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Every Commandment Broken: Conrad Monk and the Great Heathen Army

08 Monday Oct 2018

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Review: Conrad Monk and the Great Heathen Army, by Edoardo Albert
Endeavour Quill, 2018. 215 pp. £8

The narrator of this clever, funny picaresque set in ninth-century England tells you what’s what right away. A “vain dissimulator and crafty poltroon,” as he describes himself, Conrad has no use for compassion, empathy, selflessness, altruism, or physical discomfort and believes that bad luck immediately descends if he ever does anything remotely involving them. As it happens, though, Conrad is also a monk — don’t ask — which makes him a little different. Especially from his companion, Brother Odo, who actually takes his vows seriously and seems not to notice that Conrad has broken every commandment and a lot else.

The story begins in a pigsty, appropriately enough, where Conrad and Odo hide from Danish raiders sacking their monastery. In plotting how to escape imminent death or, at best, enslavement, Conrad persuades the credulous, trusting Odo that he has a plan, and no matter what it looks like, it’s for the best and hews strictly to Christian principles. As a consequence, though Odo has moments of doubt, he generally construes Conrad’s most craven acts as noble self-sacrifice, berating himself for not having done as well or for not having realized their true significance. Conrad, he believes, is a paragon of Christian virtue. This is often hilarious, and no matter how many times Conrad lies, appears to ally himself with the Danish invaders, or conspires to enrich himself at others’ expense, Odo sticks by him.

In less inventive hands, Conrad Monk could have been a one-joke story, growing tiresome quickly. Not here. Albert has created a protagonist infinitely skilled at falsehood, flattery, skulduggery, and shameless self-aggrandizement, who cheerfully admits to himself, nay, revels, in his character. And he needs to be that slippery, because “no-and furthermore” happens every other page. How does he escape the Danish warriors approaching the pigsty? Or the mad Saxon king who insists on dying a religious martyr, with Conrad alongside? I won’t tell you — and don’t read the jacket flap — but trust me, these evasions, like many others to follow, are ingenious.

The flap also pretends that Conrad Monk offers a “highly informative trip through the Anglo-Saxon world,” “painstakingly accurate depictions of history,” and “character-driven fiction.” I think even Conrad would blush at those claims. Albert has researched his ground thoroughly — no argument, there — and his descriptions, like the following of a feast, are very evocative:

But of course it dragged on and on, as these things do, with maudlin warriors staring into their cups and telling tearful tales of comrades lost and battles won, while the king’s scop went from telling the tale of Edmund’s heroic forebears through songs of war and dragon-haunted peace to drunken riddles and, finally, blessed incoherence, as his fingers missed the strings of the lyre and his tongue fought a losing battle with his ale-addled wits; he sank into a snoring heap by the fire, a sleep from which not even a volley of thrown bones could wake him.

But come on. Conrad Monk is about as plot-driven as it gets, and nobody will read it to learn about Anglo-Saxon culture, very little of which emerges in its pages anyway. Albert explains that he’s tried to follow historical sources when possible, and that’s commendable. But Conrad’s voice sounds indelibly modern, which is part of the fun, and if you ever ask, “Could his exploits really happen?,” you’re missing the point. Conrad Monk is a funny book. Humor as a theme or approach needs no defense, and dressing it up as something more serious only undermines the joke.

Disclaimer: I obtained my reading copy of this book from the publisher in exchange for an honest review.

Seekers: The Wanderers

09 Monday Jul 2018

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Review: The Wanderers, by Tim Pears
Bloomsbury, 2018. 366 pp. $28

In this beguiling, gorgeous, yet frustrating novel, we first meet Leo Sercombe in 1912. The young teenager is on the run through the Devon countryside, bearing the wounds of a severe beating, and near faint with hunger.

The boy stumbled in the night over dark earth. The land was silver. His steps were heavy. At first light in the waters of a stream he cleaned the charred red mud off his boots, and limped on in a kind of crouch that seemed best to allay the pain that racked many parts of his body. He saw where the sun rose and headed in the opposite direction, hunched over like someone with secrets from the light.

Gypsies take him in, but he receives little kindness, and not only because he’s an outsider, what they call a gentile. They sense his weakness, his ache for friendship, and, with few exceptions, treat him cruelly because they can, even after he shows his usefulness. Leo has a way with horses, a valuable skill, and he’s curious, quick to learn, eager to please. Theirs is a hard existence, however, with little room for sentiment, and Leo’s reminded at every turn that he owes them his life and had better not try to run away.

North Devon, near Croyde, 2018

Meanwhile, Charlotte (Lottie) Prideaux has just lost her mother, and she too is rootless, without friends, though in a very different, coddled context. She’s a lord’s daughter, and her father lets her do more or less what she pleases, with one crucial exception. The narrative hints that because Leo and Lottie became too friendly, the boy and most of his family were banished from the estate, which also presumably explains the beating he took. (Since The Wanderers is the second book of a planned trilogy, these events may be more explicit in the first volume, The Horseman.) In protest, for months, Lottie refuses to say anything to her father except, “Yes, Papa,” or, “No, Papa,” and tells him he did wrong to punish the Sercombes.

With great subtlety, Pears shows that Lottie and Leo care deeply about one another, though neither spends much time thinking about it, and both outwardly pretend no connection exists. This understatement makes you want all the more for the two to find one another again. But that’s not how the real world or this novel works, and Lottie and Leo have learning to do.

They’re both empathic, lonely, see beyond surfaces, and love the natural world, about which they have an abiding curiosity. But where Lottie dissects animals to study them and borrows anatomy textbooks from the local veterinarian, Leo helps butcher animals for food and assists a ewe through a breech birth because that’s his job, for which he receives neither thanks nor payment. Pears never underlines the comparison; he doesn’t have to. You only need to watch Leo make his way, suffering physically and emotionally, whereas there’s always someone looking out for the daughter of the manor. Nevertheless, you see Leo gain knowledge that Lottie may never have. I love this juxtaposition, simple and elegant like the prose, which creates a coming-of-age story unlike any other I’ve read.

Yet The Wanderers, though superbly written with brilliant characterizations, lacks a plot to speak of, a climax, or resolution. Having recently torn apart Charles Frazier’s Varina for that failing and others, it’s only fair to ask what Pears does to overcome this deficit, and to what extent he succeeds. He does ask implied, powerful questions, and though nothing happens in the usual way of novels, everything also happens, because it all matters. Partly that’s because Pears offers a view of life on the margins that few writers attempt, but it’s not just the content. Here, the episodic chapters open the characters to the reader, and the small moments establish a constant emotional connection.

Even so, I still feel cheated at the end. I don’t want to wait for the third volume to know what happens, and I’m especially worried that the First World War, to which the novel metaphorically refers as the year 1914 approaches, will deny Leo and Lottie any chance of happiness. Leo in particular is just the type of person to be destroyed in the conflict, and one theme of The Wanderers is how people who embrace violence and dishonesty have a tremendous advantage over everyone else.

So does it matter how many questions Pears leaves hanging? Yes and no. If you’re the type of reader who prefers to have everything wrapped up, then this book may not be for you. If that uncertainty doesn’t faze you, the narrative offers a breathtaking ride.

Disclaimer: I obtained my reading copy of this book from the public library.

The Sussex Ghost: Lost Among the Living

18 Monday Jun 2018

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Review: Lost Among the Living, by Simone St. James
NAL, 2016. 318 pp. $15

For three years, Jo Manders has struggled with the loss of her husband, Alex, who flew for the RAF, and whose airplane crashed in German territory in 1918. The verdict of missing, presumed dead leaves her in limbo, which is painful enough. It also leaves her without a widow’s pension, which poses financial hardship, especially since she pays for the institution where her psychotic mother resides. (Her father, she never knew.) So when Alex’s aunt, Dottie Forsyth, offers Jo a position as a companion, the distraught young woman gets rid of nearly all Alex’s belongings and accepts.

Airco D.H. 9A, part of the infant RAF, ca. 1918 (courtesy WIkimedia Commons, public domain)

What she hasn’t reckoned on is how difficult Dottie is and how impossible to talk to. She calls Jo “Manders,” as if she were a servant rather than a relative by marriage, and denies any emotion, as if it were the influenza pandemic revisited. There’s also the matter of Alex’s late, mentally disturbed cousin, Frances, who died plunging off the roof of the Forsyth manse in Sussex, at age fifteen, during the war. As happens with such tragedies among the gentry, rumors fly in town about the dead girl. To wit: She’s still alive, kept in chains, goes one story. No; she’s dead, and her ghost haunts the woods, scaring children who play there. Or it’s Frances’s dog that does the haunting, a monster more like, that can tear a human into pieces — and did so, once.

Lost Among the Living therefore sounds like Jane Eyre meets The Hound of the Baskervilles. If you like, you can throw in Daphne Du Maurier’s Rebecca, because of Jo’s employment as a companion, and because her married name resembles Manderley, the mansion in that story. So the novel under discussion here evokes famous literary bloodlines, which implies a responsibility. In large measure, St. James meets it.

Normally, I avoid Gothic fiction because so much of it relies on melodrama. I also have no patience for the supernatural or paranormal or whatever euphemism you want to use for ghosts playing field hockey in the attic. So how did Lost Among the Living rope me in and keep me reading?

Easy. St. James is a very skilled novelist, and her psychological insights, gift for characterization, and descriptive pen need no doors slamming by themselves to create suspense. She’s not afraid to linger on emotional transitions, and because she keeps the reader engaged, the narrative still moves at an enviable clip. From the first, she draws you in, creating Jo as a sympathetic character. Consider this early passage, when the young widow thinks about what returning to England will mean after she has spent a dreadful three-month tour of the continent with Dottie:

I tried to picture primroses, hedgerows, and soft, chilled rain. No more hotels, smoke-filled dining cars, resentful waiters, or searches through unfamiliar cities for just the right tonic water or stomach remedy. No more sweltering days at the Colosseum or the Eiffel Tower, watching tourists blithely lead their children and snap photographs as if we’d never had a war. No more seeing the names of battlefields on train departure boards and wondering if that one — or that one, or that one — held Alex’s body forgotten somewhere beneath its newly grown grass.

We get grief, hoping for the relief she senses she won’t have, and the endless drudgery she’s suffered the past three months and fears will recur–all of it subtly rendered.

As a first-person narrator, Jo is naturally the deepest character, but her memories of Alex bring him alive, and Dottie comes through in all her hideous glory without being a cartoon. I’m particularly impressed that when Jo receives a terrible shock, she doesn’t immediately do a one-eighty to accommodate the change but fights it, internally and externally, creating tension. So many suspense novelists, or those of any stripe, devote a paragraph, a summation, to “explain” why and how the protagonist must “face facts” and do what they’d never wanted to do. Not here. Call this novel Gothic or whatever you like, but these characters have inner lives. That’s the reason it doesn’t even matter that I guessed what changes were coming; the real surprise is how Jo deals with it, which feels real.

This is why I could swallow Frances’s spectral presence in the story. I would have preferred otherwise, and I believe it was unnecessary — indeed, the mystery element she adds could have come from perfectly uncontrived, utterly earthbound sources. But that’s the author’s style, and she has a wide readership, so she knows better than to listen to me.

However, I do think she overreaches in the last fifty pages, setting up a final confrontation that again is no surprise and whose mechanics are hokey, completely unlike the rest of the novel. To repeat myself, I think St. James could have written the ending another way, so the choice seems more like holding up a banner for her genre than to achieve the desired conclusion. Still, I’m glad I read Lost Among the Living. Maybe you’d like it too.

Disclaimer: I obtained my reading copy of this book from the public library.

Dead Reckoning: The Dig

18 Monday Dec 2017

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Review: The Dig, by John Preston
Other Press, 2007. 259 pp. $17

Edith Pretty, a sickly, grieving widow, has long wondered what, if anything, lies hidden in the burial mounds that dot her East Anglia property. Since it’s spring 1939, and Britain is belatedly preparing for the war that everyone expects, Mrs. Pretty decides to seize the moment. She hires Basil Brown, a taciturn, self-effacing “soil expert” recommended by a local museum, to dig where he thinks most likely. He receives room, board, and little more than a pound a week.

Even if you don’t read the publisher’s description, which tells you in its first words about an archaeological treasure, you know that Basil will unearth something special. And even if you’ve never heard of Sutton Hoo, the celebrated find to which the summary also refers, you know that the splendor of the result will stand in strong contrast to the unassuming man. Further, because he is so unassuming — and because he’s a low-paid nobody — there will be plenty of somebodies, or would-be somebodies, queuing up to thrust him aside.

Sutton Hoo, where archaeologists unearthed priceless clues to sixth- and seventh-century life in England (2011, courtesy amitchell125 at English Wikipedia)

So the story of this slim, engaging novel isn’t about the find as much as what it means. The Dig explores connection, mostly the lack of it, and how people try to compensate. For instance, Edith Pretty misses her late husband deeply and feels her age and ill health overtaking her. So for her, the excavation evokes death, of course, but also a last project affirming her existence and a dream she shared with the man she loved. She also worries about her young son, Robert, a lonely, energetic child, and what his future will be; it’s unspoken, but she’s thinking firstly of the war, and her own mortality. As for Basil, he seems not to mind spending several weeks away from his quarrelsome, emotionally distant wife. The excavation excites him, if anything does, but it’s as if he’s on a working holiday, and the money talks.

Preston’s storytelling varies in quality. He starts with one of those infernal, useless prologues (which then reappears, word for word, later on). There’s little plot to speak of, except the gradual progress toward discovery, and the power plays that ensue. But Preston’s narrators — Edith, Basil, and Peggy Piggott, an archaeologist whose husband was her professor at university — carry the day. You see the characters’ yearnings, which they seldom voice; the vicious social snobbery that everyone seems to accept as the natural order; and the oncoming war, whose tension simmers in the story’s peripheral vision, occasionally intruding, only to glide away.

The prose takes few flights of fancy and, perhaps like the novel’s most sympathetic character, is humble and workmanlike, even in Edith’s class-conscious voice:

I sat on the window seat, staring out. Trying to ward off thoughts that came towards me like flocks of angry birds. One memory in particular kept returning: Robert running across the grass with his arms stretched out and his cheeks full of air. And then my pushing him away. I know that I am failing him. The awareness sits there, like a weight on my shoulders, pressing down. Constantly reminding me that whatever capacity I once possessed for motherhood is disappearing.

All that seems left is this ever-widening gap between the scale of my devotion and my ability to succor him. To protect him.

Yet The Dig possesses a quiet eloquence, at times. I particularly like the scenes in Peggy’s narration in which, without exactly saying or thinking so, she realizes that her husband can’t or won’t offer her the warmth she craves. It’s especially poignant because they’re newlyweds, having shortened their honeymoon to join the dig. The way the men talk to her, husband included, is worse than condescending, though the reader understands that better than Peggy does.

Operating under the surface, if you will, The Dig may not seem weighty or significant. But I find it memorable nonetheless, for its small moments and large themes uncovered with a light hand, much as with the pastry brush that Basil uses gently to avoid damaging ancient artifacts.

Disclaimer: I obtained my reading copy of this book from the public library.

For a Thousand Pounds: Golden Hill

02 Monday Oct 2017

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Review: Golden Hill, by Francis Spufford
Scribner, 2016. 302 pp. $26

“There is something maddeningly predictable about the way you procure disaster, Richard,” a friend tells the protagonist of this bold, extraordinary novel. “It is like someone winding a clock, as methodical as that. . . .”

That, at least, is the sympathetic view of Richard from within the insular community (population: seven thousand) of New-York in 1746, which is to say, lower Manhattan. The less sympathetic, more common, view of Richard Smith is that he’s a bounder, a fraud, a swindler. But the fault lies largely with New-York and less with Smith, despite the man’s willingness to admit mistakes; society’s indictments reflect more on the accusers than the accused. That’s the brilliance of Golden Hill, in which the central character is more reliable than the rest, and the disasters that accrue have more to do with society’s wrong-headed suppositions and cruel, inequitable laws.

Thomas Davies’s drawing of New York City, ca. 1770, perhaps from the perspective of Long Island. The steeple of Trinity Church is visible in the background (courtesy Library of Congress via Wikimedia Commons; public domain)

The premise is elegantly simple, the sort I admire. Richard Smith, twenty-three, lands in New-York fresh from England and immediately proceeds to Lovell & Company, on Golden Hill Street, where he presents a draft for a thousand pounds. Lovell doesn’t have such an enormous sum in hard money, though Mr. Lovell could procure it in goods, over time. But Smith wants cash. He won’t say why, what business he has, or why he came to the colonies to pursue it. Both self-interest and a merchant’s natural skepticism for the abstract prompt Lovell to imagine that Smith is playing an elaborate and potentially expensive hoax. Yet the newcomer presents a document that appears genuine, from a London concern with which Lovell has done business for years. Moreover, Smith argues a credible case, and his charm, good looks, and quick wit make a strong impression. Even so, Smith will have to wait until London confirms the draft. This is only fair.

All New-York waits with him and watches his every move. To possess such a large fortune, even theoretically, makes Smith an object of intense curiosity, no less the means by which he claims it and his polite, repeated refusals to explain his intentions. Opinions and motives are freely imputed to him, and every misstep becomes a reason for laughter, condemnation, or, conversely, temporary alliance with a political faction hoping to use him for its own advantage. But, on the chance that he’s who he says he is, no one can afford to reject him categorically. Rather, Smith is swept up into the highest circles right away, starting with Lovell’s household, which includes two marriageable daughters.

The elder, Tabitha, intrigues Smith. To onlookers, that in itself causes laughter and amazement, for Tabitha Lovell has a misanthropically sharp tongue and seems to enjoy making herself unpleasant. But Golden Hill is about freedom, real and imaginary. Smith has astutely deduced that Tabitha is a prisoner of her fears as much as she indulges the freedom to taunt everyone else, and he attempts to draw her out and show her he empathizes.

However, empathy is a commodity in short supply, even scarcer than self-knowledge. The friend who tells Smith that he “procures disaster” lays out the situation this way:

This is a place where things can get out of hand very quick: and often do. You would think, talking to the habitants, that all the vices and crimes of humanity had been left behind on the other shore. Take ’em as they take themselves, and they are the innocentest shopkeepers, placid and earnest, plucked by a lucky fortune out from corruption. But the truth is that they are wild, suspicious, combustible–and the devil to govern. . . . In all their relations they are prompt to peer and gaze for the hidden motive, the worm in the apple, the serpent in the garden they insist their New World to be.

Spufford is tweaking the American pretense of virtue–someone should, especially these days–but there’s much more to this passage than that. Smith’s friend is warning him that nothing will happen in a straight line, and indeed, it doesn’t. Twists and turns abound; if ever there was proof that “no–and furthermore” belongs in literary novels, not just suspense, Golden Hill is Exhibit A. But Spufford is also framing his themes: the hypocrisy concerning sexual standards, social class, wealth, race, and rule of law that emerge between the lines of this mesmerizing narrative and force the reader to ask what freedom means.

Finally, the passage suggests the tone of Golden Hill, whose vocabulary, cadences, and attitudes lovingly reflect and re-create an eighteenth-century picaresque. Spufford has wisely refrained from slavishly imitating Tobias Smollett (whom he quotes in an epigraph) or Henry Fielding, but he’s written in a form recognizably similar, and he adopts their style and form in pitch-perfect fashion.

Golden Hill is a masterpiece. That’s all there is to it.

Disclaimer: I obtained my reading copy of this book from the public library.

A Clever Puzzle: Dancing with Death

25 Monday Sep 2017

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Review: Dancing with Death, by Amy Myers
Severn, 2017. 215 pp. $29

It’s hard to dislike a novel that begins, “‘Galloping codfish, Kitty! What the dickens do you call that?’” This exclamation comes from Nell Drury, the chef–do not call her cook–at Wychbourne Court, ancestral home of the eighth Marquess Ansley and his somewhat quarrelsome family. It’s 1925, enough time after the Great War for the love of merriment to have retaken hold, though no one has forgotten the suffering and sacrifice. Nell, a former student of the great Escoffier at the Ritz-Carlton, if you please, has much on her plate. Most immediately she’s responsible for the hors d’oeuvres and two full meals at the soirée her employers are giving.

However, the festivities also include a chummy get-together with the ghosts said to inhabit Wychbourne, and since the place goes back centuries, there are quite a few. Actually, only one person believes that there are ghosts, but she happens to be Lord Ansley’s sister,the sort of dotty eccentric that no English manse can be without, especially in fiction. Lady Clarice has many more instructions for Chef Nell, because, you know, ghosts must eat too, or, at the very least, they derive pleasure from smelling and seeing their favorite foods. As a dutiful, loyal servant, Nell keeps her opinions of this to herself; all she knows is that the evening will be complicated.

How right she is. If you’ve ever read or seen a movie in the country-house mystery genre, you need no ouija board to know that someone will die during the ghost-klatsch; that this murder will have multiple suspects; and that Nell will take it upon herself to investigate, sometimes running afoul of the police, who somehow think that solving crime is their job. But if Myers’s bow to conventions is altogether predictable, how she handles them makes all the difference.

Dancing with Death is strongest in its plot, at which Myers excels. Without introducing hidden facts that the reader couldn’t possibly have guessed–a ploy we’ve all come across, despite its lack of generosity–Myers leaves more or less everything open to view. You know the enmities, alliances, and romances running through the household; you just don’t know who’s lying to protect whom until people revise their stories. Consequently, Nell never sees more than the reader does, and since she has to balance what to tell the Scotland Yard inspector against her loyalty to Wychbourne, she’s protecting people as well, which adds another layer of tension.

The occasional wit helps. As Nell observes while visiting an aristocratic neighbor who wishes to hire her for a party:

It was a stone-built residence looking bleakly ornate compared with Wychbourne Court. I’m here for you to witness how grand I am, it seemed to be saying to her. The large reception room where she was asked to wait did nothing to contradict this assessment. Gentlemen in military uniform glared down from every wall and their long-suffering wives smiled weakly at the painters. Nell wondered whether they ever got together with the Wychbourne Court ghosts.

I wish, though, that Dancing with Death had more wit beyond Nell’s mild oaths; “blithering beets,” and the like, clever once, get tiresome after a while. And though Myers keeps the narrative percolating, she pays little attention to character. Nell’s a capable diplomat, independent, and conscious of herself as a pioneer, a woman in a field dominated by men. That’s interesting, but Myers does little with it other than to mention it, repeatedly. Very little of her past (or anyone’s) appears, and her reflections are the trite type common to the genre: “Could X be lying? That could be dangerous. Then again, Nell owed it to the Ansleys.” You get the picture.

There’s also little to define the era as the 1920s other than a few songs, dances, styles of dress, and social attitudes. The war has left its mark, we’re told, but people don’t seem to walk around with it. One Ansley daughter dabbles in socialism, and her enlightened views about class do her credit, but I’m not buying her theory that her parents don’t really care about that stuff anymore. Even to think so, without any discussion, conflict, or evidence, seems like a retrospective view of that time rather than those years from the inside.

The foreign ministers of Germany, Britain, and France try to prevent war in Europe, October 1925, Locarno. From left, Gustav Stresemann, Austen Chamberlain, and Aristide Briand (courtesy Wikimedia Commons, via Bundesarchiv)

Should historical mysteries offer a deeper perspective? I think they should; certainly, the best do. One that comes to mind, of about the same length, is Chris Nickson’s Gods of Gold. Obviously, not every writer has to be like every other, and Dancing with Death has its charms. But I know which approach I prefer.

Disclaimer: I obtained my reading copy of this book from the public library.

A Tender Plant: The Ballroom

24 Monday Apr 2017

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Review: The Ballroom, by Anna Hope
Random House, 2016. 313 pp. $27

Ella Fay feels so oppressed by the Yorkshire textile mill at which she works that she breaks a window in a frenzied fit. For her crime, and because this is England in 1911–when the lower classes aren’t deemed to have feelings, let alone to be worth understanding–she’s bundled off to Sharston, an institution on the moors.

West Riding Pauper Lunatic Asylum, (later High Royds Psychiatric Hospital), was the model for Sharston. One of Hope’s forbears was an inmate, for a time (courtesy highroydshospital.co.uk, 2006, via Wikimedia Commons)

Sharston is a desperate place that mingles the mentally disturbed with people who only seem so or who plainly aren’t, and whose only offense is poverty. But no matter how they got there, they know that no one leaves except feet first, about which there are many terrible rumors and some hard evidence, for a few men are assigned to dig the common graves.

John Mulligan is one, a man weighed down by promises he broke and wrong turns he made. But he’s sensitive and intelligent–far more than the asylum officials who keep him locked up–and you sense that something within yearns to break out and, if necessary to break heads.

But Sharston has one redeeming activity. Though the men and women are strictly segregated, once a week, those who’ve behaved themselves are allowed into the ballroom to dance. Through John’s eyes, you see the anticipation:

The men on John’s side disappeared off to the washrooms, and when they came back they had scrubbed faces and hair spat on and smoothed down. You could taste their excitement, thick and sticky, filling the air and leaving room for little else. It disturbed the far-gone ones on the other side, who got restless in their chairs and moaned and shouted out. John sat himself in the corner and took small shallow breaths, trying not to let it in; it was a terrible dangerous contagion, hope.

John and Ella dance, and from that springs an unlikely romance. What a tender plant it is, their love, for, if discovered, it will be uprooted; and meeting outside dancing hours is strictly against the rules. But John contrives to write Ella letters and smuggle them to her. At first, he only describes the sky and trees he sees during his work, because he knows Ella’s shut inside, as are all the women, which he considers an outrage. But what he doesn’t know is that Ella can’t read, and that she must ask her friend Clem to help her. (Clem is short for Clemency, an ironic name, for she receives none.) So Clem becomes Fay’s scribe, deriving perhaps too much vicarious pleasure from her role and inevitably forgetting where the boundaries lie.

It’s a brilliant touch, but no less so the character of Charles Fuller, the assistant medical officer. Fuller believes in eugenics, and as the novel opens, he’s struggling against the main intellectual current of his scientific faith, which says that enforced sterilization is the only way to preserve England. Otherwise, the nation will be overrun by the poor, the unfit, and the mentally ill, too depraved to know better than their savage ways, or even to care. It’s blood-curdling to read this tripe–even worse to know that such luminaries as Winston Churchill actually agreed–but at first, Fuller objects, because he believes that he can “save” John Mulligan and burnish his own career by doing so. So he makes many observations about John, intending to write a paper contesting that certain promising asylum inmates may, in fact, be rehabilitated.

However, Fuller has a deeper conflict. He’s a repressed homosexual, and he believes that if he followed his desires, not quite expressed but tangible nonetheless, he’d be filthy, dangerous, and depraved. In other words, he’d be no better than Sharston’s population, whom he holds himself above with a tenacity that shows how inadequate he feels (and once you meet his parents, you know why). Consequently, since he can never follow his heart or be happy, he hates anyone who can. John and Ella, be warned.

I criticized Hope’s previous novel, Wake, for the shallowness of the male characters. Nothing could be further from the truth in The Ballroom. Fuller, John, and John’s friend, Dan Riley, are complete people, and several minor male characters come across strongly as well. I think Hope relies too heavily on coincidences, of which one’s okay, but three’s a crowd. Similarly, Fuller’s behavior doesn’t always seem consistent with his character, as if his erratic boomerangs served the author’s purpose too conveniently. And, as usual, I wonder why Hope needs her prologue, which, also as usual, compromises the tension somewhat.

Nevertheless, The Ballroom is a marvelous novel, full testimony to the power of love, and I highly recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Hands-on History: How to Be a Tudor

01 Monday Aug 2016

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Review: How to Be a Tudor, by Ruth Goodman
Liveright/Norton, 2015. 320 pp. $30

To paraphrase an old maxim, writing social history is like trying to nail jelly to a wall. But, as Goodman proves in her remarkable book, it helps if you’re using a hammer authentic to the period–better yet, if you’ve forged that tool yourself.

And that’s essentially what she’s done for the years from 1485, when Henry Tudor, earl of Richmond, assumed the throne as Henry VII, until 1603, when Elizabeth I died. Doublets, kirtles, ruffs, and gowns? Goodman has sewn them, by the hundreds. Want to know why Tudor folk dumped rushes on castle floors and slept on them? She can tell you, and what’s more, she’s done it. Think it would be a challenge to prepare a feast in a sixteenth-century wood-fired oven? To understand exactly how challenging, she’s built them–and, by the way, if you do likewise, remember to soak the wooden door in water so that (a) it doesn’t burn, and (b) imparts steam to the heat.

A young Henry Tudor, earl of Richmond, by an unknown French artist, painted between 1470 and 1480 (Courtesy Musee Calvert, Avignon, via Wikimedia Commons).

A young Henry Tudor, earl of Richmond, by an unknown French artist, a portrait believed to have been painted between 1470 and 1480 (courtesy Musée Calvert, Avignon, via Wikimedia Commons).

 

I’ve never read a book like this, informed both by devoted scholarship and meticulous, hands-on experience. Even more amazing, Goodman has set her focus precisely where the written sources are thinnest, on how the common folk lived. Since few commoners could read, and even fewer could write (the skills, when taught at all, were learned separately), these people created no chronicles of themselves, and upper-class or noble commentators wouldn’t have deigned to. However, by using court records, parish registries, wills, paintings, and books of advice and commentary (a literary genre just then becoming popular), Goodman has pieced together a startling amount of information about daily life among commoners. It’s not surprising that she’s a recognized expert, a consultant for costume dramas, as with the televised version of Wolf Hall.

Among other things, I learned how details of posture and dress that we would call subtle or even meaningless spoke loudly to fifteenth-century Englishmen and -women about social class and breeding. Woe betide any who failed to observe these strictures, and who thus became suspect of trying to get above his or her station, for humiliation and punishment would soon follow. Naturally, the higher up you were, the more latitude you had. Certain young gentlemen, a classification with a specific social meaning, liked to swagger with their hips thrust forward, which caused purses, daggers, swords, or bucklers to swing about and make a clattering noise. Such was a swashbuckler, who announced his presence well before he came into view. The word is one of thousands the Tudors bequeathed to modern English; and of course, nobody coined more than Shakespeare, who left us some seventeen hundred.

Goodman has subtitled her work A Dawn-to-Dusk Guide to Tudor Life, and the way she goes about this makes sense, though it also has its drawbacks. She begins with cock crow, when people got out of bed, and describes their rituals of prayer, dress, and hygiene, and ends with nighttime, return to bed, and what went on there. In between, she recounts what people ate; how they cooked it; what they had to learn so they could function, stay out of trouble, and maybe rise in the world; what kinds of work they did; and how they amused themselves when they had the chance. You easily understand the rhythm of everyday life, and how busy people were, especially those who had no servants to tend them–indeed, Goodman accounts for every waking minute.

The downside to this approach is the lack of narrative or individual characters. Occasionally, a person emerges from the crowd, provides an example, and quickly recedes. I lay this charge gently, because more than one critic has said the same about my work, and the dearth of first-person source material dictates how this type of social history must be written. In this book, however, I found myself pouncing on these brief stories, only to feel disappointed that they melted away so soon. I suspect that I yearned ever more for them because the wealth of detail Goodman offers can be overwhelming. I confess that I skipped over parts of How to Be a Tudor; the section on dress, for instance, goes on too long for my taste. However, I devoured the rest, such as the fine points of a bow or curtsy or the manner of baking bread.

In short, there’s something for everyone in How to Be a Tudor.

Disclaimer: I obtained my reading copy of this book from the public library.

Remembering Barry Unsworth: Sacred Hunger

06 Monday Jun 2016

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Review: Sacred Hunger, by Barry Unsworth
Norton, 1993. 630 pp. $16

Four years ago almost to the day, Barry Unsworth died, my favorite contemporary author. The New York Times obituary called him “one of the foremost historical novelists in English,” an ungenerous epitaph if ever I’ve heard one. Like any literary master, Unsworth told powerful stories that expressed timeless themes through the actions of characters whom you’d swear lived and breathed. To qualify or diminish his accomplishment simply because history pricked his imagination more than present-day life is to miss the point of literature.

I’ve just finished Sacred Hunger, the sixth Unsworth novel I’ve read, and it’s sublime. The title refers to the urge to profit no matter what morality, decency, or human sympathy might dictate. The chief business here is the mideighteenth-century English slave trade, so the moral divide is very stark, but Unsworth takes that further. Not only does he replicate forms of slavery among people who have no direct connection to the trade, he shows how men and women can enslave themselves to ideas that cause them to inflict suffering on others. This is brilliant, and what’s more, it’s subtle–you see it without Unsworth having to tell you. It’s also unbearably tense, because every human transaction in Sacred Hunger carries tremendous risks, and for every mistake, someone will pay.

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Any novel exploring the nature of evil must have a compelling, fully realized villain, and Sacred Hunger has two. Saul Thurso, captain of the newly launched slave ship Liverpool Merchant, lets nothing and no one touch him. Even to look him in the eyes is an affront, which he suffers only from his employers or social betters. He tolerates no attempt to establish rapport, for in his view, there are only masters and servants, the one controlling the other through terror. If the underling objects, it’s only to grab what rightfully belongs to the master. So when Thurso whips a crew man senseless, he believes he’s acting to protect his employer’s profit and, therefore, his own.

Erasmus Kemp, son of the Liverpool Merchant’s owner, shares one trait of Thurso’s, the inability to befriend anyone. However, Kemp craves that more than anything; he just goes to great lengths to deny it, burying it under his tremendous drive to make himself rich and successful. He can banter with other men and be genial when he thinks there’s money to be made, but in pursuit of love, he’s too raw to admit what he wants. Early in the novel, he courts a young woman as if she were a valuable commodity, albeit one who fires his passion. Impressed with his ardor, she takes him seriously enough to see through him and attempt to soothe his ill nature, if he could tolerate that. But there’s the rub:

Love had not so far made him happy. His intention, the fixing of his will on the girl, he experienced as an affliction. His whole being seemed tender, painful to the slightest touch–even at times, the touch of air itself. The impressions of his senses came as blows to his heart, strangely similar to those of loss or violation.

Like Thurso, then, Kemp’s a prisoner of his own false dignity. Both act despicably, though I understand why, not to excuse them, but to recognize them as real.

Enter Matthew Paris, Kemp’s cousin. Kemp despises him, first, because he’s served a prison sentence, and, second, because Paris dares to hold his head up. But Kemp, Sr., takes pity on his nephew and allows him a berth on the Liverpool Merchant as a doctor. Since Paris’s crime was distributing pamphlets questioning the Creation, he’s a free thinker and loud about it, so you know he’ll run afoul of Thurso. Sure enough, he tries to tell the captain that when a slave refuses to eat, it’s because he’s humiliated and melancholy, not, as Thurso would have it, to deny his captors their profit. You can guess how that exchange goes.

You might also guess that, with the tensions between captain and crew, captain and officers, and the entire ship’s company versus their human cargo, this voyage will end differently from the way Kemp and Thurso have planned. But just how differently, and how that unfolds, I leave for you to discover.

I’m so sorry that Barry Unsworth left us.

Disclaimer: I pulled this book off my shelf, where it had remained, unread, for an unconscionably long time.

What History Is (Or Isn’t): 1916

18 Thursday Feb 2016

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Review: 1916: A Global History, by Keith Jeffery
Bloomsbury, 2015. 436 pp. $32

As my regular readers may be tired of hearing by now, I care passionately about the First World War, and, like any historian, I also care about how my favorite subject is portrayed or perceived. I admit to being rabid about this, but I have my reasons, which, I like to think, go beyond the mud pie that I made with my own two hands (meaning my own book).

Rather, as the event that arguably shaped the twentieth century, the First World War still lives within myriad conflicts, as in the Middle East, Northern Ireland, or the former Soviet Union, to name only three. I can’t imagine trying to understand those problems without the proper historical background, so I think historians (and novelists) who choose the First World War have a double duty. Not only should they try to dig past commonly held myths and misperceptions (because otherwise we won’t learn what we desperately need to know), writers should make the people and the era come alive (because otherwise we won’t bother to learn anything).

Sackville Street (now O'Connell Street), Dublin, after the Easter Rebellion (public domain, courtesy Wikimedia Commons

Sackville Street (now O’Connell Street), Dublin, after the Easter Rebellion (public domain, courtesy Wikimedia Commons).

To me, 1916 falls short on both counts, though in fairness, it’s a large task. Jeffrey starts with Gallipoli and ends with Rasputin’s assassination, also visiting Africa, Asia, Ireland, and Poland, among others. He covers the iconic battles of 1916 (Verdun, the Somme, Jutland), the Asian laborers recruited to toil in the war zone, and pays overdue homage to the hundreds of thousands of Africans who fought, fetched, or carried during the white man’s war. To get nerdy for three seconds, the author praises Hew Strachan, the Oxford historian whose excellent work has emphasized the war’s global breadth rather than just the Western Front, a focus Jeffery sets out to emulate, with some success. So far, so good.

Even better, Jeffery finds room for a raft of remarkable figures whom I’d never heard of. Frances Farmborough was an English governess in Russia who became a nurse on the Eastern Front; she even took photographs that enrich the historical record. Flora Sandes, born in England of Irish parents, served in Serbia as a nurse and as a soldier. John Henry Patterson, an Anglo-Irish veteran of the Boer War and a big-game hunter, raised, equipped, and (defying orders) armed a Jewish brigade.

Jeffery’s at his best, I think, where he seems most at home, Ireland. (He teaches at Belfast and has written about Ireland before.) I like his thoughtful, persuasive chapter on the Easter Rebellion, which captures the events, heartbreak, and passions, as well as their reach abroad, especially to the United States. He finds something new to say about Gallipoli and its impact on national feelings, no easy feat. And anyone who wants to know what Verdun felt like to the soldiers who rotated in and out every couple weeks will find it here, in horrific detail.

But 1916 is an odd book. If you blink while reading the introduction, you’ll miss the author’s scheme to base each chapter on an event in a given month. (Dating the chapters would have helped some.) Moreover, I’m not sure how you can select a single year, even one so significant, because global reach or iconic battles apply just as well to, say, 1917 or 1918.

Further, the reach is hardly global. The Germans nearly vanish, the French flicker in and out of sight, and the Belgians (my mud pie) might as well be trees. The Dutch never appear, though their neutrality influenced politics, economics, and the North Sea blockade. The chapter on the United States deals rather heavily with British intelligence officers and how they misled the American government–fascinating, but a peculiar emphasis. It’s also typical of 1916, whose voices are almost exclusively English or Irish. Not surprisingly, they usually express concerns and interests common to those nations, so that the worldwide lens has a peculiar, Anglo-Irish slant. Part of that has to do with available sources and what languages they’re written in, but still.

As for the story, 1916 can be hard going. Despite a profusion of facts, the vivid whole seldom materializes. The Anglo-Irish cameos offer a chance to add spark or provoke wonder, but they lack depth or face. Photographs help, but in the text, these men and women are talking heads, collections of statements and attitudes. People make history; that’s why it matters. Yet Jeffery pays little attention to character, even with a singular figure like Rasputin (though we get a blow-by-blow description of how British journalists broke the story of his murder).

One figure whom Jeffrey tries to sketch is Woodrow Wilson, an attempt that illustrates the unfortunate perpetuation of myth. Taking Wilson’s words about his Scotch and Irish heritage at face value–again playing the Irish legacy card–he casts the president as he wanted to be seen, a visionary statesman. Like many myths, this one has a grain of truth. But the larger truth is that Wilson’s less agreeable qualities, which included vain self-righteousness, doomed his vision from the start. Moreover, in that context, Jeffrey plays with another, related myth, that there could have been peace negotiations in 1916, had the Allies only been willing to listen. Again, the larger truth offers a more nuanced picture, and I wish Jeffrey had at least considered it.

Read Hew Strachan’s single-volume history, The First World War. It’s a terrific introduction to the subject but also a fine addition to other books.

Disclaimer: I obtained my reading copy of this book from the public library.