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Tag Archives: symbolism

Teach Your Children: Grievous

21 Monday Oct 2019

Posted by Novelhistorian in Reviews and Columns

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1930s, adolescence, Anthony Burgess, book review, characterization, England, H. S. Cross, historical fiction, homoeroticism, honor code, J.R.R. Tolkien, literary fiction, public school, Rudyard Kipling, schoolboy slang, stories versus reality, symbolism

Review: Grievous, by H. S. Cross
FSG, 2019. 524 pp. $30

John Grieves, a.k.a. Grievous, has never felt so tested, pained, or enraged, despite a life that has given him much heartache. The cause of his current frustration and anguish is a fourteen-year-old student, Gray Riding, whom everyone says will win a scholarship to Oxford one day — unless he’s expelled from Saint Stephen’s, the public (private) school in Yorkshire where John is his housemaster.

Eton College boys wearing hats corresponding to the various rowing teams competing on the Thames, June 1932, photographer unknown (courtesy Bundesarchiv via Wikimedia Commons; Bundesarchiv, Bild 102-13350 / CC-BY-SA 3.0)

Naturally, he’s the most sensitive housemaster at the school; the others would have caned Riding black and blue until he shaped up or shipped out. But in the year 1931, John understands that though the momentous issues of the day never penetrate Saint Stephen’s gated walls, his struggle with Gray, and how he manages his own strengths and weaknesses in that effort, matter just as much in their own small way. That knowledge, however, generally offers little consolation.

Gray follows an adolescent code of honor typical of Saint Stephen’s, and of the public-school culture: never show feeling, never flinch, never make yourself vulnerable, never betray a friend. Inspired by Rudyard Kipling’s rebellious schoolboy character, Stalky, the friend he chooses is one determined to break every rule, even those the school hasn’t thought of yet. Mind you, that’s even before John’s thirteen-year-old goddaughter, Cordelia, shows up and smites the boy in a heart that others suppose has been encased in lead.

The genius of this novel resides in the urgency with which Cross imbues John’s attempt to redeem young Riding, and why the boy resists. Didn’t such novels go out with saying goodbye to Mr. Chips? Well, no, as Cross amply proves here. This British public school resembles an infernal machine that stamps its inmates with snobbery, sadism, treachery, and cold-hearted contempt, while hunting down the homoerotic impulses it otherwise does so much to encourage. Any sensitive soul like Gray would howl in rage and pain, but only to himself. His outlet is a Tolkienesque story he writes during class lectures, featuring characters named Valarious and the Elf Rider. Already chained by Kipling’s Stalky, he wonders, during a very risky escapade with his reckless friend, whether stories can help him at all:

The ground was damp, his seat soaked, his teeth coated in licorice. If they could make it back intact in every sense, Gray silently vowed to devote himself to ordinary life and stop confusing it with stories. In stories, you didn’t risk your life and your arse waiting in a field to perform your heroics.… In stories, a coherent hand guided the plot; there was no tumble of make-believe just when you needed to think clearly. Friends in stories never lied to one another.

This passage, which occurs around page 60, marks the point at which, for me, the narrative overcomes obstacles that may deter even a dedicated reader. Cross explains absolutely nothing of Saint Stephen’s myriad intricacies, letting you infer them as you go along, including the schoolboy slang, which reminds me of Anthony Burgess novels in which he invents languages. How maddening. Nevertheless, you have the sense that if you can only hang on, you’ll be rewarded; and so you will. That said, the author need not have refused to clarify more of her transitions, so that I don’t have to ask myself which character’s voice I’m tuning into right now. I could also have done without the long dashes that introduce dialogue instead of quotation marks, an affectation I dislike.

Names matter in this very literary novel. John Grieves is an apt handle for a man who suffered as a conscientious objector in the Great War and who’s never gotten over a disappointment in love. Dr. Sebastian, the headmaster, acts as though he’s been pierced by many arrows, though John, a lifelong friend, actually takes more of them. Most importantly, I think, Gray’s first name is Thomas, and because the two names and their initials appear several times, I can’t help think of Thomas Gray, the eighteenth-century poet whose masterpiece, “Elegy Written in a Country Churchyard,” hung in the back of my mind while I was reading. You can apply the poem’s most famous line, “the paths of glory lead but to the grave” to John’s story, and, even more significantly, Gray’s father. And John’s initial motive to help Gray, one that many teachers must feel, appears in this subsequent couplet: “Full many a flow’r is born to blush unseen,/And waste its sweetness on the desert air.”

I wish Cross had given Grievous a more fully resolved ending. But, as a sequel to Wilberforce (whose title derives not from the famous British abolitionist but an older student who tries to liberate Gray from his self-imposed emotional shackles), I expect another volume in the series to bring the story further.

Disclaimer: I obtained my reading copy of this book from the public library.

About a Marriage: Thomas and Beal in the Midi

13 Monday May 2019

Posted by Novelhistorian in Reviews and Columns

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bigotry, book review, Christopher Tilghman, France, historical fiction, Languedoc, literary fiction, nineteenth century, phylloxera, race, sexual power, small moments, symbolism, winemaking

Review: Thomas and Beal in the Midi, by Christopher Tilghman
FSG, 2019. 371 pp. $27

In the early 1890s, childhood friends, now newlyweds Beal Terrell and Thomas Bayly, leave their native Maryland for a new life abroad. Their displacement would be unremarkable, except that Thomas’s father owned the extensive farm and peach orchards on which Beal grew up, as the child of former slaves. Since interracial marriage is illegal in Maryland — and dangerous anywhere in the United States — the couple has chosen France. Or, rather, Thomas has. Beal, though she loves Thomas and has agreed to the plan as the most practical, sensible way to have a life together, hasn’t chosen anything, and therein hangs a tale.

Thomas and Beal in the Midi offers an unusual twist on interracial marriage. Between the two participants, race causes no rifts. Other people construct what they will about the Baylys, often to indulge their bigotry, but their reactions leave no scars. The real problem is that the two exiles have married young; their inexperience makes for growing pains, specifically Beal’s difficulties being a beautiful woman. She’s tired of having men tell her who she is or must be, which is perfectly understandable, especially because that would put her in their power. But Thomas doesn’t do that, so when she lets herself be put upon or even drawn to other men who do, it’s perverse.

True, Thomas does decide, after a few months’ research in Paris, that they’ll move to Languedoc and grow grapes, and, as the man of the couple, he’s expected to be the planner. But the way Tilghman portrays his protagonists, Thomas would like nothing better than to share his enthusiasm, and Beal acts as if she couldn’t care less. Consequently, her rebellion — if such it is — takes the form of permitting approaches from precisely those men who look upon her as an object for their own admiration, a self-defeating and hurtful choice all around.

To be fair, Thomas has a certain reserve about him, a delicacy that keeps him from assuming too much. It can be maddening and charming, both, and one thing about Beal’s secret admirers, they’re not shy about talking. Meanwhile, Thomas has a mild flirtation of his own, looking for the intellectual passion Beal withholds, so the wrong doesn’t go only one direction. But he’s more honorable, with a firmer conscience. I find him far more sympathetic than his wife, who acts like an immature ninny, at times. That’s why I like the novel less than I wanted to.

For all that, though, it’s a beautiful piece of work. Tilghman has a terrific eye for emotional nuance, as in this scene between Thomas and a nun, a contact of the young man’s in Paris:

One thing he did not want to hear was some nun expounding on the challenges he faced, on the barriers Beal would encounter as — he had expected her to use this word and she had — a ‘Negress.’ But of course, expounding on challenges was what she had done. Thomas could only take refuge in the fact that she clearly held him in no higher regard than she did Beal.… When he said he was exploring various possibilities for a career in business, she acted as if this were code for doing nothing at all. She looked at Thomas and saw idleness; she thought he was stupid. He was supposed to think she was treating him perfectly properly, but he was also supposed to feel bad without really knowing why, to go away with a gnawing disquiet. He’d seen this performance from his mother dozens and dozens of times: how perfectly fascinating, she would say.

Compared with many novels, this one has a less-than-busy plot. Yet the writing, which finds unexpected meaning in small moments, fills the spaces with tension. In fact, the last part of the narrative seems rushed, a little, as though the author (or agent or editor?) wanted a quicker resolution, even at the expense of a confrontation or two that need to happen before the reader’s eyes. Nothing like destroying a climax before it starts.

Aside from the marvelous prose, I also like the symbolism. Thomas’s grape-growing experiment comes on the heels of an agricultural disaster, the invasion of phylloxera, an aphid that laid waste to much of France’s grape rootstock. To keep his vineyards alive, he must therefore graft resistant American stock on to what already grows, while uprooting the one hardy local varietal that makes insipid wine, and whose market is glutted. Since Thomas’s father’s peach orchards died off from blight (symbolic of the slavery that existed there), you can take the grafting metaphor in any direction you wish — Beal and Thomas’s marriage; America and Europe; Thomas repairing his father’s mistakes; a rebuilding of tolerance; new life in general.

Having worked for a wine merchant and traveled widely in France, I could have happily read more about the wine business. But Thomas and Beal in the Midi is a pretty good love story, and there’s much to admire in it.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post appeared in shorter, different form.

The Elephant in the Seraglio: The Architect’s Apprentice

09 Monday Apr 2018

Posted by Novelhistorian in Reviews and Columns

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book review, Elif Shafak, episodic narrative, fifteenth century, historical fiction, Istanbul, literary fiction, Ottoman Empire, power struggles, religious intolerance, symbolism, white elephant

Review: The Architect’s Apprentice, by Elif Shafak
Viking, 2014. 424 pp. $28

Jahan, a twelve-year-old Indian boy, arrives in sixteenth-century Istanbul escorting a white elephant, Chota, as a gift for Sultan Suleiman the Magnificent. Since Jahan owes his arrival and new job of elephant trainer to subterfuge and the intercession of a greedy, vicious Christian corsair, the boy’s path won’t be smooth. Nevertheless, as a mixture of ambition, reckless curiosity, and blind naïveté, Jahan carves out a remarkable career in the sultan’s menagerie. He knows little about elephants per se but has a bond with Chota, having grown up with him, and parlays that into a recognized position at the palace. Chota is widely considered the most astonishing beast in the menagerie, so his trainer comes to notice. He even attracts Princess Mihrimar, the sultan’s only daughter, and the two teenagers have a flirtation, mild in itself but serious enough to get him killed — slowly — were the wrong people to find out.

That might be enough adventure for a dirt-poor lad from nowhere special, but there’s more. Jahan receives a palace education and comes to the notice of Mimar Sinan, the Chief Royal Architect, who takes him on as an apprentice, one of four he employs. Between the corsair, who expects Jahan to steal jewels for him; the princess; the rivalry among the apprentices; and the chance to design and construct beautiful buildings with Sinan, The Architect’s Apprentice has plenty of story to keep the narrative moving. Throw in court intrigue, which includes the quaint Ottoman custom in which the newly crowned sultan has his brothers strangled to secure his throne, and there’s a lot going on.

Princova_mešita, or Prince’s mosque, Istanbul, designed by Mimar Sinan (courtesy Ondřej Žváček, via Wikimedia Commons)

This narrative bounty, not to say superabundance, naturally cuts two ways. You get an amazingly broad picture of sixteenth-century Istanbul and an appreciation of how precarious life can be, even — especially — for the very fortunate. Shafak covers theme after theme: religious intolerance, the warfare state, architecture as a philosophy, jealousy, the meaning of love, where true happiness lies, the purpose of genius, and what humans value most. That last notion prompts me to assume that putting a white elephant at the novel’s center is intentional symbolism. Nobody sees Chota’s soul as Jahan does; in fact, they don’t know or care that the beast has one. And if you like, Jahan may even be Melville’s Captain Ahab in reverse, since Chota, his talisman, is purer than any of the greedy, back-stabbing schemers who populate the palace.

But because there’s so much narrative in The Architect’s Apprentice, it’s necessarily episodic. At times, this sweeps you away, like a magic carpet through an exotic world that no longer exists. At others, I want Jahan to grapple more deeply with his black-and-white attitudes. For him, the elephant in the room is how he idealizes those he loves and can’t or won’t see their flaws or the dangers they present to others, himself included. His loyalty is touching, but it can be stubborn too, and he seldom allows others to challenge his code.

Consequently, toward the end, when he comes to realize a few truths he’s been hiding from himself, it feels sudden, dragged in, perhaps. However, Shafak does an excellent job of pulling the disparate pieces together. The episodes lead somewhere, after all, to a conclusion worth waiting for.

The scope and subject demand rich, effortless prose, without artifice or self-consciousness, and Shafak delivers, as with this paragraph describing Jahan’s first look at Istanbul:

Jahan glimpsed partly hidden female faces behind latticed windows, ornamented birdhouses on the walls, domes that caught the last rays of sun and lots of trees — chestnut, linden, quince. Wherever he turned he saw seagulls and cats, the two animals that were given free rein. Perky and pert, the seagulls soared in circles, diving to peck at the bait in a fisherman’s bucket, or the fried liver on a street vendor’s tray, or the pie left to cool on a windowsill. Nobody seemed to mind.

The Architect’s Apprentice offers a look — rare to this reader, at least — of an unfamiliar time and place. Shafak writes with authority and conviction, and the result is a lovely novel.

Disclaimer: I obtained my reading copy of this book from the public library.

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