Tag Archives: Trojan War

Homeric Vignettes: A Thousand Ships

14 Monday Feb 2022

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Review: A Thousand Ships, by Natalie Haynes
Harper, 2021. 340 pp. $28

Rereading Homer with fresh eyes is like rereading Genesis or Exodus; keep your mind open, and you’ll see something you never considered before. How satisfying that is, even exciting.

But so many publishers these days issue retellings of Greek myths, the trend du jour that everyone’s rushing to capitalize on, that I approached A Thousand Ships with wariness. I’ve tried a few trend-followers du jour, only to put them aside, because the twenty-first-century tone or perspective seems inauthentic, or the writing falls short. If a historical novel attempts to superimpose a modern viewpoint, it’s not a historical novel; and if the narrative employs tropes to express feelings in generic prose, I don’t care what kind of novel it is. I’m not interested.

Even had the famous poet been sighted, he wouldn’t have seen his female characters as heroic (courtesy British Missing via Wikimedia Commons)

I prefer retellings that delve deeply enough into the characters’ inner lives so that I can imagine, however briefly, that the foreordained tragedy will not take place. For instance, in Songs of the Kings, Barry Unsworth somehow lets you hope that Agamemnon won’t sacrifice his daughter. In The War at Troy (unfortunately out of print), for a few pages, Lindsey Clarke encourages you to believe that Paris will give the golden apple to Athena and accept the wisdom he desperately needs, rather than bestow the gift on Aphrodite and carry off Helen as his prize. I like how these novelists let their characters, not a political or moral agenda, call the tune.

A Thousand Ships, though a valiant attempt to avoid these pitfalls, doesn’t always succeed, perhaps because the premise overshadows the execution. Granted, it’s an intriguing concept, retelling the Trojan War and its aftermath through women’s voices only, and a story whose time has come. Further, Haynes forthrightly argues that the women are heroic too, not just the men. No argument from me; I’m enrolled.

The first voice we hear belongs to Calliope, muse of epic poetry, presumably being invoked by Homer to sing the same old, same old story about men, as though she has nothing better to do. What a hoot. Following, among others, in no particular order, come Hecabe, Briseis, Chryseis, Cassandra, Penelope, Thetis, Clytemnestra, and several I hadn’t heard of. Many scenes grip me, despite their familiarity. I particularly like the ones involving Briseis and Chryseis, and the part where Clytemnestra welcomes home Agamemnon, the latter a brilliant take on a woman plotting revenge.

I admire Haynes’s knowledge of and grasp of the original texts, and it’s clear that she loves them for themselves, not merely as a stepping-stone for a theme. And when she rethinks the characters in psychological depth, with vivid physical detail, the narrative sings, as with this scene involving Cassandra:

She spoke of one terrible thing after another, one disaster to befall them and then one more and one more.… But soon the slaves would not wait on her, not even under threat of being flogged. Cassandra would tell them of their own impending deaths, and those of their parents or children. And even though it was nonsense — no one believed a word the deranged girl said — it disquieted them. One day, Cassandra was screaming and crying… The details scarcely mattered — and Hecabe had reached across and slapped her hard, across the face. Cassandra had grabbed her hand and held it, shrieking. And Hecabe had slapped her with her left hand until there were bright red finger marks on both of her daughter’s cheeks, with deeper indentations on the right side, from Hecabe’s thick gold rings.

I also love the back story to the Apple of Discord myth, entirely new to me, which involves not only the goddesses’ rivalry, but Zeus’ desire to thin the world’s population with a long war. Why? Because Gaia’s weary of the ever-increasing human despoliation of the planet — an environmental warning that reaches across the centuries, yet fits entirely within its ancient context. All of this feels fresh and compelling.

But A Thousand Ships lacks a coherent narrative, being a collection of vignettes. Whether that makes a novel is open to debate, but, either way, the voices must be distinct. Sometimes, I hear the author rather than individual characters; or the voices fluctuate, as with Penelope’s, at times a woman struggling to remain patient and loving in Odysseus’s absence, and at times, a chorus, a literary device.

In emphasizing female characters in an authentic light, A Thousand Ships has its points. But I hope Haynes’s next effort focuses on a single episode or tale in depth, and that she concentrates more on the presentation than the literary premise. Her afterword suggests that she worries readers won’t accept women as heroes; I say that’s their problem. Let her storytelling carry the day.

Disclaimer: I obtained my reading copy of this book from the public library.

Her Story: The Silence of the Girls

10 Monday Dec 2018

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Review: The Silence of the Girls, by Pat Barker
Doubleday, 2018. 291 pp. $28

Readers familiar with the Trojan War myths will recognize the name Briseis as belonging to the woman captured by Achilles and taken by Agamemnon, an insult that results in a fateful quarrel. Achilles sulks, and in his absence from the battlefield, the Greeks suffer reversals, the most serious of which is Patroclus’s death. In the traditional telling, the woman herself is a thing, a bauble to be claimed, hardly worth mentioning except the trouble she causes.

But in this beautifully imagined, finely wrought novel, Briseis has her say. And when she does, she speaks for all women, those of Troy and elsewhere, of queens like herself and commoners. As she remarks with incisive bitterness, when bards craft the songs of great deeds and heroes, they don’t mention the truth of conquest, “the massacres of men and boys, the enslavement of women and girls.” Needless to say, neither Briseis nor her sisters in captivity cause any trouble, but even the presumption that they do suggests the tremendous power that men have — to tell the story of their battles, as though those were the only ones fought, or theirs the only story.

Achilles surrenders Briseis to Agamemnon, first-century fresco from Pompeii (courtesy Naples National Archeological Museum, via Wikimedia Commons)

Utterly engrossing from its first words, The Silence of the Girls begins with Achilles laying siege to Briseis’s home city, Lyrnessus. She hears his voice, his war cry, before she even sees him, and what will happen is never in doubt. After the battle comes the looting:

Gangs of men were dragging heavy loads out of the buildings – carved furniture, bales of rich cloth, tapestries, armour, tripods, cooking cauldrons, barrels of wine and grain. Now and then, the men would sit down and rest, some on the ground, some on the chairs and beds they’d been carrying. They were all swigging wine straight from the jug, wiping their mouths on the backs of their bloodstained hands, getting steadily and determinedly drunk. And more and more often, as the sky started to fade, they gazed up at the slit windows of the citadel where they knew the women would be hiding.. . . For hours, I watched them strip houses and temples of wealth that generations of my people had worked hard to create, and they were so good at it, so practised. . . . And then they turned their attention to us.

As this description suggests, Barker writes as if she’s actually seen everything that goes on, known all these mythical characters from personal experience. Achilles, a killing machine of great physical beauty but no heart save for love of Patroclus, his childhood friend, makes a disturbingly believable portrait. He’s difficult to sympathize with, considering his ego, merciless outlook, and selfishness, yet you also understand how he’s never grown up — and even realizes it, a little. Barker astutely wonders what it must have been like for Achilles to have a goddess for a mother, and what that must have done to his psyche. Patroclus is much kinder; he almost sees Briseis as a person — almost. Agamemnon’s a loser, a bully said not to risk his skin in battle, and as such, fears that others will see his weakness.

The protagonist, meanwhile, refuses to accept her fate, as Patroclus counsels her to do in her first hours as a slave. Her struggles to cope with how it feels to be unseen, unheard, raped nightly by the man who killed her brothers, knowing that however bad her life is, it could be worse — Achilles could tire of her and hand her to his men — speak loudly. It’s her story, all right, and she makes the most of it. Barker does follow the myth, but there are so many unexpected moments within that framework that nothing feels predictable.

In that, I’m reminded of my favorite Trojan War novels, The War at Troy, by Lindsay Clarke, and The Songs of the Kings, by Barry Unsworth. But I think Barker goes one better; it’s my favorite of hers since Regeneration. Neither Clarke nor Unsworth would have allowed the few anachronisms in which Barker indulges — a fist pump, Briseis’s knowledge that rats and plague go together, and, most important (and pervasive), modern British slang. Some readers will be put off by that, and at first, it pushes you out of the narrative — a definite no-no — but these soldiers talk like soldiers, and they seem entirely credible.

The Silence of the Girls may not be perfect, but it’s pretty damn close.

Disclaimer: I obtained my reading copy of this book from the public library.

House of Atreus, Revisited: House of Names

12 Monday Jun 2017

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Review: House of Names,by Colm Tóibín
Scribner, 2017. 275 pp. $26

Agamemnon, waiting with his army for a fair wind for Troy, sacrifices his daughter, Iphigenia, to appease the gods. That act sets in motion a blood-will-have-blood intrigue that throws Mycenae’s House of Atreus into turmoil and evokes moral issues that inspired all three tragic dramatists of ancient Athens: Aeschylus, Sophocles, and Euripides.

Iphigenia in Tauris, as a priestess of Artemis, sets out to greet her brother, Orestes, and his friend, Pylades; fresco from Pompeii, 1st century C.E. (Naples National Archeological Museum, courtesy May Lan Nguyen via Wikimedia Commons)

Here, Tóibín has departed from the script in an always riveting but occasionally portentous narrative, and the result is a mixed success. As befits its sources, House of Names offers plenty of deep themes, and these intense, jittery Mycenaean royalty have enough ambitions, fears, and rough edges to give those themes superb scope. The story, though familiar, feels fresh, partly through reinterpretation, but largely because Tóibín knows how to evoke corners and wrinkles of character that add tension. Even though you know what happens next, you have room to hope that it won’t go that way, and he subtly encourages this delusion until it’s too late.

The novel opens with Clytemnestra, Agamemnon’s queen, narrating how her husband lures her and their daughter, Iphigenia, to his camp on the pretext that the girl was to marry Achilles. I like this section very much. Not only does Tóibín craft the warrior king into a weakling, a vacuous coward who can’t even bring the news himself, an unspeakable father to a daughter who adores him, the women attempt to resist and are crushed as if they were insects. The feminist message comes through loud and clear, but there’s more.

Clytemnestra, whom literature has long stereotyped as a bloodthirsty fiend who knows nothing beyond her treasonous lusts and desire for revenge–a misogynistic portrait, if ever there was one–receives a measure of rehabilitation in House of Names. It’s not just that Tóibín plumbs how deeply her daughter’s sacrifice shakes her emotionally. It’s that the brutality pushes her to declare, privately, that if the gods in fact demanded Iphigenia’s death–which Clytemnestra doubts–that only proves their irrelevance.

I know as no one else knows that the gods are distant, they have other concerns. They care about human desires and antics in the same way that I care about the leaves of a tree. I know the leaves are there, they wither and grow again and wither, as people come and live and then are replaced by others like them. There is nothing I can do to help them or prevent their withering. I do not deal with their desires.

But this being the House of Atreus, Clytemnestra doesn’t stop at philosophy. She swears revenge and spends the years of her husband’s absence planning how to carry it out. When Agamemnon finally comes home from Troy, Clytemnestra murders him and gives out that a rebel faction within the palace was responsible. To accomplish this, she has enlisted Aegisthus, a powerful, unscrupulous man who has own scores to settle, and, she finds, no desire to share power or anything else except her bed–and others’. Clytemnestra has miscalculated by a long shot.

And that too is a theme–how, when killing starts, it doesn’t stop. Electra, her younger daughter, swears revenge in turn, and from her narrative sections, you see that she too wants power. Whereas Clytemnestra loved Iphigenia and, once, her husband, Electra doesn’t seem to love anybody. But she hates her mother, to the point that she blames her for Iphigenia’s death. Clytemnestra has done serious wrongs, but Electra’s approach tells you that two wrongs don’t make a right.

Amid all them is Orestes, Clyemnestra’s son, who grows up an exile and yearns to return home. Again, unlike the classic treatment, this Orestes isn’t a natural leader, an outraged son who demands his birthright. In fact, he’s a born follower and wants to do right, whatever that might be. He has only two desires–to find love and not to be shunted aside. His is the saddest, most poignant perspective in the novel, a balance to the mayhem in which he must participate.

Having loved Nora Webster–and held up its prose as a model for my own writing–I’m startled to say that Tóibín’s style in House of Names fails to measure up. The language seems excessively formal, and therefore often distant; for instance, the author never uses contractions and often adds needless prepositional phrases that make people sound pompous. Sometimes, they speak as if they knew a scribe were in the room, taking dictation for posterity. The rhythm, too, becomes annoyingly noticeable in places, as with the short, choppy sentences in Clytemnestra’s voice.

But my biggest complaint, one that surprises me, is the sheer number of “he felt, she felt.” Tóibín didn’t do that in Nora Webster, a novel remarkable for its artistry in conveying inner life through subtext and by inference, with nary a cliché. Compare that with an example here, “He veered between feeling brave and feeling nervous,” and you see the difference.

As a novel of ideas and a retelling of a powerful story, House of Names is worth reading. But it’s disappointing, nevertheless.

Disclaimer: I obtained my reading copy of this book from the public library.

Fathers and Sons: Ithaca

27 Monday Feb 2017

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Review: Ithaca, by Patrick Dillon
Pegasus, 2016. 264 pp. $26

Imagine a boy reaching the age of sixteen, never having met his father but having heard the most incredible stories of his heroism in battle, strength, daring, leadership, and cleverness. The boy is certain he shares none of these qualities, except, perhaps, the last. But cleverness alone won’t protect his mother, who’s besieged by oafish, ambitious suitors she can’t get rid of, and who eat up whatever wealth the father left behind when he went to war–the boy’s inheritance. The only hope the son can cling to, and it’s not much, is that his father will, no, must return and put things right. But that hope competes against anger at the father’s irresponsibility and selfishness for staying away so long. And when an old friend passes through, he lets drop a remark like a lightning bolt: Your father’s a liar.

Slaughter of Penelope's suitors by Odysseus, Telemachus, and Eumeus, ca. 330 BCE (Courtesy Louvre, via Wikimedia Commons)

Slaughter of Penelope’s suitors by Odysseus, Telemachus, and Eumeus, ca. 330 BCE (Courtesy Louvre, via Wikimedia Commons)

This is the premise to Dillon’s inventive, gripping take on Odysseus’s return to Ithaca following the Trojan War, except that the key figure here is Telemachus, the son. At once a coming-of-age story and a narrative about martial charisma, Ithaca asks, What is the measure of a man? Fighting is the way of Telemachus’s world, but he’s never learned how; Odysseus wasn’t there to teach him. To be sure, the warriors who plague his mother and drive her deeper and deeper within herself give their calling a poor reputation. They’re vain, pompous, rude, and coarse, abusive to their subordinates (or those whom they’d like to make subordinate), and, if they perceive a slight, will kill by way of answer. Naturally, young Telemachus hates and mistrusts them, and would never want to be like them:

I . . . look down at. . . the washing lines festooned with young men’s clothes, at the tents made of carpets draped over furniture dragged from the great hall, at the targets daubed on the walls, the piles of smashed jars, broken sticks and abandoned wine-skins. I breathe in the stench rising from the pit they use as a toilet, and the fire of sawn-up furniture whose smoke is already dirtying the clean morning air. . . I don’t want to think about what I’ve just seen: a man killed casually in a knife fight over a girl, his body left lying in a pool of blood. I try to remember what the courtyard looked like when I was little.

But he also fears them and hates his powerlessness, and he worries what will happen to his mother and himself should these quarrelsome guests ever put aside their rivalries to act in concert. Reluctantly, he leaves Ithaca to search for Odysseus, and his first stop is Pylos, where old Nestor rules, his father’s good friend and comrade-in-arms. Nestor has no news, but he wants to help. He sends his daughter, Polycaste, a girl of Telemachus’s age, to guide the boy to Sparta and its king, Menelaus, the victor of the Trojan War. His ships range all over Greek and foreign waters, so if anyone knows what happened to Odysseus, Menelaus will.

The journey entails much more than a visit to a powerful lord, however, and Dillon turns his skill and insight toward a main theme of the novel: how the ability to fight defines masculinity and sexual power. In a switch, Polycaste is the warrior, whereas Telemachus hardly knows how to hold a sword. (Wouldn’t it have to be that way, or Nestor would never have put them together?) The author portrays Menelaus as a braggart and a bore, but he’s also a miserable soul who possesses everything in the world except happiness. It’s a terrific characterization.

The narrative shifts into Odysseus’s frame, as he lodges with a Phoenician trader and his wife, recovering until he’s fit to make the final voyage to Ithaca. Again, Dillon explores the sexual power theme, as he shows the trader’s daughter, Nausicaa, drooling over the shipwrecked hero. But the others react very differently, and though they feel the draw of Odysseus’s words when he tells of his travels and wars, they privately reserve judgment. Is it possible that he’s lying about details or even entire exploits, an uncertainty that goes back to the question that plagues Telemachus? And even if what Odysseus says is true, do his adventures always suggest cleverness and a deft hand, or do greed, bungling, and poor seamanship play a part?

Ithaca is a fascinating tale, even–especially–if you’ve read the Odyssey or know the myth.

Disclaimer: I obtained my reading copy of this book from the public library.