Monthly Archives: February 2018

Less Talk, More Mystery: The Widows of Malabar Hill

26 Monday Feb 2018

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Review: The Widows of Malabar Hill, by Sujata Massey
Soho, 2018. 375 pp. $27

Some books I want to like because their themes speak to my principles, and their premises and storylines promise to teach me something. That’s why I was eager to read The Widows of Malabar Hill, but I wish I could say the novel is anything other than a disappointment.

The year is 1921, and Oxford-educated Perveen Mistry is the first female lawyer in Bombay, and one of the few in India. Since she hasn’t been admitted to the bar, a result of sexism rather than ability, she may not argue cases in court as a barrister but only take depositions and process legal papers as a solicitor. In this capacity, she serves her father’s law firm, and though Perveen wishes she could do more exciting work than read contracts and wills, she’s resigned to it — more or less.

A Zoroastrian fire temple in Udwada, India (courtesy Wikimedia Commons)

However, a well-to-do client of her father’s, a Muslim textile-mill owner, has just died, and there are issues concerning the inheritance due his three wives. It looks to Perveen as if a swindle is going on, so someone must talk to the widows. But not only are they in severe mourning, they live in purdah, or seclusion, never leaving the house and certainly not speaking to men. At best, Perveen’s father might obtain a group audience through a grille, but he could never see their faces to gauge whether they were telling the truth or speak to them alone. So Perveen goes in his stead. And what she finds is not only a swindle but conflicting interests within and without the house that will lead to murder.

What’s wrong with this? Nothing. It’s where Massey takes her premise — and how she gets it there — that’s the problem. First of all, the mystery doesn’t really start until page 70 or so, which slows the pace considerably. The rest is back story about Perveen’s romantic history. Though her past explains her intense commitment to justice for women, her parents are actually more interested in seeing her graduate law school than in finding her a husband. Consequently, there’s no push that Perveen must contest, no contrast here to justify the back story, no barrier to overcome. The two plots intersect, but barely, and had Massey dropped the romance, the mystery would have remained intact. Though Perveen’s life experience provides a different cultural context from her legal sleuthing, the theme of women struggling against sexism is already evident, so the romance adds nothing new there.

Nevertheless, Perveen’s past includes some of the most compelling scenes in the book. She’s a Parsi, a descendent of Persian Zoroastrians who emigrated to India centuries before. Massey has much to say about Parsi customs, culture, and how a (relatively) liberated young woman like Perveen chafes under a tradition that puts men firmly in charge. For instance, under Parsi law at that time, a wife could obtain a divorce on the grounds of infidelity only if her husband had consorted with another married woman, whereas visiting a prostitute was his right. To her sorrow, Perveen learns that no redress exists for virtually any form of marital abuse, unless it threatens her life.

I could have gladly read more of this painful, poignant story of a young woman’s fight to preserve her individuality and freedom against insuperable odds. But even there, I would have liked a subtler narrative technique, the lack of which undoes The Widows of Malabar Hill. Massey has a great deal of information to impart, and I’m happy to learn it, but I prefer not to have it dumped. Too often, characters explain in dialogue what should be shown or implied through action, and though the subject matter and situations are new to me, I find that the stilted, undramatic presentation stifles the story. The rhythm of the plot involves bursts of action followed by lots of talk, and the latter feels heavy after a while.

The mystery therefore suffers, as characters race to and fro, only to stop and exchange information, important parts of which are privileged, conveniently discovered, or withheld from the reader altogether until a key moment. The seemingly obligatory scene in which Perveen confronts the criminal follows two formulas so ancient they’ve grown mold. The culprit not only confesses but does so more volubly than seems plausible. It’s too much talk yet again, the weight that sinks a novel that begins with so much promise.

Disclaimer: I obtained my reading copy of this book from the public library.

Twelve Angry Men: The Luminaries

19 Monday Feb 2018

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Review: The Luminaries, by Eleanor Catton
Little, Brown, 2013. 830 pp. $27

It’s 1866, and Walter Moody has endured a trying journey to Hokitika, New Zealand, the last of his troubles being a shipwreck. All he desires, therefore, is a restful hour or two before a warm fire, so he heads to his hotel’s smoking room. But twelve men occupy this space, and Moody soon learns that he’s blundered into a secret meeting. As he finds out only after they’ve carefully vetted him, a prostitute has attempted suicide; a wealthy young man who was with her hours before has inexplicably disappeared; and an enormous fortune has shown up in the home of a noted drunkard.

The number twelve obviously suggests a jury, and aptly so, because they’ve agreed to pool their information regarding these criminal events. It’s their luck — and Moody’s — that he’s had legal training. At first, he’d rather not participate, for he’s come to Hokitika to pan the gold fields. But his regard for truth and his vanity about his powers of observation draw him in, and he concludes that many of the twelve fear implication, whereas others seem united in their hatred of a key suspect and would love to prove his guilt. The dozen include, among others, a brothel keeper, a jailhouse minister, two Chinese miners, a Maori stone carver, a newspaper editor, a druggist, a banker, and a court clerk.

James Ring’s 1870 photograph of Hokitika (courtesy Alexander Turnbull Library, National Library of New Zealand, via Wikimedia Commons)

I find this premise irresistible, and the way Catton narrates her story, orchestrating how these disparate lives intersect, is nothing less than breathtaking. Some novels strain too hard to have two characters from very different walks of life cross paths — Manhattan Beach comes to mind — but a dozen seamless interweavings breaks the bank, not to mention how Catton involves the four or five other characters who weren’t invited to the meeting, yet play key roles. To be sure, Catton has an advantage in that a nineteenth-century gold-rush boomtown attracts a dizzying panoply of adventurers and hopefuls whose greed, pride, lust, prejudices, self-regard, and dreams provide a potentially rich field in which to prospect. But to make the claim pan out takes diligence and skill, and Catton tells her lengthy, intricate tale with sureness and aplomb.

To do so, she’s chosen a distinctly Victorian epic style, which works, for the most part. Consider this passage from Moody’s point of view, when he recalls the storm he passed through at sea:

The storm began as a coppery taste in the back of one’s mouth, a metallic ache that amplified as the clouds darkened and advanced, and when it struck, it was with the flat hand of a senseless fury. The seething deck, the strange whip of light and shadows cast by the sails that snapped and strained about it, the palpable fear of the sailors as they fought to hold the barque on her course — it was the stuff of nightmare, and Moody had the nightmarish sense, as the vessel drew closer and closer to the gold fields, that she had somehow willed the infernal storm upon herself.
Walter Moody was not superstitious, though he derived great enjoyment from the superstitions of others, and he was not easily deceived by impression, though he took great care in designing his own.

Note the long, looping sentences, the heightened senses, and, at the end, the explanation of character. That last feature takes getting used to, and sometimes I winced when I read such passages. (Part of Catton’s goal is to show how pride, self-presentation, and self-interest obscure truth from the observer, a case she makes convincingly.) But to her credit, Catton carries the style all the way through, depicting a mindset plausible in its time and place, without smelling salts, melodrama, or black-and-white, overdetermined characters. If The Luminaries feels Dickensian, it’s in the episodic chapters that you could envision appearing in serial, and in the way they each begin with a summary (“In which So-and-So does such-and-such”). But the dialogue feels natural rather than strained, despite the scarcity of contractions, and if the prose and tone create a romantic feel, there’s plenty of grit and ugliness to go around.

I don’t understand the attempt to graft astrology onto the narrative, nor do I find that interesting. I skipped the astrological charts before each section and their coyly vague explanations, in which each of the twelve men occupies a single house. After all, it’s a long book, and to me, the charts were a mere distraction. Conversely, odd as it sounds for a book this long, the narrative leaves a couple or three loose ends.

Nevertheless, The Luminaries is a fabulous novel, and, for those who care about awards, it won the Booker in 2013.

Disclaimer: I obtained my reading copy of this book from the public library.

The Old Lie: The Fifth Servant

12 Monday Feb 2018

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Review: The Fifth Servant, by Kenneth Wishnia
Morrow, 2010. 387 pp. $26

On Good Friday, a young girl in Prague is found murdered, her throat cut. Since the year is 1592, suspicion automatically falls on the Jews, and since that evening also marks the start of Passover, why, that settles it. Whoever killed her must have used her blood to bake matzoh. Never mind that by Jewish law, blood is ritually impure, literally untouchable, or that matzoh must be made of flour and water. The infamous blood libel has had a long, sturdy life, and in late sixteenth-century Prague, just about every Christian believes in it implicitly.

In taking this ancient lie as its premise, The Fifth Servant pushes its characters (and the reader) to look closely at bigotry and hatred while also inviting laughter. To explain that, I could say that oppressed people need humor to survive, and that Jewish humor, especially of the ghetto or shtetl variety, is well known. But that’s only half the story. This remarkable novel promises a wild ride even in the front matter, which compares the word shamus, or private detective, with its Yiddish ancestor, shammes, or sexton of a synagogue.

Benyamin Ben-Akiva, a Talmudic scholar newly arrived from Poland, is the shammes in question, the fifth of his calling in a ghetto with four synagogues. This makes him literally a fifth wheel, and he’s easily the squeakiest in town. Benyamin has three days to solve the crime, or the ghetto will pay, probably with its destruction. This doesn’t exactly come as a shock to him.

Holy Week and Eastertide were especially risky, and a gambling man would say that we were long overdue for some old-fashioned Jew-hatred. Every year the Jews got thrown out of somewhere. The lucky ones merely got beaten up, had their property stolen, and escaped with their books and the clothes they happened to be wearing at the time. But one Easter a while back, a mob of enraged Christians had practically burned down the entire Jewish Town, leaving only the black and stone shul and a few crummy houses that refused to fall over. Three thousand people murdered in one weekend, all because some idiot said that a Jewish boy had thrown a handful of mud at a passing priest.

Still, how can Benyamin do anything when Friday evening is not only the first Passover seder but the Sabbath, and he may undertake no labor? Moreover, since the crime took place outside the ghetto, and the authorities have closed the gates to Jewish traffic, how can he possibly gather clues or question witnesses? Finally, how can Benyamin carry out his investigation when several rabbinical authorities oppose him and his rationalist methods? It’s that heretical way of thinking, they believe, that caused the trouble in the first place. If everyone were properly devout, they argue, there’d be no blood libel.

Rabbi Judah Loew’s tombstone in the Old Jewish Cemetery in Prague (courtesy MKPiekarska, via Wikimedia Commons)

But Benyamin has one respected ally, Rabbi Judah Loew, a rationalist himself (and a historical figure, incidentally). Between the two of them, using Talmudic logic and wisdom from the Torah and other texts, they try, little by little, to crack the mystery surrounding the girl’s murder. But the odds are heavily against them, and you won’t be surprised to hear that “no; and furthermore” greets them at every turn — excuse me, neyn; un noch, since Yiddish is the key language, here.

Along the way, Wishnia re-creates sixteenth-century Prague, Jewish life of that era, and a world of intellectual ferment alongside brute superstition. I’ve never read a mystery in which the sleuths are Talmudic scholars, quoting references from sacred writings to support the inferences they draw from observed facts. (For that matter, even the ghetto’s whores are learned enough to enter the debate.) That can be very funny, especially when they have to explain themselves to Christians, who believe that drawing inferences from anything must be an example of Jewish witchcraft. Such humor carries a dangerous edge, of course. But even among his fellow Jews, Benyamin has to overcome suspicion of his origins, scholastic pedigree, and ways of reasoning. For instance, when one skeptic asks, “How come I haven’t heard of you?,” he replies, “Because the angels who sing my praises do it beyond the range of normal hearing.”

At times, Benyamin’s commentary wears thin; a little less archness would have worked a lot better. And the reader unfamiliar with Hebrew or Yiddish may feel at sea, though the text explains the many quotations and expressions. (There’s also a glossary at the back.) But such is the draw of The Fifth Servant that it pulls you into its world and doesn’t let go – for laughs and heartache, both.

Disclaimer: I obtained my reading copy of this book from the public library.

The Vanity of Masochism: Mrs. Osmond

05 Monday Feb 2018

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Review: Mrs. Osmond, by John Banville
Knopf, 2017. 369 pp. $27

Isabel Osmond (née Archer) has disobeyed her husband, Gilbert, something she’s never done before. Against his will, she’s left their home in Rome to visit her dying cousin in England. After the funeral, friends urge Isabel not to return to Gilbert — a remarkable notion for the 1880s – whose cruelty and deceit have ruined any hope of happiness.

Readers of The Portrait of a Lady, the Henry James masterpiece, will recognize the situation and characters. They will also know that Isabel wouldn’t dream of taking flight from her lawfully wedded husband. But Banville has set his imagination to work, and he finds much meat in what an American-born woman of the Victorian Age would do if she discovered that her vicious husband had married her only for her money.

To pen a sequel to Henry James requires a bold, confident hand and a finely perceptive eye. Only a writer as experienced and gifted as Banville would even attempt it, and he succeeds brilliantly. Not only has he captured the Jamesian style, the discursive loop-the-loop sentences that end dead center in observed truth; like the master, Banville derives intense feeling from a gesture or an inflection of voice. As with the original, what’s left between the lines often means more than what is said. Where modern authors interrupt their narratives to reveal their characters’ inner lives (if they bother), for James, there isn’t anything but inner life. For readers who expect a faster-moving story, his approach may be an acquired taste. But he creates tension through deep emotional connection; so too with Banville and Mrs. Osmond.

Letting her eyes close, Isabel dipped into the dark behind her lids as if into the mossy coolness of a forest pool. Yet she could not linger long, for in that darkness she was sure to meet the padding, yellow-eyed, implacable creature that was her conscience. Strange: she it was who had been wronged, grievously wronged, by her husband, and by a woman whom she considered, if not her ally, then not her enemy either, yet it was she herself who felt the shame of the thing.

But to call this novel imitation James hardly does it justice. Where James expounds on the loss of innocence, a favorite theme, especially regarding Americans residing in Europe, Banville emphasizes Isabel’s masochism, so deep and relished that it amounts to vanity. There are stretches in Mrs. Osmond in which I wanted to hit her over the head, because I detest masochism and dislike literary characters who don’t struggle against it the way I’d want them to. But Isabel’s excessive sense of duty is also painful, since Gilbert Osmond must rank among the most odious husbands in literature. He’d never stoop to physical violence or even profanity, never raises his voice, and would consider it gauche and beneath him to be drunk. Yet he pulverizes everyone around him through fifty shades of disdain, many of which require no words.

Consequently, Isabel’s physical journey from London back to Rome takes second place to her inner travels. She believes she must confront Gilbert, a task that requires steeling herself and gathering information, but while she’s doing that, she tries to figure out who she is and what she wants and deserves. Naturally, she goes back and forth, because when you have spent your life as a doormat, even the experience of being cheated and lied to in the worst possible way doesn’t necessarily qualify you to stand up for yourself. Nevertheless, when Gilbert and she finally do meet, it doesn’t go as either of them expects.

I’m not the type to read modern takes on Jane Austen or Conan Doyle, but I made an exception with Mrs. Osmond and am glad I did. We’ve all known someone like Isabel, and it makes no difference that this version of her comes from the nineteenth century. You need not have read The Portrait of a Lady to enjoy it– Banville seems to assume no knowledge of it—but I appreciated the sequel more for having done so.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, which published this post in shorter, different form.