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Tag Archives: war

The Women Behind the Legend: Traces

30 Monday Jan 2023

Posted by Novelhistorian in Reviews and Columns

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bigotry, biographical fiction, book review, Daniel Boone, eighteenth century, episodic story, flawed narrative, frontier, hardship, hero worship, historical fiction, Kentucky, Native Americans, Patricia L. Hudson, physical detail, Rebecca Boone, slavery, war, western expansion

Review: Traces, by Patricia L. Hudson
Fireside/Univ. of Kentucky, 2022. 278 pp. $28

One night in 1760, Daniel Boone returns unexpectedly to the cabin he’s built for his family at the fork of the Yadkin River in North Carolina to tell his wife, Rebecca, they have to leave. Now. Native American warrior bands have attacked nearby settlements and are surely headed the Boones’ way. There’s not a moment to lose; while Daniel tends to the livestock, Rebecca must gather the children.

Rebecca’s furious, because her husband’s always away, and because she never wanted to move to Yadkin in the first place. But after their wedding, he insisted, so there they are. To uproot seems natural to Daniel, another source of conflict, and as Rebecca quickly assesses what she must leave behind, she hates every second of it:

Her mother’s prized pewter platter—too heavy. The rug beneath the rocker was her sister Martha’s handiwork, but hardly a necessity, no matter how much her heart ached to leave it behind. She focused on packing foodstuffs—bags of dried beans, a slab of salt-cured fatback, her best iron stewpot—even as her eyes continued to circle the room, saying a silent goodbye to possessions she’d thought would be lifelong companions.

You can guess that this scene will recur throughout Rebecca’s life. Her husband has wanderlust, and despite his charm, patience, and tenderness, she wishes he could settle down—or keep his promises about how many months he’d stick around each year before traipsing into the forest. Since Martha has married Daniel’s younger brother, Ned, who’s more responsible and a homebody, this interconnected family has intriguing conflicts.

A 1907 photograph of a cabin on one of Boone’s tracts, Jessamine County, Kentucky (courtesy Library of Congress, via Wikimedia Commons; public domain)

Hudson has done a great service illuminating the women behind Daniel Boone’s legend, his wife and, as the story progresses, his daughters. You can’t help admire their spirit, dedication, and strength of character, whether to put up with male vanity or imperiousness, or simply to will their family to survive.

Hudson also knows eighteenth-century frontier life intimately, which her physical descriptions vividly re-create. I come away with a greater appreciation of how demanding and perilous that life was. The author portrays Boone as a man who respects and has some understanding of Native American life and customs; what a contrast to everyone else, whose bigotry forms another theme.

But as a novel, Traces doesn’t work well. There’s no particular question that the narrative must resolve, unless you count Rebecca’s smoldering anger toward her often-absent husband and what might result. Even there, you know how that’ll go, not least because her physical attraction for Daniel works against her (perhaps too easily, at times). Rebecca’s nascent attraction for her brother-in-law offers potential, but that too fades in substance, even if its legacy hangs around.

Generally, I like how Hudson has portrayed her two principal characters, though I think she’s done a better job with Boone–odd, considering he has no narrative voice. But he’s thought about the world and his place in it, whereas Rebecca, though you understand her conflicting desires, feels more limited in scope. (Many emotional moments also end with the narrative telling what Rebecca feels rather than showing it, which would have been an opportunity to expand her range.) One poignant aspect of their marriage is that he’s literate, and she isn’t; he’s tried to teach her, but she can’t keep the letters in her head.

However, their interactions feel repetitive, as they state (or, as Rebecca sometimes does, swallow) their wishes. There’s no unified plot or climax. Rather, Traces has episodes, each with its own external threat (disease, enemies within or without the settlement), perhaps under slightly different circumstances but, in the main, much like its predecessors. I would have wanted widening internal conflicts, not just external ones. And though the Boones suffer painful losses, I would have wanted at least two of those to be less predictable.

Maybe the storytelling style results, in part, because Hudson seems to hew closely to Boone’s biographical history. Such novels, I think, risk lacking a coherent, tightly woven plot or climactic punch because few lives lend themselves to drama, except in disparate moments. History’s unkind to novelists, that way. Also, to carry her story into angles and corners Rebecca might not have seen, Hudson has a couple Boone narrate daughters a few sections. Unfortunately, their voices don’t sound age-appropriate and remind me of Rebecca’s.

As for the political themes, I accept Daniel’s sensitivity toward and fascination with Native Americans and Rebecca’s friendship with a slave woman (though I suspect the white woman would have had lingering doubts and prejudices). But the last few sections seem determined to embrace forgiveness, capital F, a neat wrap-up that may be too easily earned—and, as with Rebecca’s voice occasionally, feels modern.

Read Traces, if you will, for the setting, the taste of frontier life, and the women behind the great man’s legend. For the rest, I can take it or let it alone.

Disclaimer: I obtained my reading copy of this book from the public library.

The Restless Hero: The Bull from the Sea

17 Thursday Dec 2015

Posted by Novelhistorian in Reviews and Columns

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Tags

ancient Greece, Athens, Crete, gods and heroes, Greek myth, Hippolyta, historical fiction, humility, kingship, Mary Renault, moral responsibility, Theseus, violence, war

Review: The Bull from the Sea, by Mary Renault
Vintage/Random, 1990. 343 pp. $16

Toward the end of his life, the hero warrior-king Theseus tries to come to terms with the destruction of what he loves most. At first, he asks a string of what-ifs, only to dismiss them: “Fate and will, will and fate, like earth and sky bringing forth the grain together; and which the bread tastes of, no man knows.”

What a striking metaphor, elegant in its simplicity, much like this novel itself. And what a brave, resigned outlook, one to which many might aspire when their turn comes, but which it takes a special character to embrace. To me, this is what makes Theseus a hero, not the storied deeds or countless adventures. Rather than blame the gods or other men for what has happened, he grasps the essence of himself and accepts the responsibility for it. Would that we had leaders who could do the same.

Theseus slaying the Minotaur (Courtesy Wikimedia Commons, public domain in the U.S.)

Theseus slaying the Minotaur (Courtesy Wikimedia Commons, public domain in the U.S.)

The story picks up from The King Must Die, Renault’s prior tale of Theseus’ adventures on Crete, where he led his cohort of Athenian youth to survive the bull ring of King Minos–an unheard-of achievement–and help topple the bloody king from the throne. Tragedy marks the young prince’s triumphant return to Athens, however, for his father has thrown himself from a cliff, believing the son to have died. The ensuing narrative follows King Theseus as he attempts to unite Attica through war and diplomacy, goes a-roving for plunder, brings back an Amazon bride, Hippolyta, and sets in motion a string of consequences that fulfill his destiny.

Readers who know the myths will find a familiar plot, but it’s how Renault tells the story that matters. Theseus is the most renowned warrior of his time, and he receives his due in these pages, but the author chooses to focus on the reasons he goes to war so often, all of which have to do with his character. The king has made a deep study of power, sensing when to ignore or deflect an insult, when to meet a threat head-on, and when to thwart it indirectly by massaging egos and building alliances. His life becomes a political manifesto on the virtues of forbearance and of faith in the rule of law (part of his legacy is that he supports the weak against unjust, excessive burdens, which arouses anger among the aristocracy).

But he’s also a man of his time, and violence is the means to adventure and pursuit of wealth. Theseus is one of those who believes that the great never sit still when they could be out chasing something, and therein lies his trouble and his glory. As he says after befriending King Pirithoos of the Lapiths, whose lust for piracy leads Theseus to take risks for good and ill,


I knew, as one sometimes may, that I had met a daimon of my fate. Whether he came for good or ill to me, I could not tell; nor, it may be, could a god have told me plainly. But good in himself he was, as a lion is good for beauty and for valor though he eats one’s herds. He roars at the spears upon the dike-top, while the torchlight strikes forth fire from his golden eyes; and one’s heart must love him, whether one will or no.

It’s that acceptance of the dual nature of humankind, in himself and others, that makes Theseus so compelling for me. As a king with priestly functions, he seldom forgets that despite his power, he’s a mote in the universe, and when he does, he quickly realizes that the gods rebuke such hubris with a vengeance. Even a legendary ruler and warrior may strive for humility.

There are other authors who write engaging fiction about the ancient world. But Mary Renault is still my favorite, arguably a writer who put historical fiction on the literary map fifty years ago.

Disclaimer: I obtained my reading copy of this book from an independent bookstore.

The Sorrows of Young Werner: All the Light We Cannot See

30 Monday Mar 2015

Posted by Novelhistorian in Reviews and Columns

≈ 4 Comments

Tags

Anthony Doerr, crossed paths, France, Germany, historical fiction, Jules Verne, Mark Helprin, sentimentality, St.-Malo, TV, twentieth century, war, World War II

Review: All the Light We Cannot See, by Anthony Doerr
Scribner, 2014. 531 pp. $27.

I started reading this World War II novel with some skepticism, and I confess, the first several chapters made me wonder whether I’d like it, despite all the raves. What’s the deal with snippet-length chapters? Some feel like television–short scene, nifty tag line, go to break. Also, I’m prejudiced against stories that mix fables, especially the kind of scenes that filmmakers shoot with Vaseline on the lenses, with cruel reality. And though the first stretch of All the Light We Cannot See took bold steps, many landed mighty close to the puddles of treacle that kept gathering, the just-this-side-of-sentimentality that reminded me of Thornton Wilder on a good day.

Saint-Malo, Brittany. (Courtesy Antoine Declerck, via Wikimedia Commons).

Saint-Malo, Brittany. (Courtesy Antoine Declerck, via Wikimedia Commons)

Finally, few novelists have ever reached me with a story in which characters from very different walks of life happen to cross paths. Mark Helprin, for one, handles this skillfully, as he did with In Sunlight and in Shadow, because he takes randomness seriously as a theme. But when I picked up All the Light We Cannot See (again, light in the title), I’d just finished Adam Foulds’s In the Wolf’s Mouth (reviewed March 12), whose randomness felt merely trotted out, not explored.

But what do you know? I wound up devouring All the Light We Cannot See, and though I have reservations, I’m now probably the zillionth reviewer to recommend it. The story concerns Werner, a young, unschooled German orphan who’s taught himself electronics and a good hunk of mechanical engineering, and who’s such a prodigy that an institute for pure-bred Nazis takes him as a cadet. Meanwhile, Marie-Laure, a blind French girl whose father is a locksmith at the Paris museum of natural history–and who somehow isn’t in school–learns science from the museum staff and by reading Jules Verne in Braille.

This is the fable part, in which the world largely smiles on Marie-Laure and glares at Werner, as they run up against life’s choices. But as Marie-Laure learns from the protagonist of Twenty Thousand Leagues Under the Sea, “logic, reason, pure science: these . . . are the proper ways to pursue a mystery. Not fables and fairy tales.”

Accordingly, All the Light We Cannot See starts taking a harder line, with powerful results. Werner has only one friend at his Nazi institute, a dreamy bird-watcher, whom the others abuse as a scapegoat, and whom Werner does nothing to protect. The friend’s sufferings foreshadow the pact Werner has made with a devil who’ll demand that he use what he’s learned to kill people he’s never met. Werner tries to pretend that he’s there to celebrate pure science, but underneath, he knows better, a conflict that sharpens once the war sweeps him up. Meanwhile, the Germans invade France, and Marie-Laure’s father spirits her to his uncle’s house in St.-Malo, on the Breton coast. As the occupation tightens, and daily life becomes more threatening and dangerous, she too puts herself on the line.

I like how Doerr portrayed his two main characters; Marie-Laure’s father and great-uncle; and Werner’s institute friend. But most of the large cast feel like shadow figures, even though they command my attention by what they do. As with TV again, they fall into two categories, good and bad, and there’s never any doubt to which group they belong. However, Doerr can tell a story, eye-blink chapters or not, and the intricacies that lead to the ordained meeting between Werner and Marie-Laure compel you to turn the pages. I also like the theme of searching for light, in the mind or in reality, and what that metaphor means–warmth, delight, knowledge, freedom, humanity, love.

And then there’s the prose:


In the lurid, flickering light, he sees that the airplane was not alone, that the sky teems with them, a dozen swooping back and forth . . . and in a moment of disorientation, he feels that he’s looking not up but down, as though a spotlight has been shined into a wedge of bloodshot water . . . and the airplanes are hungry fish, harrying their prey in the dark.


All the Light We Cannot See is a beautifully written exploration of how war and greed twist people, and with which there’s no such thing as compromise.

Disclaimer: I obtained my reading copy of this book from the public library.

A Racket, But Maybe the Best Game in Town

15 Thursday Jan 2015

Posted by Novelhistorian in Reviews and Columns

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Tags

China, Ian Morris, India, Margaret Mead, primates, Roman Empire, United States, violence, war

Review
Ian Morris, War! What Is It Good For?
Farrar, Straus Giroux, 2014. 495 pp. $30

You may not want to read this book, but you should at least know what it says. And what Ian Morris says is “a paradoxical, counterintuitive, and frankly disturbing notion”: that throughout human history, war has made the world both safer and richer. He distinguishes two types of war, productive and nonproductive, so the argument is somewhat finer than it first appears. But you get the rough idea.

As someone who entered his teenage years when this country abandoned the promise of the Great Society to fight a pointless war in Southeast Asia, and when civil rights marchers were being beaten, jailed, and murdered simply for demanding their constitutional right to vote, on the face of it, I have a hard time swallowing Morris’s theory.

Even so, he persuaded me more than I thought he would. (I also have to say that I  enjoyed his witty, pungent prose.) I can believe that the Roman Empire, by subduing warring tribes, ended raiding and pillaging so that the odds of dying a violent death fell substantially over time. The same advance, Morris argues, occurred in ancient China and India, whereas in medieval Europe, it didn’t. Why? Because the rulers of Rome, China, and India–or, more precisely, their administrators–understood what the later European warlords didn’t, that plunder failed to pay in the long run.

Statue of a Roman soldier. (Courtesy Vera Kratochvil.)

Statue of a Roman soldier. (Courtesy Vera Kratochvil.)

What paid was enforcing civil order and charging for the service, which Morris calls “a racket, but it may still be the best game in town.” The racket worked if trade thrived, peasants fed the population and paid taxes, preferably collected by honest agents, because corruption hurt the state. However, civil order depended on force, as did repelling threats from without, so much of that efficiency and created wealth went toward military power. The difference between long-lasting empires and transient warlords was the willingness to restrain greed and incompetence and fight (mostly) those wars that strengthened the state, the productive ones. Take this to its logical conclusion, and you can see why empires end when maintaining their military advantage either becomes too expensive or physically impossible, and they risk fighting the wrong wars. As he points out, the United States faces this dilemma right now.

Where Morris falls short, I think, is when he starts sounding like a think tank, assuming that because the big picture makes sense (sort of), the little pictures must too. For instance, only once does he mention, in passing, civilian control of the military, the only means available to prevent those nasty, unproductive wars. That essential democratic concept must figure in the debate over how, or whether, democracies conduct wars against insurgents. Nor am I warmed all over by the idea that had Hitler won World War II, his empire would have been too large and piratical to sustain. I don’t care how many computer models have proven this; it’s no comfort.

I also mistrust averages, especially on a global scale. You may have heard of this paradox: Eight women throw a baby shower for a friend, but does that mean that all nine women average one month’s pregnancy? Of course not. So when I read that, over centuries, war has enriched the world by such-and-such percent, I want to know who got the money.

To his credit, Morris faces many ugly implications of his theory straight on. He repeatedly acknowledges that no victim of war would ever be cheered to think that the world had just been made safer or richer. But the most disturbing aspect, which he examines with such tact and grace that I have to applaud, is how violence seems ingrained in the human species and its primate relatives. His description of primate life is fascinating and eye-opening, and he damningly challenges Margaret Mead’s findings of peace and love on Samoa. (Apparently, her field research was much shorter and less thorough than she allowed.) I also liked his depiction of how the Soviet Union, built on bloody revolution and murder, peaceably dismantled itself about seventy years later.

War! What Is It Good For? is a provocative, important book, and I’m glad I read it.

Disclaimer: I borrowed my reading copy of this book from the public library.

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