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Lost Child: We Must Be Brave

01 Monday Aug 2022

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1940, adoption, book review, childlessness, direct prose, England, evacuation, foster parenthood, Frances Liardet, historical fiction, marriage, rescue, sexual repression, shell-shock impotence, Southampton, World War II

Review: We Must Be Brave, by Frances Liardet
Putnam, 2019. 452 pp. $27

When German bombs fall on Southampton, England, in December 1940, the stream of homeless refugees reaching Upton, fifteen miles away, includes a six-year-old girl. According to the tag on her clothes, she’s Pamela Pickering, but no one accompanies her or shepherds her to Upton. It seems a couple women told her to get on a particular bus, or maybe it was her mother.

But circumstances don’t immediately matter, for little Pamela has nowhere to go and, as you might expect, is very upset. Consequently, young Ellen Parr, recently married to the much older owner of the local grain mill, takes the child in, along with other evacuees. For the moment.

Lower High Street, Southampton, after German bombing raids, early December 1940 (courtesy Ministry of Information and Imperial War Museum, https://www.iwm.org.uk/collections/item/object/205022759, via Wikimedia Commons; public domain)

You need not be clairvoyant to imagine how long that moment will stretch. Ellen’s attempts to trace Pamela’s surviving kin come to nothing, except to learn that the child’s mother died in an air raid, and her father hasn’t been in the picture for a while. Ellen’s husband, Selwyn, tries a little harder to find Pamela’s family; he doesn’t want the girl to remain, even after the other people they’re sheltering leave.

But he’s the soul of kindness, and he can’t help notice how attached Ellen has become to Pamela. He’s also keenly aware that he’s nearly twice Ellen’s age, and since the previous war left him impotent because of shell shock, she won’t have a child any other way. Nevertheless, you still need no crystal ball to guess that Pamela’s a borrowed child.

Like Selwyn, We Must Be Brave is kind and gentle despite the trying, bloody times, a reminder that war often brings out the best in people, not just the worst. The theme is rescue, what it means and how it works in two directions, for the motherless Pamela rescues Ellen too. To Liardet’s credit, she makes Pamela a difficult, if rewarding, charge — willful, disobedient, mercurial, capable of selfishness, yet passionate, resilient, and creative, the sort of child adults love to learn from. Ellen, though unsure of herself as a mother, understands right away that parenting is the art of the possible.

I like Liardet’s prose too, which, without attracting attention, conveys Ellen as a keen observer. This is warm, practical writing, like the narrator herself:

Somewhere in her sleeping mind she’d found a place without grief and knowledge, huddled into it like a mouse into a bole of a tree. I encircled her with my arms for five minutes or so, and she smelled of warm dry brushed cotton, and something else, that somewhat salty aroma of newly baked bread I had noticed when I lifted her off the seat of the bus. What was it? Her heated skin, her hair at the nape of her neck? I didn’t know.

Two aspects of We Must Be Brave trouble me. The first is Selwyn. I don’t understand why Ellen marries him; he seems more like a kindly, older brother, occasionally paternal, than a husband. Moreover, without a second thought, the night of Pamela’s arrival, Ellen places her in the marital bed — perhaps not surprising, but she keeps doing so. Maybe that persistence doesn’t surprise, either, but Selwyn has no reaction. That’s peculiar.

His sexual incapability resulting from the war — a trope, there — would make objections more difficult to lodge, yet he should have feelings about the interloper, I think. Is Ellen afraid of or repelled by sex? Not clear, so it’s hard to say whether she’s just not interested. The narrative suggests that, but for the war, the newlyweds would have happily led a childless life, traveling often, unencumbered. But exactly where her feelings lie never comes through, except when, years later, a friend makes a tactless, if accurate, remark about him.

Perhaps to explain Ellen’s attraction to Selwyn, the narrative backtracks to her excruciating childhood with a snobbish mother, a deadbeat father who falls into financial ruin and abandons them, and the grinding poverty that follows. That’s problem number two. I get that Selwyn’s kindness and stability offer Ellen what she lacked, and her hand-to-mouth existence then, told in unsparing detail, hits home. But that section, rather too long by half, still doesn’t persuade me about Selwyn — or at least, Ellen might entertain regrets, now and then — and slows the narrative.

In a novel like this, endgame matters perhaps more than in most, and though I get uncomfortable when the story wanders too close to modern times — not my taste —Liardet brings her narrative to a satisfying conclusion. We Must Be Brave is one of those novels that will speak to you after you’ve finished it.

Disclaimer: I obtained my reading copy of this book from the public library.

Finnish Saga: Deep River

16 Monday Sep 2019

Posted by Novelhistorian in Uncategorized

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1900s, book review, capitalism, Finnish immigrants, historical fiction, IWW (Wobblies), Karl Marlantes, labor strife, loggers, narrative style, Pacific Northwest, physical description, telling versus showing, violence

Review: Deep River, by Karl Marlantes
Grove Atlantic, 2019. 717 pp. $30

During the early 1900s, Russia’s hard-fisted rule over Finland prompts violent uprising, met with even harder fists. Aino Koski, a young woman committed to the radical nationalist movement, endures imprisonment before she flees to America, to live with her two brothers in the Pacific Northwest. Aino never forgets her losses, familial or personal — deaths, eviction, destitution, torture — and ascribes them all to capitalism. She’s got an argument, but of course it’s a little neat, as is her solution. Her blind faith in revolution, no matter where or when, and rigid reduction of all situations to the same self-righteous formula, wears on those who love her. To give her credit, as an activist with the infant International Workers of the World, or Wobblies, Aino accomplishes minor miracles organizing the loggers in various camps around the Northwest. But her victories and single-mindedness come at great cost, to herself and others.

Wobbly organizer Joel Emmanuel Hägglund, also called Joseph Hillström, became famous as Joe Hill, thanks in part to the song written after his execution in 1915 (courtesy Utah Division of Archives and Records Service, via Wikimedia Commons)

Deep River lovingly portrays Finnish immigrant society, and you don’t need to read the author’s comment at the end to guess that Marlantes has written about his forebears. You see the men quick to violence if they believe their honor in question, and their stoic, maddening, sometimes hilarious refusal to express anything verbally. The women pick up the pieces, guiding their menfolk through difficult moments like loggers breaking up a jam at a narrow point in the river, offering coffee and cake, subtle redirection, or unexpected steel. They hold their own, but boys will be boys.

Whether these characters’ struggles will catch you completely and take hold depends, I think, on your taste for Marlantes’s narrative style. He does an excellent job weaving labor history into his story, and he shows how management’s hired thugs, captive law enforcement, and recruitment of citizen vigilantes crushes the Wobblies and paints them as the instigators. (Management did such a thorough job at public relations that I had admired the Wobblies for their efforts but deplored their methods, only to read here that they preached nonviolence.) Figures; the victors write the history.

It’s a heartbreaking tale, one well worth learning about, but be warned: There’s plenty of violence, even when the Wobblies don’t appear. Marlantes, ex-Marine captain and author of Matterhorn, a superb Vietnam War novel, excels here, as you’d expect. His action scenes carry an electric charge, and the knowledge that these people can and will do anything just about anytime keeps you riveted. He loves his characters, but he doesn’t protect them.

He also keeps you connected through intense physical detail, especially the mud, danger, and squalor of logging camps; and the landscape, whether before the axes fall or, in the following case afterward:

It looked as if a giant had had a temper tantrum, smashing the gigantic trees into slowly bleaching jackstraw piles of splinters, stumps, and snags, and the occasional lengths of abandoned steel cable, some as thick as a man’s wrist, and broken blocks, heavy, grooved wheels called sheaves encased between two steel cheeks through which the cable was threaded. The stumps took [Aino’s] breath away. Her whole family could stand on top of one of them with room for twenty more people, maybe thirty if some of them sat on the edge and dangled their legs over it.

As a Northwest resident (and a tree hugger and hiker), I find these descriptions moving, portraits of what the region looked like before greed and demand for wood got the upper hand.

But Deep River disappoints in a couple significant respects. Aino comes across fully, though I expected more psychological scarring from the torture she received in prison, particularly regarding physical affection from men. Her two brothers and their friends Aksel and Jouka also earn complete portrayals, but the others seem more like figures known for a trait or two. All the women besides Aino are strong, which I appreciate, and they have their moments. Yet I’m not always sure what makes them tick.

More importantly, Marlantes’s way of telling emotions gets in my way. Often, he creates a marvelously tense confrontation, building the drama, only to let the air out with a sentence like: “They stood, looking at each other, love pouring from their eyes.” Deep River’s length and breadth may beg for economy in places — the narration essentially goes until the early 1930s — but these moments deserve their weight, and Marlantes’s descriptive prowess clearly measures up to the task. I just wish he had exercised it.

So take Deep River for what you will, a wonderful story shortened at crucial points, or an involving saga of blood and heroism in rough country.

Disclaimer: I obtained my reading copy of this book from the public library.

Murder in Troubled Times: Beyond Absolution

27 Monday Nov 2017

Posted by Novelhistorian in Reviews and Columns, Uncategorized

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1920s, book review, Catholic Church, confessional privilege, Cora Harrison, cultural divisions, historical fiction, Ireland, mystery fiction, prejudice, stilted characters, suspicion, The Troubles, tradition

Review: Beyond Absolution, by Cora Harrison
Severn, 2017. 249 pp. $29

Cork, 1923. Father Dominic, a much-loved Capuchin friar, is found dead in the confessional at Holy Trinity Church. Someone has killed him with a weapon thin enough to pass through the grille separating penitent from confessor, and sharp and long enough to penetrate his brain through his listening ear. Reverend Mother Aquinas, who runs a convent school and knows everyone in Cork, grew up friends with Father Dominic and his brother, Lawrence, also in holy orders. Though respectful of Inspector Patrick Cashman, the detective assigned to the case, and aware that solving the murder is his job, the Reverend Mother brings her keen faculties and web of contacts to bear, hoping to aid the overworked inspector.

The first question is whether the late priest had heard too much–and, given how he died, the metaphor is inescapable. But the secrets of the confessional are never divulged, so there was no chance that Father Dominic betrayed a confidence and paid for it. Nevertheless, shortly before his death, he visited an up-and-coming antique shop and saw something there that agitated him. Since he was no collector–couldn’t be, considering his vow of poverty–why he went there raises more questions than it answers. What’s more, the owner of the antique shop, Peter Doyle, has a little explaining to do. Witnesses say they saw him at Holy Trinity at the time of the murder; but he says he wasn’t, and since he’s Protestant, he had no reason to go there.

However, there’s something about him that doesn’t quite square. A theatrical group that he runs, which is preparing Gilbert and Sullivan’s Mikado, contains a raft of people who seem to have plenty of money to spend, no matter what their occupation. What connection that has to the murder is anyone’s guess, but suffice to say that every cast member of the Mikado becomes a suspect. But what motive would they have to kill a much-loved priest?

Then again, no one is entirely beloved, and Father Dominic ventured into prisons to give the sacraments to incarcerated IRA soldiers. The agreement made the previous year to grant Ireland independence, minus the six northern counties, has pleased practically nobody, and the violence continues. Accordingly, the priest’s death becomes a political issue, as do the religious affiliations and family lineages of almost every character in the novel.

Auxiliaries and “Black and Tans” fought the IRA and earned the undying enmity of Irish nationalists (courtesy National Library of Ireland via Wikimedia Commons)

I like this aspect of Beyond Absolution. Harrison re-creates the mutual suspicion and prejudice that crops up in or lies beneath the surface of every human transaction. She betrays the loyalties to client, faith, class, or brand of nationalism and how they seep through life and color how people make decisions. You see divisions within the police, the educational system, and the church. Since the dominant ethic seems to be based on tradition, fear, and suspicion, you get the feeling that the sensitive, forward-thinking characters–the Reverend Mother, Inspector Cashman, and a few others–are trying to hold back the ocean. In another nice touch, the Reverend Mother once taught Cashman, so she has a personal stake in wanting him to succeed; likewise, she can recall how several other characters behaved as students of hers.

Gossip is the grease that makes this world go round, and even the telephone calls may not be private, as the Reverend Mother well knows:

There were, she supposed, other countries where the exchange operators took a number in silence and put you through, preserving an air of total anonymity about the process, but here in the city of Cork, that would have been considered discourteous. In Cork, it was assumed that everyone knew everyone else’s business. And the telephone exchange women did their best to add to that common pool of knowledge. Sensible people, keeping this in mind, spent the first minutes exchanging remarks about the weather and the state of the streets before moving on to matters that were more private.

As for the mystery, Harrison tells her story well and keeps you guessing–at least about most things. It’s a little too easy to tell the good guys and bad guys apart–as with Peter Doyle, the characterizations can be one-sided–and the antique-store crowd are a bad lot, which narrows the field quite a bit. You may not guess the killer’s identity, but the motive quickly becomes obvious. Sometimes, Harrison clumsily introduces facts she wants you to know or character background. At those moments, I felt I was being Told Something Important rather than being allowed to discover it naturally.

Still, I appreciate Harrison’s skill at re-creating an era, and I applaud her decision not to try to clean it up. The Troubles were a very violent time, and she gives a glimpse of why.

Disclaimer: I obtained my reading copy of this book from the public library.

South African Tragedy: Who Killed Piet Barol?

17 Monday Apr 2017

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1914, Bantus, book review, colonialism, First World War, historical fiction, literary fiction, morality, nature, plunder, race relations, racism, Richard Mason, South Africa, Xhosa

Review: Who Killed Piet Barol?, by Richard Mason
Knopf, 2016. 362 pp. $28

Despite the title, this remarkable novel is no whodunit, unless you take the death implied in the title as a more symbolic accusation, in which case we’re all guilty.

Now that I’ve confused you thoroughly, let me explain. Piet Barol, last seen in The History of a Pleasure Seeker making his way in Amsterdam through roguish charm, has broadened his horizons and his debts. Styling himself a French viscount, he’s living large in Cape Town with his American wife, Stacey, a former opera singer blessed with charm and diplomatic cunning more than equal to his own. But the Barols’ furniture business is failing, partly because Piet can’t bring himself to collect what he’s owed, but mostly because they spend money they don’t have to keep up appearances. Things look desperate, especially as the year is 1914, and Europe plunges into war, which puts Piet in a bind. Had he represented himself truthfully from the get-go as a Dutch national, he’d be in the clear, since the Netherlands remains neutral. But as a French aristocrat, surely he should be fighting for la patrie?

The South African Native National Congress delegation to the British Parliament in 1914 tried unsuccessfully to reverse colonial land policy (courtesy historywiz.com)

So it’s altogether convenient that he disappear for awhile, and when he hears that there’s a forest full of high-quality wood available for the taking, he sees how he can restart his furniture business with practically no overhead. However, to find the wood and remove it, he must hire two Xhosa men, Luvo and Ntsina; and therein hangs a tale.

First of all, this is no ordinary forest, but one dating from the time of Jesus, fecund in its density:

The grove was almost a single being, so bound were its member trees to one another, and yet each was wholly individual. They had grown together from saplings and forged a union without conflict, free from betrayal and viciousness. In their crowns were gardens of fertile soil, several inches deep, dropped over centuries by passing birds. In these gardens earthworms wriggled, grown distinct from those that churned the forest floor. Their branches began thirty feet above the ground, and this refuge from predators made them desirable residences for all sorts of creatures that relished distance from the great cats.

The forest represents a society of interdependence, in other words, a metaphor for that which white colonists have set about destroying among the Bantu peoples whose land they have stolen. More specifically, the noblest trees serve a religious purpose for the Xhosa, who believe their ancestors reside within them, whereas Piet doesn’t even know that the trunks are as old as Christianity.

But Mason, who managed to make Piet a sympathetic character as an Amsterdam imposter, does so here as well. Not only does Piet befriend Luvo and Ntsina in a true sense and grow to trust them, he lets himself see things from their perspective and corrects his behavior accordingly. He also entrusts his young son, Arthur, to them so that the boy can learn the ways of the forest, which Piet correctly judges will help him grow into a man. That said, Piet nevertheless sets out to take the Ancestor Trees, and though he fully intends to compensate Ntsina and Luvo for the loss, he’s a plunderer. And his failure to stand up to Stacey, especially where his African associates are concerned, makes him a weakling.

Then again, the degree to which he comes to love and understand life in the wild frees him from many prejudices. It also releases the artist in him, so that the furniture he carves adopts African themes and is absolutely gorgeous. Morever, Mason takes care to show the village politics among the Xhosa, many of whom, in their own way, are just as rapacious as the colonials.

But in the end, you know that all this will go wrong, that the scale of destruction the white men wreak will be far greater than that of the black, and that only one side will profit. That systematic destruction answers the question of the title, and that’s why I said we’re all guilty for condoning or participating in the crime. But how Mason arrives at this conclusion makes a fine tale, and that he renders the Xhosa in ways that ring true is no accident. For a year, he lived among them in a tent, learning their language and culture, and establishing a center for green farming. Who Killed Piet Barol? is a worthy result, a wide-ranging discussion of morals and racial tensions, and a pretty good yarn besides.

Disclaimer: I obtained my reading copy of this book from the public library.

Bloody Pastures: The Black Snow

19 Monday Sep 2016

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1945, book review, Donegal, historical fiction, Ireland, literary fiction, Paul Lynch, prejudice, self-conscious prose, superstition, suspicion, violence

Review: The Black Snow, by Paul Lynch
Little, Brown, 2014. 264 pp. $25

It’s 1945, and the Second World War is in its final, convulsive months, but in county Donegal, Irish country folk have their own violent conflicts to think about. The barn belonging to Barnabas Kane, an up-and-coming farmer, has burned, killing forty-three head of cattle and a handyman, Matthew Peoples. The fires have hardly cooled before the whisperings begin: Barnabas sent Matthew into the barn and was therefore responsible for his death. But no charges have been filed, and no one really knows what happened.

Glengesh Pass, county Donegal, northwest Ireland (Courtesy Jon Sullivan via Wikimedia Commons, public domain)

Glengesh Pass, county Donegal, northwest Ireland (Courtesy Jon Sullivan via Wikimedia Commons, public domain)

Nevertheless, Baba Peoples, the late man’s crazy widow, believes Barnabas killed her husband, and that the Kanes owe her compensation. She even goes so far as to point out that Eskra, Barnabas’s wife, has brought “foreign ways” to the village; Eskra keeps bees, for example. What else would you expect from a woman born in America? For that matter, villagers hostile to the Kanes–which, by now, is most of them–remind one another that Barnabas came from America too, forgetting that he was born in Donegal, emigrated, and returned with Eskra as his bride. It’s a brilliant stroke on Lynch’s part, showing how quickly superstition and prejudice prevent any reasonable assessment of the tragedy and turn it into an occult act perpetrated by evil, so-called outsiders.

Consequently, Lynch gets remarkably far with a deceptively simple premise, and he’s not done. Not only does Barnabas privately wonder whether he did, in fact, send Matthew to his death, he’s quick to notice who among his neighbors failed to help quell the flames and to suspect that the fire resulted from arson. (A diary kept by his teenaged son, Billy, suggests that Barnabas may be right, though not for the reasons he believes.) True or not, however, his paranoid fantasies mirror what the villagers say about him, and his deep, angry depression makes him both impossible to live with and incapable of repairing the barn–for awhile, anyway. So nobody in The Black Snow gets off lightly, even when they deserve sympathy; the novel explores a complex moral problem, with no easy answers.

I also admire the prose, which, at its best, is poetic.

The plough still in the tapered field, poised with the lean of an animal in the moment before attack, its teeth bared waiting to tear at the neck of the earth, but it sat with a dog’s patience through days of raw cold and then rain and he had not the strength to go back to it.

However, though I like this passage, there are others I find self-consciously ornate. Lynch is much too fond of fragments, and though the one above works, they don’t always. Further, as I read phrases like “the damask of puzzlement on her face,” I’m puzzled too, enough to pull me out of the narrative. Or I read “That rain came with a venomous slant to cut a man wide open,” and I’m stopped again, wondering why Lynch needs venom on top of cutting someone apart.

And that’s the problem with The Black Snow–it’s over the top. Barnabas Kane (Cain?) eventually gets out of bed and rebuilds his barn, putting his faith in a fresh start. However, the setbacks come pretty hard afterward, and though I applaud these instances of “no; and furthermore,” I don’t believe them, especially when it comes to further violence from Billy and, of all people, Eskra. It feels strange to write this, for I’m one to criticize characters granted redemption they haven’t earned. In such cases, I’m tempted to ascribe that to a desire to appease the reader, a goal often (but not always) more common to commercial rather than literary fiction. But with The Black Snow, the most literary novel I could imagine, I find myself criticizing a narrative that refuses to grant redemption to characters who’ve plainly earned it, dealing out further punishment that’s frankly incredible. Go figure.

Disclaimer: I obtained my reading copy of this book from the public library.

Life Hangs on Chance: City of Secrets

26 Thursday May 2016

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1945, anti-Semitism, book review, British Mandate, Haganah, historical fiction, Irgun, Israel, Jews, literary fiction, love, moral complexities, Palestine, romance, Stewart O'Nan, terrorism, thriller, violence

Review: City of Secrets, by Stewart O’Nan
Viking, 2016. 194 pp. $22

Brand, a Latvian survivor of the Holocaust, drives a taxi in Jerusalem in 1945. But that simple statement skips over many complexities. The British are clinging to their mandate over Palestine, refusing entry to dispossessed Jews like Brand and combing the population for illegal immigrants, whom they deport. Consequently, he must live underground, so his papers, taxi, and apartment come courtesy of a revolutionary cell committed to Israeli independence, which knows him only as Jossi. Since even the possession of a weapon is a hanging offense, ferrying his comrades to clandestine rendezvous or military operations puts him in great danger.

Jerusalem, VE Day, May 8, 1945 (Courtesy Matson Photographic Service, Library of Congress, via Wikimedia Commons; public domain)

Jerusalem, VE Day, May 8, 1945 (Courtesy Matson Photographic Service, Library of Congress, via Wikimedia Commons; public domain)

Naturally, Brand becomes more than a chauffeur, about which he has mixed feelings–repugnance at violence, excitement at wielding power, pride in helping create a Jewish homeland. But as his role widens, he realizes that his cell, which he thought belonged to the Haganah, a comparatively moderate organization, has been taken over by the more violent, provocative Irgun. What holds him together is his love for Eva, a fellow Latvian and cell member, who arouses his jealousy by working as a prostitute to gain information.

From this tense, conflict-ridden premise comes a thriller of remarkable depth and breadth, especially considering how spare it is. The jacket quotes a blurb by Alan Furst, and O’Nan deserves the compliment in more than one way. Not only has he shown the same elegant economy as the best of Furst’s more recent World War II thrillers, he’s pushed the envelope. Rather than have Brand be an expert, O’Nan makes him an amateur who can’t master his risky impulses to retain human connection when the smart money says to shut up and pretend you see nothing. But how could he remain silent, when his wife, parents, grandparents, and sister were all murdered, and when he watched a friend stomped to death in a concentration camp? Brand’s confusion and ambivalence, rather than sangfroid or professional devotion, are what drive the narrative.

As with Furst, City of Secrets tastes of atmosphere:

The city was a puzzle box built of symbols, a confusion of old and new, armored cars and donkeys in the streets, Bedouins and bankers. . . . The very stones were secondhand, scavenged and fit back into place haphazardly, their Roman inscriptions inverted. It was the rainy season, and the walls were gray instead of golden, the souks teeming with rats. An east wind thrashed the poplars and olive trees, stirring up trash in cul-de-sacs, rattling windows. He’d lost too much weight during the war and couldn’t get warm.

When Brand goes into action, there’s tension aplenty. But the author also captures tension of a different kind, the everyday variety. Brand must wait for information, which usually comes unexpectedly and never fully enough to satisfy his curiosity. Every drive through Jerusalem means passing British roadblocks, where there’s always a chance he’ll be discovered as an illegal immigrant, or that soldiers will search his car and find what he’s not supposed to have. He craves Eva’s company, but also her love, which she denies him, and which he’s learned never to discuss. Accordingly, every move Brand makes, even if it’s to stay in his apartment, alone, ratchets up the stakes.

City of Secrets manages to suggest much about politics and hatreds without having to narrate them, an admirable part of the economy I mentioned. O’Nan conveys the bitter divisions between the Haganah and the Irgun; the British occupiers’ anti-Semitism; and the moral challenges inherent to fighting for a righteous cause. I like City of Secrets much better than a novel I reviewed on a similar subject, I Lived in Modern Times, or, for that matter, O’Nan’s West of Sunset, about F. Scott Fitzgerald’s last years. That was a nice novel; City of Secrets is terrific.

Disclaimer: I obtained my reading copy of this book from the public library.

Lies and More Lies: When the World Was Young

08 Monday Jun 2015

Posted by Novelhistorian in Uncategorized

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Brooklyn, coming-of-age novel, dysfunctional families, Elizabeth Gaffney, historical fiction, literary fiction, race relations, twentieth century, V-J Day, World War II

Review: When the World Was Young, by Elizabeth Gaffney
Random House, 2015. 298 pp. $26

You’d think that V-J Day would bring young Wallace “Wally” Baker a boatload of joy. The war that’s lasted half her life is finally over; her father, a naval officer in the South Pacific, will come home; and maybe the government will end rationing, so that her mother’s chocolate pound cake won’t be such a luxury anymore.

75 Montague Street, Brooklyn Heights, a century-old building (Courtesy Joe Mabel, via Wikimedia Commons).

75 Montague Street, Brooklyn Heights, a century-old building (Courtesy Joe Mabel, via Wikimedia Commons).

But in this moving, beautifully written coming-of-age novel, that day of victory brings Wally heartache, which the adults around her do nothing to assuage, let alone recognize. The grand, ancestral brownstone in Brooklyn Heights, where she lives with her mother and maternal grandparents, offers material comfort, but that’s about all Wally can be thankful for. Stella, her mother, is distant, beautiful, selfish, and neglectful; Wally desperately needs the attention she can never have. To be fair, Stella has suffered tragic losses, including the deaths of a fiancé and a child, and she’s emotionally fragile.

Yet Stella doesn’t entirely realize that her surviving child has a claim on her. And though Wally never wants for good food or clothes or the Wonder Woman comic books she loves, no one in the family sees her as anything but a reflection of themselves. Only when she displeases them do they notice her, usually to punish her for asking questions about secrets they wish to hide, or for speaking her mind. She doesn’t even have a choice about what name she goes by. Wallace is her middle name, inherited from Stella, and Stella refuses to call her any other, as if her daughter were merely a diminutive of herself.

The only adult who cares for Wally is Loretta, the black maid of all work, whose son, Ham, is Wally’s inseparable companion. Wally picks up Ham’s passion for studying ants (an activity with which Gaffney reflects the action, in apt, extended metaphors). More than that, Wally finds in him the affection, praise, shared spirit of adventure, and listener she gets nowhere else. Loretta would be glad to help, but she has white employers to please. She’s not about to answer Wally’s dangerous questions, nor tell her that Ham’s friendship, though genuine, has been sponsored by Stella’s mother in the form of wages. So Loretta does what she can, which is to keep Wally well fed and safe.

The narrative jumps around confusingly in its efforts to stitch the events that precede V-J to that day and its aftermath. Nevertheless, you can see Wally’s slow, insistent progress toward glimpses of ugly truths–race prejudice, adult hypocrisy, betrayals, and class snobbery. Gaffney does a brilliant job filtering Wally’s observations through a painful, endearing, true-to-life naivety that often leads the girl to wild misinterpretations. For instance, she imagines that Mr. Niederman, a mathematician who boards with her family, must be a spy or somehow dangerous. She keeps trying to make what she learns about him fit into her exciting fantasy, missing the more prosaic threat that the reader understands long before she does.

I admire how Gaffney stretches her range with this novel, very different from the sprawling, gritty Metropolis (which I also liked). She shows with When the World Was Young that she can realize subtle scenes on a small stage, a talent I admire. However, like Metropolis, When the World Was Young has its melodramatic moments, which play worse on that smaller stage. Again like its predecessor, When the World Was Young sometimes adopts the knowing tone of portent that I so dislike (“this would be the last time she did blah, blah, blah”), and which undermines the tension rather than heighten it.

But my greatest objection is how the story resolves. Toward the end, three important characters reverse themselves, which I don’t believe, and what’s more, they do it in a twinkling, while the narrative tells the reader how they feel. I wonder whether the author wanted a quick, redemptive finish, instead of staying with the heart-breaking dilemma she’d so carefully crafted.

Still, I recommend When the World Was Young, an excellent novel about the loss of innocence.

Disclaimer: I obtained my reading copy of this book from the public library.

Scarred Lives: The Jazz Palace

04 Monday May 2015

Posted by Novelhistorian in Uncategorized

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1915, 1920s, Al Capone, Chicago, gangsters, historical fiction, inner lives, jazz, Jews, Mary Morris, music, Prohibition, race relations

Review: The Jazz Palace, by Mary Morris
Doubleday, 2015. 245 pp. $26
It’s 1915, and Chicago’s South Side has its clubs where black musicians assume that the very few white patrons must be there to steal their secrets. But that’s not why young Benny Lehrman hangs around, using the money intended for his piano teacher to bribe his way past the door. Jazz, whose name Benny doesn’t even know at first, reaches him because it says everything the tongue-tied, soulful teenager can’t put into words.

Jazz speaks of loneliness bred in the bone, of having to drag yourself to a job you hate, of desire for the kindness, attention, and sympathy he can never have and believes he doesn’t deserve. Underlying his pain is a family tragedy: Several years before, his younger brother, the family favorite, died in a blizzard. Ever since, Benny has unfairly taken the blame.

However, the novel opens on a different catastrophe. Three of Pearl Chimbrova’s brothers die when the S.S. Eastland rolls over and sinks just after leaving the dock. Benny, who happens to be watching from the same footbridge as Pearl, dives into the water and tries to help, but the bodies he pulls out are already dead. Even without reading the jacket flap, you know Pearl and Benny will meet again.

S.S. Eastland, ca. 1911. (Detroit Publishing Co., Library of Congress via Wikimedia Commons).

S.S. Eastland, ca. 1911. (Detroit Publishing Co., Library of Congress via Wikimedia Commons).

Pearl’s mother never recovers, leaving her eldest daughter to pick up the pieces. As the years pass, Pearl takes over more and more responsibility for running the family saloon and mothering her younger sisters. Like Benny, she believes that she doesn’t deserve care or attention. Only routine keeps her going.

For Benny, it’s music, as he pursues learning jazz with a single-mindedness and energy he has never shown toward anything else. When he hears Napoleon Hill on trumpet, he knows why:


Everything he’d ever known about the world–that gravity holds you down and mothers are there when you get home, that baseball has nine innings, and sleep awaits you at the end of the day–was turned upside down. He forgot about his brother lost in the snow and the dead girl he’d danced with when the Eastland went down. . . . He even forgot he was a person in a crowd, not a very old person at that, just a boy. His arms and legs all melted into one. He wasn’t anywhere but inside the music he was hearing.


Napoleon and Benny, African-American and Jew, become close friends and musical partners, drawn together in part by vulnerability. With the advent of Prohibition, Pearl’s saloon has turned into a speakeasy, and Napoleon plays there from time to time, a great risk for a black man to take in a white neighborhood. Naturally, Benny sits in one night, but if you think you know the rest, you’ll have to read this book to see why Morris is too good a novelist to take the low road.

The Chimbrovas, the Lehrmans, Napoleon, every character in this book, even Al Capone, has been emotionally (if not physically) scarred. In this world of pain, in which warm currents drift through–sometimes within reach, sometimes not–there are no answers, only doing what you have to. But there are dreams, for those who dare, whether it’s just to be able to keep going, or to reach for something that might, one day, feel like happiness.

As I’ve said recently, I generally dislike novels about crossed paths, but The Jazz Palace nails it. I could explain that by saying that Morris opens up her characters’ inner lives, gets beneath their skins, and writes lyrically in the bargain. But it’s also that these people, like their creator, know they can’t afford cheap sentiment, and that whatever they want must be earned.

Disclaimer: I obtained my reading copy of this book from the public library.

Three Hundred Words of Genius

19 Wednesday Nov 2014

Posted by Novelhistorian in Reviews and Columns, Uncategorized

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Cromwell, Hilary Mantel, Historical novel, inner life, Wolf Hall

In the past three weeks, I’ve put aside five novels. Each had a good premise, and all were intriguing. But once I got past that, I found nothing to keep me, and after the third misfire, I wanted to know why I couldn’t connect with these stories. After all, I’m a novelist too, and maybe other readers would feel the same about my stuff.

So I went back over the books in my mind, and though each was different, I noticed one common thread: The authors narrated backstory to explain a character’s hopes, dreams, desires, restraints, and impulses. I think I get what the writers were trying to tell me, but that didn’t grab me enough. I was reading a description, not witnessing a character grow before my eyes. So I decided that fact can’t substitute for insight; recounting circumstances doesn’t reveal a character’s inner life. And to me, without that, a novel ain’t got that swing.

This is one reason I admire Wolf Hall, which, if you haven’t run across it, is Hilary Mantel’s novel about Thomas Cromwell’s rise to power at Henry VIII’s court. To say that Mantel writes better than just about anybody these days is neither the reason I put five other novels aside nor very helpful. But taking a good look at the first 300 words of Wolf Hall (297, to be exact) shows me what I was missing and what I wish I could achieve with my own fiction.

The story begins with a beating. Within fifty words, you read that the unnamed victim is flat on the ground, “eyes turned toward the gate, as if someone might arrive to help him out.” Not rescue him; just help him out, a measure of how he’s learned, perhaps, to curtail his desires. “One blow, properly placed, could kill him now.” His physical disadvantage is obvious, but I also sense his emotional vulnerability.

The next two paragraphs name the father, Walter, and give him speech and actions, all vicious–but the boy has no name. Many have criticized Mantel for being deliberately vague about who’s speaking or thinking throughout the novel, a style that maddens me too, sometimes. But here, I think it’s genius. Just as Walter’s violence feels matter-of-fact, ritual, so does his son’s self-effacement. He’s trying to be small and inert, so that he can escape his father’s blows. All the same, when he hears his dog barking, he thinks, “I’ll miss my dog.” Again, even the dog has a name, and, interestingly, a poetic one, Bella–a lovely touch. But the point is that the boy craves his father’s love, even if he doesn’t say so, even if he doesn’t directly know it.

Then, to end the three hundred words:


Look now, look now,” Walter bellows. He hops on one foot, as if he’s dancing. “Look what I’ve done. Burst my boot, kicking your head.


In this brief opening, I believe that Mantel has distilled the essence of Cromwell’s character, which she’ll weave throughout the novel. He survives as a courtier because he can sense danger almost before his adversary has planned the blow. Walter is a worse tyrant by far than Henry VIII, though just as changeable, so it’s useful training. Cromwell keeps his feelings tightly wrapped, and while he’s generous to waifs and wanderers, like Walter, he can twist people’s arms, but with words. And to the titled men who jockey for power at court, Cromwell, the son of a brewer and blacksmith, has no name. He’s a nobody.

Naturally, the first three hundred words can’t say all this. But they say enough.

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