Monthly Archives: July 2020

Saving the Queen from Herself: Lamentation

27 Monday Jul 2020

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Review: Lamentation, by C. J. Sansom
Mulholland/Little, Brown, 2015. 656 pp. $19

In summer 1546, Henry VIII’s much-abused, overindulged body begins to fail, and the London court vultures jostle for a perch from which to become regent for the next king, the boy Prince Edward. Religious conflict will likely determine who triumphs in this struggle, and those deemed heretics pay with their lives, often at the stake. In this combustible atmosphere, Queen Catherine, who’d like to be regent for her stepson, has made a potentially fatal blunder. In secret, without telling Henry, she has written a religious confession, Lamentation of a Sinner, which wouldn’t pass theological muster, and which has been stolen.

Very likely, the thief acted on behalf of a powerful lord who desires her downfall, and there are many of those. Pick your preferred form of treason: disloyalty to the throne, or heresy? Either crime could send Catherine to the block, just like two of her predecessors, whose jewels and clothes she wears. And despite Henry’s ill health, his mind’s still sharp, as are his executioners’ axes.

Queen Catherine Parr (1512-1548), copy of a contemporary portrait after Master John, painted sometime between 1600 and 1770 (courtesy UK National Trust, at Seaton Delaval Hall, Northumberland, on loan from Lord Hastings; via Wikimedia Commons)

Through her uncle, Lord Parr, she summons Matthew Shardlake, a lawyer who has helped her before with his superior skills at detection and reasoning. A commoner, a hunchback, and more of a free-thinker than he reveals to any but his intimates, Matthew must exercise the greatest caution around ruthless, ambitious courtiers jealous of their prerogatives, who despise him for his looks, birth, and possible heresy.

Accusations of heresy have become an effective, if two-edged, political weapon, often based on such concepts as whether Christ’s blood and flesh appear in fact at communion or symbolically. Given the loose, abstract nature of the argument, any utterance may be (mis)construed according to the hearer’s wishes or prejudices, one way to dispose of an enemy. Further complicating Matthew’s investigation, printers known for or suspected of heretical thinking have been murdered. Did they have the queen’s manuscript? And if so, do the killers possess it now? Do they mean to publish it and destroy the queen that way, or do they have other plans?

Sansom skillfully intertwines these mysteries with the politics of the day. It takes getting used to the notion that anyone would persecute anyone else over such fine distinctions of ritual and believe themselves righteous in doing so. But before long, you understand the mindset that makes this possible, because the social attitudes in this book feel internal to the characters, not merely slipped into their mouths.

To back off this extraordinary novel a second, I’m irritated when I tell people I write historical fiction, and all they focus on is the research I must have to do, as if that were the hard, original part. What about the supreme difficulties of crafting a credible, compelling narrative, in words nobody else has used in exactly that way, and which must pull the reader in on every page? So when I hear such remarks, I’m tempted to reply that anyone can go to the library.

Well, Sansom is the library. He knows every building in sixteenth-century London: which ones stood next to it, what it looked like, who built it, with what materials, who owned it, and how they came by it. That’s just for starters; you see the lords strut, the hangers-on fawn, the supplicants grovel for a sinecure with the great. Among the common folk, you see beggars, lawyers, peddlers, merchants, artisans — you name it. Consider this paragraph describing Matthew’s visit to part of the palace at Whitehall:

He led me to a group of half a dozen richly dressed ladies playing cards at a table in a large window-bay, and we bowed to them. All were expensively made-up, their faces white with ceruse, red spots on their cheeks. All wore silken farthingales, the fronts open to show the brightly embroidered foreparts and huge detachable sleeves, richly embroidered in contrasting colors. . . . A spaniel wandered around, hoping for scraps. . . .

Such knowledge of detail, almost always wielded with impressive dexterity, conveys a dazzlingly rich portrait of Tudor London. To be sure, Sansom occasionally resorts to information dumps, and he sometimes repeats phrases or facts. But in a narrative as long as this one, with as many instances of “no — and furthermore” as I can count, all revolving around Byzantine power struggles, a reminder of who’s in whose camp doing what can be helpful. And talk about pulling the reader in on every page; Lamentation is a mesmerizing story.

The characters appeal to me less. Matthew, aside from his penchant for setting the record straight, which invariably costs his friends, has no great flaw that I can see. Most characters, though rendered in physical vividness, seem ruled by a single trait, or at most, two. But the excellent storytelling and the never-flagging sense of the physical involve you, and you’ll keep guessing the outcome until the end.

Disclaimer: I obtained my reading copy of this book from the public library.

Dislocated Souls: Exile Music

20 Monday Jul 2020

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Review: Exile Music, by Jennifer Steil
Viking, 2020. 432 pp. $27

As the 1930s progress, Orly Zingel’s family watches the Austria of their birth turn into an unrecognizable monster, hostile to Jews like them. As a ten-year-old, Orly can’t readily understand how people she’s known all her life, who’ve smiled at her and been friendly, can turn away, call her hateful names, or threaten to have her arrested. Her parents, accomplished professional musicians, are banned from performing.

Anneliese, her closest — only — friend, who lives in the same Vienna apartment building, swears that she’ll stick by Orly, always. That’s a given, for the two are like sisters, absorbed in and devoted to one another. But Anneliese’s parents, who’ve always treated Orly as a favorite niece or even a daughter, now call her filth.

Booted out of the building they own, the Zingels are pushed into a ghetto, and they try to leave Austria. Orly’s older brother, Willi, flees Vienna, hoping to reach Switzerland, and the rest of the family lives in uncertainty about his fate. Her father attempts to obtain exit visas, but the only open doors lead to Shanghai, Dominican Republic, or Bolivia. Father joins the long line snaking from the Bolivian consulate and struggles not to lose hope, especially when the SS sends its thugs to beat and intimidate the would-be emigrants. That’s yet another brutality that Orly can’t understand; if the government wants Jews to leave the country, why put so many obstacles in the way?

La Paz, Bolivia, in winter 2008, with Mt. Illimani in the background (courtesy Mark Goble, via Wikimedia Commons)

From the title and cover illustration, you’ll know that the Zingels eventually reach Bolivia; they settle in La Paz. But in this patient, discursive narrative, there’s plenty of “no — and furthermore” to go around. If you’re wondering how these sophisticated refugees will cope with life in the Andes, their humiliation, emotional losses, and dislocation, Exile Music has plenty to offer.

But besides the expected themes of trauma, culture shock, loss, and chances for regrowth, which the author does a beautiful job exploring in a well-delineated context, she delves into much else. You’ll get such issues as what religion and identity mean; what constitutes “home”; how music and poetry, purveyors of metaphor, may offer hope through connection; and whether revenge and justice coincide.

That’s a lot to put in one novel, but everything belongs. Where the story pushes briefly into the spirit realm, I get impatient, because I don’t believe in that. But Steil ties that theme to Orly’s identity — this is a coming-of-age novel, after all — so it makes sense, and what the author includes about local customs provides a fascinating window on a culture I’ve never read about before.

Throughout, the narrative grounds itself in physical detail, so, for example, you see Austrian anti-Semitism and nationalist fervor merge with ever-increasing strength before your eyes. Orly’s experience, though specific and individual, conveys a general atmosphere with terrifying power. The occasional crowd scene packs a wallop too, as with Kristallnacht or here, the Anschluss, the day German troops took over Austria in March 1938:

A tram swept by, its roof displaying a massive swastika. Across the street I could see a curly-haired girl who used to be in my class; my former math teacher; the waiter from the coffeehaus at the end of the block, their arms all flying upward. They threw flowers at the soldiers, blew kisses as they marched past, cheering the death of our country.

Since by this time, Orly is not allowed to attend school or go to a coffeehaus, you implicitly understand her horror, fear, and deep-seated loneliness.

Steil also portrays the friendship between Orly and Anneliese with tenderness and even passion; it’s more than a little erotic. The girls create, and tell each other stories about, a mythic kingdom where predators have no place and enemies can gain no entry. It’s a lovely touch, and their fantasy won’t change life in the street, but it does give them hope.

Orly’s parents need to come through more clearly; too often, they seem more like attitudes and behaviors than fully fledged characters. But overall, I highly recommend Exile Music, which conveys both the Jewish and émigré experience with a sure hand — and worlds else besides.

Disclaimer: I obtained my reading copy of this book from the public library.

Our Natures, and That of Love: To Calais, in Ordinary Time

13 Monday Jul 2020

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Review: To Calais, in Ordinary Time, by James Meek
Canongate, 2019. 400 pp. $27

The summer of 1348, the quiet Cotswold village of Outen Green simmers with unexpected happenings. Lady Bernadine (Berna) Corbet, daughter of the manor, is due to wed a much older man she detests, while the groom’s own daughter will wed Sir Guy Corbet, Berna’s father. A loathsome arrangement, to be sure, but Sir Guy’s word is law. Berna hoped that her preferred suitor, Laurence Haket, would spirit her away — according to the chivalric Romance of the Rose, which she adores, he should have — but Laurence seems to love his dignity more than he does Berna.

Will Quate, a plowman and archer bonded to Sir Guy, has been recruited to join a troop of bowmen raised by Laurence to accompany him to Calais, where Laurence has a fiefdom. Will’s betrothed pleads with Will to stay and doesn’t understand why he refuses. She assumes that it’s because she had a stillborn child by another man, but that’s not why. Sir Guy has promised to release Will from his bond if he serves one year, and Will, no fool, has dared demand that promise in writing, even though he can’t read.

Unlettered though he is, however, he can imagine what freedom means, and not just in the sense that leaving Sir Guy’s lands without permission is a hanging offense. An unusual, fascinating character in historical fiction of the medieval era, Will dares hope for an as-yet undefined future, what his neighbors would never dream of—though when he hears the word possibility, he has to ask what it means, which is telling.

You sense that Will and Berna will drive parallel narratives, and that the nature of love will be a significant theme. As one wise character says, “Love is whatever remains once one has made an accommodation with fate.” Since the description of the plague rumored to have afflicted France (what the characters call “the qualm”) recalls the Black Death, which also fits the timing, you can guess that how people behave during a pandemic will matter here too. The novel, published last year, isn’t prescient, though it may seem so; rather, it’s that pandemics share certain qualities. But the similarities are striking and instructive, nonetheless.

The Battle of Calais, 1350, as it appeared in Jean Froissart’s chronicles, 1410 (courtesy Bibliothèque Nationale de France, via Wikimedia Commons)

With that as background, Meek’s folk hash out good and evil; the nature of gender; sin and redemption; the fear of, and violence toward, women; desire and obstacles to satisfaction; what knowledge and truth mean. Throw in sidelines like anti-Semitism and whether the English archers who destroyed the French nobility at the Battle of Crécy betrayed the social order, and you begin to see how rich and complex this novel is.

I love Meek’s characters; major or minor, they come through in full. One favorite is Thomas, a scholar who joins the expedition to Calais nominally as a churchman, though he has no power to perform the sacraments, which becomes an issue. But he serves admirably as a mediator amid the constant squabbles and moral dilemmas that arise, and he unsettles his companions — especially the archers, a rough lot — by defining and clarifying issues rather than offering solutions or justifying the behavior he’s been asked to judge. He’s a moral relativist, in other words, frightening to fourteenth-century minds. A later generation might think of him also as a therapist.

Except for the educated characters’ narration, Meek tells his story in archaic English, which he apparently culled from the OED, and which appears in unfamiliar rhythms. That takes getting used to, until the usages begin to make sense: for example, neb for nose, steven for voice, lolled for hanged. Consequently, Meek creates a language barrier between high-born and low, part of his exploration of social class. But it’s also beautiful prose poetry:

The priest said man’s lot wasn’t to choose his dreams, nor win of them, and dreams fell upon us, like wild deer in darkness, while we slept. Yet there were some folk who warded their dreams, as shepherds warded sheep, and kept them as easy by day as by night, and won of them, as of their herd shepherds won wool. These folk, he said were called writers, and they were close to the Fiend.

The cheeky humor typifies To Calais, which has its uproarious, bawdy moments. But if you’re thinking Chaucer, as I did at first, this narrative only partly resembles “The Miller’s Tale.” A great deal of casual violence occurs, and the circumstances of a gang-rape, which happened in the past, figure heavily in the narrative.

At times, I find Thomas the scholar’s moral reasoning too modern, satisfying though it is. There’s also a deathbed epiphany that strikes me as implausible. But To Calais, in Ordinary Time offers so many pleasures that flaws like these don’t get in the way. I highly recommend this novel.

Disclaimer: I obtained my reading copy of this book to the public library.

Shame: Paris Never Leaves You

06 Monday Jul 2020

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Review: Paris Never Leaves You, by Ellen Feldman
St. Martin’s, 2020. 347 pp. $18

Ten years after Paris was liberated, Charlotte Foret lives in New York but is still in chains. No one’s threatening her anymore; she has her beloved daughter, Vivi, now fourteen; and a career as an editor at a prestigious publishing house, Gibbon & Field. Her boss, Horace Field, is also her landlord, for the Forets live in his East Side brownstone.

Further, Horace and his wife, Hannah, sponsored Charlotte and Vivi to come to the United States after their internment at Drancy, the camp in the Paris suburbs that was a way-station to Auschwitz. Charlotte loves her job and is grateful for the apartment and the sponsorship, but the arrangement feels more than a little awkward, especially since Hannah, a psychoanalyst, has plenty of parenting advice to give, though she herself is childless.

As the novel opens, these threads threaten to unravel, first via a letter from Bogotá that she can’t bear to read. (Melodramatic, but okay, I’ll bite.) More plausibly, Vivi asks about her heritage, specifically about her father, killed in the war, and what it means to be Jewish.

But Charlotte has always said that it took Hitler to make her a Jew, and she wants no part of such explorations. Charlotte’s so adamant, so resolutely opposed to reflection on or discussion of her past — their past, for Vivi lived through the war too — that you have to wonder whether psychoanalyst Hannah has a point. Charlotte’s not only too tightly wrapped, she’s a lousy mother, forbidding her child to discover her identity. To all and sundry, however, Charlotte says, with truth, You weren’t there, so you don’t know.

Even now, in her dreams, she heard Vivi crying, not the childish whimpers and sobs of temporary discomfort but a shrieking rage born of an empty belly, and chilled-through bones, and the agony of rashes and bites and festering sores. Sometimes the crying in the dream was so loud that it wrenched her awake, and she sprang out of bed before she realized the sound was only in her head.

But Charlotte’s memory of Vivi’s sufferings is by no means the whole truth. Paris Never Leaves You excels as a moral tale, for Charlotte’s secret feels so shameful to her that she believes — with reason — that to confess it would make her a pariah. Specifics here would spoil the suspense; once more, I advise against reading the jacket flap, clever and subtle though it is.

Feldman brings alive Paris under the Occupation, as she does New York publishing, some scenes of which are positively delicious. In Charlotte and Horace, she’s created two memorable characters, and the dialogue between them crackles like a moral duel, full of challenge and riposte. Horace wants, nay, demands that Charlotte think and reflect on who she is and what she believes, and as a result, the novel pushes the reader to do the same. That’s what Paris Never Leaves You has to offer.

But, if you’re like me, you’ll have to overlook several flaws, starting with the bland title, which sounds like the compromise offspring of a deadlocked editorial meeting, and the cover, which says nothing except, “See, here’s the Eiffel Tower, so guess where this story takes place?”

More seriously, a key aspect of Charlotte’s secret seems historically implausible, despite what the author maintains in an afterword. I don’t believe the circumstances permitting the premise could have existed for so long, if at all. And even if you take Feldman at her word, there’s Vivi, who’s too sweet, calm, and reasonable for fourteen, and who bears nary a psychological scratch from her wartime early childhood. No nightmares, no tics, no fears, just perfectly adjusted.

As for psychological thinking, I’m tired of reading about dictatorial, heartless psychoanalysts, especially those who sleep with their analysands. It’s also unnecessary, here. Feldman didn’t have to make Hannah an expert—it takes no letters after your name to know that teenagers are trying to figure out who they are–and Hannah’s involvement in Charlotte’s life, particularly her friendship with Vivi, give her standing to sound off.

It’s also odd that nobody, not even Horace, asks Charlotte how she can feel so intensely about literature, an art that lives within reflection and self-examination, yet refuse to look at herself. To do so, of course, would reveal the exact cause of her shame, and though Feldman derives tension from that secret, Charlotte can’t even think about what she has to hide, or the reader will know. That contrivance makes me ask whether Charlotte could have spelled out the secret in interior narrative early on, which would invite the reader deeper into her dilemma, a more generous approach, and perhaps a more genuine characterization.

Still, I think the moral framework stands out, and Paris Never Leaves You may be worth your time because of it.

Disclaimer: I obtained my reading copy of this book from the publisher, through my work for Historical Novels Review, where this post appeared in shorter, different form.