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Tag Archives: women’s rights

Don’t Trust Him: My Notorious Life

23 Thursday Jun 2016

Posted by Novelhistorian in Reviews and Columns

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abortion, Anthony Comstock, book review, contraception, feminism, historical fiction, Ireland, Kate Manning, literary fiction, midwifery, misogyny, New York City, nineteenth century, pointless prologue, voice, women's rights

Review: My Notorious Life, by Kate Manning
Scribner, 2013. 435 pp. $27

Early on in this superb, unflinching novel, its protagonist, Ann “Axie” Muldoon, learns never to trust a man who says, “Trust me.” It’s a lesson she has cause to remember many times, not least because she sees what happens to other women who fall for it.

Axie grows up in 1860s New York, in the most squalid tenement imaginable:

. . . the cabbage cooking and the piss in the vestibule, the sloppers emptied right off the stair. Mackerel heads and pigeon bones was all around rotting, and McGloon’s pig rootled below amongst the peels and oyster shells. The fumes mingled with the odors of us hundredsome souls cramped in there like matches in a box, on four floors, six rooms a floor. Do the arithmetic and you will see we didn’t have no space to cross ourselves.

But the one thing she has is her family, which consists of her mother, younger sister, and toddler brother. They’re devoted to one another, proud of their Irish origins, ready to laugh when they may, and careful not to provoke evil sprites through a misstep. But when trouble brings about the family’s dispersal, Axie discovers what real suffering is, and you just know there’ll be no magical ending.

New York City's Broadway in 1860 (Courtesy Wikimedia Commons)

New York City’s Broadway in 1860 (Courtesy Wikimedia Commons)

However, Axie’s not the type to give up, and she finds her feet with a married couple named Evans, both doctors, and their kind-hearted housekeeper, Mrs. Browder. At first, Axie has no idea what kind of medicine her benefactors practice and is content to learn the domestic skills that Mrs. Browder is all too happy to teach her. Gradually, however, her curiosity leads her to the Evans’s library, and to understand the medical texts she finds there, she learns to read better. I like how Manning handles Axie’s discoveries, evident to the reader long before the girl herself figures out that Mrs. Evans is a midwife and sometime abortionist. You sense right away that Axie will learn and practice these skills and that she’ll never turn away an unfortunate woman who seeks her help.

Meanwhile, though, a boy she once knew has crossed her path again–Charlie, an orphan like herself. Daring, charming, born with the gift of gab, Charlie sweet-talks her, urging Axie to trust him. That in itself is a red flag, of course, but Axie can’t always help herself. Their scenes together provide ample evidence of how even women who know better can betray their common sense. Something tells Axie that Charlie may not be a scoundrel after all, but, without giving anything away, let’s just say that he tests that hope.

If you read My Notorious Life, and I heartily recommend that you do, skip the jacket flap until you’ve finished the book. I’ve made that a habit these days, sampling just enough to get the premise, and then only if I haven’t learned it from another source. And in this case especially, I’m glad I skipped it. Scribner’s publicist did Manning a tremendous disservice, telling far too much, and, if you ask me, not always accurately.

For similar reasons, I once again have to ask why an author as talented as she, in such command of voice, character, wit, language, and sheer storytelling, should settle for a prologue and chapters that jump ahead when she could have narrated My Notorious Life in sequential order and done just fine. Most men Axie meets are ignorant hypocrites when it comes to female sexuality, and most women accept their judgments as truth, even if they should know better. So it’s no secret that if Axie persists in her newfound calling, she’ll run into trouble. I see no reason to foreshadow that.

That said, however, I can’t praise My Notorious Life enough.

Disclaimer: I obtained my reading copy of this book from the public library.

Paying the Price: Terrible Virtue

04 Monday Apr 2016

Posted by Novelhistorian in Reviews and Columns

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Tags

abortion, birth control, child neglect, contraception, Ellen Feldman, historical fiction, literary fiction, Margaret Sanger, misogyny, reproductive rights, social prejudice, twentieth century, women's rights

Review: Terrible Virtue, by Ellen Feldman
HarperCollins, 2016. 260 pp. $26

It’s a truism that very accomplished people make their families miserable. Such was the curse of Margaret Sanger, to whom the world owes a huge debt, but who scarred her husband and children, and whose character made her impossible to live with or work with. Ellen Feldman has tried to render this complex, great woman in fictional form, and she mostly succeeds.

Born in 1879 to an upstate New York family of thirteen children, of whom eleven survive, young Margaret realizes early on what has ruined her mother’s dreary life and decides she’ll grow up differently. She trains to become a nurse, and, while serving a largely immigrant New York City population, she repeatedly hears the same question from distressed, beaten-down women: How can I stop having more babies I can’t feed? But birth control is illegal–it’s just before the First World War–and giving advice about it through the mail is also a crime. Nevertheless, Sanger distributes pamphlets and magazine articles, and is duly arrested.

Margaret Sanger and her sons Grant and Stuart, around 1919 (Courtesy Wikimedia Commons; public domain).

Margaret Sanger and her sons Grant and Stuart, around 1919 (Courtesy Wikimedia Commons; public domain).

Naturally, the story doesn’t end there; it’s only the beginning. But how Sanger advances her cause, and at what cost, makes compelling reading indeed. Her husband, Bill, who suffers her many, many love affairs, is a frequent casualty. So are their two sons and daughter, who seldom see their mother, because she’s too busy to take care of them. Professing to believe neither in guilt nor regret, Sanger lets herself off the hook all too easily regarding the people close to her; her conscience seems to work only on behalf of the women desperate for her help.

If you’re thinking that this novel reads more like a biography (an assumption the jacket flap unfortunately underlines), that’s not quite accurate. Terrible Virtue packs plenty of tension, and, unlike life, there’s nothing humdrum in it. Feldman has deftly chosen what to include in her short narrative and what to omit, letting her marvelous prose do the rest. For instance, when young Margaret first climbs the hill in her upstate New York town to attend a boarding school, she sees a family of four playing croquet on a large lawn:

I knew no more children lurked in the house behind, though it looked big enough to accommodate a brood of eight or ten or a dozen. I knew it from the whiteness of their clothes, as immaculate as the conception fable the priest handed out to the parishioners at the bottom of the hill; and from the mother’s serene smiling face as she swung her arms and the sound of the mallet making contact with the ball cracked the quiet air. . . .The sight of that perfect quartet who had never scrapped for food or love or attention, who had never been humiliated before an entire class, who had never felt ashamed of anything, reached out and grabbed me like an arresting officer. And I was guilty as charged, of envy and pride and shame.

The reactions to what Sanger does lend Terrible Virtue part of its power. I particularly recall a gloating, nasty policewoman in a fox fur, who arrests Sanger at Planned Parenthood in 1916, the first birth-control clinic in the country, and takes pleasure in it. Throughout the narrative, myriad characters unwittingly expose their hatred for what Sanger represents, as if reproductive freedom stole something from them–to wit, as with the nasty policewoman, if the Brooklyn poor stopped breeding like rabbits, she could no longer hate them the same way. Terrible Virtue is therefore timely; this scene happened exactly a century ago, but when I read what many state legislatures are doing these days to women’s health clinics, I have to conclude we’ve learned absolutely nothing since.

What mars the novel, though, is Feldman’s choice of first-person voice–not that it’s a bad idea, but because she tampers with it. Sanger’s self-absorption and vanity come through loud and clear when she talks about her family, her movement, her struggles. Yet rather than let Sanger’s narrative voice tell the whole tale, the author drops in random, first-person perspectives from the people Margaret has hurt, which feel like jarring interruptions. Is Feldman afraid that readers really won’t understand that there’s another side to the story? If that’s the case, without breaking the narrative voice, she could easily have shown more of what Sanger chose to deny through scenes in which other characters object to what she’s done. I’m surprised that a fine writer like Feldman should have shown so little confidence in herself or her readers.

Terrible Virtue is worth your time.

Disclaimer: I obtained my reading copy of this book from the public library.

Annotating Others’ Lives: The Minimalist

06 Monday Jul 2015

Posted by Novelhistorian in Reviews and Columns

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Amsterdam, Calvinism, doll's houses, feminism, historical fiction, Holland, Jessie Burton, magic, miniatures, seventeenth century, social repression, women's rights

Review: The Miniaturist, by Jessie Burton
HarperCollins, 2014. 400 pp. $27

Eighteen-year-old Petronella Oortman has left her small Dutch town for Amsterdam and marriage to a wealthy, much older businessman she has barely met. Nella, as she’s called, could have done much worse. She comes from an old, respected family, but her father has gone bankrupt, and, considering that women have no power to make their own lives, a good marriage is all Nella can hope for. Since Johannes Brandt ranks among the merchant princes of Amsterdam, the world capital of trade in the late seventeenth century, she has instantly achieved a status to be envied.

Petronella Oortman's doll's house, anonymous craftsman, 1686-1710. Petronella and her husband, Johannes, were real historical figures (Courtesy Rijksmuseum, Amsterdam).

Petronella Oortman’s doll’s house, anonymous craftsman, 1686-1710. Petronella and her husband, Johannes, were real historical figures (Courtesy Rijksmuseum, Amsterdam).

But that’s not how she feels entering her new home. Her husband isn’t even there to greet her, and when he does show up, he seems indifferent. Johannes doesn’t even assert his conjugal rights, about which Nella has mixed feelings. She longs for affection and warmth, but her mother has lectured her about the pains and discomforts of marriage, to be dutifully endured, because that’s a woman’s role. However, it’s not just Johannes who slights her. Nella’s sister-in-law, Marin, finds fault with everything the bride says or does, as if she resents her brother marrying, especially that one.

Yet there’s much more to Marin, a woman who keeps maps, souvenirs from the Far East, and business ledgers in her bedroom, and treats her brother as if he were a greenhorn at trade.


Marin starts to shift in Nella’s mind. From her drab black clothes, Marin rises like a phoenix, enveloped in her nutmeg scent–no lily for her, no floral nicety. Covered in the symbols of the city, Marin is a daughter of its power–she is a secret surveyor of maps, an annotator of specimens–an annotator of something else as well, not so easy to slot into a category.


Indeed, Marin isn’t the only manipulator in Nella’s life. Johannes’s wedding gift is a miniature house, inlaid with pewter and tortoise shell, a precise replica of the one they live in. At first, the gift bewilders and angers Nella. By giving her a doll’s house, is Johannes making a not-so-veiled allusion to her youth and the difference between their ages? But to amuse herself (she’s got little else to do), she orders furnishings for the gift house from a miniaturist, who sends her more than she’s ordered, all exact renderings of the inhabitants, dogs included, and the furniture. Each delivery contains a pithy aphorism or exhortation, riddles that leave Nella perplexed.

Only an insider could have created these things with such accuracy. What’s more, as events progress, and Johannes’s business empire shows severe cracks, the miniatures seem to foretell a bleak future, if not ordain it. Who’s watching or pulling the strings?

Normally, I shy away from fiction in which magic plays too great a role, especially as a deus ex machina. But to Burton, magic’s a tool, not a toy, and neither she nor her characters are saying, “Gee whiz, look what I can do!” Rather, The Miniaturist is about freedom, or lack of it, and the willingness to choose a way of life despite what others may think. Burton does an excellent job conveying the social policing through which neighbor watches (and reports on) neighbor, branding ordinary desires as sinful and stamping out individuality. The very creation of a miniature house inlaid with tortoise shell creates tension between a longing for beauty (and to show off) and fear of what others might say, perhaps from jealousy.

In this constrained environment, people are themselves miniatures, closeted in small moral and emotional spaces–invisible prisons, as Johannes calls them. There are secrets within secrets, lies within lies. Through their gradual revelation, Burton uncovers truths about how the world works, especially for women, and what few choices they have. That powerlessness is what Nella and Marin struggle against–Johannes too–and their engrossing story keeps the pages turning.

That said, I wish The Miniaturist went deeper, in two respects. Though I like the way Burton portrays the central characters, with internal conflicts and multiple layers, the town hypocrites, who make briefer appearances, could have worn capital H’s on their clothes. Also, and probably related, the religion feels put on, as if nobody in Amsterdam actually believed that stuff, when of course, they did.

In fact, by staying away from the religious core of Dutch life, I think Burton misses a great opportunity. The entire question of free will is central to Calvinist thought, yet nobody in the novel wrestles with it, except to worry that the civil authorities will punish them. Divine retribution seems far away, and yet in that time and place, it was a real concept.

Still, I enjoyed The Miniaturist and think it deserves its popularity.

Disclaimer: I obtained my reading copy of this book from the public library.

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