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Monthly Archives: August 2022

The Company and the Soviet Writer: The Secrets We Kept

29 Monday Aug 2022

Posted by Novelhistorian in Reviews and Columns

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1949, book review, Boris Pasternak, CIA, Cold War, Doctor Zhivago, featureless characters, feminism, Lara Prescott, limitation of history, literary suppression, Olga Ivinskaya, predictable narrative, secret police, sexism, Washington

Review: The Secrets We Kept, by Lara Prescott
Knopf, 2019. 344 pp. $27

The most destructive war in history is four years past, yet in 1949, the world feels no safer. In Washington, the infant CIA watches every move the Soviets make—or appear to make—certain that the Cold War adversary is doing the same. In Moscow, the KGB arrests Olga Ivinskaya, the muse and mistress of renowned poet Boris Pasternak; she’s carrying his child.

Unattributed press photo of Boris Pasternak, 1959, the year after he won the Nobel Prize (courtesy https://www.ebay.com/itm/1969-Press-Photo-Boris-Pasternak-dfpd41533/303830392954, via Wikimedia Commons; public domain in the United States)

Having heard that Pasternak is writing a novel critical of the Soviet past, the secret police demand to know what’s in it. (Why they don’t grill the author instead is never satisfactorily explained.) Olga claims not to know, but of course they don’t believe her and, once she miscarries, ship her to the gulag.

Meanwhile, Irina, a young American woman of Russian parentage, is hired for the CIA typing pool, a coveted job, though she has middling secretarial skills. The other typists, underemployed graduates of Radcliffe, Smith, and Vassar, wonder why. But the bosses have plans for Irina, who’s given lessons on how to make a dead drop and other tricks of tradecraft. Gradually, Irina understands that she’s being groomed for a mission involving Pasternak’s novel, which the CIA would like to see distributed.

Irina’s trainer is Sally Forrester, a holdover from the CIA’s wartime predecessor, the OSS. Sally, though a gifted operative, has been shunted aside—note the recurring feminism—until now, which hurts. Sally never feels as though she’s living fully unless she has an assignment, and she’s been waiting to make her mark in the Company, as insiders call the CIA. Sure enough, she’s sent to Milan to suss out Feltrinelli, an Italian publisher believed to have dealings with Pasternak:

Feltrinelli’s nickname was the Jaguar, and indeed, he moved with the confidence and elegance of a jungle cat. The majority of the party guests were in black tie, but Feltrinelli wore white trousers and a navy blue sweater, the corner of his striped shirt beneath untucked. The trick to pinpointing the man with the biggest bank account in the room is not to look to the man in the nicest tux, but to the man not trying to impress. Feltrinelli pulled out a cigarette, and someone in his orbit reached to light it.

As the passage suggests, Prescott knows how to set a scene, has a keen eye, and an able pen. Yet The Secrets We Kept is the sort of novel whose pages turn readily, but which feels lightweight. Whether or not you’ve heard of Boris Pasternak or the history surrounding the publication of his most famous work, the narrative offers few surprises, and what it builds to peters out rather than reach a crescendo.

Four narrators tell the story: Pasternak’s mistress; Sally; Irina, the neophyte typist/operative; and The Typists, an unnamed, collective voice. Only one of this quartet comes through as a full-fledged character, though details of time, place, and profession at times carry the narrative.

I sympathize with The Typists, whose inside view provides an intriguing perspective on the nation’s spy organization. But they add little to the story, and they’re largely featureless and indistinguishable. And even with a relatively small part to play, they undermine a crucial theme: sexual and intellectual freedom.

The typists are warned not to discuss the documents they type. But these women, who wish they earned respect for their minds, could at least have an opinion about the world around them or a book or an idea. Instead, when they socialize, as they do often, they gossip about who’s wearing what, who’s sleeping with whom, and office politics. No doubt, Prescott intends no disrespect; yet doesn’t this portrayal match how their male bosses likely think of them?

Olga, Pasternak’s mistress, has a harrowing story of arrest and persecution to tell, yet I’m not persuaded that his magnetism has earned her loyalty, come what may. She revels in his celebrity and the influence that lends her, but that can’t be enough. Likewise, with Irina, I don’t know what she wants from life, or why she does what she does.

That leaves Sally, who comes across most vividly. Yet the subplot of her private life, though thematically relevant, has little or no bearing on the story. Prescott, who knows her ground (and even bears the same first name as Pasternak’s heroine), is a capable author, but she’s written her narrative as though she senses that the main plot doesn’t fill the novel and carries less impact than it promises.

As a result, at times, Sally and The Typists feel like add-ons. Partly, this is the limitation of history, because the story can’t invent drama that didn’t happen. Her point seems to be how women take the blame for men’s mistakes, and I agree. Nevertheless, The Secrets We Kept amounts to less than the sum of its parts.

Disclaimer: I obtained a reading copy of this book from the public library.

Holocaust Superwoman: The World That We Knew

22 Monday Aug 2022

Posted by Novelhistorian in Reviews and Columns

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Alice Hoffman, anti-Semitism, book review, expository storytelling, folklore, France, Germany, golem, historical fiction, Holocaust, literary fiction, magical realism, no and furthermore, perceptions of evil, Second World War, superheroes

Review: The World That We Knew, by Alice Hoffman
Simon & Schuster, 2019. 365 pp. $28

In spring 1941, those Jews still left in Berlin live from hand to mouth, managing each day as best they can. But Hanni Kohn, who recognizes her end is near, determines that her twelve-year-old daughter, Lea, will escape. Hanni visits the household of a famous rabbi, seeking a miracle, but he’s not to be disturbed. It’s his seventeen-year-old daughter, Ettie, who agrees to help, and the task is most unusual and occult: to create a golem, who’ll protect Lea and see her to Paris, where she has distant cousins.

The golem, a centuries-old figure in Jewish mysticism and folklore, is a creature made of dust or clay with a human appearance, no soul or feeling, yet with physical powers craved by a people who live in peril. Sixteenth-century Prague provides a famous example of the legend, which Mitchell James Kaplan borrowed for his novel the Fifth Servant. But you can also link the golem to 1930s superheroes, fighters for freedom, and the rule of law in a world tearing itself apart.

Hoffman, however, has a slightly different game in mind:

The figure had cooled into the shape of a woman. She was tall, with long legs and a well-proportioned body. Her hair was flowing and dark, the color of damp soil. The form had been given ruach, the breath of bones, the life force that animates every creature on earth. Its lack of a soul would allow it to perceive the spiritual aspects of the world that no human could ever know or see. Good and evil appeared in their truest forms to a golem, death was easy to perceive and the spirits of the dead could be summoned.

Aptly named Ava, for she can speak to birds, she’s tasked with guiding Lea, Ettie, and her sister, Marta across the border, then to Paris. But Ava’s existence is an affront to God, and as such, must not outlast her usefulness. Once the war ends, she must die.

The narrative therefore relies on magical realism, Hoffman’s trademark, a genre I’ve never taken to. Yet The World That We Knew is a beautiful, passionate novel about life and death, love as miracle and sacrifice, and the nature of grief. It’s also a page-turner.

Just as the escape fails to go as planned for all parties involved, reaching Paris offers less shelter than the refugees hoped. After all, the Germans have invaded, and the French police vigorously help them round up Jews for deportation. Further, the cousins want no part of the refugees, though the younger son, Julien, falls for Lea.

Consequently, “no — and furthermore” abides in these pages, and though the increasing cast of characters has more than its fair share of luck, they suffer losses too. The realism has a magical component but also a satisfyingly hard edge.

Two women in Paris, June 1942, wearing the yellow star that marks them as Jews (courtesy German Federal Archive,
Bild 183-N0619-506, via Wikimedia Commons; public domain)

At times, the expository storytelling style bothers me, in which Hoffman explains the action. I want to be allowed closer, to be shown what’s happening. Similarly, the historical passages that teach the Holocaust in France sit wrong; they read like lectures and occasionally err in surpassing the knowledge people had at the time, particularly the precise destination of the trains full of deportees and what would happen to them once they got there.

Nevertheless, I understand Hoffman’s temptation to impart this information. I grew up conversant with the Holocaust, partly because my parents came of age during the war, an exposure that today’s generations lack. The author apparently wishes to redress that.

Fortunately, around the time the refugees leave Paris, the narrative kicks into a higher gear, and when it does, the storytelling shifts as well, showing more and explaining less. My favorite character is Ava, who comes to appreciate what life is, why humans cling to it, and its advantages and disadvantages. I like her transformation from unfeeling clay to sensibility very much. With evil pervading the world, it takes courage even to see what’s worthwhile, let alone to act accordingly, the problem the human characters face.

But that issue touches Ava too, in her own way, not least in her relationship with a heron, with whom she dances when his migration flight brings him through France. Also, she has a skill that comes in handy: her ability to perceive the black-robed angel of death, Azriel, as he hovers, waiting his chance to inscribe a victim’s name, a ledger in his hands. This image will stay with me; I think it comes from folklore.

As my regular readers know, I’m particular about Holocaust novels and won’t touch those in which Jews seem mere historical artifacts, depicted for narrative convenience. I’m pleased to say that The World That We Knew swept me away for its moral evocations, characterizations, and sheer imagination.

Disclaimer: I obtained my reading copy of this book from the public library.

Adoption by Blackmail: The Myth of Surrender

15 Monday Aug 2022

Posted by Novelhistorian in Reviews and Columns

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1960s, adoption, baby farming, Catholic Church, historical fiction, Kelly O'Connor McNees, maternity home, misogyny, powerlessness, Roe v. Wade, sexism, sin and guilt, stigma, unwanted pregnancies, unwed mothers

Review: The Myth of Surrender, by Kelly O’Connor McNees
Pegasus, 2022. 313 pp. $26

Chicago, 1960. Doreen, eighteen, slips out of the house one night and goes to the movies in what her mother would call the wrong part of town. There, she meets what Mother would call the wrong sort of young man, a Black college-bound student; eventually, Doreen sleeps with him. The first time, he uses a condom, but not subsequently.

Meanwhile, Margie, sixteen, works part-time at a jewelry store, and one day, her boss inveigles her to a basement. She has no idea what he’s after, or even how intercourse works, but she does know she doesn’t want it, only she’s not strong enough to repel him.

After these two young women discover they’re pregnant, they cross paths at a maternity home run by the Catholic Church. There, in return for agreeing to give up their children for adoption, they’ll receive free room and board, medical care, and absolute discretion.

Jacob Riis’s photo of Sister Irene and children at New York Foundling orphanage, 1888, about seventy years before this novel takes place (courtesy Library of Congress, via Wikimedia Commons; public domain)

The prospect of returning to their previous lives as though the shame and burden never happened relieves Doreen and Margie, at least at first. However, if they decide, after all, to keep their children, they’ll have to repay the money spent on their care. As with the other young women there, neither Margie nor Doreen could afford that.

Moreover, the nun running the home, Sister Simon, tells them the same message every day, seemingly intended to make sure nobody becomes attached to her newborn. Each girl there is morally depraved, Sister Simon says, unfit to mother that child conceived in sin, whereas the prospective adoptive parents deserve their good fortune and will raise the child better than the sinful girl ever could. Young, frightened, without family support, and impressionable, the expecting young mothers tell themselves all this must be true, and they wouldn’t have things any other way.

Margie and Doreen strike up an unlikely friendship, the younger girl a goody-goody afraid of her own shadow, the elder having practiced a different sort of life.

Whether she was eager or trying not to be, Doreen thought, the result was the same: the trying. Margie tried so hard at everything. Her whole life seemed calculated for the sake of the judges she imagined sat on a dais she dragged with her everywhere she went. But the score never came in. The reward for all that trying was simply getting to do it all over again the next day.

But we’re not talking about doormats here. McNees has several twists in store, all credible, which kick the narrative into higher gear. For the two protagonists, their stay at the maternity home shows them, in ways they can’t ignore, how powerless they are. (A telling example is the “expert” medical care they receive, from a sadistic brute of a doctor who begrudges them every second of his time and who leaves no doubt of his contempt for them.) How Doreen and Margie handle their powerlessness enlarges the narrative beyond a poignant moral tale into a struggle for freedom.

Also trailing them into their futures are the secrets both guard with their lives, including, but not limited to, the identity of their babies’ fathers — and recall that Doreen’s lover is Black, therefore unacceptable to her family. But the greatest lie that Sister Simon tells them concerns the children they’re supposed to forget and whom they’re forbidden by law to trace. The assurance that accompanies such falsehoods doesn’t go entirely unquestioned, however. One young woman actually dares ask, “How would you know?” a rare instance of backtalk, for which she’s immediately punished.

Consequently, from a shameful problem as old as our alleged civilization, The Myth of Surrender spins a potent story that grabs you from several directions. Heightening the effect, McNees shows her terrific eye for mother-daughter relationships and family life in general. If either young woman ever thought passing through the maternity home would spell the end of their problems, they are sorely mistaken.

I do think Sister Simon makes an over-the-top villain, just as Sister Joan, another nun, plays good cop to the other’s bad one. I’d have liked a subtler, more artful approach there. I also think McNees could have omitted the brief sections titled “We” between those chapters narrated by her protagonists. They’re essays, and though I have no quarrel with what’s in them, they’re not part of the story, which speaks loudly enough.

But these are quibbles. The Myth of Surrender is a terrific novel, based on an astounding fact the author cites in an afterword: Between 1945 and 1973, the year of Roe v. Wade, 1.5 million pregnant girls and women gave up their children for adoption at maternity homes run by various charities. This may be an old story, but McNees’s interpretation of it is as timely as ever.

Disclaimer: I obtained my reading copy of this book from the public library.

The 1918-19 pandemic

10 Wednesday Aug 2022

Posted by Novelhistorian in Comment

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1918 pandemic, historical background, influenza, Lonely Are the Brave, masks, restrictions, rules against spitting, Seattle, Washington state

Here’s another nugget I uncovered while researching my forthcoming novel, Lonely Are the Brave.

My protagonist, Rollie, returns from war in April 1919 a widower, because his wife has recently died from what people mistakenly call the “Spanish flu.”

The influenza pandemic of 1918-19, which infected some 500 million people worldwide, of whom at least 50 million died, killed 675,000 Americans. According to historical analysis by the CDC, mortality ran high in very young children, adults from ages twenty to forty, and those above sixty-five.

A poster circulated by the Rensselaer County Tuberculosis Association, 1918, Troy, New York (courtesy National Library of Medicine)

The twenty-to-forty age group illustrates how returning soldiers and sailors spread the disease, whether in military encampments or among the civilian population. Washington State was no exception, as two naval training stations and the most important army camp were hotbeds of infection.

Seattle officials at first downplayed the danger, after which they issued ordinances banning social gatherings, shutting theaters, closing schools, and instructing police to enforce the laws against spitting on the street. When these measures failed to slow the spread, the city’s leaders, thundering against the populace, enacted further restrictions and threatened fines for infractions.

For instance, if you wanted to ride a trolley, you had to wear a mask, and the mask must have at least six thicknesses, rather than the usual four. Acid commentary ensued. After all, if nobody understood the disease, how could anyone say how thick the mask should be?

The criticism underlined how powerless medical science was. With typical bravado, the city’s leading health authority trumpeted the effectiveness of influenza serum, which, in fact, provided little or no protection. Further, if the flu virus didn’t kill its victims, opportunistic bacterial infections might, and in those days, no antibiotics existed.

Nevertheless, the infection rate petered out. The disease did rebound in December for another month or two; announcements of weddings and funerals held in homes rather than houses of worship suggest how people coped with the ban on public functions. Toward the end of February 1919, the plague vanished from Seattle, having killed an estimated 1,400 among a population of 315,000, a relatively low mortality rate. Other cities were less lucky.

Learning to See: Swimming Between Worlds

08 Monday Aug 2022

Posted by Novelhistorian in Reviews and Columns

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"explaining" character, 1959, Africa, book review, civil rights movement, coming-of-age confusion, difficult romance, Elaine Neil Orr, historical fiction, loneliness, moral conscience, North Carolina, racism, segregation, sit-ins, violence

Review: Swimming Between Worlds, by Elaine Neil Orr
Berkley, 2018. 382 pp. $16

Tacker Hart, former high school football star and would-be architect, has gone to Nigeria on a plum assignment for a private company, only to be summarily dismissed, practically kidnapped, and sent home to Winston-Salem, North Carolina. The year is 1959, and momentous change is in the wind, though Tacker doesn’t sense it.

He senses little of anything, feeling adrift and angry and missing Nigeria, a place whose ways and atmosphere swallowed him whole. He’s barely put together that the Black society he admired in Africa would be forced to the back of the bus in his hometown. Moody and distraught, Tacker moves out of his parents’ house, persuades his father to let him manage one of two grocery stores Dad owns, and doesn’t know where he’s going, or why.

Two encounters give him purpose. First, he runs into Kate Morton, whom he remembers vaguely from high school, and picks up signals of common ground:

Still it seemed he was on vacation from the real point of living, a point he could only vaguely have described, though it had something to do with putting oneself at the edge of the world and staying there long enough to imagine something absolutely new. Outside, wind herded a curve of clouds at the far edge of sky and the air smelled of tobacco. The sidewalk was dark from the night’s rain and fall leaves lay sleeping on the pavement. Here and there morning light fell in dazzling sprees. Tacker felt the key in his pocket, cool and solid against his knuckles. He’d be happy to see Kate Monroe drop by again. She’d seemed as dazed by her present life as he felt about his.

Second, Tacker defends a Black customer, Gaines Townson, from a beating by several toughs in front of his store — Gaines has crossed an invisible line by shopping there. Subsequently, Tacker hires Gaines to work in the store, not realizing that his new employee has become active in the Civil Rights movement, participating in sit-ins at lunch counters. Nor does Tacker know that Kate, to whom he’s attracted more and more, distrusts the movement and Blacks in general.

Three protesters sit in at a Woolworth’s lunch counter, Durham, North Carolina, February 1960 (courtesy North Carolina state archives, via Wikimedia Commons; public domain)

Swimming Between Worlds stands out in several significant ways. Orr does a terrific job capturing how adulthood confuses the two prospective romantic partners. They’re both difficult, oversensitive, wary, aching from loneliness, and expert at driving people away. Kate, at least, has a more conventional excuse: Her mother, her sole surviving parent, has died, and Kate lives in her house, with its memories and societal burdens (her parents possessed status and therefore a code to live up to). As part of that legacy, the place contains letters her mother wanted her to burn. Big hint: Kate disobeys and is knocked for a loop.

Kate also has a suitor who’s doing his medical residency, and whom she’s not sure she wants to marry, yet doesn’t see what other choice in life she has. Marrying the doctor would give her social position and security but pigeonhole her as her husband’s reflection. I like how Orr portrays this dilemma while introducing Kate’s growing interest in photography, the pursuit that gives her something of her own, without overplaying it.

As you might surmise, the author shows you her characters’ flaws straight out. You lose patience with Tacker and Kate regularly, and nothing between them goes neatly. For instance, there’s a great scene when the medical resident shows up unexpectedly at a birthday party to which his rival has also been invited. Nor does the author protect her characters in other ways, for they suffer deep losses.

From a moral point of view, essential in a story like this, the sit-ins narrative doesn’t try too hard, just the right touch. Tacker’s no better than he should be, no liberal in hiding. It’s not immediately apparent to him how Blacks endure bigotry as second-class citizens, and how, if they seek ordinary pleasures he takes for granted — sitting down to eat at a lunch counter, for instance — they take their lives in their hands. Kate, too frightened even to contemplate what segregation means, argues with Tacker about it, though she comes around, eventually.

I’m less taken with Gaines’s portrayal. He seems one-dimensional, passionate about the cause and little else, as though he were merely a plot device. Indeed, he brings Tacker messages from the front lines and articles from Black newspapers, all of which prompt action. It’s also curious how easily Tacker, who has a quick temper that often gets him in trouble, tolerates Gaines’s jibes and lets him act as his conscience, his goad.

Then again, Tacker’s characterization in general sometimes feels stilted, particularly toward the beginning. The text often “explains” him, which strikes me as odd, given the care Orr takes with emotional resonance, as with her artful descriptions. Regarding the storytelling, though I like the Nigerian narrative in itself (and am reminded of my years in Africa), both the unnecessary prologue set there and one later section feel shoehorned in.

Still, Swimming Between Worlds is a thought-provoking novel, a human story full of feeling with an unexpected twist or two. It’s well worth your time.

Disclaimer: I obtained my reading copy of this book from the public library.

Lost Child: We Must Be Brave

01 Monday Aug 2022

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1940, adoption, book review, childlessness, direct prose, England, evacuation, foster parenthood, Frances Liardet, historical fiction, marriage, rescue, sexual repression, shell-shock impotence, Southampton, World War II

Review: We Must Be Brave, by Frances Liardet
Putnam, 2019. 452 pp. $27

When German bombs fall on Southampton, England, in December 1940, the stream of homeless refugees reaching Upton, fifteen miles away, includes a six-year-old girl. According to the tag on her clothes, she’s Pamela Pickering, but no one accompanies her or shepherds her to Upton. It seems a couple women told her to get on a particular bus, or maybe it was her mother.

But circumstances don’t immediately matter, for little Pamela has nowhere to go and, as you might expect, is very upset. Consequently, young Ellen Parr, recently married to the much older owner of the local grain mill, takes the child in, along with other evacuees. For the moment.

Lower High Street, Southampton, after German bombing raids, early December 1940 (courtesy Ministry of Information and Imperial War Museum, https://www.iwm.org.uk/collections/item/object/205022759, via Wikimedia Commons; public domain)

You need not be clairvoyant to imagine how long that moment will stretch. Ellen’s attempts to trace Pamela’s surviving kin come to nothing, except to learn that the child’s mother died in an air raid, and her father hasn’t been in the picture for a while. Ellen’s husband, Selwyn, tries a little harder to find Pamela’s family; he doesn’t want the girl to remain, even after the other people they’re sheltering leave.

But he’s the soul of kindness, and he can’t help notice how attached Ellen has become to Pamela. He’s also keenly aware that he’s nearly twice Ellen’s age, and since the previous war left him impotent because of shell shock, she won’t have a child any other way. Nevertheless, you still need no crystal ball to guess that Pamela’s a borrowed child.

Like Selwyn, We Must Be Brave is kind and gentle despite the trying, bloody times, a reminder that war often brings out the best in people, not just the worst. The theme is rescue, what it means and how it works in two directions, for the motherless Pamela rescues Ellen too. To Liardet’s credit, she makes Pamela a difficult, if rewarding, charge — willful, disobedient, mercurial, capable of selfishness, yet passionate, resilient, and creative, the sort of child adults love to learn from. Ellen, though unsure of herself as a mother, understands right away that parenting is the art of the possible.

I like Liardet’s prose too, which, without attracting attention, conveys Ellen as a keen observer. This is warm, practical writing, like the narrator herself:

Somewhere in her sleeping mind she’d found a place without grief and knowledge, huddled into it like a mouse into a bole of a tree. I encircled her with my arms for five minutes or so, and she smelled of warm dry brushed cotton, and something else, that somewhat salty aroma of newly baked bread I had noticed when I lifted her off the seat of the bus. What was it? Her heated skin, her hair at the nape of her neck? I didn’t know.

Two aspects of We Must Be Brave trouble me. The first is Selwyn. I don’t understand why Ellen marries him; he seems more like a kindly, older brother, occasionally paternal, than a husband. Moreover, without a second thought, the night of Pamela’s arrival, Ellen places her in the marital bed — perhaps not surprising, but she keeps doing so. Maybe that persistence doesn’t surprise, either, but Selwyn has no reaction. That’s peculiar.

His sexual incapability resulting from the war — a trope, there — would make objections more difficult to lodge, yet he should have feelings about the interloper, I think. Is Ellen afraid of or repelled by sex? Not clear, so it’s hard to say whether she’s just not interested. The narrative suggests that, but for the war, the newlyweds would have happily led a childless life, traveling often, unencumbered. But exactly where her feelings lie never comes through, except when, years later, a friend makes a tactless, if accurate, remark about him.

Perhaps to explain Ellen’s attraction to Selwyn, the narrative backtracks to her excruciating childhood with a snobbish mother, a deadbeat father who falls into financial ruin and abandons them, and the grinding poverty that follows. That’s problem number two. I get that Selwyn’s kindness and stability offer Ellen what she lacked, and her hand-to-mouth existence then, told in unsparing detail, hits home. But that section, rather too long by half, still doesn’t persuade me about Selwyn — or at least, Ellen might entertain regrets, now and then — and slows the narrative.

In a novel like this, endgame matters perhaps more than in most, and though I get uncomfortable when the story wanders too close to modern times — not my taste —Liardet brings her narrative to a satisfying conclusion. We Must Be Brave is one of those novels that will speak to you after you’ve finished it.

Disclaimer: I obtained my reading copy of this book from the public library.

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