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Tag Archives: twentieth century

The Pain Will Get Better: After Lives

16 Monday Jan 2023

Posted by Novelhistorian in Reviews and Columns

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Abdulrazak Gurnah, book review, character arc, Cinderella, colonialism, cruelty, distant storytelling, East Africa, endurance, feminism, fundamentalism, Germany, Great War, historical fiction, idealized woman, Nobel Prize, oppression, revolt, romance, show vs tell, suffering, twentieth century

Review: After Lives, by Abdulrazak Gurnah
Riverhead, 2022. 309 pp. $28

In the 1890s, the German colonizers of East Africa suppress revolt after revolt with exemplary cruelty, meted out by their African askari troops. Over the course of years, the turmoil and hard times displace two people: Hamza, a teenage boy who flees domestic trouble to enlist in the askari corps; and Afiya, the young sister of another such would-be soldier, who leaves her in care of a childless businessman and his wife.

After excruciating years in military service, including the First World War, Hamza returns to the town he left and meets Afiya, now nineteen. Her physical sufferings don’t match his, but she’s paid a high price for being female. Before she settled with the businessman, her then-guardians took the money her brother had left for her upkeep, only to treat her like a slave, even beat her for knowing how to read and write.

Karl P. T. von Eckenbrecher’s 1896 painting depicting askaris under German command trading fire with rebels (courtesy bassenge.com via Wikimedia Commons; public domain)

Afiya’s current situation, though kinder physically, has its perils nevertheless. The businessman’s wife restricts her social activities in the name of Muslim female modesty and imposes religious devotions that the young woman performs dutifully while looking for small ways to rebel, both for respite and to hold onto a sense of self.

The mistress of the household also plans to marry Afiya off, preferably as second wife (read: plaything) to a man much older than herself. Consequently, the nascent attraction between Afiya and Hamza must pass unnoticed.

The story bears similarities to Cinderella, except that Hamza’s no handsome prince, and he’s rootless. Both lovers are. As he once observes about a war wound that troubles him greatly, “The pain will get better.” How that happens for the two of them provides the question the narrative aims to resolve.

After Lives therefore explores how cruel humans can be, and how we withstand it, or don’t. Gurnah recounts in precise detail the brutality shaping the askari existence, whether from training, the German officers’ contempt, methods of instilling discipline, or colonial philosophy. The Great War, which has no name as far as the askaris are concerned, feels like a confused, bloody mess:

The askari left the land devastated, its people starving and dying in the hundreds of thousands, while they struggled on in their blind and murderous embrace of a cause whose origins they did not know and whose ambitions were vain and ultimately intended for their domination. The [baggage] carriers died in huge numbers from malaria and dysentery and exhaustion, and no one bothered to count them. They deserted in sheer terror, to perish in the ravaged countryside.

I’m somewhat familiar with the colonial history of Africa, but I’ve never read anything about it as vivid or compelling as After Lives. By the time Hamza finally gets free, his body and soul have been punished terribly, yet he’s quietly unbowed. He’s withstood routine brutality and occasional help from unexpected quarters, but even the latter feels condescending, delivered from the pretense of moral and intellectual superiority. You have to admire a character as steadfast and dignified as Hamza, who can withstand injury and insult. But be warned: there’s no character arc to speak of, no change.

Afiya, though she copes with hardships she’s even less responsible for—she didn’t enlist in anything—travels a path less fraught, if no happier. I find her somewhat idealized, even a male fantasy in certain scenes, and, like Hamza, she doesn’t change. But she’s also appealing, and for similar reasons: she has the patience to endure until the pain gets better. A little guile also helps.

Gurnah’s storytelling style keeps its distance. This takes getting used to, but at least he shows plenty of feelings, unlike other omniscient narrations that tell them, with far less depth. The novel has much to say about colonialism, war, and, to a lesser extent, feminism, which sometimes reads like nonfiction, as with the passage quoted above. But again, it’s the story that counts, which packs a wallop.

I do find the first thirty pages confusing, full of back story I’m not sure is necessary, and the novel ends rather abruptly, with more of a political point than a personal one. But these obstacles shouldn’t deter you.

Gurnah won the Nobel Prize for Literature in 2021. I mention that because it seems silly to glide over it; but I think that awards, even the most prestigious, often say little about an author’s true significance to literature, a judgment that changes over time, anyway. Read any Per Lägerkvist or Mikhail Sholokov recently? Rudyard Kipling’s white man’s burden sounds offensive today. Several years ago, I stumbled on a fine historical novel about the time of Charlemagne, The Days of His Grace, by a Swedish author I’d never heard of—Eyvind Johnson, who shared the Nobel in 1974 with Harry Martinson, whom I’d also never heard of.

So I won’t say that After Lives is deathless literature. But it is a good novel, about a time and place few Western readers know about, and for that, I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

A Story Ordained: The Yellow House

28 Monday Nov 2022

Posted by Novelhistorian in Reviews and Columns

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book review, Catholic vs Protestant, characters as types, dispossession, First World War, historical fiction, Ireland, Irish Civil War, love for land, northern Ireland, Patricia Falvey, predictable plot, religious strife, romance, romantic revolutionaries, twentieth century

Review: The Yellow House, by Patricia Falvey
Center Street/Hachette, 2009. 333 pp. $18

Eight-year-old Eileen O’Neill of Glenlea, northern Ireland, feels secure, despite tense adult conversation swirling around her in summer 1905. After all, her doting father has, on a whim, brought home pots of yellow paint for their house and turns the painting into a game. Also, the house sits beneath a mountain of physical and spiritual beauty that represents her proud heritage. Eileen has so much to be thankful for. Even if Da seems to have trouble making the family farm pay, the warmth of home outweighs potential threats.

But the Catholic O’Neills live in county Armagh, dominated by Protestants, the more aggressive of whom think nothing of seizing Catholic property or chasing Catholic laborers out of jobs Protestants might want. And when personal misfortunes strike the family, life comes crashing down around their ears.

Michael Collins, the charismatic Irish nationalist, addresses a crowd in Cork on St. Patrick’s Day, 1922 (courtesy Library of Congress via Wikimedia Commons; public domain)

The Yellow House follows Eileen’s checkered adolescent years and young adulthood through the First World War and the civil war that follows, including her employment at a spinning mill, and her attraction to two older men. There’s James Conlon, a passionate nationalist whose fire appeals to her; she appreciates a fighter, since her family claims warrior ancestry. Then there’s Owen Sheridan, scion to the Quaker mill owner, the opposite of James—measured, sensitive, harder to define, and steadier. He’s also out of bounds, as a Protestant and member of the industrial gentry.

Falvey does best, I think, conveying a society craving a place to belong, hence the value assigned to home and land, and the violence that’s partly a response to dispossession. I can recall only a couple historical novels published here about the Irish civil war, so The Yellow House helps fill that void. I particularly like how she portrays the hard-nosed romantic revolutionaries, who act as though the end always justifies the means, and who love a martyr’s funeral. She renders the mill workers with care as well; these people are trying to get by, thrive on gossip, and will skewer anybody who sticks out from the herd. Eileen provides a ready target.

Occasionally, the prose touches poetry, as with this description of her beloved mountain:

Her summer robe of bracken so thick now would soon be in tatters, exposing the scars and furrows on her surface. Crevasses formed millions of years ago by the ice age would be exposed, crossing her face like ancient wrinkles. But now the last of the summer flowers and grasses clothed her in a colorful robe. A rabbit darted past, and in the distance, waterfowl cried from the many lakes.

But overall, the novel disappoints. Eileen, though not a complex character, at least lives in an intriguing predicament, and you want her to find happiness. Theresa, her closest friend, comes through just enough. But the central male characters are types with fewer facets, the firebrand James especially. Perhaps that’s because the narrative often tells what qualities they have, and how Eileen feels afterward, sometimes in a list—anger, joy, etc. Maybe other readers don’t mind that approach, perhaps even find it helpful, but I feel cheated, fobbed off by a generic description. Why should I care, if the author doesn’t?

To her credit, Falvey smashes her heroine hard; Eileen suffers many painful reverses. I wish, though, they were less predictable, didn’t feel ordained. To cite a minor example, the night Da brings home the yellow paint, he’s forgotten the flour and meat his wife wanted. Fun but irresponsible, you think; and sure enough, paragraphs later, he reveals he’s sold some acreage without telling her. Since he’s a recognizable type (and never surprises), you expect the troubles that follow. He’s not strong enough to make a contingency plan or resist effectively. Besides, what drags him down has been dropped into conversation, so it’s inevitable.

At first, I wondered whether Falvey was trying to create a fatalistic universe in which tragedy is inescapable; but no. However often Eileen tells herself that as a poor, Catholic woman she has no standing, she acts differently. She’s a scrapper, never seriously embraces the chance that her circumstances might trap her forever. Nor does she reflect overmuch on her hard life, even less on choices she’s made. When things go wrong, she shouts her anger and pain—she shouts frequently—but moves on afterward in haste. She expresses shock at her reverses, but I’m not convinced; it’s as though she knows what’s in store.

This sense of life ordained bleeds into the historical background. Falvey has people anticipate general European war, not only in 1914 but years beforehand, and speak of it in terms nobody used back then and with prescience they couldn’t have possessed. But careless historical research doesn’t undo The Yellow House. What hurts this novel are the generic characters and situations, such that you don’t need tea leaves to guess where the story will go next.

Disclaimer: I obtained my reading copy of this book from the public library.

Korean Saga: Beasts of a Little Land

16 Monday May 2022

Posted by Novelhistorian in Reviews and Columns

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book review, brutalities, controlled emotions, crossed paths, distant storytelling, historical fiction, Japanese rule, Juhea Kim, Korea, oppression, saga, stereotypes, telling vs showing, twentieth century, utilitarian viewpoint

Review: Beasts of a Little Land, by Juhea Kim
Ecco, 2021. 399 pp. $27

In 1917, seven years into the Japanese occupation of Korea, a hunter tracks a tiger because its skin is worth a small fortune, and he hopes to save his starving family from death. But he nearly perishes in the snow during the hunt, and again when he runs into a party of Japanese officers intent on bagging a trophy, any trophy. However, when he saves one officer from the tiger — without killing the beast or even holding a weapon — the officer spares his life.

Meanwhile, a woman sells her eleven-year-old daughter, Jade, to a high-class courtesan, who accepts the girl despite her unprepossessing looks and character.

From these two events, whose aftereffects play out over decades, comes a saga about wealth and poverty, freedom and depression, and, perhaps most important, the ability (or lack thereof) to see beneath surfaces or deal with emotional vulnerability — indeed, any emotions at all. Along the way, the novel mirrors the story of Korean independence, emphasizing the twenty years between the tiger hunt and Japan’s invasion of Manchuria in 1937, though the narrative continues to 1965.

Japanese poster or postcard, artist unknown, from the 1930s, which reads, “Japan-Korea. Teamwork and Unity. Champions of the World” (courtesy http://populargusts.blogspot.de/2010/07/ reunification-assimilation-and-three.html, via Wikimedia Commons; public domain)

Besides Jade, her mentor, and the two courtesans-in-training among whom she grows up, there’s an orphan boy who lives in the street, whom Jade befriends, and a couple of businessmen and a writer-turned-politician. Jade crosses paths, and sometimes more, with all of them. Each represents a particular emotional type, whether the violent man who expresses himself through his fists, the blueblood conscious of his rank and importance, and so forth.

I’m not the first critic to point out that Kim’s Japanese officers summon up a stereotype. They’re practically stick figures whose stunted limbs consist of greed, sadism, the conception of honor (read: pride), and utter incomprehension of human feeling. On the surface, they’re almost out of the wartime propaganda film. But Kim has two goals, I think, which grant the portrait a purpose.

First, she’s writing for an audience that might have heard of the atrocities in Nanjing in 1937 and maybe the so-called comfort women conscripted for military brothels, but for whom Japanese brutalities in Asia are largely a blank — and her story begins decades before them, anyway.

Second, the officers’ incapacity to view people, places, or objects from any perspective other than utilitarian extends to many of the Korean characters too, especially the men. But several women buy into this philosophy as well, assuming that once they lose their looks — in their thirties! — they’ve nothing left, and their lives are over. In that way, the Japanese officers’ fatal flaw, lack of heart, is on the same continuum as everyone else’s. As a result, few characters in this novel are happy or even know what that might look like, except possibly in retrospect.

The narrative worldview may take getting used to; so does the prose style. At first, the author’s manner of explaining everything — landscape, actions, feelings — struck me wrong. I admire her writing for its simple elegance, certain passages of which are beautiful without calling attention to themselves, so I wondered why she told everything rather than show it. But I stuck with it, and I think I see what she’s after, a panoramic discourse akin to Tolstoy or, as with the opening scenes depicting the tiger hunt, a legend. See what you make of this typical passage, which parses the thoughts of SungSoo, a businessman, on finding a former lover talking to a onetime friend whom he looks down on, as news of the emperor’s death has reached them:

Once the soju [liquor] had circulated through their bodies, each began to feel more comfortable — not about the emperor’s death, but the situation among themselves. It is always excruciating to discover that one’s distinct connections, who ought to belong firmly and chastely in separate spheres of one’s life, are somehow acquainted, and perhaps more intimately than one would like. Each of them keenly suffered from this, though SungSoo in particular took this as an insult and a betrayal. His good breeding and the soothing effects of soju were the only things that kept him from succumbing to the jealousy that burned deeply in his chest.

You may like this style, or it may feel distant, but if you read Beasts of a Little Land, get used to it. As with many sagas (not my usual fare), the attempt to make everything larger than life can seem stilted, especially when the crossing of paths feels contrived, or scenes unfold according to a predictable pattern. I wish too that Kim or her editor had weeded out phrases like blow off, reach out to, okay with, and playbook, when we’re supposed to be reading about early twentieth-century Korea.

But taken in its entirety, Beasts of a Little Land has something going for it, not least history that may be unfamiliar.

Disclaimer: I obtained my reading copy of this book from the public library.

What It Means to Be a Woman: Light Changes Everything

16 Monday Mar 2020

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1907, Arizona Territory, art, book review, caricature, Chicago, coming-of-age story, feminism, historical fiction, humor, Nancy E. Turner, rural and urban sensibilities, storytelling, twentieth century, voice

Review: Light Changes Everything, by Nancy E. Turner
St. Martin’s, 2020. 290 pp. $28

Mary Pearl Prine isn’t your average seventeen-year-old. She can ride, shoot, and rope, which, in the Arizona Territory of 1907, would seem pretty usual, except that few other young women of her acquaintance can do likewise, or care to. Mary Pearl can also speak her mind — sometimes — and can draw, which sets her even further apart. What’s more, she dreams of being an artist, and against her mother’s wishes, enrolls in Wheaton College in Chicago to study art.

Just before she leaves, however, Aubrey Hannah, a handsome, moneyed, citified lawyer, proposes marriage. Having read Jane Austen, Mary Pearl has heard that a woman needs a wealthy husband to succeed in life. Though Aubrey’s shotgun approach to betrothal — grab and kiss, importune for the rest — puts her off, she’s physically attracted. Still, she has just enough gumption to ask him, by letter, to wait until she’s finished her two-year course of study.

But college upends Mary Pearl’s world. She’s never before been the butt of snobbish humor for her manners, speech, dress, or frontier skills, which quickly become legend around campus. But she learns valuable lessons about growing up, not least how to exercise her nascent gift for standing up for herself, especially when she feels she’s being treated as a second-class citizen, whether as a Westerner or a woman. Still, though she finds nice dresses and urban conveniences seductive, at root, she suspects the city and its ways:

What a wagonload of nonsense was life in this big city. Not a speck of interest in where their water came from, nor whether there was enough for their neighbors to eat. Just busy with doing things and having things I wouldn’t even know I didn’t have, which included crystal punch bowls and harp lessons.

Turner’s storytelling range in this coming-of-age novel includes betrayal, sexual and armed violence, the pain of longing, and hilarious situations. From the start, you sense Mary Pearl’s spirit and confusion about asserting herself, and I like how the author refuses to let her rush into choices she must make, given the familial and societal pressures she feels as a woman. You also understand where Mary Pearl gets her feminism, from her Aunt Sarah, who’s a real rip, and who can trade fire in words or bullets with anybody, male or female. From her, Mary Pearl has learned she has a place in the world, and she holds that thought tenaciously, even if she can’t always express it to others.

Whether in spoken word or contained thought, however, Mary Pearl’s voice lets fly. When Mama says that only hussies go to college, Mary Pearl reflects on her well-used, hand-me-down clothes, ratty workboots, and ragged sunbonnet, “hardly the picture of a fallen woman, unless a person meant she’d fallen down a mine shaft.” Witnessing her first (and probably last) ballet in Chicago, “it was embarrassing watching all those men and women tromping around in their tightest underwear and spinning and leaping with their legs and arms held out peculiar. I expected any second that someone would split their britches and all kinds of buck-naked silliness could follow, but it didn’t happen.”

I’d have preferred the villain of this piece to show more depth. He’s so completely odious, convinced of his power to buy whatever he wants and have everything his own way, that he’s cardboard. I believe what he does; it’s not that. I just want nuance to him, maybe a window on why he behaves that way.

At times in Light Changes Everything, I wonder whether Turner’s indulging in reverse snobbery, depicting her city folk as less caring or more prejudiced than country folk, to a point approaching caricature. Except close to the end, the city characters generally seem superficial, selfish, or small-minded, with motives so very different from Mary Pearl’s that neither she nor anybody else can really grasp them. Rather, I’d have liked to see her find more to respect in them and vice versa, however awkward the culture clash. The narrative seldom allows them to view her as more than a bauble or an entertaining object of conversation, whereas they appear to exist purely as foils, when they might have worth in their own right.

But Light Changes Everything has enough humor, strength, and pure delight to power through, and the novel makes an excellent coming-of-age story.

Disclaimer: I obtained my reading copy of this book from the publisher through my connection to Historical Novels Review.

Dreams of Freedom: The Parisian

27 Monday Jan 2020

Posted by Novelhistorian in Reviews and Columns

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1914, book review, failure as humiliation, finely tuned characterization, First World War, Flaubert, France, historical fiction, Isabella Hammad, literary fiction, Montpellier, moral tradition, Nablus, nationalism, Ottoman Palestine, Stendhal, twentieth century, Zadie Smith

Review: The Parisian, by Isabella Hammad
Grove, 2019. 551 pp. $27

In 1914, young Midhat Kamal leaves Constantinople, where he’s graduated from a French lycée, for Montpellier, France, to study medicine. The relocation has two objects: to keep Midhat from being conscripted into the Ottoman army, therefore safe from the world war; and to become someone of whom his father can be proud. Father will demand his reckoning, that’s certain, for he’s a wealthy cloth merchant from Nablus, Ottoman Palestine, and a firm believer in traditional, hierarchical values.

Midhat, however, doesn’t quite see his father’s tyranny, despite having suffered from it his entire life. Such thoughts are unthinkable. But once in France, everything is thinkable, even sayable, often doable, and Midhat’s inner romantic flowers like a tree blooming in the desert. He falls in love with Jeanette, the daughter of the professor who offers him room and board, and maybe she returns his feelings. Subsequently, he goes to Paris, where he continues his studies, talks politics with Palestinian nationalists, and becomes a dandy and a seducer.

However, his inevitable return to Nablus shocks him to the core, and as he dutifully tries to reconstruct his life according to the traditions he’s been taught, he mourns his lost freedom, even as he makes the best of his circumstances. That’s what a man must do, he decides, fulfill his role as a proper son and heir to the family business.

Midhat’s inner struggle mirrors that of the Palestinian fight for independence. Hammad shows how his trust in French values gets crushed by colonial realities. But she also portrays the nationalists falling prey to rigid codes of honor that lead to self-destruction, when “flexibility,” as one broader-minded politician remarks, would be saner. So it is that telling one man’s fictional story depicts history.

Nevertheless, this brilliant, impressive novel — a debut, no less — almost sinks in the first hundred and fifty pages. The Montpellier narrative develops slowly, and Midhat’s character seems maddeningly concrete and restrained. To be fair, that’s culturally appropriate, and Hammad does a terrific job portraying her protagonist’s confusion as to language, customs, and behavior, suffering with an obsessive, overdeveloped sense of what people must think of him. Every failure, whether or not it really is a failure, feels like dishonor to Midhat. Still, though you understand why — especially in retrospect, which means those first hundred and fifty pages can feel like wandering — you want the young man to let looser within himself, even if no one else sees it.

But if you read The Parisian, which I highly recommend, don’t sink with the narrative. Tread water, and you’ll be rewarded. Once our hero connects with politics, then returns to Nablus, his character opens. Don’t be put off by the untranslated Arabic, usually honorifics or exclamations, which you don’t need to understand, nor the occasional French phrase. The plot, though simple, wields a very sharp blade, and I defy you to put the novel aside.

Palestinian women march against the British Mandate, Jerusalem, 1930; photographer unknown. The sign urges “no negotiations, no dialogue” until the Mandate ends (courtesy British Mandate Jerusalemites Photo Library, via Wikimedia Commons; public domain)

Ninety-nine percent of jacket blurbs are fluff and nonsense, but here’s an exception — Zadie Smith astutely remarks that Hammad has written in the tradition of Flaubert and Stendhal. Though I’m not yet ready to place Hammad on that exalted shelf, I see the comparison, visible in the filigree approach to the characters’ interactions as well as the prose, as in this scene with Jeanette in Montpellier:

A strong red blush started at her chest and covered her face. It was Midhat’s turn to look at the garden. He wanted to give her privacy, but he was also waiting for the grin to subside from his own cheeks. Outside, the clouds turned the grass grey, and the tree at the far end was animated with wind. When he looked back, Jeanette was still red, staring at her lap. Neither of them said anything. Something in Midhat’s chest began leaping wildly about as a fly zoomed into the silence and browsed the coffee things. Together they watched the fly inspecting the corner of a sugar cube, and then sitting on the silver rim, rubbing its hands together. He made a decision to look at her again. He found, to his amazement, that he was unable.

Also like the two nineteenth-century masters, Hammad has written a biography of one character standing for a time and place — think of Emma Bovary, Julien Sorel in Red and Black, or Fabrizio del Dongo in The Charterhouse of Parma. (If you don’t know these novels, grab a glass of wine, a comfortable chair, and dig in.) This is the most successful kind of biographical novel, I think, true to history yet unconstrained by having to set down the complete historical record, which doesn’t always squeeze into a fictional frame. Another similarity is that all three protagonists, like Midhat, have been educated in romantic ideals, which leave them unprepared for the cruelties of real life.

But perhaps the most compelling aspect of The Parisian, as with these predecessors, is Hammad’s authority as a storyteller: This is how it happened.

Disclaimer: I obtained my reading copy of this book from the public library.

Which Side Are You on, Boys?: The Women of the Copper Country

11 Monday Nov 2019

Posted by Novelhistorian in Reviews and Columns

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1913, Annie Klobuchar Clements, authorial intrusion, book review, Calumet, characters without flaws, copper mines, historical fiction, lockouts, Mary Doria Russell, Mother Jones, strikes, twentieth century, unions, United States

Review: The Women of the Copper Country, by Mary Doria Russell
Atria, 2019. 339 pp. $27

In June 1913, a man dies inside the Calumet and Hecla copper mine in Calumet, Michigan, the world’s largest. The fatality is neither remarkable nor surprising, for everyone in Calumet knows and dreads the sight of the dark-suited underling sent to inform the bereaved family — and, perhaps, repossess the house they rent from the company. Further, few people liked the dead man, stern and ill-tempered, even for a copper miner hardened by years of back-breaking, life-threatening toil for little more than pennies a day.

Nevertheless, this particular death fans the flame that has been smoldering within Annie Clements for years. What follows earns her the nickname “America’s Joan of Arc.” At first, the tale carries a whiff of Hollywood feel-good, because Annie’s efforts to unionize Calumet copper miners begin with great success and fanfare, even gain national attention. Meanwhile, James MacNaughton, the mine’s general manager, is so thoroughly despicable that even an opera librettist would hesitate to put a character like him on stage.

Anna Klobuchar Clemenc (pronounced “Clements”), as Jane Whitaker saw her in February 1914 (courtesy The Day Book, Chicago, via Wikimedia Commons)

But consider the source. Russell hews closely to biographical facts in her historical fiction, as she did with Doc, for instance; here, her afterword argues that the historical record justifies MacNaughton’s portrayal. As for Annie Clements, her miracle working meets immovable obstacles soon enough. Despite sympathy from a progressive governor, a National Guard commander who mistrusts hired strikebreakers, and even the White House–an alignment of constellations perhaps unique in the American labor firmament–MacNaughton will not be moved. He’s the definition of brutality and ruthlessness, and the company owns the town.

Russell begins every chapter with a brief quotation from Romeo and Juliet, which compares this struggle to that of Montague versus Capulet. But since nobody’s reading much Shakespeare in copper country, the device feels authorial and intrusive; and the quotations announce the mood and substance of what you’re about to read, which steals a march on the storytelling.

It also contributes to the sense of earnestness that mars the novel on occasion, visible partly in the exclamation points that pepper the pages. I agree wholeheartedly with Russell’s message, especially its resonance with today’s politics. Yet, for example, an early interior narrative from MacNaughton’s point of view feels cloying, historically accurate or not; let the man’s actions speak rather than his thoughts.

Still, there’s a lot to like about The Women of the Copper Country. Russell’s fans, of whom I’m one, shouldn’t expect the lyrical prose that drove Doc, and I’m glad she didn’t employ that style here. Annie’s trials are too hard-edged for that, and Calumet’s no place to indulge fancy. What you do get, though, is Russell’s trademark description, which can only come from a writer who knows a place or person from the inside:

You clock in and climb down flight after flight of slippery cut-stone stairs before a hike through miles of tunnels — just to start the day’s work. It’s cold underground. It’s wet. It smells of rock. Beyond that dim little funnel of light from your headlamp, there’s a hellish nothing, and Christ, the noise! After a few weeks, you’re half-deaf from the pounding of the drills. So you listen hard all the time to the crunch and scrape of shoveling, the squeal of train wheels grating on rusty rails, because a few seconds can make all the difference when a wall starts to come down.

This comes from Joe Clements, Annie’s rough, hard-drinking husband, one of the minor characters who help drive the novel. Annie’s a strong person, a gifted organizer, good soul, utterly courageous and self-sacrificing, feminist without knowing the word. But she’s also a little too good to be true, I think. You can see this especially when Mother Jones, the famously profane, tireless labor advocate, makes an appearance and steals the scene; her edges contrast with Annie’s smoothness. I also like Eva Savicki, a teenager who begins the novel besotted with a boy intent on ignoring her, only to come under Annie’s spell and grow into a committed, capable activist. That transition, one of Annie’s great accomplishments, echoes another theme, the belief that by helping one person, you help the whole world.

But what stays with me most from The Women of the Copper Country is the story. It may not seem memorable right way, because, unlike just about any novel you’ll ever read, in this one, things go well for our heroes at the start. But stay with it, for it’s hard to anticipate the manner in which so many setbacks take place, and how the characters struggle to overcome them or point out the injustice they suffer. Flawed though it is, The Women of the Copper Country makes a riveting tale that forces you to think about your own life.

Disclaimer: I obtained my reading copy of this book from the public library.

No Novocain Required: Bowlaway

22 Monday Apr 2019

Posted by Novelhistorian in Reviews and Columns

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absurd universe, Anne Tyler, book review, candlepin bowling, Elizabeth McCracken, historical fiction, literary fiction, masochism, New England, quirky characters, twentieth century

Review: Bowlaway, by Elizabeth McCracken
Ecco, 2019. 373 pp. $28

Around the turn of the last century in Salford, Massachusetts — don’t bother to search your atlas — two men discover a woman lying aboveground in a cemetery. A bag beside her contains a corset, a small bowling ball, a candlepin, and fifteen pounds of gold bars. When Bertha Truitt wakes up (for she was asleep, not dead), she sets eyes on Dr. Leviticus Sprague, one of her discoverers, and decides to marry him. She hires the other, Joe Wear, for the candlepin bowling alley she opens.

No one knows how Bertha got there, where she was before, or who she is. But that doesn’t prevent the townsfolk from making myths about her, and not all are complimentary. Her marriage to Dr. Sprague, who’s African-American, causes tongues to wag, as does her bowling alley’s approach to the sport — all welcome, men and women together, which can hardly be ladylike. But the young women Bertha cultivates like it fine, and the alley and its owner become town icons.

A postcard, ca. 1910, of the Windsor Club candlepin lanes in Windsor, Vermont. The signs prohibit players from stepping or sliding into the lanes. (Courtesy Wikimedia Commons)

Bowlaway resists classification as a historical novel, except in the most inclusive sense, for few outside events intrude on the alley and its denizens, though common social attitudes do. I suspect that McCracken chose her time and place because that’s when candlepin was popular in New England, “a game of purity for former puritans.” But as she says in her acknowledgments, “This book is highly inaccurate, even for a novel.” And that’s what Bowlaway is, really, a kind-hearted, whimsical musing about the eccentricities that permit (but more often inhibit) love. The prose is literary, yes, but to engage the reader, not call attention to itself.

On principle, I dislike quirky. I must be one of the few readers of literary fiction who can’t abide Anne Tyler; putting up with her asylum of self-destructive masochists makes me feel as if I’m having a tooth drilled. Pass the Novocain, please. But Bowlaway needs no painkillers. Maybe it’s because the characters sense that they’re lost and therefore can’t take themselves too seriously or fool anyone else into doing so. They’re just trying to figure out which front to put up, an internal shell game that makes them more recognizable, for all their madness.
A narrative that depended on cutesy plot twists in which to display these weirdnesses would quickly wear thin.

McCracken goes the other way, relying on character through physical description. Her great gift here involves the expansion of consciousness to include perspectives that are unusual, to say the least. For instance, I’ve never read a paragraph about a child in utero who has the advantage over her mother, because, like a scientist, “she had known Bertha’s literal depths, had elbowed her organs and heard the racket of her various systems.” I have to laugh at that; I laughed often, reading Bowlaway.

How many books do you read in which the author can launch a perfect metaphor that’s equally funny and painful, like this: “Her relatives were doomed stocks in which she had better not invest, but she had come into love like a late inheritance.” Or descriptions that reveal an emotional atmosphere, so that a bowling alley becomes a character:

Nobody stands behind the wooden counter at the front — a large oak structure like a pulpit, with a spectacular cash register that looks ready to admit steam-powered music, a calliope of money. Nobody sits at the bar along the other wall, though the jar of pickled eggs glows like a fortune-teller. The tables and chairs in the middle of the room await lollygaggers. The ceilings are warehouse high, so that the eventual smoke coming off all those eventual people (cigarette, cigar, desire, effort) might be stored aloft.

To be sure, not everyone in this absurd candlepin universe pleases the heart or soul. Two important characters in particular are extremely irritating, whether because of selfishness like an art form, bad faith, or the sort of masochism that just isn’t funny or winning, no matter how you look at it. Maybe that’s the trouble with a novel that rests on good-heartedness; since the outliers don’t really belong, they test the boundaries of that place and, perhaps, the reader’s patience. Still, as a tale of a star-crossed family over several generations, with its legends, secrets, and resentments, Bowlaway will make you laugh and think.

Disclaimer: I obtained my reading copy of this book from the public library.

Blood and Money: House of Gold

18 Monday Feb 2019

Posted by Novelhistorian in Reviews and Columns

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anti-Semitism, arranged marriage, Austria, book review, Britain, commercial fiction, First World War, historical fiction, international banking, Natasha Solomons, plot contrivance, Rothschilds, twentieth century

Review: House of Gold, by Natasha Solomons
Putnam, 2018. 433 pp. $26

Greta Goldbaum, a spirited young woman in 1911 Vienna who thinks nothing of going barefoot when her shoes pinch or contesting conventions that make no sense to her, dreams of choosing her own life. Alas, Vienna’s no place for free spirits, nor is the Goldbaum family the type to tolerate them. As international bankers (patterned after the Rothschilds), the Goldbaums have branches in various European capitals, connected by blood ties, common interests, and a remarkable network of couriers. So it is that distant Goldbaum cousins traditionally intermarry, which is why Greta has been betrothed to her kinsman Albert, in London, whom she’s never met. Neither of them has any say in the match.

But that doesn’t mean Greta has to like her bridegroom, or vice versa, and from her point of view, there’s much to dislike. Pedantic, dull, and as straight-laced as they come, Albert has one great passion, collecting butterflies. Greta finds that utterly appalling and cruel. For his part, Albert fears that his stubborn, immodest wife is always seconds away from attracting the wrong kind of attention and creating a scandal.

Passing of the Parliament Bill of 1911 in the House of Lords, Samuel Begg (courtesy Gutenberg Project via Wikimedia Commons)

I seldom read sagas because, fairly or not, I assume them to involve melodrama, contrivance, and an obsession with the surfaces of wealth and power that don’t interest me. But I made an exception for House of Gold, and I’m glad I did. Solomons needs no melodrama or contrivance to tell her tale, because she adeptly introduces the unexpected without resorting to plot twists. A passing sight or ordinary occurrence, unremarkable in itself, becomes a focal point for the characters to seek meaning. Consequently, Greta and Albert reveal their many facets naturally, as does most of the rather large cast of characters. Toward the end, the narrative veers toward contrivance, but even there, Solomons reclaims these moments somewhat by having her characters grapple with their humility.

Also, Solomons has tackled a thorny subject, the bigoted canard about Jews and money, and done so with surehanded brio. If anyone or anything purely represents anti-Semitic delusions, it’s the Rothschilds, which demands that an author conduct a deep, consequential examination of wealth and power. House of Gold delivers. It portrays the delicate balance the Goldbaums must strike, aware that however wealthy and/or ennobled they are, they’re outsiders and always will be. Their family name may permit a demarche in the halls of government, even to the palace or the prime minister’s office, but they know what’s said about them and how precarious their reputations are. Moreover, none can ever be sure that outsiders deal with them candidly; something’s always in play, even in the wedding presents lavished on Greta and Albert:

Two saloons had been set aside for this purpose, and yet still they were not large enough. Clients of the Goldbaums from all over Europe had sent tokens expressing felicity and gratitude, and the silent hope of generous terms in future negotiations. Tables heaved with silver dinner services from President Fallières, and Persian rugs from Emperor Franz Joseph himself. The British empire was expressed in miniature: hand-painted wallpaper from China, a carved chest from the maharajas of Rajasthan filled with finely colored rugs, an ivory jewelry box from Ceylon.… Greta escaped the minute she could, wishing that so many strangers had not been quite so generous, requiring so many hundreds of thank-you letters. If she had remained a moment longer she might have overheard Albert remark that he found the habit of ingratiating gift-giving obsequious and excessive.

Solomons means to recount history, and to some extent, she manages. Against the Goldbaum backdrop, she portrays the Liberal reform of 1911, which diminished the power of the House of Lords; the rise of feminism; and, most significantly to the plot, the First World War, which threatens to destroy the banking house and the family. I like how she conveys the home front, in its shortages and prejudices, the latter of which keep Greta from venturing out where people will hear her Austrian accent. Less successful or convincing is the narrative conceit that America entered the war to protect the extensive loans made to the Allies, a notion that serves the plot but not history and involves an information dump or three.

My other serious complaint involves Otto, Greta’s beloved brother, who needs a flaw or two and more depth in general. I understand the forces that restrain him, but though he appears to have dreams as wide as the heavens — he’s a brilliant astronomer — I don’t know what they are.

Still, I like House of Gold and think it’s worth reading for the central issues explored, the two principal characters, and the myriad details of everyday life that emerge from the narrative.

Disclaimer: I obtained my reading copy of this book from the public library.

Less Talk, More Mystery: The Widows of Malabar Hill

26 Monday Feb 2018

Posted by Novelhistorian in Reviews and Columns

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Bombay, book review, colonialism, historical fiction, India, information dumps, legal profession, mystery fiction, narrative technique, Parsi, romance, sexism, Sujata Massey, twentieth century

Review: The Widows of Malabar Hill, by Sujata Massey
Soho, 2018. 375 pp. $27

Some books I want to like because their themes speak to my principles, and their premises and storylines promise to teach me something. That’s why I was eager to read The Widows of Malabar Hill, but I wish I could say the novel is anything other than a disappointment.

The year is 1921, and Oxford-educated Perveen Mistry is the first female lawyer in Bombay, and one of the few in India. Since she hasn’t been admitted to the bar, a result of sexism rather than ability, she may not argue cases in court as a barrister but only take depositions and process legal papers as a solicitor. In this capacity, she serves her father’s law firm, and though Perveen wishes she could do more exciting work than read contracts and wills, she’s resigned to it — more or less.

A Zoroastrian fire temple in Udwada, India (courtesy Wikimedia Commons)

However, a well-to-do client of her father’s, a Muslim textile-mill owner, has just died, and there are issues concerning the inheritance due his three wives. It looks to Perveen as if a swindle is going on, so someone must talk to the widows. But not only are they in severe mourning, they live in purdah, or seclusion, never leaving the house and certainly not speaking to men. At best, Perveen’s father might obtain a group audience through a grille, but he could never see their faces to gauge whether they were telling the truth or speak to them alone. So Perveen goes in his stead. And what she finds is not only a swindle but conflicting interests within and without the house that will lead to murder.

What’s wrong with this? Nothing. It’s where Massey takes her premise — and how she gets it there — that’s the problem. First of all, the mystery doesn’t really start until page 70 or so, which slows the pace considerably. The rest is back story about Perveen’s romantic history. Though her past explains her intense commitment to justice for women, her parents are actually more interested in seeing her graduate law school than in finding her a husband. Consequently, there’s no push that Perveen must contest, no contrast here to justify the back story, no barrier to overcome. The two plots intersect, but barely, and had Massey dropped the romance, the mystery would have remained intact. Though Perveen’s life experience provides a different cultural context from her legal sleuthing, the theme of women struggling against sexism is already evident, so the romance adds nothing new there.

Nevertheless, Perveen’s past includes some of the most compelling scenes in the book. She’s a Parsi, a descendent of Persian Zoroastrians who emigrated to India centuries before. Massey has much to say about Parsi customs, culture, and how a (relatively) liberated young woman like Perveen chafes under a tradition that puts men firmly in charge. For instance, under Parsi law at that time, a wife could obtain a divorce on the grounds of infidelity only if her husband had consorted with another married woman, whereas visiting a prostitute was his right. To her sorrow, Perveen learns that no redress exists for virtually any form of marital abuse, unless it threatens her life.

I could have gladly read more of this painful, poignant story of a young woman’s fight to preserve her individuality and freedom against insuperable odds. But even there, I would have liked a subtler narrative technique, the lack of which undoes The Widows of Malabar Hill. Massey has a great deal of information to impart, and I’m happy to learn it, but I prefer not to have it dumped. Too often, characters explain in dialogue what should be shown or implied through action, and though the subject matter and situations are new to me, I find that the stilted, undramatic presentation stifles the story. The rhythm of the plot involves bursts of action followed by lots of talk, and the latter feels heavy after a while.

The mystery therefore suffers, as characters race to and fro, only to stop and exchange information, important parts of which are privileged, conveniently discovered, or withheld from the reader altogether until a key moment. The seemingly obligatory scene in which Perveen confronts the criminal follows two formulas so ancient they’ve grown mold. The culprit not only confesses but does so more volubly than seems plausible. It’s too much talk yet again, the weight that sinks a novel that begins with so much promise.

Disclaimer: I obtained my reading copy of this book from the public library.

Breaking the Rules: World, Chase Me down

13 Monday Nov 2017

Posted by Novelhistorian in Reviews and Columns

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Andrew Hilleman, anti-capitalism, book review, historical fiction, kidnapping, literary fiction, Omaha, Pat Crowe, retrospective storytelling, sympathetic criminal, twentieth century

Review: World, Chase Me Down, by Andrew Hilleman
Penguin, 2017. 332 pp. $16

Like Pat Crowe, the hero of this brash, rambunctious novel about power and reputation set mostly in Omaha around the turn of the last century, the author breaks a lot of rules and gets away with it. You have to admire that, and World, Chase Me Down is a lot of fun, proof that there’s nothing like a character who does and says what readers can only fantasize about. But it’s not just the audacity to tell off corrupt authorities or rob rich people, as Pat does, which makes him attractive. Bravado and violence wear thin, eventually, no matter what purpose they serve. Rather, despite however many rules of storytelling Hilleman ignores, he burnishes one to a high luster–his protagonist’s feelings for the poor and downtrodden, which earn the reader’s respect and sympathy.

Omaha, Nebraska, as it appeared in 1914 (courtesy Wikimedia Commons, public domain)

As the novel opens, Pat reflects on his life in 1939. As most of you must know by now, retrospect is just about my least favorite narrative technique. I’ve always suspected that prologues are the refuge of authors who lack confidence in their readers and themselves, fearing that unless they offer a teaser of future action or tension, no one will sit still for their story. But only a bond with characters can keep me reading; curiosity about the story isn’t enough.

So I’ll say this for Hilleman: His prologue throws down a gauntlet. He’s not interested in teasing anybody; he tells you most of what happens in World, Chase Me Down before it’s three pages old and defies you to put the book aside. But it’s not just his daring, like Pat’s, that draws you in and keeps you turning the pages. It’s that by the second sentence, both Pat and his creator have you in their grasp through a shocking admission. For the past twenty years, Pat says, “I’ve been puzzling my way back to humanity,” but will be remembered, if at all, for perhaps the “foulest of all crimes”–kidnapping a child. That touch of humility, his acknowledgment that he has much to atone for, elevates him above and earns greater sympathy than a garden-variety criminal, trickster, or rebel whose freedom to tweak (or punch) any nose he desires.

That said, it’s no mean feat to tell a story that offers few surprises in plot and still make it work. How does Hilleman pull it off?

First, he’s got a pig-headed protagonist. Pat hears a lot of good advice and ignores nearly all of it, to his terrible cost. He never learns, either, to guard himself against his impulses, but that’s part of his charm as well as his undoing. So you know that trouble will come, but you don’t know how. The “no; and furthermore” gambit is alive and well in these pages. But none of that would work if you didn’t see Pat struggle with himself as much as his circumstances, and Hilleman takes care to show this.

Also, even if Hilleman has revealed early on what happens, you don’t know how Pat will adjust to it until you get there, and the author takes care to show that too. Consider the moment after Pat visits Ed Cudahy, Omaha meat-packing baron and father of the boy Pat intends to kidnap:

It would take an equal or perhaps even greater measure of villainy to expose what I hated most about the villainous world. The children in rags who came pawing at the gigantic carriages parked along the decorated boulevards, and the men inside who tossed out a few coins on the street only to shoo the children away. The stockyarders who worked for half a dollar a day only to have to pay twice that for the same meat they labored over to fill their families’ tables.

I wish I saw Billy Cavanagh, Pat’s friend and partner in crime, as clearly. Billy’s a simple soul–give him a jug of whiskey, and he’s content–and the two men trade hilarious insults, bickering like a married couple. But I don’t understand why the glue between them should be as strong as it is, and Billy doesn’t grab me anywhere close to the way Pat does. Moreover, Pat’s magnanimity doesn’t extend to police who try to apprehend him and who, after all, are only doing their jobs; he wounds or kills them with nary a dash of empathy.

Still, World, Chase Me Down is a wonderful book–and for those who care about such things, Pat Crowe was a real person.

Disclaimer: I obtained my reading copy of this book from the public library.

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