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The Ugly Guts of Colonialism: The Exiles

26 Monday Sep 2022

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Review: The Exiles, by Christina Baker Kline
Morrow, 2020. 361 pp. $28

Australia, 1840. Mathinna, motherless eight-year-old daughter of the chief of the Lowreenne tribe, has been hiding from the white people who want to take her away. The governor of Van Diemen’s Land (now Tasmania) and his wife wish to keep the girl in their household to see whether they may train her “savagery” out of her. Mathinna distrusts the whole enterprise.

Mathinna, a real historical figure, as rendered in Thomas Bock’s watercolor, 1842 (courtesy http://artyzm.com/e_obraz.php?id=414 via Wikimedia Commons; public domain)

Meanwhile, Evangeline Stokes, country vicar’s daughter and governess to a London family, has fallen afoul of her employers. A ruby ring belonging to the family is found in her possession, and in the ensuing outcry, she shoves another servant down the stairs. Never mind that her employer’s son gave Evangeline the ring, or that the child growing in her womb is his. Never mind, either, that the servant she pushed was conniving against her out of jealousy, or that the fall caused no physical injury. Larceny and attempted murder see Evangeline to Newgate Prison, from where she’s sentenced to fourteen years’ transportation to Australia.

That’s what happens when your presence embarrasses someone of wealth and social position.

The Exiles tells the story of Evangeline’s journey to Australia and her unlikely friendship with Hazel Ferguson, a young girl sentenced for stealing a silver spoon. Hazel’s streetwise where Evangeline’s an innocent. She also has marketable skills, a knowledge of midwifery and herbal remedies, learned from the mother who otherwise neglected her. Interwoven with the convict narrative is Mathinna’s life as a collected object in the governor’s house, a plaything in which her benefactors, as they believe themselves, may lose interest any moment.

Kline never lets her sympathy for her characters soften their lives; “no—and furthermore” thrives here. She also knows her ground thoroughly, re-creating the Australia of more than a century and a half ago as though it were the air her characters breathe. The ship, the prisons, the work the convicts do, the endemic cruelty and barbarity, the sanctimonious superiority from ordinary citizens and officials—all come through vividly. As a Newgate matron tells Evangeline, best not to count on anyone in life, man or woman. “The sooner you understand that, the better off you’ll be.”

Throughout, physical detail sets the scene:

There were some things she’d never get used to: the screams that spread like a contagion from one cell to the next. The vicious fistfights that broke out abruptly and ended with an inmate spitting blood or teeth. The lukewarm midday broth that floated with bony pig knuckles, snouts, bits of hooves, and hair. Moldy bread laced with maggots. Once the initial shock subsided, though, Evangeline found it surprisingly easy to endure most of the degradations and indignities of her new life: the brutish guards, the cockroaches and other parasites, the unavoidable filth, rats scurrying across the straw.

The moral and legal bankruptcy of colonialism emerges on every page, shown but not told. Kline’s too subtle an author to beat a drum; instead, she lets you hear the music for yourself, and a sorry tune it is. The counterpoint comes from the governor’s mansion, where Mathinna learns to speak French and wear fine dresses. But she’s tolerated—barely—if, and only if, she reflects the image her hosts demand. Any hint of her true identity must be erased. This represents the other side of the system that populates Australia with accused criminals, labeled savages too, though they have white skins.

The two narratives, convict and indigenous child, reveal a complex fabric of prejudices, attitudes, assumptions, determination and energy that helps build a nation. But the convicts have one advantage, an inherent paradox that gives them something to hope for. The servitude that banishes them from England, though brutal and unjust, allows them scope to make something of themselves, what they probably couldn’t have done in their homeland.

No guarantees, mind; they must survive their sentences, swallow their individuality rather than express it, see the correct opportunity should it arrive, and seize it. But Mathinna and her people, as with all the other subdued tribes, don’t even have that chance.

Beautifully written, utterly gripping, The Exiles makes a compelling story from an author unafraid to hurt her characters, a boldness I admire. My only quibble with this otherwise excellent novel is to ask where Mathinna’s narrative fits in, other than thematically, historical truth notwithstanding. I like her portion for itself, for the writing is as clear and persuasive as the rest, and Kline makes the governor, his wife, and daughter three-dimensional, flawed people instead of shapeless villains. Even so, if you remove Mathinna, the plot doesn’t change an inch, which made me question her role and wonder why it wasn’t larger than it is.

Still, that objection doesn’t diminish The Exiles, a superb novel well worth your time.

Disclaimer: I obtained my reading copy of this book from the public library.

Lost Child: We Must Be Brave

01 Monday Aug 2022

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Review: We Must Be Brave, by Frances Liardet
Putnam, 2019. 452 pp. $27

When German bombs fall on Southampton, England, in December 1940, the stream of homeless refugees reaching Upton, fifteen miles away, includes a six-year-old girl. According to the tag on her clothes, she’s Pamela Pickering, but no one accompanies her or shepherds her to Upton. It seems a couple women told her to get on a particular bus, or maybe it was her mother.

But circumstances don’t immediately matter, for little Pamela has nowhere to go and, as you might expect, is very upset. Consequently, young Ellen Parr, recently married to the much older owner of the local grain mill, takes the child in, along with other evacuees. For the moment.

Lower High Street, Southampton, after German bombing raids, early December 1940 (courtesy Ministry of Information and Imperial War Museum, https://www.iwm.org.uk/collections/item/object/205022759, via Wikimedia Commons; public domain)

You need not be clairvoyant to imagine how long that moment will stretch. Ellen’s attempts to trace Pamela’s surviving kin come to nothing, except to learn that the child’s mother died in an air raid, and her father hasn’t been in the picture for a while. Ellen’s husband, Selwyn, tries a little harder to find Pamela’s family; he doesn’t want the girl to remain, even after the other people they’re sheltering leave.

But he’s the soul of kindness, and he can’t help notice how attached Ellen has become to Pamela. He’s also keenly aware that he’s nearly twice Ellen’s age, and since the previous war left him impotent because of shell shock, she won’t have a child any other way. Nevertheless, you still need no crystal ball to guess that Pamela’s a borrowed child.

Like Selwyn, We Must Be Brave is kind and gentle despite the trying, bloody times, a reminder that war often brings out the best in people, not just the worst. The theme is rescue, what it means and how it works in two directions, for the motherless Pamela rescues Ellen too. To Liardet’s credit, she makes Pamela a difficult, if rewarding, charge — willful, disobedient, mercurial, capable of selfishness, yet passionate, resilient, and creative, the sort of child adults love to learn from. Ellen, though unsure of herself as a mother, understands right away that parenting is the art of the possible.

I like Liardet’s prose too, which, without attracting attention, conveys Ellen as a keen observer. This is warm, practical writing, like the narrator herself:

Somewhere in her sleeping mind she’d found a place without grief and knowledge, huddled into it like a mouse into a bole of a tree. I encircled her with my arms for five minutes or so, and she smelled of warm dry brushed cotton, and something else, that somewhat salty aroma of newly baked bread I had noticed when I lifted her off the seat of the bus. What was it? Her heated skin, her hair at the nape of her neck? I didn’t know.

Two aspects of We Must Be Brave trouble me. The first is Selwyn. I don’t understand why Ellen marries him; he seems more like a kindly, older brother, occasionally paternal, than a husband. Moreover, without a second thought, the night of Pamela’s arrival, Ellen places her in the marital bed — perhaps not surprising, but she keeps doing so. Maybe that persistence doesn’t surprise, either, but Selwyn has no reaction. That’s peculiar.

His sexual incapability resulting from the war — a trope, there — would make objections more difficult to lodge, yet he should have feelings about the interloper, I think. Is Ellen afraid of or repelled by sex? Not clear, so it’s hard to say whether she’s just not interested. The narrative suggests that, but for the war, the newlyweds would have happily led a childless life, traveling often, unencumbered. But exactly where her feelings lie never comes through, except when, years later, a friend makes a tactless, if accurate, remark about him.

Perhaps to explain Ellen’s attraction to Selwyn, the narrative backtracks to her excruciating childhood with a snobbish mother, a deadbeat father who falls into financial ruin and abandons them, and the grinding poverty that follows. That’s problem number two. I get that Selwyn’s kindness and stability offer Ellen what she lacked, and her hand-to-mouth existence then, told in unsparing detail, hits home. But that section, rather too long by half, still doesn’t persuade me about Selwyn — or at least, Ellen might entertain regrets, now and then — and slows the narrative.

In a novel like this, endgame matters perhaps more than in most, and though I get uncomfortable when the story wanders too close to modern times — not my taste —Liardet brings her narrative to a satisfying conclusion. We Must Be Brave is one of those novels that will speak to you after you’ve finished it.

Disclaimer: I obtained my reading copy of this book from the public library.

The Price of Revenge: The Blood Covenant

27 Monday Jun 2022

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Review: The Blood Covenant, by Chris Nickson
Severn, 2021. 212 pp. $29

Leeds, 1823. Simon Westow, a thief-taker, meaning someone who retrieves stolen goods for a fee, hears from a doctor friend about two deaths that disturb him deeply. A pair of young boys has been murdered, apparently by a factory overseer. Leeds, starting to gain a reputation for its textile mills, witnesses a great deal of industrial child abuse. That’s because children, hired to scoot below the machinery to perform certain tasks, rebel against the long hours of exhausting labor, and the foremen don’t spare the rod.

J. M. W. Turner’s 1816 watercolor, Leeds (courtesy Yale Center for British Art, via Wikimedia Commons)

Since Simon himself just managed to escape that life and has two young boys of his own, the news of the deaths causes him sleepless nights. On one such, he goes for a walk and happens on a young man, throat cut and hand severed, being pulled from the river.

Despite Simon’s curiosity and principles, none of this need have anything to do with him. Leeds mill owners are beyond the law, for this is early nineteenth-century England, and money buys many things, including constables and magistrates. And Simon, though he’s investigated murders before, prefers to stick to thief-taking, a less dangerous, better-paying proposition — not to mention he’s recovering, slowly, from an illness for which a doctor friend has no name.

But when circumstances connect the boys’ deaths and that of the man pulled from the river — none too convincingly, I might add — Simon begins to probe all these crimes, hoping to find a measure of justice in a society where the word has little meaning. Before he’s done, many bodies will fall, mostly in hand-to-hand combat, of which The Blood Covenant provides many scenes. Leeds is one rough town, and if you wish to live out your portion of natural days, you’d best keep a well-sharpened knife in your pocket and know how to use it.

Nickson, the author of the excellent mystery series featuring the Leeds policeman Tom Harper, set toward the end of the century, has once again shown the gritty side of a cruel city. How people managed to live in that place back then makes the hairs on the back of my neck stand up. That the disenfranchised receive no protection from the law goes without saying. Further, Nickson reminds readers about the evils of the factory system, which remain with us, if in different forms, if in sweatshops overseas.

Nevertheless, though the first three installments in this series may deserve the name mystery — I haven’t read them — this fourth volume doesn’t. Few puzzles emerge demanding solution, or, to put it another way, every question has an answer easily obtainable by putting a coin in the proper palm. Rather, the narrative offers a progression of violent confrontations, as the evildoers will stop at nothing to have their way. That requires our hero to remain vigilant, constantly looking over his shoulder, and he must dig deeply into his resolve and skill. Consequently, given that framework and the public stakes of justice for those who never receive any, The Blood Covenant feels more like a thriller.

Mystery or thriller, the chief pleasure here, aside from the historical atmosphere, is the plot, which moves rapidly. The characters, though, seem flat to me, either all good or all bad, with one crucial exception — Jane, Simon’s friend and associate, whose street smarts, surveillance skills, and knife handling put his in the shade. A nice reversal, there, and Jane’s inner conflicts offer complexity too. Raped by her father at a young age, then pushed onto the street, she has a particular view of life that stands out in even this novel of death and heartbreak.

As for the storytelling, I prefer the Harper novels, though again, I admit that The Blood Covenant may be an outlier within its series. The narrative tells far more often than it shows, sometimes to state or repeat the obvious. The descriptions have little or no emotional resonance, precise though they may be in detail, as with this one, about a mill owner’s home:

It was a room to impress guests, decorated in the finest taste that money could purchase: a wallpaper of pale, comforting blue and white stripes, an oil painting of a naval battle hanging over the mantel, long-clock ticking soft and serene in the corner. The chairs were upholstered in deep blue velvet. A plush Turkey rug covered the polished floorboards. It was all understated, a dignified announcement that Arden had arrived, that he was respectably rich these days. It was exactly what people expected from a house in Park Square.

Nickson plainly has a cause, and a worthy one, about wealth perverting the law. The pages do turn easily, as you wonder how Simon will finesse or force his way past the barriers that keep getting placed in his path. But if you read The Blood Covenant, you may find the theme and story the most rewarding aspects of the novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Convent Under Siege: The Maiden of All Our Desires

20 Monday Jun 2022

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Review: The Maiden of All Our Desires, by Peter Manseau
Arcade, 2022. 327 pp. $27

Somewhere in midfourteenth-century England, the plague ravages the populace, as it does elsewhere in Europe. A remote convent, deliberately secluded to discourage visitors, secular or ecclesiastic, is under siege—from the threat of infection, yes, but two other forces as well. One is a snowstorm the like of which nobody can recall seeing, and which feels and looks apocalyptic. The third threat, perhaps the most serious, arrives from above in a different sense: The bishop, having heard rumors of heresy at the convent, is coming to investigate.

Nobody dares talk about the danger, and the abbess, Mother John (many of the nuns have taken masculine names, according to which religious figures inspire them), seems to deny any peril at all. But around her lurks the fear that wherever a bishop looks for heresy, he’ll find it. Moreover, he may not have far to look, for the convent, especially Mother John and those she influences most strongly, puts much faith in the sayings of the previous abbess, Ursula. For instance: “Birds see all but say nothing we can understand, which make them a perfect symbol of the divine.”

You see the problem here: Since when is a woman’s philosophy meaningful, particularly if it replaces standard (read: created by men) dogma? Mother John would object to the accusation of replacement, arguing that her beliefs coexist with those of the church. However, her outlook, though scrupulously devout, seems based on common sense — rather refreshing, if you ask me, and perhaps most modern readers would agree.

But nobody’s asking us, or anyone else, for the spirit of inquiry is precisely the problem. A good fourteenth-century Christian is supposed to obey, not think, let alone question. And the manuscripts of Ursula’s that Mother John refuses to get rid of could send her and many others to the stake.

Consequently, The Maiden of All Our Desires deals with where faith comes from, what it means, and how the earthly world gets in the way. The Department of Earthly Delights has its ambassador in Father Francis, the priest who hears the women’s confessions and performs other necessary sacraments, but who might have preferred to follow wood carving as a career, and who has known forbidden pleasures. That means he has secrets to keep and sins for which to atone.

A working water mill in Lyme Regis, UK. An ingenious mill wheel figures in the novel (courtesy Zephyris, via Wikimedia Commons; public domain)

The novel purports to unfold over the course of one day, divided into the various prayer services–matins, lauds, prime, and so forth. Umberto Eco followed a similar framework in The Name of the Rose, though at greater length and with greater coherence. In Manseau’s novel, it’s not always immediately clear when events happen, the day of the snowstorm or in the past, but bet on the latter, and you’ll be right most often.

Back story rules, which can be difficult to sort out, but stay with it. There’s much here to enjoy. A different literary conceit, from the publisher (not the author), invokes Matrix and Hamnet, among other comparisons, which proves, once again, that the publicist’s favorite game provides the surest way to minimize in glibness each book’s essence or meaning. What else would you expect from a soundbite?

That said, having loved both those other books, I see a resemblance, though not because Matrix involves an abbess. It’s the tactile prose.

She reached out timidly to touch the crucifix, to be certain of what she saw. With two cracked, scratching fingers, her hands shaking like a bride’s, she moved down the leg from knee to ankle. The wood was cold and smooth, carved perfectly. She traced her fingers along the rounded line that joined the legs, and felt the angles that made its curve: numberless angles, like a tiny and perfect mountain range; peaks formed meticulously by a skilled hand and the finest of edges, undetectable by sight, but so apparent to the touch. She felt too the grain of the wood and the remnants of rings, the signature of the tree this once had been.

A typical passage, this. Throughout the novel, Manseau’s descriptions reveal inner life, setting, and conflict. It’s reason enough to read the book, but consider also the story, which, despite the occasionally confusing time frames, keeps you riveted and offers a satisfying ending. As for characters, Mother John and Ursula come through, but I would have liked more differentiation among the nuns, other than their petty rivalries.

Further, it’s curious how Father Francis commands an outsize presence in this community of women, though perhaps that results from the necessities of plot and the importance to it of earthly desire. Nevertheless, Manseau, curator of religion at the Smithsonian Institution, knows his ground thoroughly and has written a thought-provoking, engaging, and entertaining novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Unusual Friendship: A Net for Small Fishes

09 Monday May 2022

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Review: A Net for Small Fishes, by Lucy Jago
Flatiron, 2021. 331 pp. $27

London, 1609. Anne Turner, mother of six with a much older husband and heavy debts, looks to increase her income from “fashioning” for wealthy ladies, her sideline in medicinal concoctions being less lucrative. Indeed, it is as a fashion consultant that Katherine, countess of Suffolk, has summoned her to dress her daughter Frances, countess of Essex. Anne’s task: to get Frances out of bed, ready to please her husband, Robert Devereux, the earl of Essex.

But the earl is not easily pleased, even by the most beautiful, vivacious young wife in England. Only an empty-headed bully, coward, and brute with multiple axes to grind could treat Frances Howard so badly she’d refuse to leave her bedchamber. But Essex is all that, and more: He’s impotent and can’t consummate the marriage, which only adds to his shame, prompting him to abuse his nineteen-year-old bride even further.

Moreover, there are politics involved, as always among English aristocrats. Frances Howard is one of those Howards, the family with which Tudor monarchs had to reckon, as do the Stuarts now, in the court of James I. And Essex’s family is the Howard faction’s sworn enemy.

So Mistress Turner, seamstress and herbalist, is sailing in deep, choppy waters, but she’s ambitious. She has claim to social respectability, through this or that marriage or cousin, and she’s always liked finer things, of which she’s had a taste. Consequently, though she resents being ordered about by Frances’s mother, as if she were a servant, the young countess draws her in, and not just as a means for advancement.

Anne Turner, artist unknown, 1615 (courtesy http://www.kateemersonhistoricals.com/TudorWomen5.htm via Wikimedia Commons; public domain)

A most unusual friendship develops, as Frankie, as she’s known to intimates, relies heavily on Anne’s guidance. Impulsive, passionate, and unguarded in tongue, the neophyte noblewoman requires a steadying hand, whereas Anne sees in her protégée a kindly soul craving warmth and protection. To be sure, the commoner also revels in court intrigue and the display of wealth and pomp to which she has access through Frankie.

But Frankie’s no easy charge to look after, and she has dangerous tastes, in particular a deep, powerful attraction to Robert Carr, the king’s favorite. All eyes, and not just those of Frankie’s boorish husband, are watching — and Anne is dragooned into acting as go-between.

The narrative therefore intersects with that of The Poison Bed, Elizabeth Fremantle’s take on the Howard-Carr intrigue. But where Fremantle fixed on the cut-and-thrust of court politics and the tempestuous romance, Jago, though she pays attention to those facets of the story, concentrates on the friendship between the two women. She casts her narrative as a feminist tale, a woman wronged by her beast of a husband; has she really no recourse?

Jago’s authorial hand is remarkably sure, especially in a first novel. From the beginning, the reader will admire the prose, descriptive and emotionally evocative at once, as with this early passage, in which Anne contrives to dress Frances appropriately, yet with an eye to the young woman’s own advantage and image to portray:

My hands darted like a bird pecking seed, working needles and pins, laces and points, circling Frances like a whole flock of maids though I was but one woman. My deftness pleased me, as if the pins and laces grew from my own body as silk comes from the spider. I enjoyed the feel of the sharp metal broaching cloth made on looms in foreign lands, by hands as quick and sure as my own. It pleased me to sculpt fine materials into the shapes in my mind’s eye. To the bodice I tied sleeves, pulling them into sharp peaks above her shoulders. From the shambles of this whipped child rose a castle, every swag and buttress a testament to her worth.

With such keen observation, the novel renders the manner in which the court honors or breaks reputations, and what happens as a result. There are a few decent people about, but they must be watchful, for no one falls faster or harder than the lucky person elevated in esteem, then dropped; and courtiers take delight in revenge, whenever they can. Though court life is a standard in historical fiction portraying this era, I nevertheless note Jago’s persistent eye to the human cost, as with the innocent offspring of the figures cast down.

I’m not sure I find as much meaning in the feminist aspect of Frances Howard’s predicament as Jago intends, maybe because, as the daughter of one earl and wife of another, our countess is hardly representative. (I find more of that thematic substance in Anne’s story.) I see the issues involved with Frances — it’s hard not to — just not the claim of deep significance. I’m also not persuaded of Anne Turner’s venal side, because we’re told it rather than shown.

But all the same, A Net for Small Fishes is a splendid novel, evocative and moving, and I highly recommend it. Few authors can bring off literary thrillers, but Jago does. She’s an author to watch.

Disclaimer: I obtained my reading copy of this book from the publisher through my work for Historical Novels Review, in which this post appeared in shorter, different form.

A Not-Quite-Faustian Bargain: The Outcasts of Time

07 Monday Mar 2022

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Review: The Outcasts of Time, by Ian Mortimer
Pegasus, 2018. 386 pp. $26

Devon, 1348. Two brothers, John and William, walk through a plague-ridden country, past rotting corpses and scenes of destruction that presage the Apocalypse. When the sickness overtakes them too, they realize that their lives are forfeit, and they fear that their souls may not be ready for death. However, as they sense their strength wane, a disembodied voice tells them they have six days to live and offers them a choice.

They may struggle home with their remaining strength to see what has happened to their town and loved ones. Or they may spend the six days in time travel, as each day will advance another ninety-nine years, during which brief moment they may redeem themselves. After arguing whether they have listened to the Devil and are being led astray, John and William accept the offer. It’s a twist on Faust, without a contract or sale of a soul.

Harry Clarke’s illustration for the Bayard Taylor translation of Goethe’s Faust, 1870-71 (courtesy Project Gutenberg Open Library System, via Wikimedia Commons; public domain)

I seldom, as in never, review historical fantasy and rarely read any. But The Outcasts of Time caught my fancy, and maybe it’ll catch yours. As a literary conceit, time travel has grown a long, white beard by now, but I like it that Mortimer has cast his century-spanning mechanism as a matter of conscience rather than a gizmo. Also, no abracadabra changes the scenery or chases away evil people, of whom there are plenty, for our travelers often land hard as the centuries pass.

The year 1447 seems miserable; 1546 brings the brothers to Henry VIII’s time; 1645 places them smack in the Civil War. Consequently, they must choose a face to present without knowing what’s prudent, because so much has changed. What was counted sinful in 1348 may now be virtuous, and what passed for virtue may now be treason. They have a lot of explaining to do.

That’s partly the point, for The Outcasts of Time has much to say about good, evil, and how material wealth or the progress of learning affect them or are used or misused. The novel also explores the human desire for permanence, proof of our passage on this planet that someone else will find after our deaths. John, a stonemason who worked on the Exeter Cathedral and created sculptures he’s proud of, is conscious of this desire in himself and of how futile it is. As he observes more than halfway through his time journey:

It is a salutary thought that something as insubstantial as a name can endure so long.… Tradition, like a centuries-old creeper of ivy, slowly winds its way into the crevices of our conversations and fastens itself onto such words, holding them firmly in place. You’d have thought that it was the private property, kept away from prying eyes and jealous fingers, which would endure. But all the houses from my time have been replaced. As for possessions, fires consume them, thieves steal them, and time erodes them. Common things, like names and roads, last for centuries.

John’s quest to perform a good deed to redeem himself before death takes various turns. That poses several questions, not least whether goodness can be conscious, or whether such acts can serve a redemptive purpose.

Among other pleasures, The Outcasts of Time offers historical detail in a light but authoritative hand. You see through John’s eyes what has changed, what would strike him most strongly, and why, which makes you think. For obvious reasons, Mortimer has updated the brothers’ language, or nobody in later centuries would have understood them. Yet he’s hewed to simplicity of tongue, for the most part, and seldom does the language jump out and stop the reader.

I do wonder, though, how John, who is excellent at ciphering but illiterate, and his brother, who can read, a little — how that happens, I don’t know — dispute the way they do. Free of superstition, seemingly also of common prejudices, they sound sophisticated. They lack any notion that the world is, and has always been, what they know, and appear ready to step outside it enough to judge the future centuries shown them. They sound like relativists ahead of their time, perhaps too tolerant of what they find.

William, the sensualist of the two, comes across less clearly or deeply than John, and though he’s supposed to represent a person who chooses pleasures over an examined life, I still want to see his dreams and desires beyond the next cup of ale or the next woman. Further, though the brothers remark bitterly on the priests’ flight from their plague-ridden land of 1348, they don’t seem perturbed at the likelihood that they’ll die unshriven, their sins unconfessed. I would have expected terror at the prospect.

However, the narrative and the philosophy within it demand a stretch from the characters, and if plausibility suffers to a mild degree, remember that we’re talking about a story with Faustian overtones, a legend to begin with. The Outcast of Time’s an engrossing novel, worth stretching for.

Disclaimer: I obtained my reading copy of this book from the public library.

Damaged Men: Kith and Kin

29 Monday Nov 2021

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Review: Kith and Kin, by Jane A. Adams
Severn, 2018. 218 pp. $29

In December 1928, two bodies wash up in the Kentish marshes, under circumstances anything but clear. But one thing Detective Chief Inspector Henry Johnstone and Detective Sergeant Mickey Hitchens know. They recognize one of the dead as a lieutenant of Josiah Bailey, a London crime boss who inspires such terror that people think twice before uttering his name.

Cliffe Pools, in the North Kent marshes, now cut off from the sea, forms a fleet, a saline waterway (courtesy Clem Rutter, 2007, via Wikimedia Commons; public domain)

Johnstone and Hitchens also know that when Bailey gives an order, failure to comply may bring a death sentence, not only to the disobedient, but to their families. As such, the policemen must consider whether Bailey turned on his own loyalists, and why, or whether a rival gang has retaliated for an offense known only to the participants — in which case a turf war may erupt. What a terror that would be.

But to forestall that bloodbath, Hitchens and Johnstone must uncover the tangled roots of the murders, and since the key witnesses have connections to Bailey, no one will talk. Moreover, what the detectives gradually learn (but what the reader knows from the get-go) is that the case stems from a decade-old conflict that involves members of a Gypsy clan. They too are loath to speak up, because dealing with outsiders, especially officialdom, has always ended badly for them. As you might imagine, obstacles abound, the “no — and furthermore” that drives the story at a good clip.

However, this premise, though well executed, is surely not the first exploration of gang warfare in a mystery, nor is it what makes this novel worth reading. Rather, Adams focuses on her characters, starting with her two detectives, who care deeply about one another without ever saying so. They met during the Great War, so they have a bond that goes back, a tacit language. But it’s not just the shared background that makes them friends. Mickey Hitchens understands how the war still plagues Henry Johnstone, for reasons only alluded to (but which may have been explained in the first two installments of the series).

Touchingly, Mickey tries to make sure that Henry, a bachelor, bothers to eat enough and care for himself. But when his friend does something stupid in the line of duty, Hitchens doesn’t hesitate to say, “Lord, but you can be an awkward bastard when the mood takes you.” I can’t recall when I’ve run across such a pair of sleuths, or even a subordinate detective who never utters the word sir — in Britain, no less. The focus on characterization extends to the minor players, as with Henry’s sister, Cynthia; Mickey’s wife; and several witnesses, especially those who don’t belong to the mob. All receive a dash of inner life.

I also like how Adams creates a world of damaged people, about whom she refuses to moralize, and for whom luck and circumstance play a large role in whether they escape the darkness or succumb. Though Henry and his sister number among the escapees, that wasn’t a given, apparently, so he understands Bailey’s henchmen better than they realize, probably:

Childhood, Henry thought, ended all too swiftly for most children, especially the children of the poor. Henry and his sister, though his family had endured no such acute financial pressures, had also had their own childhood curtailed, in their case by a father who saw no value in creatures who could not contribute to his own wellbeing. Then the father had died and it had just been Henry and Cynthia and, all things considered, they had done well; in their case it was better to be parentless than so badly parented.

Adams’s prose reads like this throughout, clear, direct, and spare. Though I like that, sometimes her descriptions sound like laundry lists of detail, when I want evocations. The whodunit facet of the narrative consists largely of dialogue between the detectives, much of which veers into information dumps. To be fair, the two men must compare notes, yet how the author presents this exchange matters to me, and I prefer an indirect approach.

The back story, though essential and crisply told in itself, feels shoehorned in at times, including the prologue. In its defense, however, said prologue has one of the most compelling first sentences you’ll ever see, so I understand why Adams wanted to lead with it. Finally, though the ending satisfies in its realism, the solution fails to match the buildup, which leaves me wanting more.

Consequently, Kith and Kin is a novel greater than the sum of its parts. The characterizations are what command attention, and if I were to read another installment in the series, I’d do so to learn how the two detectives progress in their lives.

Disclaimer: I obtained my reading copy of this book from the public library.

Deception’s Toll: An Unlikely Spy

22 Monday Nov 2021

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Review: An Unlikely Spy, by Rebecca Starford
Ecco, 2021. 338 pp. $28

Evelyn Varley has made something of herself, she thinks. It’s late 1939, and the girl from the wrong side of the tracks in Lewes, East Sussex, has come a long way since she won a scholarship to a prestigious boarding school, then Oxford, where she took Firsts in German and literature. Along the way, she befriended Sally Wesley, a girl from a wealthy family that practically adopted Evelyn, showering her with the warmth, hospitality, excursions, gifts, and spirited conversation she never received at home. And when war breaks out, Sally’s father recommends Evelyn to a friend in government, and presto! she gets a job with the War Office.

At first, that means typing and filing, nothing glamorous, and her office is situated in an old prison, to boot. But eventually, MI5 recruits her to infiltrate an organization of British Nazis. Appalled by their views, especially their violent anti-Semitism, Evelyn nevertheless steels herself to the task, unaware that she will have to choose between her conscience, loyalty to country, and her lifelong friends.

The Olympia Exhibition Centre, London, where a British Union of Fascists meeting in 1934 turned violent, costing the movement support. At its height, the BUF boasted more than 50,000 members. (Courtesy Kenneth Allen, via Wikimedia Commons; public domain)

Character-driven thrillers are unusual in themselves, and this one’s terrific. Don’t be put off by the opening, a somewhat confusing section that takes place after the war. I think the author wants you to know that something shocking has happened, to hold your interest, after which the novel goes into Evelyn’s back story. It’s a prologue by another name, and I understand why Starford takes this approach, but it feels clumsy in parts, not at all like the rest of the book. The narrative sorts itself out soon enough, though, and you see how Evelyn unwittingly trains for her future career.

At her boarding school, as the poor girl, she’s the “charity case,” the butt of vicious hazing. Sally rescues her somewhat, being an outsider too, a connection I find a little hard to believe. But if it’s a false note, it’s the only one. Evelyn succeeds socially on her own where Sally doesn’t, by copying their tormentors and earning their acceptance. The price she pays is steep, however — forgetting who she is, learning her new friends’ contempt for her origins, and hiding behind a dissembling heart. Years later:

Sometimes, as Evelyn lay in her bed upstairs, she was wracked by loneliness. She loved her parents, but now she could see them for their true selves, free from the burnish of childish idolatry or just plain youthful ignorance. She knew her father belittled her because he couldn’t face the idea of her one day looking down on him, and she recognized how meager her mother’s existence had become, counting out her shillings at the bakery and going without new clothes or books or an outing to a restaurant, refusing any activity that she deemed indulgent. Evelyn was embarrassed by this puritan denial of even the smallest forms of pleasure. She didn’t want her life to be a mere transaction; she wanted to feel the workings of experience deep in her bones. She knew her parents sensed this change in her, but since she could never tell them about what really happened at school, she had to live with the knowledge that they believed she had actually become this person and was not merely wearing a disguise.

Consequently, she’s got the makeup of a perfect operative, capable of assuming a necessary guise, belonging nowhere, therefore adaptable. But once again, she pays an extortionate price for the thrill of being useful, the knowledge that she’s standing up for her beliefs, which leads her to deceive people, including herself.

What a brilliant portrayal, the better for Evelyn’s hesitations and insecurities. So often, spies in fiction have ice water for blood and seldom make mistakes, only bad bets because they’ve been misled or have no choice. Evelyn’s a different sort altogether, struggling not to engage emotionally, wondering every second if she’s overplayed her hand, and unsure what she’s accomplished, if anything. Unlike many in her trade, she shies away from damaging anyone, unaware that she’s done it despite herself. Sally’s fiancé, a handsome, thoughtless brute, thinks of pain as an “accolade,” Evelyn believes, “something to be earned, and something to be inflicted.” She despises him but has yet to learn how the manipulations she’s assigned to perform work the same way. The reader senses what she doesn’t.

Starford has a gift for active physical description that evokes feelings — there are some truly lovely passages —and she’s at her best among the British Nazis. Their rallies, riots, harangues, and even their quiet dinner parties curdle the blood. Their belief beyond all persuasion that Jews have destroyed their lives and run the world has never gone out of style, so that the historical feels like now. I can’t help think that the author has intended a tacit comparison to alt-right conspiracy theorists, no matter what human target they favor.

This chilling, moving novel, at once character-driven and a page-turner, deserves attention.

Disclaimer: I obtained my reading copy of this book from the public library.

An Island of Women: Matrix

08 Monday Nov 2021

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Review: Matrix, by Lauren Groff
Riverhead, 2021. 257 pp. $28

In 1158, Queen Eleanor of England removes seventeen-year-old Marie from her court at Westminster and dispatches her as prioress to a struggling abbey. Having managed a family estate in Maine, a French province bordering Normandy and Brittany, Marie is judged to be just the person to turn the abbey into a moneymaker. Besides, the queen says, with Marie’s deep voice, huge hands, and taste for disputation, she has no feminine charm or art whatsoever, so who’d marry her?

History knows little of Marie de France, as she called herself, aside from her narrative poems set in Brittany with chivalric and fairy-tale themes, and her fables about animals. But Groff, in what must rank among the most original and vivid novels I have ever read, has reimagined Marie’s life as a feminist heroine who turns her painful banishment into unheard-of success. Deploying considerable political and social gifts, Marie attempts not only to put the abbey on sound financial footing, creating a beehive of productive activity, she aims for nothing less than making the place an island unto itself, not just free of men but of male influence altogether.

Marie de France, from an illuminated manuscript attributed to Richard of Verdun (courtesy Bibliothèque de l’Arsenal, Paris, via Wikimedia Commons; public domain in the United States)

Talk about a fairytale! These are the Middle Ages, when women have no say in anything, and even to suggest otherwise invites accusations of witchcraft or heresy. But Groff knows exactly what she’s doing, and she establishes this threat alongside Marie’s campaigns for freedom; as the abbey grows wealthy, enemies gather. I particularly admire how the narrative subtly employs a historical parallel between the real queen and the fictive yet plausible prioress. Eleanor, as duchess of Aquitaine, bride to two kings, mother of two others, and a political force into her dotage makes an excellent foil for Marie, whose aspirations are both greater and lesser.

Marie, who loves Eleanor and aches from her dismissal, hopes to impress her mentor and regain her favor, hence both the poems and the efforts to increase income for the crown. Marie therefore has one eye on the temporal world, the other on matters of the soul, yet carries an intense desire for approval, a depiction allowing for compelling personal and public stakes. The setup also permits Marie to receive Eleanor’s half-admiring warnings about the dangers she’s running in a world controlled by men.

Further, Groff expertly fleshes out Marie’s biography, casting her as an illegitimate child of royal rape, which has repercussions throughout the story. (The text implies that the rapist was Stephen, the Plantagenet king eventually succeeded by Henry II, Eleanor’s future second husband.) As an infant, Marie accompanied her mother on Crusade, which gives her needed cachet at the abbey — you can imagine the nuns wonder how a seventeen-year-old can presume lead them. They don’t wonder long.

But the real genius of Matrix involves the re-creation of medieval thought and belief regarding the use and abuse of power, the difference between human goodness and a leader’s greatness, how civilizations rise and fall, and a woman’s place in making history. Marie has visions, ornate religious dramas whose recounting conveniently allow her to promote schemes otherwise considered heretical. But she also explores the emotional and moral spaces where no one else even thinks to go. For instance, when she comforts a bellowing cow whose calf has been taken from her, her physical bond with the beast makes her wonder if that’s the closest she’s come to seeing God.

From the first line, the prose will spirit you away. Take any passage you like — any — but for argument’s sake, consider this one, when Marie intends to send her poems to Eleanor:

She will send her manuscript as a blazing arrow toward her love, and when it strikes, it will set that cruel heart on fire. Eleanor will relent. Marie will be allowed back to the court, to the place where none ever starve, and there is always music and dogs and birds and life, when at dusk the gardens are full of lovers and flowers and intrigue, where Marie can practice her languages and hear in the halls the fiery tails of new ideas shooting through conversations. Not just the tripartite god of parent and child and ghost who is talked about here, not all this endless work and prayer and hunger.

How Marie surrenders this fantasy to adopt the daily task of tending the women around her so that they realize their true natures and abilities makes stirring fiction. (She struggles hard but subtly against what men have said about women; note that in this narrative, the word god is never capitalized.) The title, a clever play on words, suggests what Groff is after. At the abbey, the healer, for instance, is the infirmatrix, and the scribe, the scriptorix. So it follows that the mother is the matrix, which also means “originator.” You may take that figuratively or literally.

Matrix is a finalist for the National Book Award. Next week, we’ll find out whether it’s the winner, but either way, read this novel.

Disclaimer: I obtained my reading copy of this book from the public library.

Cult Following: The Prophet

02 Monday Aug 2021

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Review: The Prophet, by Martine Bailey
Severn, 2021. 241 pp. $30

It’s May 1753, and Tabitha De Vallory (née Hart) has every reason to rejoice. A former prostitute turned lady of the manor, Tabitha has found married happiness with Nat, onetime rake and scribbler of scurrilous, lurid tales, now declared heir to a Cheshire estate and the baronetcy that goes with it. Come summer, Tabitha will give birth to their first child.

But when the body of a pregnant seventeen-year-old girl, likely a prostitute, is found beneath the Mandrem Oak, an ancient tree on Nat’s land said to have magical powers, Tabitha sets out to find the killer. Her pregnancy hampers her, not least because Dr. Caldwell insists she remain in bed and refrain from any thought or activity upsetting to her weak feminine constitution. Tabitha wishes she could tell him to stuff it, but despite her natural boldness, she must placate Nat, who fears for her; the servants dedicated to treating her like a human wheelbarrow; and—a nice touch—her own fears and folk beliefs.

Further complicating matters, a charismatic preacher, Baptist Gunn, has gathered a band of believers near the Mondrem Oak. He prophesies a savior to be born that summer and a kingdom free of such annoyances as private property, privileges of birth, or the confines of marriage, all to be found in His Majesty’s colony of Pennsylvania. His followers put their faith in Gunn and the New World he describes, largely turning a blind eye to his habit of lifting every skirt he can get his hands on.

William Hogarth’s painting, An Election Entertainment, 1754-55, helped fuel a legend that riots greeted Britain’s change of calendar in 1753, when it was merely an election issue (courtesy Sir John Soane’s Museum, London, via Wikimedia Commons; public domain)

The Prophet is the sequel to The Almanack, and readers of that mystery will find welcome parallels here. As characters with disreputable pasts, Tabitha and Nat must tend their reputations, and the course of their true love travels a bumpy road. I like the hurdles Bailey places in their way, particularly important because Nat, as acting lord of the manor and responsible for catching the murderer, has the physical and moral freedom Tabitha lacks, whereas what secrets he chooses to share (or not) affect domestic bliss.

Readers of the previous tale will also recognize the feminist slant. Nobody understands the sexual double standard better than Tabitha, but, in a further twist, she has to train herself to reach Nat emotionally rather than rely on physical attraction alone. Meanwhile, she suffers the neighbors’ snobbery, endures passes from any man who thinks he can get away with it, and hates being on public display as a child-bearing member of the gentry, rather like a monument about which everyone offers an opinion. The sawbones, whom she heartily dislikes yet also fears, just in case his medical opinions are correct, represents only part of her trials:

Doctor Caldwell was a shambling man of five and thirty; unkempt in his person, with a greasy old cauliflower wig, and the protruding eyes of an overbred pug dog. According to Nat he was an excellent physician, but his manner left Tabitha feeling like a brood mare being assessed for market. First, he inspected her urine in a glass, holding it to the light, then sniffing it, and—rather disgustingly—tasting a few drops on the ends of his fingers. . . . Close up, she was forced to turn her nose from great wafts of his onion breath.

Finally, The Prophet enacts the fascination with folklore that drove The Almanack, and I find that the most appealing part of the current tale. Through Baptist Gunn and his cult followers, and the mysteries and folklore of childbearing and fortune telling, Bailey offers a fine glimpse of everyday Cheshire life. I like how she captures the outlook of people who pretend to be modern but aren’t, nor do they know what modern means, except that it scares them. Nowhere is that more evident than in time keeping, in which a society largely without clocks or authoritative calendars can’t be sure what day it is—especially because the country has just changed systems. That uncertainty affects the story.

However, I find the storytelling and writing less compelling than those of the previous installment. Here, the villains are 100 percent villainous, Gunn’s 100 percent corrupt, and the mystery, 95 percent predictable, the remaining 5 percent accounting for minor detail. As for narrative style, I prefer stories in which authors show rather than tell, particularly when it comes to their characters’ emotions. The Prophet, for all its welcome marital complications between Nat and Tabitha, often resolves them through explanation, or so it seems. I notice many physical descriptions that feel static rather than active, a surefire measure of tell versus show.

I wish I could recommend The Prophet more highly. I hope that future installments reclaim the pleasures of its predecessor.

Disclaimer: I obtained my reading copy of this book from the public library.