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Tag Archives: Socialism

A Clever Puzzle: Dancing with Death

25 Monday Sep 2017

Posted by Novelhistorian in Reviews and Columns

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1920s, 1925, Amy Myers, book review, chef, England, evoking an era, feminism, great houses, Great War, historical fiction, murder, mystery, plot, Scotland Yard, Socialism

Review: Dancing with Death, by Amy Myers
Severn, 2017. 215 pp. $29

It’s hard to dislike a novel that begins, “‘Galloping codfish, Kitty! What the dickens do you call that?’” This exclamation comes from Nell Drury, the chef–do not call her cook–at Wychbourne Court, ancestral home of the eighth Marquess Ansley and his somewhat quarrelsome family. It’s 1925, enough time after the Great War for the love of merriment to have retaken hold, though no one has forgotten the suffering and sacrifice. Nell, a former student of the great Escoffier at the Ritz-Carlton, if you please, has much on her plate. Most immediately she’s responsible for the hors d’oeuvres and two full meals at the soirée her employers are giving.

However, the festivities also include a chummy get-together with the ghosts said to inhabit Wychbourne, and since the place goes back centuries, there are quite a few. Actually, only one person believes that there are ghosts, but she happens to be Lord Ansley’s sister,the sort of dotty eccentric that no English manse can be without, especially in fiction. Lady Clarice has many more instructions for Chef Nell, because, you know, ghosts must eat too, or, at the very least, they derive pleasure from smelling and seeing their favorite foods. As a dutiful, loyal servant, Nell keeps her opinions of this to herself; all she knows is that the evening will be complicated.

How right she is. If you’ve ever read or seen a movie in the country-house mystery genre, you need no ouija board to know that someone will die during the ghost-klatsch; that this murder will have multiple suspects; and that Nell will take it upon herself to investigate, sometimes running afoul of the police, who somehow think that solving crime is their job. But if Myers’s bow to conventions is altogether predictable, how she handles them makes all the difference.

Dancing with Death is strongest in its plot, at which Myers excels. Without introducing hidden facts that the reader couldn’t possibly have guessed–a ploy we’ve all come across, despite its lack of generosity–Myers leaves more or less everything open to view. You know the enmities, alliances, and romances running through the household; you just don’t know who’s lying to protect whom until people revise their stories. Consequently, Nell never sees more than the reader does, and since she has to balance what to tell the Scotland Yard inspector against her loyalty to Wychbourne, she’s protecting people as well, which adds another layer of tension.

The occasional wit helps. As Nell observes while visiting an aristocratic neighbor who wishes to hire her for a party:

It was a stone-built residence looking bleakly ornate compared with Wychbourne Court. I’m here for you to witness how grand I am, it seemed to be saying to her. The large reception room where she was asked to wait did nothing to contradict this assessment. Gentlemen in military uniform glared down from every wall and their long-suffering wives smiled weakly at the painters. Nell wondered whether they ever got together with the Wychbourne Court ghosts.

I wish, though, that Dancing with Death had more wit beyond Nell’s mild oaths; “blithering beets,” and the like, clever once, get tiresome after a while. And though Myers keeps the narrative percolating, she pays little attention to character. Nell’s a capable diplomat, independent, and conscious of herself as a pioneer, a woman in a field dominated by men. That’s interesting, but Myers does little with it other than to mention it, repeatedly. Very little of her past (or anyone’s) appears, and her reflections are the trite type common to the genre: “Could X be lying? That could be dangerous. Then again, Nell owed it to the Ansleys.” You get the picture.

There’s also little to define the era as the 1920s other than a few songs, dances, styles of dress, and social attitudes. The war has left its mark, we’re told, but people don’t seem to walk around with it. One Ansley daughter dabbles in socialism, and her enlightened views about class do her credit, but I’m not buying her theory that her parents don’t really care about that stuff anymore. Even to think so, without any discussion, conflict, or evidence, seems like a retrospective view of that time rather than those years from the inside.

The foreign ministers of Germany, Britain, and France try to prevent war in Europe, October 1925, Locarno. From left, Gustav Stresemann, Austen Chamberlain, and Aristide Briand (courtesy Wikimedia Commons, via Bundesarchiv)

Should historical mysteries offer a deeper perspective? I think they should; certainly, the best do. One that comes to mind, of about the same length, is Chris Nickson’s Gods of Gold. Obviously, not every writer has to be like every other, and Dancing with Death has its charms. But I know which approach I prefer.

Disclaimer: I obtained my reading copy of this book from the public library.

Love and Guilt: Modern Girls

12 Thursday May 2016

Posted by Novelhistorian in Reviews and Columns

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1930s, anti-Semitism, feminism, historical fiction, Jennifer S. Brown, Jews, literary fiction, Lower East Side, schmaltz, shtetl, social snobbery, Socialism, Yiddish

Review: Modern Girls, by Jennifer S. Brown
Penguin, 2016. 363 p. $15

There’s an old joke about how a wedding differs in the Orthodox, Conservative, and Reform Jewish sects, which turns on who’s pregnant–the bride, the bride’s mother, or the rabbi. In the Orthodox case, it’s the bride and her mother.

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

Lower East Side tenements as they appeared in 2004 (Courtesy Wikimedia Commons).

In Brown’s terrific debut novel, however, which depicts Orthodox life on New York’s Lower East Side in 1935, it’s no joke. Both Rose Krasinsky and her nineteen-year-old daughter, Dottie, are pregnant, and neither planned it nor wish it. Rose has four surviving children, having lost one to polio and others in miscarriages, Dottie being her eldest. Rose has spent her life caring for them and her husband, Ben–worn herself out, in fact, to the point that she hoped she’d changed her last diaper. More importantly, she wants, above all, to have the time to devote herself to causes she believes in, such as helping European Jews escape Hitler’s menace. Her brother’s one of them.

Meanwhile, Dottie dreams of escaping the Lower East Side and the shtetl mentality to which Rose was born. She has a good job at an uptown insurance firm and has just been promoted to head bookkeeper. She has a fiancé, Abe, a solid, stolid type. Trouble is, Dottie’s baby isn’t his–and he’s in no hurry to get married, even resists her attempts at seduction, on religious grounds. Sooner or later, though, he has to find out, and so does her mother.

From this intriguing premise, Brown derives a morality tale, a mother-daughter story, a romance that’s satisfyingly hard-edged, a cultural exploration for a young woman divided between two worlds, and a feminist argument that makes its point without a soapbox. It’s unusual to find a first novel with such breadth, especially one that doesn’t compromise reality to ease the pain.

I know something of the world Brown describes, because my paternal grandparents, like Rose, worked in a so-called needle trade (though their profession was making hats, not lace trimmings). The Krasinskys are Socialists, as my grandfather was; I remember seeing Karl Marx in Yiddish on his bookshelf, though I was too young to know what that meant. So the inflections, idioms, and ways of thought feel familiar, and Brown sets her scene well in Dottie’s narration:

The smells of home–the ever-present reek of liver, of schmaltz, of carp boiling on the stove–caused an uproar in my stomach, immediately deflating my mood, reminding me of my misfortunes. Always the smells permeated, overwhelming even the sweet scent of baking challah and roasting tzimmes. Ma never escaped them, but I went to great extremes before leaving the apartment to douse myself in the cheap toilet water I bought at Ohrbach’s so as not to bring the stink of the East Side into my Midtown office.

(Translations: Schmaltz, when not referring to intensely Romantic music or melodrama, is rendered chicken fat, the secret to tzimmes, carrots stewed with fruit. There are less arterially threatening ways of cooking this dish, but Rose wouldn’t have known them, and even if she did, she wouldn’t have changed her recipe. The phrase, Why are you making such a tzimmes?, meaning, “such a big deal,” derives from the length of time it takes to turn the carrots practically molten.)

The novel vividly captures the fear of arousing scandal (and how neighbors tune their ears to it), the casual anti-Semitism of Dottie’s coworkers, the ways in which men assume their superiority over women, how only their ideas or desires count. Despite these riches, however, I hear false notes. If Abe keeps Dottie at arm’s length for religious reasons, why is he willing to go to the theater on Friday night after the Shabbat candles have been lit? More importantly, though the author draws Rose as a full portrait, I think she’s too modern and flexible about certain matters. If you read Modern Girls–and I recommend that you do–you’ll know what I mean, even if you disagree with me. And in a rare foray into schmaltz, Brown’s depictions of a wealthy, assimilated Jewish couple seem over the top, straw villains unworthy of this novel.

But still, Modern Girls is a fine accomplishment.

Disclaimer: I obtained my reading copy of this book from the public library.

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