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A Moral Tale Without a Compass: Once a Midwife

03 Monday Dec 2018

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Review: Once a Midwife, by Patricia Harman
Morrow, 2018. 487 pp. $17

Patience Hester, midwife of Liberty, West Virginia, senses the state of the world in November 1941 with terrible foreboding. Her husband, Daniel, a veterinarian and veteran of the First World War, has said that if war comes again to the United States, he will refuse to go. As healers, the Hesters’ moral predicament offers a compelling premise; add Patience’s past as a political activist for liberal causes and her distaste for Nazi Germany, and Harman has drawn her battle lines.

I wish I could tell you that Once a Midwife takes off from this promising platform, delivering a meaningful narrative that explores conscience and convenience. Unfortunately, directly or by implication, the novel lets just about everyone off the hook, which results in a moral tale lacking the requisite compass. Evil boils away until the dregs belong only to the local KKK or the SS assassins of Eastern European killing fields. Racism? Not here; the African-American characters may receive a cold look or two, but most everyone else is the soul of tolerance. Somehow, the Holocaust has become public knowledge in rural West Virginia a year before anywhere else, and, even more miraculously, nobody in Liberty voices prejudice against Jews, even at a meeting of America First, an organization notorious for anti-Semitism. Consequently, the bad guys are the few, irredeemable Them, whereas the good guys are Us. And since everyone’s the same underneath, why can’t we all live in peace and harmony?

Asking that all-important question in December 1941 might be a bit late, but, in any case, the people in this novel aren’t flexible enough to grapple with it. Patience tells the reader and other characters what she feels, referring to facts from her past or current events, announcements that turn a potential person into a headline. Daniel’s even less convincing, for he sounds alternately like a whiny adolescent and a holier-than-thou prophet. Rather than show why he’s a pacifist or have him struggle with his beliefs, Harman has him recite potted history that could have come from a seventh-grade textbook; when pressed, he tells generic stories about his war service. So he’s a talking head who’s got glib, half-baked answers for everything, not a deep-thinking man of conscience. But he’s not alone, for characters in Once a Midwife seldom talk to each other. They talk at each other, usually to dump information—and boy, are they misinformed.

I firmly believe that historical novelists should have poetic license, and that the writing and presentation matter ten times more than research. Still, I need to believe that the author has some sense of what facts she’s changing and why, whereas here, I question Harman’s grasp of the era, its events, and especially its timeline. The war seems to serve merely as a cauldron to dish up convenient plot points. Meanwhile, the premise contains enough untapped conflict to fill a novel by itself.

For instance, why doesn’t Patience — or anyone — ask Daniel whether, as a veterinarian serving a farm population, he’d try to get a deferment for an exempt profession, especially given his age? He might not listen, because he refuses even to register for the draft, but so much the better—another point of conflict with his beleaguered, overwhelmed wife, more room for him to show (not explain) his principles. Also, Daniel’s situation might have changed when, a year after Pearl Harbor, Selective Service lowered the age of draft liability to thirty-eight, a fact that the narrative doesn’t mention but a circumstance that offers another possible iteration of the same conflict.

But these moral complexities, which should be the novel’s strength, wind up resolving themselves. At several points, Patience wonders whether her husband’s a weakling or has taken dubious positions, for which she hates him for short bursts, invariably snapping out of it. It’s as though the narrative prevents the characters from getting too upset with one another—a common flaw in feel-good novels, but unfortunately, Harman pushes this into the realm of cluelessness. She evokes the hurtful, ignorant trope that divides Germany into a basically decent but cowed majority and a tiny sliver guilty of all evil, a morally simplistic position that denies history and insults the victims.

Worse, Harman underlines the (studiously low-level) bigotry, rampant jingoism, small-mindedness, and government propaganda visible in Liberty; weighs that against Axis lies and brutalities; and implies that it’s a wash. I must confess I nearly lost it when a group of German POWs recently arrived to West Virginia sing a Christmas carol and in this way prove their basic humanity to Patience’s satisfaction. With little hesitation–and even less thought to what they might have done–she gives a pass to men who’ve bloodied and terrorized half of Europe. Where’s the moral sense in that?

Disclaimer: I obtained my reading copy of this book from the publisher in exchange for an honest review.

Our National Shame: The Mercy Seat

24 Monday Sep 2018

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Review: The Mercy Seat, by Elizabeth H. Winthrop
Grove, 2018. 254 pp. $26

When the clock strikes twelve one steamy midnight in 1943, New Iberia, Louisiana, will send one of its sons to the electric chair. Willie Jones, an African-American teenager, has been convicted of raping a white woman. But whether young Willie deserves to die for this crime — or, in some minds, whether there was rape involved — divides this small, rural community to the point of violence.

Replica of the electric chair once used at Louisiana State Penitentiary (courtesy Lee Honeycutt via Wikimedia Commons)

Winthrop’s tale evokes To Kill a Mockingbird, of course, but she follows a very different, necessarily compressed route, for the action takes place entirely within twelve hours. The trial is eight months gone, ancient history, so there’s no Atticus Finch to plead for Willie’s life. Rather, his court-appointed lawyers, who never appear in the narrative, hardly opened their mouths to defend him. There is a child narrator, a sort of moral chorus role, the district attorney’s son, Gabe. But he’s one of nine third-person voices telling the story, seven white and two black. All are sympathetic to Willie, in varying degrees and for very different reasons, yet nearly all believe that there’s absolutely nothing they can do or could have done differently. No matter what their station in life, well off, scraping by, or dirt poor, they have one thing in common — they are terribly lonely, and their feelings about the forthcoming execution, which can’t be easily expressed, show just how isolated they are.

The great genius of The Mercy Seat is how Winthrop extracts almost unbearable tension from voices reacting to events that have been ordained, a Greek tragedy about modest lives. Although she reveals slivers of back story that challenge the reader’s assumptions, information isn’t what propels the narrative with such irresistible force. It’s feeling, pure and simple, rendered in physical description, as with this passage from Gabe’s point of view. This kind of writing takes my breath away:

He looks at his father — the lines bleeding back from the corner of his eyes, the hard bone of his nose, the flat space between his eyes, the quiver of muscle along his jaw as he chews — and for a frightening moment Gabe can’t find in all those features the father he knows. He can’t see the man in the backyard, shirtsleeves rolled up, pitching him a ball, or the man with the fishing rod and tan hat at the edge of the bayou, or the man sitting on the edge of Gabe’s bed at night, reading glasses on the tip of his nose. For a frightening moment, studied hard, his father’s features combine into the face of someone he can’t recognize, someone willing to send a man to death, and he feels himself reel the way he did when he took the slug from the Kane twins’ father’s flask, the world suddenly shot into the distance.

Every character in the novel lives with an urgent question, the necessity for all fiction, and that’s what provides the tension. Gabe’s question is whether he can still love the man who’s prosecuted Willie and sent him to the electric chair. And because the reader cares about both characters, you want to know how that will resolve. The Mercy Seat reminds me that heroism may be measured in small gestures, because there’s no chance of a great one.

The passage above comes from a two-page chapter, an authorial decision that cuts two ways. I don’t know how else Winthrop could have told her story through nine, well-crafted individual voices, especially with such thrift and elegiac power. Nor do I ever feel, as I have with other novels told in brief chapters, that the writer is pandering to readers with short attention spans. Still, the rhythm of rapidly changing perspectives gets to me after a while. I’ve never been much for pointillism, though the way Winthrop has selected her dots accomplishes one thing. Six of the seven white narrators wouldn’t call themselves bigots, and you sense their fear of the bitter, violent men who are.

With one significant exception, The Mercy Seat re-creates the time and place in ugly, frightening detail, down to the eagerness of the citizenry to witness the execution or listen to it on the radio (!). But World War II is hardly to be seen, except to provide an emotional transition for two characters. There’s little mention of rationing, though a bakery figures in the action, and there seem to be an awful lot of military-age civilians around.

But that’s a quibble. The Mercy Seat — which takes its title from a blues song about the electric chair — is easily one of the most powerful novels I’ve read this year. And I’m sick at heart to think of how the senseless hatred that condemns Willie Jones remains powerful enough in our country that politicians can appeal to it and hold public office.

Disclaimer: I obtained my reading copy of this book from the public library.

Pioneer Abolitionists: The Invention of Wings

27 Monday Aug 2018

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Review: The Invention of Wings, by Sue Monk Kidd
Viking, 2014. 373 pp. $28

On Sarah Grimké’s eleventh birthday in 1803, her mother, Mary, “promotes” her from the nursery to a bedroom, a welcome, long-awaited change. Sarah’s tangible birthday gift displeases her immensely, however — a slave girl named Hetty, a.k.a. Handful, slightly younger than herself, to be her maid. Sarah’s oldest memory, from age four, which still terrifies her, is of watching one slave whip another on her mother’s orders. The brutality and injustice, driven home by Mary Grimké’s obdurate character — she’s a nasty piece of work — mold young Sarah into an abolitionist. That’s quite a turn for the daughter of a planter aristocrat judge in Charleston, South Carolina, and when Mary calls her “different,” it’s not a compliment.

Wood engraving of Sarah Moore Grimké, date unknown, presumably during her lifetime (courtesy Library of Congress via Wikimedia Commons)

Sarah has no friends or confidantes, and her only allies in her family prove treacherous. Given her longings and principles, she turns to Handful, attempting to free her, sharing secrets and teaching her to read and write (against the law, of course). Handful, however, remains largely unimpressed, seeing her unwilling mistress as a representative of the system.

The Invention of Wings is a superbly imaginative, engrossing novel that occupies difficult terrain, and I applaud the author’s effort and intentions and much of the execution. Still, I wonder about the portrayal of the key relationship, which throws the novel off its footing. From her life as a slave and her own social isolation, Handful would likely recognize the loneliness in the plain, socially awkward Sarah, who struggles with a stammer, and who’s crushed whenever she objects, protests, or simply expresses her individual viewpoint. To be sure, Sarah would never be whipped, may read and write without fear of punishment, eat whatever she wants, need not labor, and at least may protest openly, for what little good it does.

All the same, I think Handful would have come across more completely had she wrestled with two opposing instincts: to go further toward accepting Sarah’s friendship in the spirit it’s offered, warily, while also resenting her like hell. Kidd takes pains to show how Handful’s mother, Charlotte, instills in her the urge to resist, so we’re meant to think her rebellion is earned. Yet her attitudes seem so fully formed and coherent, I kept thinking she anticipates 1960s radicals by a century and a half. Is that implausible? I’m not sure. The Grimké sisters, Sarah and Angelina (Nina), were famous radicals of their day, pamphleteers and lecturers for abolition and feminism. Unlike the vast majority of abolitionists, Sarah campaigned not just for ending slavery but for racial equality. So why can’t Handful offer a counterpart?

Maybe it’s because the voices don’t feel quite right. Like Handful’s what-have-you-done-for-me-lately, Sarah’s righteousness rings hollow after a while. I want her to put two and two together and realize, at least dimly, that her financial and social privilege derives entirely from a system she detests, and that when she dresses up to go to a ball, what she’s wearing on her back has come from beatings, repression, and the cruelest kind of exploitation. Otherwise, how could her hatred of slavery be so certain? I also want the two main characters to tangle over what separates them; instead, they have a few unsettling exchanges and withdraw from one another to the extent that they can.

Despite these flaws, Kidd’s narrative makes an excellent story, and The Invention of Wings re-creates the antebellum South in its mesmerizing, ugly panoply. Her prose feels effortless, never calling attention to itself, with carefully chosen, lucid images inducing a mood. Sarah sees bare tree limbs “spread open like the viscera of a parasol,” or herself betrayed as “the collared monkey dancing to his master’s accordion.” Handful pictures God as a white man, “bearing a stick like missus or going round dodging slaves the way master Grimké did, acting like he’d sired a world where they don’t exist.”

I like how Kidd takes a real-life abolitionist and feminist pioneer and shows you how she came to be. In fact, the feminist thread feels more nuanced and sure-handed to me, evolving rather than springing nearly full-blown into life. Giving the elder Grimké sister a foil in Handful is a bold move, even if their relationship wants more fleshing out, more controversy.

The Invention of Wings is a brave book; perhaps a little more bravery would have made it even better.

Disclaimer: I obtained my reading copy of this book from the public library.

Colonial Thinking: The Moment Before Drowning

13 Monday Aug 2018

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Review: The Moment Before Drowning, by James Brydon
Akashic, 2018. 224 pp. $26

When Captain Jacques le Garrec returns to his native Brittany in December 1959, his arrival creates a stir, as a former Resistance hero and police detective, a local boy who made good. But the wrong kind of notoriety trails him too, because he’s been brought back to France to face accusations regarding his interrogations of suspected terrorists in the colonial war in Algeria. In the days preceding his legal hearing, a local lycée teacher has asked him to investigate the death and mutilation of a brilliant girl, a student of his. This is a distraction for le Garrec, to be sure, but that’s what he needs.

It’s a small town, where everybody knows everything about everyone else, or thinks they do, so it’s somewhat surprising that the police haven’t solved the crime. However, they haven’t tried hard, a mystery in itself. Another puzzle is why le Garrec has returned in apparent disgrace. Did he torture one too many civilians, and is that really considered a crime by the French forces pursuing this increasingly savage, unwinnable war? Or is his crime something different?

Brydon handles both narratives with skill and an elegant simplicity I admire. The whodunit part, the standard, expected tale, remains tense to the end, though the number of suspects is small, and the evidence is in plain sight. But the greater pleasure of this fine debut novel derives from the parallel narratives of the torture cells in Algeria and the murder investigation, a terrific juxtaposition that asks what purpose law and its enforcement actually serve. And that’s why le Garrec’s in trouble, because he dared pose that question in Algeria.

Consequently, the conflict occurs in le Garrec’s head, as his memories of Algeria deny him sleep, and in his investigation. Not only does the dead Breton girl recall a young woman he interrogated (the event prompting the charges against him); the police inspector, a brutal bigot, reminds him of his superior in Algeria. Lafourgue, the inspector, is a well-drawn character, and as a petty ego inflated with barely repressed rage and unsatisfied desire, he makes a good foil for le Garrec. The contempt that Lafourgue expresses for the murder victim shocks le Garrec and perhaps explains why the inspector has felt no particular urgency to find the killer. But Brydon’s accomplishing much more than thematic development here. He’s linked his protagonist’s inner and outer journeys, a winning combination every time, if done right.

And Brydon does a lot right, starting with the vivid prose:

As I walk from the bus stop along familiar, deserted streets the sky seems enormous, bloated, and infinite, billowing over everything. I lose myself in swirls of gray; great, bulbous streaks of darkness; every possible permutation of impending rain. After two years in Algeria I feel the Breton damp seeping into my body, chilling me, and the ice carried on the wind settling in my blood. Out by the sea, which I can perceive only as a howl frustrated by the rocks, the beam of the lighthouse flashes its warning into the encroaching dark: a fragile blade of light that swings away and is lost, only to return each time and abide in the blindness of the night.

Where he goes wrong, I think, is to rush. Sometimes, the characters don’t speak so much as they expound, which sounds canned, intended to reveal essential information or a person’s trait in a single passage. I notice this especially in the beginning and whenever le Garrec interviews witnesses for the first time. What’s the hurry? Engage the reader emotionally, and you can write at Tolstoyan length. What creates tension isn’t information about le Garrec but who and what he loves, his feelings about himself and his situation, his struggle to redeem himself. Brydon conveys that, of course; if he didn’t, his novel could be half the size it is, yet not work. It seems like a lack of trust (or poor editorial advice) that has led him to sprint through emotional changes as if the words were on fire, which then requires him to move on to what comes next to put it out. But those are actually the moments in which the reader wants to insert him- or herself into the narrative and ask what he or she would do under the same circumstances. End that connection abruptly, and the novelist breaks the mood, yanking the reader out of the narrative.

Nevertheless, I think that The Moment Before Drowning is well worth reading (with the caveat that there are many scenes of torture, so be warned). I look forward to seeing what the author can do once he gains more confidence in his readers and, perhaps, himself.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, where this post first appeared in shorter, different form.

Murder Jambalaya: King Zeno

11 Monday Jun 2018

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Review: King Zeno, by Nathaniel Rich
FSG, 2018. 386 pp. $28

During the final year of the First World War, three narratives and a hell of a lot of dead bodies converge in New Orleans. The main story line belongs to Isidore (Izzy) Zeno, the best young cornet player no one’s ever heard of, who believes he has a new style of jass, as it’s then called, but can’t get gigs. To make ends meet, he aids a friend who’s a stickup artist, but the risks are far greater than the rewards, and that sort of sideline is destined to cause trouble.

Then there’s Bill Bastrop, a police detective assigned to deal with the stickups but switches to homicide detail when a friend and mentor on the force is killed one night in a setup. That, in turn, leads Bill to probe the rash of ax murders that the dead detective was investigating. However, Bill can barely hold it together, suffering from what would today be called post-traumatic stress from his wartime service. He received a hero’s acclaim, but he knows he’s a coward, and he lives with it every second. How Bill managed to be released from the army with the war still going on is a mystery itself. But suffice to say that he’s miserable, obsessed with breaking a case that will redeem him in his own eyes, for which he neglects the wife he loves.

Finally, there’s Beatrice Vizzini, a widow from an underworld family who wants to leave the “shadow business” and go straight. To that end, she’s managing the effort to build a canal that will split New Orleans in two and, the city fathers hope, restore the port to its erstwhile glory. Her sociopathic son and heir, Giorgio, may have other ideas about her business strategy, and to say he’s a loose cannon is an understatement.

New Orleans shantytown during the war years (courtesy National Library of Medicine via University of Michigan)

Meanwhile, with all that, influenza ravages the city, so plenty happens in King Zeno. Too much, in fact, and it burdens the novel. The three narratives coincide only toward the end, when it takes a fair amount of contrivance to make that junction. The mystery hardly qualifies as a puzzle, for the solution is pretty clear early on, though the bodies keep piling up, in the streets and at the canal excavation site. The Vizzini narrative, easily the weakest of the three because the characters are neither engaging nor sympathetic, could drop out entirely. That would also remove the tendentious, thematic passages in which Rich tries to convince you that the canal is a metaphor that links this narrative to the other two. I don’t see it.

What King Zeno does have going for it is the atmosphere of New Orleans. You get the mosquitoes, the heat, the wealth alongside poverty, the racism, sainted past that was never glorious. The vigorous prose lets you hear the music, too:

Isidore pressed the cornet to his lips and the old chemical combustion — oxygen plus metal times flesh — blew everything else out of his head. He’d heard other players describe performing as a jubilant mindlessness, a physical sensation as ecstatic as sexual euphoria, but that wasn’t quite right. He used his mind too, running through scales the way Mr. Davis at the Waifs’ Home had taught him, calculating fourths and fifths; adding crooks, slurs, and drags; scanning ahead four bars in anticipation; posing and, within milliseconds, resolving questions of harmonic density, chordal patterning, and understructure…

More importantly, the narrative conveys implicitly the crime and corruption that pervade every human interaction, the fear with which African-Americans cope constantly, and the subterfuges they must embrace. For instance, Izzy may not visit his wife, Orleania, except in secret, for she’s a live-in nanny in a white home. Even to try is dangerous, for security guards patrol the streets, looking to abuse people they consider interlopers.

Izzy’s story therefore makes gripping reading, as does Bill’s, often, but only as separate entities. As a whole, King Zeno doesn’t feel like a satisfying literary dish as much as a jambalaya of varied flavors. Some stand out, some I can do without, but they don’t go together.

Disclaimer: I obtained my reading copy of this book from the public library.

Rough Injustice: Only Killers and Thieves

14 Monday May 2018

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Review: Only Killers and Thieves, by Paul Howarth
HarperCollins, 2018. 319 pp. $27

It’s 1885, and Billy and Tommy McBride, Australian teenagers in a drought-ridden wilderness, have grown up within the confines of their family’s failing cattle ranch. They’ve met few people other than their parents, younger sister, and hired hands, and they’ve felt themselves secure within that society. So when the boys return home one afternoon following a rare moment of leisure, an excursion to a swimming hole, they see that they are bereft beyond their imagining. Someone has murdered their parents, gravely wounded their sister, and even killed the dogs.

Suspicion immediately falls on a former Aboriginal hired hand who’d left the McBrides’ employ under a cloud, and whose distinctive pistol is found at the scene. At least, sixteen-year-old Billy’s convinced of the man’s guilt, precisely what the McBrides’ wealthy neighbor, John Sullivan, wants to hear. He’s a rancher who seems to own everything and everyone, hates anyone who’s not white, and anyone of any race who doesn’t pledge him fealty, which he calls “respect.” Sullivan hires a police officer and his Aboriginal troops to hunt down the killer, and he insists that both boys come along. But Tommy, almost fifteen and forever in his older brother’s shadow, isn’t so sure. He mistrusts Sullivan, with whom his father never got along, and, unlike his older brother, wants to know the how and why of things.

I like this facet of the novel very much, how the interplay between the brothers sets so much into motion. Billy, pigheaded and more terrified than he’s willing to admit, accepts all he’s told as the only choice and refuses to ask questions — sometimes the obvious ones. After all, the McBride boys are orphans, and as minors, they have no rights to hold their deceased parents’ property. Tommy acquiesces because he can’t exist on his own, idealizes Billy, and wants just as much to be accepted. Yet he keeps a skeptical mind about what doesn’t make sense, including details of the murder that don’t add up. And he tries to ask questions, only to be shouted down or threatened.

But Howarth is after bigger game than sibling rivalry, however deadly it may turn. He aims to explore how murder — what today would be called genocide — can happen, and how decent people can subscribe to it. So far, so good, but I wish the author hadn’t stacked the deck. Sullivan speaks and acts the way I imagine such a man might, yet his villainy and lust for power seem too grand and without nuance. (There’s also a Freudian cliché employed to explain why he throws his weight around, but it’s too cheap by half.) Far more interesting, and complex, is Noone, the police officer Sullivan hires.

At first, Noone cultivates Tommy, whom he senses has an astute, roving intelligence like his own. To Tommy’s surprise, Noone even answers questions about Sullivan’s questionable activities, the boy having assumed that the two men trust one another, if they’re not actually friends. But Tommy soon learns that Noone trusts no one and has no human feeling as the boy (and just about anyone) would define it. Noone’s a thinker, a theoretical follower of Darwin who’s twisted “survival of the fittest” to his murderous agenda. His kind is timeless; call him proto-fascist, white supremacist, sociopath, or all three.

One of the pleasures of Only Killers and Thieves is the way Howarth’s prose brings out the struggle for survival, the isolation, the loneliness of this hardscrabble patch of earth. Consider this passage, when Tommy and his mother drive to the nearest town:

The dray rattled along, Mother holding her hat against the wind, Tommy squinting into the glare, both of them grimacing at the ride. There was no give in the axle. Every rock and divot jarred through the bench. Before them the road stretched straight and narrow, little more than a horse track beaten through the bush, but the only road Bewley had. It ran through the center of town and continued east for hundreds of miles, supposedly to the mountains then the coast and an ocean so big it covered half the earth. Tommy could hardly imagine it. But then the same could be said of the interior, which no man had ever crossed; must have been the size of an ocean at least. The thought made him woozy: the scale of it all, what lay out there, the world.

Only Killers and Thieves lives up to its title, a grisly, powerful, unflinching book, the type you don’t want to put down but fear to pick up once you have because of what might happen next. After a taut, laconic narrative, however, the climax gets talky, with Noone spewing stuff that seems pulled out of Nietzsche, irrelevant and redundant. The entire dénouement, in fact, feels stilted and arranged.

But Only Killers and Thieves is a brilliant novel, more remarkable for being Howarth’s first. I think he’s an author to watch.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in which this post was published in shorter, different form.

Humanity Sinks Low: The Winter Station

26 Monday Mar 2018

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Review: The Winter Station, by Jody Shields
Little, Brown, 2018. 334 pp. $27

In Kharbin, a northern Chinese railroad nexus under czarist Russian rule (it’s 1910), dead bodies appear in the streets in ever-increasing numbers. The Baron, the city’s medical commissioner, slowly and methodically deduces that the cause must be plague, and not bubonic, either, but a strain he’s never seen or heard of. However, no one wants to hear it, and though the Baron has connections — he’s an aristocrat, which matters, and he has the ear of General Khorvat, the military governor — he can’t act as quickly or as thoroughly as he’d like. The Baron has also compromised that urgency, however, by coming rather slowly to accept that the deaths are from plague. By the time officialdom concedes the obvious, it’s too late to save the populace. The medical organization belatedly assembled lacks cohesion, common purpose, or even an altruistic outlook. The Baron soon becomes a minority voice for humane policy, sensitivity, duty to heal, and sound science.

Russian, Chinese, and Japanese on Kitaiskaia Street, Kharbin (Harbin), perhaps during the 1920s (courtesy Wikimedia Commons)

Instead, politics rules, and a hard-hearted goddess she is. The Russian administration cares nothing for the Chinese inhabitants of Kharbin, who, at first, constitute the vast majority of plague victims, and whom the Russians blame for the disease, as though they themselves couldn’t possibly be carriers. What counts is to keep order and please the czar. The Imperial Throne in Beijing (which, incidentally, would be overthrown the following year) cares only for its international prestige. What matters is that the Russian government doesn’t push Chinese medical experts around, and that no foreigner ever criticizes the measures taken. Worse, to supervise those measures, Beijing sends a young, arrogant microbiologist interested only in saving face and advancing his own career. Meanwhile, Japan, victor of the Russo-Japanese war six years earlier, has apparent ambitions in Manchuria that make both other governments nervous.

Shields excels at portraying these conflicts, inevitably personal as well. The Baron, married to a Chinese woman and respectful of Chinese traditions, can never say anything in council without his Russian colleagues calling him a “Chinese lover” and dismissing his views out of hand. Bigotry and dissension are therefore as virulent as the plague, and just as destructive. Kharbin falls apart before the reader’s eyes, and you witness how people progressively cut themselves off from human feeling and connection, as if those qualities too spread contagion.
Against this tide stand the Baron and his few friends, who try to find respite, something to hold onto:

Chinese calligraphy was the Baron’s solace in the evening. On the narrow stage of his desk, under lamplight, a rectangle of white paper was the shape of discipline. He could barely fathom the perimeters of its difficulty, the years of practice, but this elusiveness and uncertainty was part of calligraphy’s seduction. When he was lost, nervous about executing a brushstroke, he had learned to wait calmly until the character was visualized and wavered into shape, opening like a novelty flower of folded paper in water. He sometimes dreamed about written Chinese characters, angular brushstrokes, thick and thin, scattered like dark hay over a field of white paper or his wife’s hair loose against a pale cushion, black as sticks. Paper was a surface with the impermanence of snow.

Shields also depicts elaborate tea ceremonies, in which the doctors summon up pleasant memories as their only defense against despair. Like the calligraphy practice, these scenes are beautifully rendered and very affecting. But The Winter Station feels too brutal to me, seemingly insistent on grinding hope to single molecules, which will then blow away in a stiff wind. Love can’t survive the plague; nothing can. After a while, I felt pounded reading The Winter Station, a mood I never experienced with Albert Camus’s masterpiece, The Plague, or Geraldine Brooks’s Year of Wonders, both of which are plenty grim. Shields’s style sometimes aggravates the pounding, as when she’ll write a brilliant scene in which the Baron’s enemies outmaneuver and marginalize him — and then she’ll tell you that’s what they did.

The Winter Station offers vividness, power, and depth. But it’s too bleak for me to recommend wholeheartedly.

Disclaimer: I obtained my reading copy of this book from the public library.

The Tepid Tropics: Conquistadora

04 Monday Dec 2017

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Review: Conquistadora, by Esmeralda Santiago
Knopf, 2011. 414 pp. $28

Be careful what you wish for. That might be the moral of this novel, but it would be hard to blame its nineteenth-century protagonist, Ana Larragoity Cubillas, for wanting what no other young woman of her time, place, and social class could normally dream of. The daughter of a Seville aristocrat whose illustrious sixteenth-century ancestor sailed with Ponce de Leon, Ana asphyxiates in an emotionally and intellectually stifling home where name and pride are the only things that matter. Her parents, angry that she wasn’t born male, see no reason to treat her with warmth or kindness, since she disappointed them and will never amount to anything they approve of. Ana’s sole refuges are the diary her conquistador forebear left behind and the occasional visits to her grandparents’ farm, where she comes alive in the garden, the barn, and the fields. Naturally, these are no pursuits for a girl of noble lineage. But she is determined not to encase herself in crinoline, marry a rich dolt older than herself, and die without seeing the world.

Rescue comes in Ana’s teenage years from a schoolmate, Elena. Not only does Elena provide the friendship Ana has never known, the girls become intimate in ways the nuns at the convent school would not even have the vocabulary to describe. The girls’ encounters are easily the most passionate scenes in the book, and Elena is the instigator, a nifty surprise given that she’s much more conventional than Ana. But that’s not all. Elena has two handsome cousins, twins of fine manners whose merchant father has commercial interests in Puerto Rico. It’s assumed that Inocente will marry Elena; Ramón proposes to Ana. But Ana has a plan: Why don’t they all move to Puerto Rico and run the sugar plantation that belongs to her prospective father-in-law? With the will and persuasiveness typical of her, Ana sells everyone on the idea and convinces her stuffy parents to permit her marriage to a mere merchant’s son.

The difficulty of reconciling a romantic education to the real world is a common theme in literature; Cervantes, Flaubert, and Sinclair Lewis come to mind as practitioners. So it’s a given that Ana’s plan doesn’t work out the way she intended, but she’s nothing if not adaptable. And though the plantation is in far worse shape than she imagined, she’s excited to be there:

She’d been moving toward this destination not knowing exactly where it was, what it looked like, but now Hacienda los Gemelos was spread below her, calling to her. She wanted to be on the ground, to feel its rich earth, to smell it, taste it even. Long before she reached it, she knew she’d love this land, would love it as long as she lived. She was eighteen years old, had arrived at the end of a journey that was also a beginning, one that she’d already decided was final. I’m here, she said to herself. I’m here, she told the breeze. . .

Corvera’s 1893 drawing of Juan Ponce de Leon, first governor of Puerto Rico (courtesy British Library, via Wikimedia Commons)

The vivid descriptions are one thing I like about Conquistadora. Another is the care Santiago takes with her minor characters. She creates touching portraits of the slaves who work Hacienda los Gemelos, many of whom carry traumatic memories of their abduction and transport across the ocean. (The ones who don’t remember were born on the island, often to mothers impregnated by the white overseer.) Since these people are virtually invisible to their owners–except when they try to escape–Santiago is plainly trying to rectify the imbalance, and I applaud that.

That said, however, I find Conquistadora a tepid novel. It reads more like a biography of Ana (or, more properly, Hacienda los Gemelos) than fiction, consisting of events that follow logically, even predictably, and reach no height of feeling, except, as I said, the schoolgirl love affair. There’s no character arc, because you find out all you will ever know about the characters early on, and Santiago tells their emotions more than she shows them, so it feels rote. There’s no story arc either, just episodes. If you drew a diagram of the tension, you’d have a sine curve, not a rising line.

I also dislike the tendentious aspect of the narrative. Ana’s descended from a conquistador, and the title is Conquistadora, after all. You see how she mistreats her slaves, and how they suffer. So how many times do you need to be told directly that she’s much like her ancestor, and that her wealth is built on the dead bodies of enslaved laborers? Quite a few, apparently.

Conquistadora is more interesting for its subject matter than as fiction.

Disclaimer: I obtained my reading copy of this book from the public library.

South African Tragedy: Who Killed Piet Barol?

17 Monday Apr 2017

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Review: Who Killed Piet Barol?, by Richard Mason
Knopf, 2016. 362 pp. $28

Despite the title, this remarkable novel is no whodunit, unless you take the death implied in the title as a more symbolic accusation, in which case we’re all guilty.

Now that I’ve confused you thoroughly, let me explain. Piet Barol, last seen in The History of a Pleasure Seeker making his way in Amsterdam through roguish charm, has broadened his horizons and his debts. Styling himself a French viscount, he’s living large in Cape Town with his American wife, Stacey, a former opera singer blessed with charm and diplomatic cunning more than equal to his own. But the Barols’ furniture business is failing, partly because Piet can’t bring himself to collect what he’s owed, but mostly because they spend money they don’t have to keep up appearances. Things look desperate, especially as the year is 1914, and Europe plunges into war, which puts Piet in a bind. Had he represented himself truthfully from the get-go as a Dutch national, he’d be in the clear, since the Netherlands remains neutral. But as a French aristocrat, surely he should be fighting for la patrie?

The South African Native National Congress delegation to the British Parliament in 1914 tried unsuccessfully to reverse colonial land policy (courtesy historywiz.com)

So it’s altogether convenient that he disappear for awhile, and when he hears that there’s a forest full of high-quality wood available for the taking, he sees how he can restart his furniture business with practically no overhead. However, to find the wood and remove it, he must hire two Xhosa men, Luvo and Ntsina; and therein hangs a tale.

First of all, this is no ordinary forest, but one dating from the time of Jesus, fecund in its density:

The grove was almost a single being, so bound were its member trees to one another, and yet each was wholly individual. They had grown together from saplings and forged a union without conflict, free from betrayal and viciousness. In their crowns were gardens of fertile soil, several inches deep, dropped over centuries by passing birds. In these gardens earthworms wriggled, grown distinct from those that churned the forest floor. Their branches began thirty feet above the ground, and this refuge from predators made them desirable residences for all sorts of creatures that relished distance from the great cats.

The forest represents a society of interdependence, in other words, a metaphor for that which white colonists have set about destroying among the Bantu peoples whose land they have stolen. More specifically, the noblest trees serve a religious purpose for the Xhosa, who believe their ancestors reside within them, whereas Piet doesn’t even know that the trunks are as old as Christianity.

But Mason, who managed to make Piet a sympathetic character as an Amsterdam imposter, does so here as well. Not only does Piet befriend Luvo and Ntsina in a true sense and grow to trust them, he lets himself see things from their perspective and corrects his behavior accordingly. He also entrusts his young son, Arthur, to them so that the boy can learn the ways of the forest, which Piet correctly judges will help him grow into a man. That said, Piet nevertheless sets out to take the Ancestor Trees, and though he fully intends to compensate Ntsina and Luvo for the loss, he’s a plunderer. And his failure to stand up to Stacey, especially where his African associates are concerned, makes him a weakling.

Then again, the degree to which he comes to love and understand life in the wild frees him from many prejudices. It also releases the artist in him, so that the furniture he carves adopts African themes and is absolutely gorgeous. Morever, Mason takes care to show the village politics among the Xhosa, many of whom, in their own way, are just as rapacious as the colonials.

But in the end, you know that all this will go wrong, that the scale of destruction the white men wreak will be far greater than that of the black, and that only one side will profit. That systematic destruction answers the question of the title, and that’s why I said we’re all guilty for condoning or participating in the crime. But how Mason arrives at this conclusion makes a fine tale, and that he renders the Xhosa in ways that ring true is no accident. For a year, he lived among them in a tent, learning their language and culture, and establishing a center for green farming. Who Killed Piet Barol? is a worthy result, a wide-ranging discussion of morals and racial tensions, and a pretty good yarn besides.

Disclaimer: I obtained my reading copy of this book from the public library.

Too Much Conscience?: The Second Mrs. Hockaday

13 Monday Mar 2017

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Review: The Second Mrs. Hockaday, by Susan Rivers
Algonquin, 2017. 254 pp. $26

After her half-sister’s wedding in rural South Carolina, seventeen-year-old Placidia Fincher makes a bold decision. She accepts a marriage proposal from Major Gryffyth Hockaday, a widower considerably older than herself, whom she has never met before and to whom she has spoken but briefly during the wedding reception. Over the next two days, Placidia has cause to wonder whether she made a mistake but also a sense that her heart has led her to her true love. Unfortunately, she has no time to figure out which, for the year is 1863, and the Civil War claims his attention. Recalled to his regiment sooner than anticipated, Major Hockaday leaves his bride in a perilous, unsettled situation. She must put aside her fears that he may be killed at any moment; raise his young son by a previous marriage; manage their farm, something she has never done; and face various threats to which she’s particularly vulnerable, as a young woman, alone.

What a splendid premise, and what a strong way to begin a novel. However, that’s not how Rivers approaches her narrative. Rather, she picks up the story from the major’s return from war in 1865, whereupon he discovers that Placidia has given birth to a child that couldn’t possibly be his, and that the law has charged her with murdering the infant. This is a pretty good premise too.

The Confederate flag flies over Fort Sumter, South Carolina, April 1861, from Alma A. Pelot’s stereoscopic photograph (courtesy Bob Zeller via Wikimedia Commons; public domain)

Nevertheless, about halfway through its short narrative, The Second Mrs. Hockaday goes wrong for me, despite having so much in its favor. I confess that I dislike epistolary novels, but that’s not my problem here; Rivers handles the form expertly, using letters, diary entries, and legal depositions to advance the plot. I also admire her prose, which captures Placidia’s voice beautifully, as when she dances with Hockaday at her half-sister’s wedding:

His hands were calloused and he held me at a distance in the way Abner [a slave] holds a fresh coonskin–like he was fixing to nail me to a shed before the smell made his eyes water. . . .He was telling the truth when he said he was a poor dancer and he was so tall I had to tilt my head back to see his jaw and his Adam’s apple while we danced. But as the music ended he guided me into the alcove in the dining room where his left hand slid down my back while his right hand pulled me to his side. I stumbled. He smoothly righted me with his hands on my waist. Didn’t I tell you I was clumsy, I said, and I must have been blushing because I fancied my hair was on fire.

Rivers further excels at creating a wartime ambience, based on painstaking research and telling detail. South Carolina was the first state to secede, and Major Hockaday’s Thirteenth South Carolina Regiment fights with stalwart pride, but the landowners she portrays strike poses while shirking their contribution to the cause. Deserters pretending to gather supplies for the army rob the countryside blind, and Placidia suffers their depredations.

So where’s the beef? Simple: Rivers gives the game away too soon. The reader sees how the case against Placidia will go, and though the why comes later, to me, that’s disappointing. I wish the author had let the crime and the mystery surrounding it hold center stage throughout. But maybe that’s the drawback of the epistolary style, whose very economy, though it drives the narrative at a good clip, undoes any chance to linger or spread out, so that the resolution comes too quickly.

But Rivers has something else in mind too, and that’s where I begin to lose confidence. Slavery gets a light touch here; too light, in my opinion. The racial divide tinges the narrative but doesn’t infuse it, as if Placidia were holding it at arm’s length, much as Hockaday held her during their first dance. And yet, this is the Civil War. Brutality against slaves occurs, but, with one exception, never at her hands (and she regrets it as an economic necessity). It’s always someone else, somewhere else, who supports the evil institution and will kill to preserve it, whereas Placidia, and the people she loves, at times sound like 1960s liberals, working for change.

Not only do I find this hard to believe, I see only the feeblest connection between this narrative and the crime of which Placidia stands accused. No doubt, it must be uncomfortable to write a novel in which otherwise good people are slaveowners, and I understand the urge to redeem them. But Rivers would have convinced me more readily had she not bothered and let the main story, which needs no adornment, carry The Second Mrs. Hockaday.

Disclaimer: I obtained my reading copy of this book from the public library.