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Novelhistorian

Monthly Archives: January 2021

Controlling the Heavens: Jade Dragon Mountain

25 Monday Jan 2021

Posted by Novelhistorian in Reviews and Columns

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book review, China, classic mystery, eighteenth century, Elsa Hart, historical fiction, imperial power, Lijiang, mystery, politics and culture, Qing Dynasty, solar eclipse, superstition, tea, Yunnan

Review: Jade Dragon Mountain, by Elsa Hart
Minotaur, 2015. 321 pp. $18

In 1708, Li Du, a scholar banished from Beijing for political reasons, enters Dayan (modern-day Lijiang), a major town in the southwestern Chinese province of Yunnan, along the Tea Horse Road, the caravan path by which that all-important beverage travels. It’s a dangerous frontier, where, outside the city, bandits freely ply their trade, and a region only recently brought within Qing imperial power, whose Ming predecessors still inspire loyalty. But Li Du has no intentions of staying there a minute longer than he has to, especially since a cousin of his, Tulishen, serves as magistrate, witness to his family shame of exile.

Ernest Henry Wilson’s 1908 photograph of two men laden with “bricks” of tea, Szechuan Province, China (courtesy Arnold Arboretum Archives, Harvard, via Wikimedia Commons)

However, according to the law, the wandering scholar must present his travel papers to Tulishen, and once he does, he’s drawn into an insidious plot. A Jesuit priest, Father Pieter, is found dead, and Tulishen rather quickly decides that the elderly cleric died of natural causes. Li Du, who met the Jesuit only briefly yet came away impressed, believes the man deserves justice, and when the circumstances point to murder, the exile reasons that his cousin has ample reason to pretend otherwise. The emperor will arrive in Dayan in a week, and Tulishen is responsible for managing the lavish festival of welcome. The magistrate hopes to make such a strong impression that he receives an appointment in Beijing and can leave Dayan, which he detests.

Moreover, the emperor’s visit will coincide with a solar eclipse, which must appear to occur at imperial command (though insiders know that Jesuit astronomers provide him with the calculations and predictions that permit him to act out the charade). Through that, he hopes to consolidate his power in the region. But a suspicious death — especially of a Jesuit astronomer, as Pieter was — would cast an unlucky pall on the festival and the imperial political designs. Nevertheless, you know Li Du will be called upon to investigate, and when he proves foul play to his cousin’s grudging satisfaction, he will be tasked with solving the murder before the emperor arrives.

I admire how Hart fits all the social, cultural, and political pieces together in a cohesive, authoritative whole. As in any good mystery, she has a collection of plausible suspects, each of whom appears in depth through Li Du’s eyes; you know their desires, weaknesses, and strengths. Aside from the protagonist, the many fine characters include the magistrate, his aide, a professional storyteller, the magistrate’s consort, a British envoy, a Jesuit botanist.

The mystery unfolds under a tense, short time frame, and you wonder, as Li Du does, how he can possibly make his deadline. Many complications and difficult characters provide stumbling blocks, and just because he has official sanction to investigate doesn’t mean he hears the truth. On the contrary; everyone has a secret to hide, but whether that vulnerability would motivate murder is another question.

So the novel is a classic mystery in that sense. But the narrative offers much more, because Hart knows the time and place inside out in all its sensations and cultural cues. Consider, for example, Li Du’s recollections of the tea-producing country:

He remembered… the lush mountains in which [the tea leaves] had grown, where heavy flowers stirred like slow fish in the mist. These leaves had been dried, knotted in cloth, and enclosed in bamboo sheathes, ready to be strapped to saddles and taken north by trade caravans.
As they traveled, they would retain the taste of their home, of the flowers, the smoke and metal heat of the fires that had shriveled them. But they would also absorb the scents of the caravan: horse sweat, the musk of meadow herbs, and the frosty loam of the northern forests. The great connoisseurs of tea could take a sip and follow in their mind the entire journey of the leaves, a mapped trajectory of taste and fragrance.

My only complaint about Jade Dragon Mountain is the climactic tell-all scene when Li Du faces a roomful of suspects. By now, I think that convention has tired itself out, and the way in which Li Du lays out his thinking strikes me as overly theatrical, a trait he decidedly does not possess — not to mention the way the suspects, all more powerful than he, somehow sit still for his presentation.

But the novel is a pleasure, from many angles, and though it lacks the humor of Hart’s later book reviewed here, The Cabinets of Barnaby Mayne, I think I prefer this one.

Disclaimer: I obtained my reading copy of this book from bookshop.org, an online retailer that splits its receipts with independent bookstores.

Good, Evil, and Hope: Deacon King Kong

18 Monday Jan 2021

Posted by Novelhistorian in Reviews and Columns

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1960s, 1969, Black lives, book review, Brooklyn, community, drug traffic, historical fiction, housing project, humor, James McBride, literary fiction, New York City, police, racism, religion, rich language

Review: Deacon King Kong, by James McBride
Riverhead, 2020. 370 pp. $28

Few people even know his real name, because he never uses it. Even the police confuse him with someone else, because he shares a driver’s license with another man, which makes his official record almost untraceable. But to the residence of the Causeway Housing Projects (the Cause) in south Brooklyn, he’s Sportcoat, because of the colorful assortment he wears of that garment.

His finest moment came umpiring the Cause baseball team, now disbanded. These days, the former deacon of Five Ends Baptist Church spends his time high on King Kong, the popular name for a friend’s moonshine, and talks to his late wife, Hettie. Or thinks he does, and nobody can persuade him otherwise.

Except that in summer 1969, Sportcoat shoots Deems, a teenage kingpin of the Cause drug traffic, and his former baseball protégé, at point-blank range. Sportcoat claims not to have understood what he was doing, but nobody believes that, least of all, the police. But he’s the type of character who doesn’t care what anybody thinks, alternately perplexing, amusing, and horrifying everyone else.

From that shooting springs a complicated, finely woven story, involving Five Ends, cheese deliveries, storytelling as an art form, the racism that warps life in the projects, unlikely romances, what constitutes good in the face of so much evil, and how humans dare to hope.

A portion of the Red Hook Houses project, south Brooklyn, as it appeared in 2012 at Lorraine and Henry Streets (courtesy Jim Henderson via Wikimedia Commons; public domain)

But I’d be doing Deacon King Kong a disservice if I failed to mention what a rollicking good time the novel is. Pick almost any paragraph, and you’ll find sprawling, delicious sentences like these, oozing with spicy flavor:

Meanwhile Sister Bibb, the voluptuous church organist, who at fifty-five years old was thick-bodied, smooth and brown as a chocolate candy bar, arrived in terrible shape. She was coming off her once-a-year sin jamboree, an all-night, two-fisted, booze-guzzling, swig-faced affair of delicious tongue-in-groove licking and love-smacking with her sometimes boyfriend, Hot Sausage, until Sausage withdrew from the festivities for lack of endurance.

And for those who appreciate snappy dialogue, look no further. What in the Sixties we used to call “rank-outs” or “snaps” appear here in a poetic form guaranteed to prompt laughter. For instance: “But that idiot’s so dumb he lights up a room by leaving it.” Or: “Son, you looks like a character witness for a nightmare.” McBride has a superb ear and inventive pen, which makes the narrative a delightful ride.

For the first two chapters, McBride even goes a little too far, I think, unraveling so many stories within stories, and with such far-ranging flights of verbal fancy, that I worried. I thought reading Deacon King Kong would be like eating an entire tub of caramel pecan ice cream in a half-hour, past my limit. But the narrative settles down somewhat, to the extent that it does, and McBride’s storytelling skills come to the fore.

Every spoonful matters, as details you might have glossed over come back to play important roles. Characters cross paths in natural yet unexpected ways, and points of view transition gracefully from one to other. Sportcoat moves through the novel oblivious to the effect he has on others, the ultimate catalyst — and denies it, if anyone should point it out to him.

Two key themes emerge. One involves how white interpretations of Black life rest on lies that Black people need not — must not — accept, even if they can do nothing else to fulfill themselves. Dignity requires insisting on the truth. Within that, a person finds meaning and hope by taking small actions, even though they won’t change the big picture. That’s all anyone can do.

As historical fiction, the novel gets down to neighborhood level, as in how the influx or departure of certain groups changes the Cause, how the police or certain agencies function differently from the past, or how drugs have taken over, and the horrific damage that follows. That’s what 1969 means here, aside from frequent references to the New York Mets. And though I yield to no one in my love for that team, I do wish McBride had gone a little further. In particular, I’d have liked to hear more about the Vietnam War, for instance, because maybe residents of the Cause had strong feelings about fighting the white man’s war in Southeast Asia.

But Deacon King Kong is a terrific book and a testament to the author’s range and vision.

Disclaimer: I obtained my reading copy of this book from bookshop.org, a bookseller that shares its receipts with independent bookstores.

The Marsh Girl: Where the Crawdads Sing

11 Monday Jan 2021

Posted by Novelhistorian in Reviews and Columns

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1952, 1960s, 1969, biology, book review, class prejudice, coming-of-age narrative, Delia Owens, evolution, historical fiction, inconsistent voice, injustice, Jim Crow, marshes, murder investigation, narrative tropes, South Carolina, wildlife

Review: Where the Crawdads Sing, by Delia Owens
Putnam, 2018. 368 pp. $28

Six-year-old Kya doesn’t know her real name is Catherine, nor has she ever been to school. All she knows is the South Carolina marsh where she lives with several siblings, a drunken, violent father, and a much put-upon mother. But in summer 1952, Ma walks out, after which Kya’s brothers and sisters follow. Little Kya has to raise herself, essentially, because her father’s often absent on a bender, which can be a blessing. Her only friends are wild creatures, whose habits she comes to know intimately; her greatest, sole pleasure.

You see the wild creatures she loves, rendered with insight and deep feeling:

A great blue heron is the color of gray mist reflecting in blue water. And like the mist, she can fade into the backdrop, all of her disappearing except the concentric circles of her lock-and-load eyes. She is a patient, solitary hunter, standing alone as long as it takes her to snatch her prey. Or, eyeing her catch, she will stride forward one slow step at a time, like a predacious bridesmaid. And yet, on rare occasions she hunts on the wing, darting and diving sharply, swordlike beak in the lead.

Kya herself might answer to this description, especially that of the “patient, solitary hunter.” The vivid portrait of nature in a place nobody else wants, whose human inhabitants the inlanders consider trash, provides a superb background. And the tale of how this girl grows up by her own wits (and kindness of strangers), terrified of just about everybody and everything except the marsh, makes remarkable reading.

However, Where the Crawdads Sing doesn’t settle for the unusual coming-of-age story, and therein rests its greatest shortcoming. Jumping ahead to 1969, as many of these short chapters do, there’s a mystery as well. A former high school quarterback, the town Lothario, is found dead in the marsh. You guess right away that the police, utterly incompetent and desperate to find a murderer (they refuse to accept that such a demigod could have died accidentally), will home in on the Marsh Girl, what the locals call her. She’s reputed savage, lustful, and depraved, the townsfolk’s way saying that she’s different from them, therefore expendable.

The All-Star Bowling Alley, Orangeburg, South Carolina, pictured in 2015. In February 1968, police opened fire on Black students protesting the alley’s segregation policy at the time. Three students were killed and dozens injured. (Courtesy Ammodramus, via Wikimedia Commons; public domain)

Granted, the southern-justice narrative provides an instantly recognizable means to raise the stakes. But Owens introduces the death in a prologue and keeps the police procedure front and center, as if the mind-boggling story of a little girl in a marsh weren’t enough. As years pass, there’s also a tender romance with a young man who accepts Kya as she is. I’d have thought all that sufficient and quite lovely, so I ask why we need the mystery. I will say that the murder investigation allows Owens to expound, sometimes cogently, on mating habits and the genetics of survival, linking her protagonist’s story to evolution, a clever conceit.

But much of the novel feels contrived. I never sense that Kya, who undergoes great hardship and takes brutal, yet often predictable, knocks, is ever really in danger. Terrible things happen, but just as the marsh protects her from outsiders who don’t know its waterways or approaches, the narrative cocoons her, in a way.

Start with how a child grows to her twenties in perfect health, without ever having seen a doctor or dentist. But if that sounds like nitpicking, consider the split time frame, which puts you in 1969 right away, undermining the tensions of 1952 and the immediate years afterward. Also, the kind strangers often appear at just the right moment, sometimes bearing a bounty too good to be true. After a while, I get the idea that whatever trouble comes her way, luck will favor her.

Further, Kya’s voice goes all over the map, which jars me and pulls me out of the story. Owens seems eager to get to the age where Kya speaks and thinks like an autodidact biologist offering thoughtful commentary about evolution (itself a stretch), rather than stay with the bewildered, frightened child who doesn’t know where her next meal is coming from, or how to prepare it. Since I want to hear the child and don’t always believe the self-trained scientist, the struggle between the voices is very distracting, especially when one intrudes on the other. The paragraph quoted above, about the heron, supplies an example; Kya wouldn’t know what “concentric circles” means, let alone “bridesmaid” or “lock-and-load.” So who’s watching the heron?

Finally, the year 1969 witnessed turmoil and great events, but I don’t recognize them here, or little about the Sixties, for that matter. The Vietnam War barely makes an appearance, and though Jim Crow seeps around the edges, it’s as if Martin Luther King and the civil rights movement had gone unheard of in South Carolina. Moon landing? Nary a mention, even among the inlanders.

Despite a terrific premise and beautiful prose, Where the Crawdads Sing is one of those novels that would have appealed to me more had the author crammed less in it.

Disclaimer: I obtained my reading copy of this book from the public library.

No Quarter: Wolves of Eden

04 Monday Jan 2021

Posted by Novelhistorian in Reviews and Columns

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1866, book review, Civil War, common soldier, Dakota Territory, extermination, historical fiction, Irish, Kevin McCarthy, kill or be killed, Native Americans, no and furthermore, race hatred, Sioux, tropes, U.S. Army

Review: Wolves of Eden, by Kevin McCarthy
Norton, 2019. 350 pp. $26

It’s late 1866 at Fort Phil Kearny, Dakota Territory, in the Black Hills. Custer’s Last Stand is still ten years in the future, but as this story begins, massacre is the order of the day. The Sioux and the U.S. Army show no quarter, and murder and mutilation — sometimes in reverse order — harden hearts.

Into this bloodbath come three soldiers from Nebraska, most particularly Captain Molloy and Corporal (later Sergeant) Daniel Kohn. Their orders: to investigate the killing of a sutler and his wife, who ran a brothel near the fort. With so much bloodshed going on, it’s a wonder the army would take the trouble to send a mission of inquiry, especially when nobody likes a sutler, a camp merchant who charges extortionate prices for necessaries and amusements alike. Moreover, most of the soldiers are native Irish, including many veterans of the barely concluded Civil War, and they distrust all officials, not least investigators.

Since Captain Molloy, native Irish himself, quickly winds up in the fort’s hospital with a broken leg, he leaves the sleuthing to Kohn. How he’ll fare, and what really happened to the sutler and his wife — as opposed to rumor or appearances — forms the plot.

Red Cloud, a gifted Lakota chief, in Charles Milton Bell’s 1880 photograph. In the late 1860s, he conducted a brilliant defense of Native American land in the Dakota Territory against great odds (courtesy South Dakota Historical Society, via Wikimedia Commons; public domain)

However, the narrative begins with Michael O’Driscoll, one of two key suspects, writing down in his jail cell the truth as he witnessed it, for Captain Molloy’s eyes. Michael’s brother, Tom, is also implicated in the murder. So Wolves of Eden starts with a prologue and a trope, the manuscript that tells all. And this account is written by a man who’s got an eloquent pen and a superb eye for detail, even as he claims he’s hardly lettered.

Despite that, Wolves of Eden works as a tale of hard men in a kill-or-be-killed world. Sometimes you look around in vain for a character with whom to feel sympathy — reader, be advised — but the narrative feels splendidly authentic. I believe this is how the common soldier lived, thought, and fought, and though Michael comes to appreciate his adversaries’ bravery and tenacity, even to toy with the idea that their cause is just, he still hates them, in virulent terms.

There’s a lot of hatred in this novel, which can test a reader’s resolve. But McCarthy performs several valuable services. First and foremost, he exposes the U.S. government’s willingness to exterminate Native Americans for the benefit of gold prospectors or “settlers,” who have entered the territory illegally. Secondly, McCarthy portrays that hatred as the war’s driving force on the ground, and the fighting men feel lonely in their struggle, knowing that only the participants understand what’s going on, certainly not officials at their desks in Washington. Finally, the author gives voice to Irishmen who made up a substantial part of American armies during the 1860s. Throughout, the Civil War lurks in vivid memory, and Michael will never forget it:

It was the wager a boy made when he took on in Uncle Sam’s big show in the South seeking a new start in the world. Never mind the racking fear we felt or the night visions or nerves that snapped like bullwhips or jangled like jailer’s keys. Never mind hands that shook & would not stop shaking so that a tin mug of coffee was hard to sip without slopping down a poor boy’s tunic. Never mind all that because in truth no soldier in this world does ever think he will be one a bullet picks to visit.

Since he’s writing from the fort stockade, the story answers whether he’ll swing for the murders. McCarthy does well keeping the pages turning, though Wolves of Eden isn’t a mystery. He calls it a thriller, but I don’t see that; there are setbacks but few examples of “no — and furthermore,” and the prologue gives away too much, as they always do.

I believe the Irish characters implicitly and all the soldiers, except Daniel Kohn. He’s supposed to be Jewish, but since he has little inner life to speak of, he could be anybody, despite his ability to speak Yiddish and the constant insults he receives. He has only one redeeming trait, his devotion to his alcoholic captain, whose life he’s trying to save. Yet since he’s the driving force behind the investigation — which Molloy seems to wish to restrain —Daniel’s single-minded obduracy, which pays little attention to rules of evidence, tickles my cultural antennae. Is he meant to be a Judas, intent on betraying Christian men? Fie. Does he represent the canard about the harsh Jewish God compared to the forgiving, Christian one? Fie again.

I can’t pretend to know what the author intended. All I do know is that I’m put off from reading his other books.

Disclaimer: I obtained my reading copy of this book from the public library.

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