & World Report and the Library of Congress, via Wikimedia Commons; public domain)

Meanwhile, two other Black women serve Skeeter’s erstwhile high school friends—or, rather, one does, because the other’s fired for unjust cause. Minny’s a fabulous cook, but she speaks her mind, and white employers don’t like that, or even the suggestion that she has a mind to speak. Her friend Aibileen moves heaven and earth to find her another job, which occasions the telling of lies.

Further, Aibileen, who loves the white children she brings up—seventeen, altogether, over her years of service—is grief-stricken and angry. Her beloved son, a college graduate, was beaten to death because he inadvertently used a bathroom reserved for whites—and his employer looked the other way. Consequently, Minny and Aibileen, though well schooled on how to cope in the white world, are tired of taking blows.

You know that Skeeter’s path will somehow intertwine with those of Minny and Aibileen, improbable though that sounds on the surface. You also know that Skeeter must make the approach, because she’s the only one who can do so and live to tell about it. Without giving anything away, I’ll simply say that the consequences are farther-reaching than she could have imagined, and that the racial animosity that pervades every social interaction in Jackson comes into full focus.

This setup takes a while to come together, and the narrative sometimes feels top-heavy, with three narrators, their secrets, home lives, and social connections, not all of which fit seamlessly. But Stockett keeps the pot boiling throughout, and her story, if it seems implausible at odd moments, packs a punch.

I like how she re-creates the 1960s, rare authenticity for an author who didn’t live through that time. But she grasps the Sixties vibe, the notion that change is in the air, like it or not—and these characters don’t, for the most part. Stockett senses what’s worth including and what isn’t, and I never think she drags in details, which convey a coherent worldview, the ultimate test of historical fiction and arguably its most important component. Faithful to that mindset, she makes Skeeter, though relatively enlightened by comparison to her peers, no better than she should be.

All three principal characters appeal, if in different ways and voices. Minny, the saltiest, steals the show, as with this trenchant commentary about her new employer, Celia:

. . . Miss Celia stares out the back window at the colored man raking up the leaves. She’s got so many azalea bushes, her yard’s going to look like Gone With the Wind come spring. I don’t like azaleas and I sure didn’t like that movie, the way they made slavery look like a big happy tea party. If I’d played Mammy, I’d of told Scarlett to stick those green drapes up her little white pooper. Make her own damn man-catching dress.

Too bad the minor characters don’t measure up. Skeeter’s former high school friends, now the faceless villains running the Junior League, seem like devices to aid the convoluted plot. A potential suitor of Skeeter’s hardly registers a pulse, so I don’t understand why she looks twice at him.

Her father and brother are placeholders, though her mother, who at first comes across as a stereotypical steel magnolia, achieves a little depth as the story progresses. More would have helped. I wonder whether the busyness of the narrative gets in the way; there’s just not enough time and space for development.

But The Help is a courageous, powerful novel, the kind that might not get published today, I fear. With our present emphasis on authors telling only those stories that belong to them, as judged by unknown but omnipotent arbiters, we’ve surrendered to appearances, as though they mattered more than truth. But you can still read this novel, which surrenders to nothing, and I recommend that you do.

Disclaimer: I obtained my reading copy of this book from the public library.

Cult Following: The Prophet

02 Monday Aug 2021

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1753, book review, calendars, Cheshire, eighteenth century, England, everyday life, feminism, folklore, historical fiction, Martine Bailey, modernity, mystery, no and furthermore, predictable plot, sexual double standard, show vs tell, social snobbery, time keeping

Review: The Prophet, by Martine Bailey
Severn, 2021. 241 pp. $30

It’s May 1753, and Tabitha De Vallory (née Hart) has every reason to rejoice. A former prostitute turned lady of the manor, Tabitha has found married happiness with Nat, onetime rake and scribbler of scurrilous, lurid tales, now declared heir to a Cheshire estate and the baronetcy that goes with it. Come summer, Tabitha will give birth to their first child.

But when the body of a pregnant seventeen-year-old girl, likely a prostitute, is found beneath the Mandrem Oak, an ancient tree on Nat’s land said to have magical powers, Tabitha sets out to find the killer. Her pregnancy hampers her, not least because Dr. Caldwell insists she remain in bed and refrain from any thought or activity upsetting to her weak feminine constitution. Tabitha wishes she could tell him to stuff it, but despite her natural boldness, she must placate Nat, who fears for her; the servants dedicated to treating her like a human wheelbarrow; and—a nice touch—her own fears and folk beliefs.

Further complicating matters, a charismatic preacher, Baptist Gunn, has gathered a band of believers near the Mondrem Oak. He prophesies a savior to be born that summer and a kingdom free of such annoyances as private property, privileges of birth, or the confines of marriage, all to be found in His Majesty’s colony of Pennsylvania. His followers put their faith in Gunn and the New World he describes, largely turning a blind eye to his habit of lifting every skirt he can get his hands on.

William Hogarth’s painting, An Election Entertainment, 1754-55, helped fuel a legend that riots greeted Britain’s change of calendar in 1753, when it was merely an election issue (courtesy Sir John Soane’s Museum, London, via Wikimedia Commons; public domain)

The Prophet is the sequel to The Almanack, and readers of that mystery will find welcome parallels here. As characters with disreputable pasts, Tabitha and Nat must tend their reputations, and the course of their true love travels a bumpy road. I like the hurdles Bailey places in their way, particularly important because Nat, as acting lord of the manor and responsible for catching the murderer, has the physical and moral freedom Tabitha lacks, whereas what secrets he chooses to share (or not) affect domestic bliss.

Readers of the previous tale will also recognize the feminist slant. Nobody understands the sexual double standard better than Tabitha, but, in a further twist, she has to train herself to reach Nat emotionally rather than rely on physical attraction alone. Meanwhile, she suffers the neighbors’ snobbery, endures passes from any man who thinks he can get away with it, and hates being on public display as a child-bearing member of the gentry, rather like a monument about which everyone offers an opinion. The sawbones, whom she heartily dislikes yet also fears, just in case his medical opinions are correct, represents only part of her trials:

Doctor Caldwell was a shambling man of five and thirty; unkempt in his person, with a greasy old cauliflower wig, and the protruding eyes of an overbred pug dog. According to Nat he was an excellent physician, but his manner left Tabitha feeling like a brood mare being assessed for market. First, he inspected her urine in a glass, holding it to the light, then sniffing it, and—rather disgustingly—tasting a few drops on the ends of his fingers. . . . Close up, she was forced to turn her nose from great wafts of his onion breath.

Finally, The Prophet enacts the fascination with folklore that drove The Almanack, and I find that the most appealing part of the current tale. Through Baptist Gunn and his cult followers, and the mysteries and folklore of childbearing and fortune telling, Bailey offers a fine glimpse of everyday Cheshire life. I like how she captures the outlook of people who pretend to be modern but aren’t, nor do they know what modern means, except that it scares them. Nowhere is that more evident than in time keeping, in which a society largely without clocks or authoritative calendars can’t be sure what day it is—especially because the country has just changed systems. That uncertainty affects the story.

However, I find the storytelling and writing less compelling than those of the previous installment. Here, the villains are 100 percent villainous, Gunn’s 100 percent corrupt, and the mystery, 95 percent predictable, the remaining 5 percent accounting for minor detail. As for narrative style, I prefer stories in which authors show rather than tell, particularly when it comes to their characters’ emotions. The Prophet, for all its welcome marital complications between Nat and Tabitha, often resolves them through explanation, or so it seems. I notice many physical descriptions that feel static rather than active, a surefire measure of tell versus show.

I wish I could recommend The Prophet more highly. I hope that future installments reclaim the pleasures of its predecessor.

Disclaimer: I obtained my reading copy of this book from the public library.

A Fairy Tale Made Real: While Beauty Slept

05 Monday Jul 2021

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book review, edgy fiction, Elizabeth Blackwell, envy, fairy tale, feminism, heavy-handed portents, historical fiction, kingship, Middle Ages, psychological realism, sexual power, Sleeping Beauty, social snobbery

Review: While Beauty Slept, by Elizabeth Blackwell
Putnam, 2014. 416 pp. $16

When fourteen-year-old Elise Dalriss loses her mother and almost all her siblings to the plague that nearly kills her too, she must make a desperate choice. She sees that she has no future on her father’s farm, which has been failing for years, and he’s a cruel, bitter, hard man, whom she fears. He’s also not her real father—Elise was born out of wedlock—and she doesn’t know who is, so she has that shame to bear as well.

Given courage by her mother’s last words and finding a few precious coins sewn into the dead woman’s skirt hem, Elise seizes her chance. She flees home and throws herself on the mercy of her mother’s sister. Receiving more kindness there than expected, Elise prepares to ask for employment as a chambermaid at the castle, where her mother once worked, and where King Ranolf and Queen Lenore hold court. It’s a terrifying proposition, especially for a girl of humble birth who knows nothing of court etiquette and little of the work for which she claims to be qualified. Symbolic of Elise’s anxieties, the castle itself threatens her:

I expected it to be large and well fortified. But . . . I was overwhelmed by the sheer mass of the fortress that sprawled defiantly atop the hill before me. Thick walls of rugged stone seemed to have burst forth from the earth to encircle the towers within. Behind the battlements, turrets stabbed the sky, with a few narrow windows giving the only indication that people lived within. For a moment, the weight of it chilled my spirits, and I was seized by a sudden reluctance to enter. Raised in the open air, with land extending in every direction, I had never considered what it would mean to live enclosed within walls.

This is the premise for an ingenious retelling of Sleeping Beauty, stripped of its romance and all the more captivating for it. Gone are the homage to chivalry, the rarefied sensibility, the obsession with instant physical attraction (though it does occur), or a royal perspective. Elise’s narration, though emphasizing the king, queen, and, later, their daughter—those fixtures of the legend remain—delves deeply into unpleasant realities no fairy tale ever concerned itself with. And I don’t mean the evil witch, though here she is.

Henry Meynell Rheam’s 1899 pencil-and-watercolor rendition of Sleeping Beauty (courtesy Wikimedia Commons; public domain)

Rather, Blackwell tells her story through the power imbalance between men and women, the snobbery of social rank (reveled in by those who have none), and the harshness of everyday life in an era that approximates the Middle Ages without too-specific detail. Typical of that time and any seat of power, the politics of court and realm take center stage, which believably grounds the narrative and offers credible, deeper motivations than the original. When Ranolf and Lenore bemoan the lack of a child, they’re not just parents but rulers seeking an heir; foreign enemies menace the kingdom. Consequently, though Blackwell derives suspense from changing what we think we know, providing that contrast to expectations that draws us in, she’s also showing us a more plausible, harder-edged version than the original.

While Beauty Slept delivers a strong feminist message, but the novel revolves around the power of love—again, not courtly love or the powdered, happily-ever-after variety (in which you just add water and stir). She means abiding love, one that weathers years and trials without recompense asked or offered, that between parents and children, or between clear-eyed adults who’ve had enough time in life to rack up regrets.

Elise rises within the servant pecking order with perhaps too much ease—the story requires her to—though the author does her best to portray the fallout from her rivals, witness social snubs, jealousy, and backbiting. I don’t mind that so much, though I do question how a girl battered by life and a violent father could bloom so, once given the chance. That’s the downside to psychological realism versus fairy tale—once you throw down that gauntlet, you have to fulfill the challenge—and I’d have expected Elise’s losses to deduct a higher toll from her emotional resources.

Nevertheless, that doesn’t bother me as much as the moments when she announces that trouble’s a-coming, and, in retrospect (she’s retelling the story to her great-granddaughter), she wishes she’d done things differently. Such heavy-handed portents accomplish nothing except to pull the reader out of the story.

But I highly recommend While Beauty Slept, which adds realistic flesh to legendary bones in a thought-provoking way that speaks to the modern reader without compromising the time and place.

Disclaimer: I obtained my reading copy of this book from the public library.

The Maid Knows: Death of a New American

11 Monday May 2020

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1912, book review, character-driven sleuthing, Four Hundred, historical fiction, immigrants, ladies' maid, Little Italy, Manhattan, Mariah Fredericks, mystery, New York, social snobbery, underworld, xenophobia

Review: Death of a New American, by Mariah Fredericks
Minotaur, 2020. 289 pp. $18

Louise Benchley would be too polite and constrained to say so, but she believes her forthcoming marriage to William Tyler, the social event of the season, will be a disaster. Not in the sense of the Titanic, which has just sunk — this is 1912, the New York of the Four Hundred — but the confidence of everyone around her that the match is unsinkable has her especially worried.

And why not? Louise knows nothing about marriage, certainly nothing about sex, for her mother has made sure not to tell her. Consequently, the young fiancée turns to her maid, Jane Prescott, who’s rubbed elbows with life in very close quarters. Yet there’s a limit to what the anxious, self-effacing bride-to-be can absorb, and Jane hesitates to enlighten when her employer won’t.

But that problem soon fades in light of another: A nanny hired by the groom’s uncle has been found dead, her throat cut. Since said uncle has earned notoriety for arresting members of the Black Hand, an underworld group of Italian origin — and since the murder victim was Italian — the family immediately assumes it’s a gang revenge killing, and so does the press.

However, Jane’s not convinced, and as a lady’s maid, she has access to information, domestic conflicts, and secrets that the family wishes to cover up, and which the newspapers can’t penetrate. Jane also has several motivations to pursue the case. She’s determined to do justice by the victim, whom she liked, and whose only crime, she thinks, was loving the children she cared for. The prejudice against immigrants in general, Italians in particular, offends Jane to the core, as does most of the gentry’s refusal to grant the crime any importance, especially compared with the anticipated nuptials.

Conversely, she’s convinced that Louise’s desire to call off the wedding, perhaps using the tragedy as an excuse, would deny the young woman her first and best chance at happiness. Note the character-driven aspects to our sleuth’s quest, which informs the novel throughout, not just when it’s convenient, and perhaps run deeper than those of your average mystery.

Moreover, Fredericks handles these motivations with subtlety. Jane cares passionately, but the author knows better than to let her protagonist lecture or indulge in earnestness; rather, she’s quietly persuasive, mostly for the reader’s eyes alone. Jane’s outlook has been forged by life and takes a practical, rather than a crusader’s, view, so she has no need to trumpet anything—which fits her discretion as lady’s maid. That’s one reason Death of a New American stands out, but there are others.

With gentle humor, Fredericks pokes fun at the mores and beliefs of the upper crust, whether their fears that the new tunnel from Manhattan to Queens under the East River will collapse — what a horror, since they can’t swim. I love the scene where William’s younger sister, a sophomore at Vassar, enjoys shocking her elders with the outlandish ideas of the sociologist Emile Durkheim, and how the conversation evolves into discussion of “unpleasant emotions.” A true lady, say the matriarchs, simply refuses to feel anything like envy or resentment. Jane, who knows better, also knows to keep her mouth firmly shut.

Everywhere, Fredericks folds the time and place deftly into the characters’ lives and the story, so that the era feels inhabited. She clearly loves and knows her native city, whether to describe the evolution of Herald Square, its rival (and successor) Times Square, or the streets of Little Italy:

Finding any one man on Mulberry Street was not going to be easy. Doing anything on Mulberry Street was not easy, as it was not so much a street as a throng of humanity, horses, and wagons. To make your way through, you were often obliged to step from pavement to cobblestone and back again when the path was blocked by café dwellers, vegetable stalls, barrels of wine, or a fistfight. Some might have called it Little Italy, but they would have been wrong. Mulberry Street was Neapolitans. Sicilians resided on Elizabeth Street, Calabrians and Puglians on Mott.

With admirable touch and generosity, Fredericks lets you think along with her sleuth, hiding nothing, resorting to no tricks or sudden revelations. Death of a New American is an utterly satisfying mystery.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review.

Love and Guilt: Modern Girls

12 Thursday May 2016

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1930s, anti-Semitism, feminism, historical fiction, Jennifer S. Brown, Jews, literary fiction, Lower East Side, schmaltz, shtetl, social snobbery, Socialism, Yiddish

Review: Modern Girls, by Jennifer S. Brown
Penguin, 2016. 363 p. $15

There’s an old joke about how a wedding differs in the Orthodox, Conservative, and Reform Jewish sects, which turns on who’s pregnant–the bride, the bride’s mother, or the rabbi. In the Orthodox case, it’s the bride and her mother.

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

In Brown’s terrific debut novel, however, which depicts Orthodox life on New York’s Lower East Side in 1935, it’s no joke. Both Rose Krasinsky and her nineteen-year-old daughter, Dottie, are pregnant, and neither planned it nor wish it. Rose has four surviving children, having lost one to polio and others in miscarriages, Dottie being her eldest. Rose has spent her life caring for them and her husband, Ben–worn herself out, in fact, to the point that she hoped she’d changed her last diaper. More importantly, she wants, above all, to have the time to devote herself to causes she believes in, such as helping European Jews escape Hitler’s menace. Her brother’s one of them.

Meanwhile, Dottie dreams of escaping the Lower East Side and the shtetl mentality to which Rose was born. She has a good job at an uptown insurance firm and has just been promoted to head bookkeeper. She has a fiancé, Abe, a solid, stolid type. Trouble is, Dottie’s baby isn’t his–and he’s in no hurry to get married, even resists her attempts at seduction, on religious grounds. Sooner or later, though, he has to find out, and so does her mother.

From this intriguing premise, Brown derives a morality tale, a mother-daughter story, a romance that’s satisfyingly hard-edged, a cultural exploration for a young woman divided between two worlds, and a feminist argument that makes its point without a soapbox. It’s unusual to find a first novel with such breadth, especially one that doesn’t compromise reality to ease the pain.

I know something of the world Brown describes, because my paternal grandparents, like Rose, worked in a so-called needle trade (though their profession was making hats, not lace trimmings). The Krasinskys are Socialists, as my grandfather was; I remember seeing Karl Marx in Yiddish on his bookshelf, though I was too young to know what that meant. So the inflections, idioms, and ways of thought feel familiar, and Brown sets her scene well in Dottie’s narration:

The smells of home–the ever-present reek of liver, of schmaltz, of carp boiling on the stove–caused an uproar in my stomach, immediately deflating my mood, reminding me of my misfortunes. Always the smells permeated, overwhelming even the sweet scent of baking challah and roasting tzimmes. Ma never escaped them, but I went to great extremes before leaving the apartment to douse myself in the cheap toilet water I bought at Ohrbach’s so as not to bring the stink of the East Side into my Midtown office.

(Translations: Schmaltz, when not referring to intensely Romantic music or melodrama, is rendered chicken fat, the secret to tzimmes, carrots stewed with fruit. There are less arterially threatening ways of cooking this dish, but Rose wouldn’t have known them, and even if she did, she wouldn’t have changed her recipe. The phrase, Why are you making such a tzimmes?, meaning, “such a big deal,” derives from the length of time it takes to turn the carrots practically molten.)

The novel vividly captures the fear of arousing scandal (and how neighbors tune their ears to it), the casual anti-Semitism of Dottie’s coworkers, the ways in which men assume their superiority over women, how only their ideas or desires count. Despite these riches, however, I hear false notes. If Abe keeps Dottie at arm’s length for religious reasons, why is he willing to go to the theater on Friday night after the Shabbat candles have been lit? More importantly, though the author draws Rose as a full portrait, I think she’s too modern and flexible about certain matters. If you read Modern Girls–and I recommend that you do–you’ll know what I mean, even if you disagree with me. And in a rare foray into schmaltz, Brown’s depictions of a wealthy, assimilated Jewish couple seem over the top, straw villains unworthy of this novel.

But still, Modern Girls is a fine accomplishment.

Disclaimer: I obtained my reading copy of this book from the public library.

Cuba Libre: Night Work

09 Monday May 2016

Posted by Novelhistorian in Reviews and Columns

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1959, Cuba, David C. Taylor, FBI, Fidel Castro, Fulgencia Batista, Havana, historical fiction, J. Edgar Hoover, mystery, New York, social snobbery, thriller, twentieth century, Upper East Side

Review: Night Work, by David C. Taylor
Forge, 2016. 318 pp. $26

Michael Cassidy is a New York City detective who does things his way, which really pisses off a lot of people–like the Mob, the FBI, revolutionaries, counterrevolutionaries, Upper East Side bluebloods, and, oh, yes, his Department superiors. But what the hell, right? He’s very good at solving murders, and in 1959, that means there’s plenty of work to do. More important, it’s rumored he “has juice” or a “rabbi,” which is to say, friends in high places, not least his mobster godfather. (No, not that kind of godfather. A real one.)

Constantino Arias's photo, titled, "The Ugly American," of a tourist in Batista's Havana, 1950s (Courtesy Wikimedia Commons; public domain).

Constantino Arias’s photo, titled, “The Ugly American,” of a tourist in Batista’s Havana, 1950s (Courtesy Wikimedia Commons; public domain).

Nevertheless, Michael’s wiseass sense of humor pushes the wrong buttons. For instance, when the deputy chief of police demands to know whether the detective harbors “lefty” sympathies, as in, who he voted for in 1956, Michael replies, “Mickey Mantle. He had a good season. Batted three-oh-four, had thirty-nine home runs. I figured it was time for him to move up.” Naturally, that witticism doesn’t sit well.

But what’s bad (or shall we say, “inadvisable”?) for Michael is great fun for the reader. The reason Deputy Chief Clarkson wants to know his politics is because Fidel Castro, having just chased Fulgencia Batista out of Cuba, is paying an ambassadorial visit to New York. As it happens, Michael has been to Havana on police business, where, by the way, he sprang his former lover, Dylan McCue, from prison the day before her scheduled execution. Since many disaffected Cubans and their unsavory American allies (like Meyer Lansky, the mobster) would be happy to assassinate Castro, security will be tight. But will it be tight enough? And is there a Cuban connection to a murder Michael’s investigating on the Upper East Side?

Night Work is the sequel to Night Life and offers many of the same pleasures, though on a broader stage. Taylor writes about power as corrupting, and the Cuban revolution offers plenty of grist. You see it in the graft and brutalities of the Batista regime, which runs the country like a plantation, and in the revolutionaries who execute hundreds in the name of democracy, believing in slogans rather than decency. Compare these two descriptions, first, before the changing of the guard:

Havana was an occupied city, occupied by American tourists dressed in colors never found in nature. The cafés and bars were filled with afternoon drinkers having loud fun. It was an expanded version of the party on the flight over. Here none of the normal rules applied, and when you went home, anything that might smudge your conscience was forgotten, wiped clean by the ninety-mile flight across the water.

And after:

‘I was there,’ the man said and showed him his bandaged forearm proudly. He wore a madras shirt, khaki pants, and sandals, and he had a Thompson submachine gun barrel down on a strap over his shoulder. He wore the fuzzy beginnings of a beard, the new fashion in Havana. . . . .He laughed and offered Cassidy a cigar and insisted he drink from the bottle of rum he pulled from his back pocket, and when the next group of trucks entered the square, he righted his gun and fired a burst into the air.

But New York is still the novel’s core. The author depicts both the seedy corners where bagmen do their dirty work, hoping the big man will reward them, and the fifteenth-story apartments on the Upper East Side with river views, where bigoted, self-important snobs assume that messy problems are for lesser folk. I also enjoy how Taylor portrays Mephistopheles himself, J. Edgar Hoover, making a return cameo from Night Life. The New York idiom too, is always a treat, as with, “There’s a place over on Lex makes great coffee,” or “what I tell all of them come ask about my customers.” That’s writing with an observant ear.

At the risk of repeating myself, I’ll lodge the same complaints against this novel as I did its ancestor. Michael’s a male pheromone factory, and no female seems immune. He doesn’t even have to try, though in this book, one beauty actually ditches him for Paul Newman, if that says anything. Michael does have advanced chemistry going with Dylan, a KGB agent, and I believe that relationship, though I’m less sure about the way she keeps showing up at unexpected moments. It serves the story, which is extremely well plotted, the murder mystery in particular, but, as with some of the derring-do, I have my doubts.

That said, Night Work is enormously entertaining. Even better, the characters all believe in something, which gives depth to what, in other hands, might be merely a colorful, suspenseful novel.

Disclaimer: I obtained my reading copy of this book from the public library.

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