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The Luckiest Man in Russia: A Gentleman in Moscow

07 Monday Aug 2017

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Review: A Gentleman in Moscow, by Amor Towles
Viking, 2016. 462 pp. $27

When Count Alexander Ilyich Rostov goes before a Soviet tribunal in 1922, he’s not sentenced to death as an aristocratic bloodsucker, which surprises more than a few people, himself included. Rather, because he penned a famous poem in 1913 that the new powers believe presaged the revolution, Rostov will now spend the rest of his life where he’s lived the past few years, in the Metropol Hotel in Moscow. Of course, the authorities kick him out of his old suite and take most of his property, which comes as a shock.

The attic cubbyhole they’ve allowed him causes an even greater shock, for it has no view of the city and is barely large enough to turn around in. As a Former Person, Rostov must understand that he has no rights, which is to say that if he steps outside the hotel, they’ll shoot him. They’re watching, waiting for him to crack, rather like scientists who’ve designed a social experiment. They’ve assumed that the aristocratic bubble he’s always lived in, represented now by the grand hotel, will pop, and he’ll asphyxiate.

Metropol Hotel, Moscow, as it appeared in 2007 (courtesy NVO, via Wikimedia Commons)

Naturally, the Soviets have it wrong, though that’s not immediately apparent. At first, Rostov supposes that survival means hope, and that he can foster the will to survive like other outcasts before him by mastering his physical circumstances:

Like Robinson Crusoe stranded on the Isle of Despair, the Count would maintain his resolve by committing to the business of practicalities. Having dispensed with dreams of quick discovery, the world’s Crusoes seek shelter and a source of fresh water; they teach themselves to make fire from flint; they study the island’s topography, its climate, its flora and fauna, all the while keeping their eyes trained for sails on the horizon and footprints in the sand.

But that can’t be enough, and A Gentleman in Moscow pays full tribute to strong narrative and “no–and furthermore.” Towles constantly ups the ante, to remarkable effect, considering that Rostov’s world is so circumscribed–further proof that tension lies within the mind, not in grand plot points. So it is that one day, Nina, a nine-year-old who always dresses in yellow, approaches the count’s restaurant table and boldly asks him why he shaved off his mustache. From that moment, his journey takes a different, higher trajectory, during which he learns to embrace his captivity and turn it into rich emotional and intellectual experience–a life well lived. Despite official expectations, the Former Person has found social oxygen and breathes deeply once more, a true triumph of the spirit.

Towles goes further, however. A friend tells Rostov that he’s the luckiest man in Russia, because, though captive, he’s insulated against the seemingly random terrors the regime inflicts on its citizens. The true genius of A Gentleman in Moscow is how Towles melds the two stories, Rostov’s and Russia’s. Rostov’s search for how to live a good life mirrors that of his country crawling out from under centuries of serfdom, bloodbath, and destruction, much of it self-inflicted. As he works through trying to cope, how to interpret life, how to treat people, what happiness means, and problems brought about by change, he also represents Russia in its myriad facets; the personal stands for and becomes the political, the social, the national.

Tolstoy, anyone? Not to go overboard, but there’s no doubt that A Gentleman in Moscow is an ambitious attempt at a Russian novel, including the discursive discussions about every theme under the sun. It’s also mostly successful, I think, its sole failing a tendency to make Rostov’s adventures a little too marvelous and therefore incredible; this is Soviet Russia, after all. Nevertheless, Towles’s love for literature triumphs, for his is a literate and literary book, with legitimate roots in the Russian masters. Not only is the scope, discursiveness, and person-as-universe Tolstoyan, Count Rostov calls to mind his namesake in War and Peace, a genial but feckless soldier, a good-time boy who turns devoted family man. Other Russian literary references abound; for instance, Nina’s yellow clothes evoke Crime and Punishment, in which Dostoyevsky uses that color to symbolize imprisonment, literal or figurative.

If you’ve read these writers, you’ll chuckle often at A Gentleman in Moscow, as when you meet Marshal Kutuzov, the hotel cat named for the general and Tolstoyan character who defeated Napoleon (both cat and human have one eye). And even if you haven’t read its predecessors, A Gentleman in Moscow will still be great fun and thought-provoking. Towles has set the bar very high.

Disclaimer: I obtained my reading copy of this book from the public library.

Child Love: The Light Between Oceans

24 Monday Jul 2017

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Review: The Light Between Oceans, by M. L. Stedman
Scribner, 2012. 343 pp. $25

Tom Sherbourne returns to his native Australia after the First World War deeply disturbed by what he saw and did and seeking solitude. He has nothing and no one to hold onto, and he finds what he thinks is the perfect job, tending a lighthouse on a forlorn island off the Australian coast. There, no one will ask him about his past, and his exacting, meticulous duties will keep him busy for the months that stretch between brief shore leaves.

Tom wonders why he survived the war when so many others didn’t or came home physically or emotionally maimed. But that’s not the only trauma to trouble his dreams. His mother left home when he was a young boy–or did his father, a cold tyrant with no access to any feelings except anger, throw her out? Either way, both have passed from Tom’s life, and his brother Cecil, the favored son due to inherit the family business, is equally unapproachable in Tom’s eyes, though it’s not clear why. But it’s enough to know that Tom Sherbourne has no family to speak of, or to.

Supplies being unloaded for South Solitary Island lighthouse, Australia, 1946, unknown photographer (courtesy Wikimedia Commons, public domain)

However, on shore leave, he meets Isabelle Graysmark, a spirited, adventurous young woman, and they’re immediately attracted. Tom, much older and badly bruised, distrusts the vulnerability where tender feelings lead, and she practically has to convince him to marry her. He dares hope that Izzy will be his reward, however undeserved, for having survived a miserable childhood and the war. For her part, Izzy believes implicitly that she couldn’t have found a more loyal, steadfast, and loving husband, or a more nurturing father for their children. She only wishes he’d tell her what happened to him before they met.

To their delight, Izzy becomes pregnant almost immediately but miscarries–and again, and again. Each time, she blames herself, and what’s worse, she can’t understand his reaction. He aches for her, he’s sad and sorry, but he’s not devastated for himself. He cherishes their lives together as the first tenderness he’s ever known, a gift that many soldiers serving under him never got the chance to receive. He understands what she doesn’t, that life is often unfair, and that there’s no malign intent involved or blame to pass around, only bad luck and circumstance. But Izzy thinks his gratitude for what they have means that he’s cold and hurtful, incapable of feeling. And one night, when a rowboat lands near the lighthouse carrying a dead man and a young infant, the Sherbournes make a desperate decision that will mark their lives and others’.

The Light Between Oceans is an accomplished novel, and Stedman’s first. At its best, the narrative touches the lyrical and depth of insight and makes them one. Consider Tom’s first view of the island, before he meets Izzy:

Hundreds of feet above sea level, he was mesmerized by the drop to the ocean crashing against the cliffs directly below. The water sloshed like white paint, milky-thick, the foam occasionally scraped off long enough to reveal a deep blue undercoat. At the other end of the island, a row of immense boulders created a break against the surf and left the water inside it as calm as a bath. He had the impression he was hanging from the sky, not rising from the earth. Very slowly, he turned a full circle, taking in the nothingness of it all. It seemed his lungs could never be large enough to breathe in this much air, his eyes could never see this much space, nor could he hear the full extent of the rolling, roaring ocean. For the briefest moment, he had no edges.

It’s a good novelist who can make beautiful sentences draw the reader into a character’s inner life without calling attention to themselves. And in focusing her characters on the most primal attachment, that for a child, Stedman evokes tremendous power from a relatively simple story. I say relatively because she requires more coincidence and suspension of disbelief than I like, but once you get past that, there’s no denying the passions or the moral issues involved.

I have a harder time getting around Izzy’s character. I like how the spontaneous girlishness hides other, dangerous levels, but–without giving away too much–I think she becomes unglued, and by the time I finished the book, I didn’t like her much. Liking a main character isn’t requisite, but I wanted to feel more sympathy for her than I did, and I might have, had she struggled with the momentous decision that drives the narrative or consider how it might affect someone else. Instead, she sets her mind and seldom thinks about it again–refuses to, even.

All the same, Stedman’s a very good writer, and The Light Between Oceans will make you think.

Disclaimer: I obtained my reading copy of this book from the public library.

Two Young Men: Valiant Gentlemen

08 Monday May 2017

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Review: Valiant Gentlemen, by Sabina Murray
Grove, 2016. 489 pp. $27

This superb, engrossing novel derives much of its considerable charm from a rare feat. Valiant Gentlemen explores utterly serious subjects with insight and compassion, yet the author doesn’t take herself too seriously, nor do her characters. And this must be intentional, because when one character begins to look too hard at his reflection in later life, this shift marks his downfall.

The three stars in Murray’s constellation are Roger Casement, Herbert Ward, and Ward’s wife, Sarita. All three were historical figures, and Casement is particularly significant, a man who campaigned against colonial abuses in Africa and for Irish independence. If you’ve heard of him, you’ll almost certainly know his tragic end; but in this book, the journey counts more than the destination, so don’t let that deter you. (That said, skip the jacket flap, a hodgepodge that accomplishes nothing except to blab what should be withheld and hide what should be revealed.)

Herbert Ward, left, and Roger Casement, as young adventurers in the Congo in the late 1880s (courtesy Wikimedia Commons)

The journey here begins in the Congo in 1886, where young Casement and Ward meet. Both are looking for gainful employment and adventure, but since the work pays little, adventure keeps them going. At first, they toil for King Leopold of Belgium and his so-called International Association of the Congo, but then for British trade interests, both of which carry political consequences. However, at this point, those considerations still percolate below the surface. Ward, a former circus acrobat, seasoned traveler, dead shot, and gifted sketch artist, is at heart a deeply lonely man who wants to make good. Casement, a skilled linguist, brilliant organizer, charismatic, and possessed of boundless energy, is lonely too, but for a different reason. He’s homosexual, a fact he must conceal, and he’s hopelessly attracted to Ward.

I find Valiant Gentlemen irresistible, the African scenes especially, because I’ve lived in Central Africa and researched Leopold, his hireling Henry Stanley, and the colonial plunder of that region. So it’s a particular pleasure to run across names of peoples, places, and historical figures I haven’t seen in years, more so that Murray captures their essence. For instance, when Ward remarks of Stanley’s latest book that it’s full of bravado, Casement ascribes that to the “typical writing style of short, ill-tempered men.” Touché. And when Murray describes the weather, and its “usual blanket of heat,” she re-creates what it feels like to be in that place:

Casement might welcome rain, but that would transform the path into a river, which would, in turn, give way to a mud track. And the brief relief from the insect population that happens in the wake of these torrential downpours would only offer up the intense humidity that mosquitoes love so well. One discomfort merely exchanged for another, which makes the absence of choice about such things almost tolerable. Or at least promotes a philosophical stance regarding his lack of control.

The two men’s paths diverge, as each gets what he’s been looking for. Casement sets his sights on becoming British consul in one African colony or other, and Ward leaves Africa and gets married. His bride is an Argentinian-American heiress, so you may well ask how a penniless, erstwhile acrobat manages to attract her and earn her father’s consent. But I won’t tell you, except to note that Sarita Sanford is a woman ahead of her time and says what she thinks. When two such irrepressible spirits meet, the results are bound to be hilarious.

The marriage gives Ward what he’s always wanted, respectability. But, unlike Sarita, he calls that an end in itself, the mirror-gazing I referred to above. She’s less conventional than he, perhaps because she recalls her early girlhood, and what it was like to be poor, differently from how Ward holds onto his past and a father who had only contempt for him. So he doesn’t quite know what to make of Casement the muckraker, who earns fame publicizing Leopold’s brutalities, a gripping subject that Murray handles with skillful economy yet raw power. Ward’s always happy to see Casement and drink with him–and the Ward children love their Uncle Roddie–but you sense the growing rift between the two old friends, and a betrayal in the wind. Sarita, meanwhile, understands Casement perhaps better than her husband, though the two men have a bond she can’t share. The First World War brings matters to a head.

Murray dazzles you without being self-conscious; it just seems natural. So it’s startling to come across phrases like “tipping point” or “I’m fine with that,” which I doubt were current in 1910, or careless errors, like council when the text implies counsel. All the same, I’m fine with unbridled zest and a bubbling, potent narrative; Valiant Gentlemen is a brilliant, magical book.

Disclaimer: I obtained my reading copy of this book from the public library.

A Tender Plant: The Ballroom

24 Monday Apr 2017

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Review: The Ballroom, by Anna Hope
Random House, 2016. 313 pp. $27

Ella Fay feels so oppressed by the Yorkshire textile mill at which she works that she breaks a window in a frenzied fit. For her crime, and because this is England in 1911–when the lower classes aren’t deemed to have feelings, let alone to be worth understanding–she’s bundled off to Sharston, an institution on the moors.

West Riding Pauper Lunatic Asylum, (later High Royds Psychiatric Hospital), was the model for Sharston. One of Hope’s forbears was an inmate, for a time (courtesy highroydshospital.co.uk, 2006, via Wikimedia Commons)

Sharston is a desperate place that mingles the mentally disturbed with people who only seem so or who plainly aren’t, and whose only offense is poverty. But no matter how they got there, they know that no one leaves except feet first, about which there are many terrible rumors and some hard evidence, for a few men are assigned to dig the common graves.

John Mulligan is one, a man weighed down by promises he broke and wrong turns he made. But he’s sensitive and intelligent–far more than the asylum officials who keep him locked up–and you sense that something within yearns to break out and, if necessary to break heads.

But Sharston has one redeeming activity. Though the men and women are strictly segregated, once a week, those who’ve behaved themselves are allowed into the ballroom to dance. Through John’s eyes, you see the anticipation:

The men on John’s side disappeared off to the washrooms, and when they came back they had scrubbed faces and hair spat on and smoothed down. You could taste their excitement, thick and sticky, filling the air and leaving room for little else. It disturbed the far-gone ones on the other side, who got restless in their chairs and moaned and shouted out. John sat himself in the corner and took small shallow breaths, trying not to let it in; it was a terrible dangerous contagion, hope.

John and Ella dance, and from that springs an unlikely romance. What a tender plant it is, their love, for, if discovered, it will be uprooted; and meeting outside dancing hours is strictly against the rules. But John contrives to write Ella letters and smuggle them to her. At first, he only describes the sky and trees he sees during his work, because he knows Ella’s shut inside, as are all the women, which he considers an outrage. But what he doesn’t know is that Ella can’t read, and that she must ask her friend Clem to help her. (Clem is short for Clemency, an ironic name, for she receives none.) So Clem becomes Fay’s scribe, deriving perhaps too much vicarious pleasure from her role and inevitably forgetting where the boundaries lie.

It’s a brilliant touch, but no less so the character of Charles Fuller, the assistant medical officer. Fuller believes in eugenics, and as the novel opens, he’s struggling against the main intellectual current of his scientific faith, which says that enforced sterilization is the only way to preserve England. Otherwise, the nation will be overrun by the poor, the unfit, and the mentally ill, too depraved to know better than their savage ways, or even to care. It’s blood-curdling to read this tripe–even worse to know that such luminaries as Winston Churchill actually agreed–but at first, Fuller objects, because he believes that he can “save” John Mulligan and burnish his own career by doing so. So he makes many observations about John, intending to write a paper contesting that certain promising asylum inmates may, in fact, be rehabilitated.

However, Fuller has a deeper conflict. He’s a repressed homosexual, and he believes that if he followed his desires, not quite expressed but tangible nonetheless, he’d be filthy, dangerous, and depraved. In other words, he’d be no better than Sharston’s population, whom he holds himself above with a tenacity that shows how inadequate he feels (and once you meet his parents, you know why). Consequently, since he can never follow his heart or be happy, he hates anyone who can. John and Ella, be warned.

I criticized Hope’s previous novel, Wake, for the shallowness of the male characters. Nothing could be further from the truth in The Ballroom. Fuller, John, and John’s friend, Dan Riley, are complete people, and several minor male characters come across strongly as well. I think Hope relies too heavily on coincidences, of which one’s okay, but three’s a crowd. Similarly, Fuller’s behavior doesn’t always seem consistent with his character, as if his erratic boomerangs served the author’s purpose too conveniently. And, as usual, I wonder why Hope needs her prologue, which, also as usual, compromises the tension somewhat.

Nevertheless, The Ballroom is a marvelous novel, full testimony to the power of love, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

More Subversion, Please: Wolf Hollow

03 Monday Apr 2017

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Review: Wolf Hollow, by Lauren Wolk
Dutton, 2016. 291 pp. $17

Eleven-year-old Annabelle McBride learns to lie because a sadistic newcomer to her rural Pennsylvania town pushes her to it. Betty Glengarry is several years older and uses her superior size, strength, and aggressiveness to work her will. She demands money, threatens Annabelle’s younger brothers if Annabelle doesn’t comply, and dishes out punishment that suggests what she’s capable of. Since it’s 1943, and everyone’s thinking about the war effort against Germany, it’s a nice touch to portray a young girl confronting a bully at home.

War Food Administration poster by Morley, 1945 (courtesy War Food Administration, Agriculture Department, via Wikimedia Commons)

In this engaging, evocative novel meant chiefly (but not solely) for children, I wish Wolk had taken more care to connect the dots, of which the bullying theme provides one example. Annabelle never once thinks about what purpose the war might have, or whether the adults around her live up to their patriotism. She doesn’t even recognize that the McBrides, as a farm family, can feed themselves more generously than city folk, whose lives are more strictly rationed–another opportunity missed.

Even so, Wolk derives power from small moments writ large. The key character here is Toby, a veteran of the previous war who’s never recovered from whatever he saw and did in battle. Toby strikes most people as odd, but, never having hurt anyone, he lives as he likes, as a hermit in the woods, and his eccentricities have never roused anything more hostile than gossip. Now, however, as Betty’s cruelties multiply, Toby becomes a convenient suspect. Annabelle gathers that Betty’s trying to frame him, and most people implicitly accept his guilt, preferring to blame a misfit rather than a sweet, innocent girl.

Annabelle therefore takes it upon herself to protect a man she knows as fragile and frightened, kind when you allow him to be. It outrages her particularly that her Aunt Lily ranks among his most outspoken (and wrongheaded) critics. But to protect Toby requires more and more deceit, which makes Annabelle uncomfortable, so there’s that. And as the net around him tightens, the more she discovers that adults whom she’d trusted to believe in fairness or justice seem ready to let their prejudices guide them instead. This too is a nice touch; she faces down a bully, whereas they attack the victim.

I like both the moral meat implied here and the manner in which Wolk serves it. Her clear, lucid prose makes me think that she believes in E. B. White’s rules for cherishing the English language; and her careful, loving portrayal of rural life evokes one of his favorite subjects and philosophy. Consider this passage:

Our old barn taught me one of the most important lessons I was ever to learn: that the extraordinary can live in the simplest things.
Each season meant a world refashioned inside its stalls and storerooms.
Pockets of warmth in winter, the milk cows and draft horses like furnaces, their heat banked by straw bedding and new manure.
In spring, swallows fledged from muddy nests wedged in crannies overhead, and kittens fresh and soft staggered between hooves and attacked the tails of tackle hanging from stable pegs.

But, as White also understood, children’s literature is no good without a strong element of subversion. Children see adult hypocrisy, cruelty, irrationality, and faithlessness more clearly than anyone else, because they’re tuned to it and suffer from it the most–think of Huckleberry Finn, Alice puzzling her way through Wonderland, or, more recently, Harry Potter’s struggles with evil incarnate. Wolk has the moral setup, for sure, delivered with admirable economy. Without fuss or heavy lifting, she gives you good versus evil, truth versus lies, the suffering of the innocents, and betrayal. What more could you want?

Answer: depth and ambiguity. Toby, Annabelle, and just about all her family are 100 percent good, despite a minor failing or two, whereas Betty is all bad, without a redeeming feature. Moreover, it’s not just that she’s bad; she’s a sociopath, a cliché that has ruined many a novel. As my seventeen-year-old astutely observed–he read the book over my shoulder during a long plane ride–Wolf Hollow would be far more gripping and believable had Annabelle rejected Betty’s friendly overtures, prompting a reaction. That would have redressed the balance between the characters, which Wolk could have fleshed out further had Betty’s cruelties seemed more like acting out or an attempt to get attention rather than cold-blooded violence. Instead, Betty has an accomplice in her ne’er-do-well boyfriend, with whom she gets up to who knows what, so she becomes that kind of girl–another cliché. And to overturn this axis of evil, Annabelle pulls off some rather improbable stunts, especially miraculous from so young a protagonist.

I give Wolk credit for daring to hurt her characters, both good and bad–she’s willing to show that life isn’t fair. But she’d have written a much better book had she not ducked two subversive truths: Good and bad aren’t always easy to see, and doing the right thing is usually more complicated than it appears.

Disclaimer: I obtained my reading copy of this book from the public library.

Fictional Essays: The Fire by Night

27 Monday Mar 2017

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Review: The Fire by Night, by Teresa Messineo
Morrow, 2017. 306 pp. $27

If you read this book, you’ll be getting history you probably haven’t heard, about American Army nurses during World War II. You’ll see their bravery, endurance, and resourcefulness, their heroism under appalling conditions, their competence and professional dedication, the constant sexism they faced, the emotional trauma that destroyed their psyches, and the enemies who shot at them, Geneva Conventions be damned.

Army nurse washes her clothes in her helmet, Morocco, 1943 (courtesy history.army.mil)

Even when no particular crisis presents itself, Messineo re-creates the moment-to-moment tensions that afflict her two nurse protagonists:

So begins the long task of finishing the surgeries already in progress; stabilizing those just coming into the post-op tent; giving plasma, or whole blood when available; lifting the ‘heavy orthopedics’ with their colossal casts, arms and legs immobilized by a hundred pounds of plaster. The shock patients with their thready pulses; the boys with ‘battle fatigue,’ whimpering and taking cover under their cots, thinking themselves still in the field; the deaf, the maimed, and the blind, their heads carefully wrapped and bandaged, their tentative fingers reaching out in front of them, seared and melted together from clawing their way out of burning tanks.

Consequently, The Fire by Night bears witness to the unsung heroines of World War II (if not, by implication, all wars). Such a story is long overdue. And yet, despite its powerful moments, rendered so vividly that you feel as if you can’t take any more punishment, The Fire by Night feels incomplete as a novel. In fact, it’s more like a tendentious essay–or two of them, to be precise.

I say two because the protagonists’ stories hardly intersect, and if either were omitted, the plot wouldn’t change, only get shorter. Jo McMahon serves in Europe, whereas Kay Elliott is captured in the Philippines and spends years in a Japanese prisoner-of-war camp. Though each undergoes her own, somewhat different but always harrowing trials, after a while, their struggles seem like a catalog rather than a coherent narrative. Moreover, Messineo is plainly out to set the record straight, and her earnestness undermines her.

Of the two protagonists, Jo has the advantage. Abandoned at the front lines caring for a tent of six critically wounded or ill patients, she must constantly use her ingenuity to keep them, and herself, alive. I like this story better, especially its first half, when problems multiply, she keeps going by force of will, and the men she’s tending are just bodies, not individuals yet. On the other hand, Kay’s narrative, though gripping in detail–she’s captive in what’s essentially a death camp–remains a more solitary struggle. But to varying degrees, both stories suffer from the same flaw: They fall flat when the protagonists deal with men, not one of whom has any depth.

For example, take the captain whose undermanned infantry platoon holds the position where Jo’s tent happens to be. Might he insult her, demean her rank and abilities, and say that he can’t guarantee her safety? Sure. Would he throw tantrum after tantrum and shrug off the lives of the men in her tent? I doubt it. On the flip side, Kay’s husband is a flawless human, the mere sight of whom inspired her to remove her clothes–and that’s just about all we know of him. Back at the other extreme, when Kay and Jo trained Stateside, they worked with a doctor who sexually assaulted the nurses and threatened to blacklist them if they complained. Real problem? Of course. Real guy? No; he’s cardboard, and, to no surprise, his comeuppance arrives all too easily.

Male authors can and should be faulted for failing to draw their women characters as full people. But the reverse must also be true, and to call this novel “women’s fiction” would be no excuse. More importantly, to describe sexual brutalities perpetrated by cartoon men only cheapens the impact, when subtlety would serve much better. These themes deserve no less.

I also hope that Messineo (and her editor) pay closer attention next time to the words on the page; I was startled that a writer this capable should commit so many lapses. For instance, civilians and other noncombatants are interned in a prisoner-of-war camp, not interred, as the text says here, though that might also occur eventually, as it frequently does. A bomber doesn’t hone in on a target; it homes in. Finally, the redundant phrase historical fiction novel has always struck me as the mark of an amateur–and in this book, it appears in the Acknowledgments section. Yikes.

Disclaimer: I obtained my reading copy of this book from the public library.

East African Gothic: Leopard at the Door

06 Monday Mar 2017

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Review: Leopard at the Door, by Jennifer McVeigh
Putnam, 2016. 385 pp. $26

Ever since her mother died, and her father sent her to live with her grandparents in England, Rachel Fullsmith has dreamed of returning to Kenya, where she was born. Now, at age eighteen, against her father’s advice, she has spent her meager savings for her passage to Mombasa. As Rachel quickly learns, she finds hostility rather than fond memories of what she loved as a child.

That hostility comes in two forms, personal and political. The year is 1952, and the independence movement known as Mau Mau has been gathering force. Thus far, the Mau Mau have refrained from attacking white residents, though they have murdered and mutilated Africans who refuse to swear their loyalty oath. But as the violence and British countermeasures ratchet up, Rachel will have excruciating choices to make.

A detachment of the King's African Rifles, on patrol against Mau Mau forces, ca. 1952-56 (courtesy Imperial War Museum, London, via Wikimedia Commons; public domain)

A detachment of the King’s African Rifles, on patrol against Mau Mau forces, ca. 1952-56 (courtesy Imperial War Museum, London, via Wikimedia Commons; public domain)

As the opening scenes make clear, the instincts her mother taught her stress compassion toward fellow humans over race loyalty and its inherent prejudice. Right off the boat, she’s delighted to realize that she still speaks good Swahili, and that the port of Mombasa looks and feels like heaven, despite the filth and bad smells. Her father’s Kikuyu foreman, who meets her and drives her upcountry, calls her Aleela (“she cries”), a pet name she had as a child, which touches her. But her father hasn’t come to greet her, and when Rachel reaches the farm, she sees another woman there, Sara, whom he never mentioned in his letters. It takes no time for Sara to let Rachel know that she shares her father’s bed, runs everything (including him), and plans to marry him. And rather than ease the shock, Sara takes the first chance to ask Rachel privately, “Why did you come?” Aleela will be doing a lot of crying, it seems.

I love McVeigh’s premise and the way she sets it up, with potent economy and subtlety. She knows how to spin a riveting narrative so that the tension never flags, and she devotes this skill to advance her political themes, embodied in Sara, who grew up in Nairobi, hates rural Kenya, which she calls “barren,” and holds herself distant from and superior to anything African. That makes her as different as she could be from Rachel’s mother, and the young woman pays the price, both in what she’s lost and her putative stepmother’s authoritarian regime. Sara forbids her to spend so much time outdoors on the land, urges her to dress in a more “feminine” way, and openly questions whether Rachel’s absence of fear or hatred for Africans means she’s been spoiled or tainted. McVeigh wants you to see that colonialism exists because of people like Sara.

Since I’ve spent time in Africa myself, though never had the good fortune to visit Kenya, I was delighted to read descriptions like this, of Rachel’s impressions of Mombasa:

Bougainvillea tumble over white walls, purple, orange, crimson red, amidst the trumpets of white datura flowers and clusters of pink hibiscus. Dhow captains spread their intricately woven carpets on the street for sale, beating out the dust in thick clouds. Porters in bare feet and white lunghis pad across the hot cobbles between piles of old newspaper and fish bones, past the Arab men dressed in white robes, who sit on low wooden stools drinking tea.

Despite all this brilliance, however, the characters ring false. Sara has no redeeming qualities whatsoever; at one point, Rachel even wonders why her father would have her around and ascribes it to sexual power. But that’s never developed enough to seem real. Moreover, making such a hateful, disagreeable person the mouthpiece for colonialism undermines takes the low road to simplicity and undermines what the author’s trying to say.

Ditto Steven Lockhart, the corrupt, abusive district officer who likes torturing Africans and warns Rachel that he’ll rape her one day. Of both Sara and Steven, I kept thinking, “They’re not really going to say or do that, will they?” only to slap my head when they really do. What’s more, for these characters to be as vicious as they are and get away with it requires Rachel and her father to be as passive as bricks. Not only don’t I believe that–each has taken bold steps in life–I find passivity uninteresting as a literary device.

What that means is that Leopard at the Door must sustain the tension via melodrama. I won’t go into the perils that McVeigh unleashes, which are truly terrifying. Even so, the novel’s Gothic aspects make it less powerful than it should be. That’s a terrible shame. As McVeigh notes in a postscript (and contrary to widely held belief), the facts suggest that the colonial administration wielded far more terror than the Mau Mau did, and in a manner flagrantly belying the rule of law the British pretended to uphold as a “civilizing” mission. I only wish this book had set the record straight in a more nuanced, three-dimensional manner.

Disclaimer: I obtained my reading copy of this book from the public library.

Victors and Vanquished: The Translation of Love

06 Monday Feb 2017

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Review: The Translation of Love, by Lynne Kutsukake
Doubleday, 2016. 318 pp. $26

Before the Second World War, thirteen-year-old Aya Shimamura and her parents lived in British Columbia, and though they weren’t rich, they had each other and enough to get buy–a house, a little land to farm, a community. But when war came, the government shipped them to an internment camp in the interior, confiscated their property, and drafted Aya’s father to help build the Trans-Canada Highway:

They gave him a pick to dig out the boulders and a shovel to scrape at the earth–only the white foremen could set the dynamite–and they paid him twenty-five cents an hour because, after all, this was Canada where they did not believe in slave labor. . . . But then they deducted the amount he owed for his food and bunk in the road camp, and because he had a wife and child, they further docked his pay to help cover the cost of their internment in a ghost-town camp in the interior mountains that no one had ever heard of.

Matters only get worse. Aya’s mother dies, and in 1946, her father must choose between moving east of the Rockies or “returning” to Japan, the country Aya has never seen. Grieving and distraught, her father signs the paper acquiescing to their deportation, and so they travel to Tokyo, seat of the postwar American occupation, led by General Douglas MacArthur.

From this riveting, heart-breaking premise comes an uneven, scattered novel that nevertheless gives off sparks. You just know that Aya, a quiet, troubled child whose only defense against her father’s (or anyone’s) attacks is to shut down even further, is headed for pain and isolation. And so it happens. Her schoolmates, brutal at the best of times, turn viciously on the shy newcomer, who struggles to learn their ways and routines and to understand their rapid, idiomatic Japanese. Most important, however, as native to the victor’s country–they mistake her for American-born–she’s both the object of envy and a traitor.

A licensed brothel that the Japanese opened for U.S. servicemen, hoping to protect the rest of the female population. MacArthur later closed all licensed brothels (Courtesy Yokosuka City Council, via Wikimedia Commons)

A licensed brothel that the Japanese opened for U.S. servicemen, hoping to protect the rest of the female population. MacArthur later closed all licensed brothels (Courtesy Yokosuka City Council, via Wikimedia Commons).

Kutsukake excels at portraying these cultural divides and ambivalent feelings, which she casts from various perspectives. There’s Matt, an American soldier of Japanese descent who translates the carloads of letters addressed to MacArthur from Japanese of every walk of life, containing gifts, advice, praise, or, most usually, appeals to help trace such-and-such a person or aid in small business matters. Matt takes his job seriously, much to his colleagues’ amusement, because they all know that MacArthur is unlikely to read them and surely won’t act on them. But Matt understands their desperation, pride, and sense of shame, and he feels guilty wearing an American uniform, especially when many soldiers behave badly toward the Japanese, at worst, trading food to a starving population in return for sexual favors.

Then there’s Fumi, a classmate of Aya’s assigned to mentor her but torments her instead. Fumi herself is twisted by loss; her older sister, the only person who has ever given her tenderness or kindness, has disappeared. Fumi wants to write a letter to MacArthur, hoping to trace her sister, and she cultivates Aya to write it, because, after all, the newcomer speaks fluent English.

Where Kutsukake lets the story unfold, the narrative works. But after a while, The Translation of Love begins to feel too much like a collection of vignettes, intended to show different perspectives on cultural and social issues. Part of the problem is the sheer number of narrative voices, which include every character I’ve mentioned plus a raft of others, even–bizarrely–MacArthur’s son. I like Aya’s, Fumi’s, and Matt’s voices, and that of the girls’ schoolteacher, Kendo. But the others sometimes seem like talking heads, contrived to explain the way life was and either to put the characters in hot water or rescue them from it.

All the same, I was glad to read The Translation of Love. I didn’t know that Canada had perpetrated the same bigoted, shameful crime on its Japanese residents as the United States. Kutsukake also renders everyday Japanese society of that time in vivid ways, penetrating the complex social politics of shame, pride, and public persona. Consequently, though The Translation of Love falls short as storytelling, the subject matter compelled me to finish it.

Disclaimer: I obtained my reading copy of this book from the public library.

Eccentrics at Love and War: The Dust That Falls from Dreams

23 Monday Jan 2017

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Review: The Dust That Falls from Dreams, by Louis de Bernières
Pantheon, 2015. 511 pp. $28

To his 1939 comic drama The Time of Your Life, William Saroyan added an end note, as if he worried that his audience would miss his all-too-obvious theme: “In the time of your life, live. . . . Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed.”

The Dust That Falls from Dreams reminds me of Saroyan, providing a cast of (mostly) lovable and often hilarious eccentrics. Whether they realize it or not–and someone will eventually tell them–they’re searching for goodness everywhere, which they manage to find with surprising frequency. In other words, The Dust That Falls from Dreams bears only a passing resemblance to real life, though de Bernières has taken pains to re-create the Edwardian era and the First World War in precise detail. What matters most, he plumbs his characters’ inner lives. The apparent divide between the scrupulously accurate everyday and the fairy-dust plot is at once the novel’s charm and chief drawback; the earnestness with which de Bernières tells his tale fails to persuade me that his characters are plausible, much as I’d like to meet them.

 

A fashion plate from 1909 shows well-dressed ladies in front of Harrod's (Courtesy Wikimedia Commons; public domain in the United States)

A fashion plate from 1909 shows well-dressed ladies in front of Harrod’s (Courtesy Wikimedia Commons; public domain in the United States)

That said, it would be churlish to dismiss The Dust That Falls from Dreams as mere fluff, and even if it were only that, it’s a lot of fun. The premise, loose as it is, supposes that the children of three neighboring families in the countryside south of London have formed such a strong attachment that even the First World War can’t shake it–if anything, the bonds become stronger. How that happens, and what tragedies get in the way, make for a wide-ranging narrative that explores social class, love, sex, religious faith, valor, family relations, and a once-established morality uprooted by war. The chapters are short and episodic, a format I dislike, yet de Bernières usually succeeds with it, because his characters carry the day.

There’s Hamilton McCosh, father of four daughters and husband to Mrs. McCosh, a vicious snob, bigot, and altogether impossible woman. “What mortification and inconvenience it was to live in such terror of one’s wife,” he muses, “and to be obliged to stand up to her so often.” The only way he (or anyone else) can get around her is by telling her that a royal personage or duchess has endorsed a particular activity or behavior, in which case it passes muster. Mr. McCosh survives by playing golf, inventing gadgets, and keeping mistresses (though these are hardly mentioned and don’t figure in the story). The four daughters–Rosie, Christabel, Ottilie, and Sophie–are each irrepressible; my favorite is Sophie, whose malapropisms send everyone, this reader included, into hysterical laughter.

De Bernières takes you into all manner of nooks and crannies, whether how to fly a Sopwith Camel, what it was like to clean and maintain an Edwardian house, attend a séance, or talk philosophy with Bertrand Russell during a chance meeting on a train. You also learn what it was like to live and die in the trenches in 1915 or work in a hospital tending the wounded. But the narrative seldom shows the fighting or the chaos of triage as the stretchers are unloaded, only their aftermath, usually recounted by a witness or participant. I believe this is a conscious choice, and that de Bernières wants the reader to focus on the aftermath and effects, described with an eye to the individual, the peculiar, because it’s individuals who matter above all to him.

Where The Dust That Falls from Dreams rubs me wrong lies with Mrs. McCosh and her eldest, Rosie. Mama McCosh abuses people right and left, almost all of whom rush to excuse her. She’s maddeningly funny in her ridiculous social prejudices, but she also causes immense damage. I get that The Dust That Falls from Dreams is about the milk of human kindness, but the narrative squares up to other cruelties without making excuses for them. She, however, gets a pass.

I find Rosie irritating for similar reasons; priggish self-denial is seldom interesting, and she won’t let herself dream of what she’s missing, which makes her even duller. She remains fixated on her fiancé, killed in battle, in a plodding mysticism that surpasses understanding, and her sense of duty threatens to strangle her and everyone else. Since the fiancé was a well-liked, kind, noble-hearted romantic of no particular accomplishment or talent–a beloved nonentity, if you will–I suppose that de Bernières is trying to use the pair to represent the Edwardian age, golden but doomed, irretrievable. But Rosie’s obstinacy, which forbids even any mention of what’s happening, can be tiresome.

Consequently, I think The Dust That Falls from Dreams succeeds best as a discursive, sometimes antic take on its subject that delivers its most serious impact when, paradoxically, it doesn’t take itself too seriously.

Disclaimer: I obtained my reading copy of this book from the public library.

Traitor or Dreamer?: Judas

09 Monday Jan 2017

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Review: Judas, by Amos Oz
Houghton Mifflin, 2016. 305 pp. $25

It’s not every novelist who can write a talky narrative based on three irritating characters and expect readers to sit still for it. But if anyone has earned that right, Amos Oz must be on the list. With such authors as A. B. Yehoshua and David Grossman, Oz is the conscience of Israel and a bold, critical voice whose refrain is what nobody wants to hear: There are no easy answers.

Raising the new flag of the State of Israel, drawn in ink, at The ink-drawn national flag of Israel flies at Um Rashrash (now Eilat), 1949, Misha Achad (Courtesy Wikimedia Commons)

Raising the new flag of the State of Israel, drawn in ink, at Um Rashrash (now Eilat), 1949, Micha Perry (Courtesy Wikimedia Commons)

Consider Judas, then, a musing about men and women, power and treason, and the inevitable bloodshed that ensues when a reform movement believes it can solve the world’s problems. Don’t count on a plot or even a captivating premise, but do expect provocative ideas that demand a hearing.

What story there is could be called a coming of age, set in Jerusalem in 1959. Shmuel Ash, a graduate student in Biblical studies, has lost his way, literally and figuratively. His father’s business has failed, which means that the parental stipend keeping Shmuel in school will no longer be forthcoming. But, partly because his girlfriend has left him to marry another man, he’s lost his fire to complete his master’s degree, and drops out. At loose ends, he accepts a job as companion to an elderly man, Gershom Wald, for which he receives room, board, and a modest wage from Wald’s daughter-in-law, Atalia Abravanel. Shmuel’s job is to talk to Wald every evening–or, more usually, listen, for the older man has much to say about the formation of the state of Israel, then little more than a decade old, and the state of the world. Wald is cranky, obstinate, and often rude, whereas Shmuel, though he has a kind heart, has never learned to listen or handle his many anxieties, which is why his girlfriend left him. Meanwhile, Atalia, a forty-five-year-old widow who combines the sexiness and aloofness guaranteed to drive a younger man wild, teases her houseguest, whom she can plainly see is attracted to her, often cutting him down in the process.

If this sounds like a real drag, gentle reader, I understand completely. I kept reading because it’s Oz, who writes from deep insight in terrific prose, and because the novel takes up issues as crucial now as they were in 1959. First, as Wald says (and, I believe, speaking for the author):

Judaism and Christianity, and Islam too, all drip honeyed words of love and mercy so long as they do not have access to handcuffs, grills, dominion, torture chambers, and gallows. All these faiths, including those that have appeared in recent generations and continue to mesmerize adherents to this day, all rose to save us and all just as soon started to shed our blood. Personally I do not believe in world reform.

According to Atalia, however, Zionism is just such a faith. Though she never gets drawn into the dialectic–she speaks with her presence–her husband was killed in the War of Independence in 1947, and she’s angry about it. She’s also angry that her late father, among the idealists who helped found the state, was dismissed from its highest councils and treated as a traitor for suggesting that Jew and Arab could live in peace and hold the land in common. He’s the Judas of the title, or one of them; but again, this is Oz, and things aren’t so simple.

Before Shmuel left graduate school, he was studying Jewish views of Jesus, a focus that led him to reexamine Judas. Shmuel believes that Judas loved Jesus, admired his teachings, and lobbied for his crucifixion as a means of perpetuating them, attempting to elevate him to the status of messiah, which Jesus never claimed for himself. Just as Judas feared that unless he acted, his master’s lessons would be lost, Atalia’s father assumed that because his Arab friends would never hurt him, all Arabs would welcome independence from Britain as allies of the Jews. Both men miscalculated, of course. Jesus became a Christian symbol, and Judas, a Christian excuse for anti-Semitism; and Israel’s War of Independence was one that the Jews could not afford to lose.

Having won, though, the victors committed their own excesses and remain in control through military power. Consequently, Oz places Israel between a rock and a hard place: Disarm, and you die; remain armed, and you’re doomed to oppress. Interestingly, he plays out this theme in the sexual dance between Atalia and Shmuel. Having suffered terrible losses, she’s scarred and distant, but Shmuel appeals to her, a little, because he lacks the self-absorbed, macho-infused ambition of the war heroes rising to the top of Jerusalem society.

I wish I could say Judas is for everybody. Even so, I’m likely to remember what’s in it.

Disclaimer: I obtained my reading copy of this book from the public library.