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Just Three Blocks Apart: Not Our Kind

17 Monday Dec 2018

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Review: Not Our Kind, by Kitty Zeldis
Harper, 2018. 337 pp. $27

One morning in 1947, Eleanor Moskowitz is on her way to a job interview when two taxicabs collide on a Manhattan street. Eleanor, riding in one, suffers a mild injury, though she’s more upset at missing her interview. But the passenger in the other taxi, Patricia Bellamy, insists on bringing Eleanor to her Park Avenue home and tending to her.

As it happens, Patricia’s thirteen-year-old daughter, Margaux, needs a tutor, and Eleanor has teaching experience and a Vassar degree. More importantly, Margaux takes to her instantly, as she has to no other person besides her parents and her mother’s brother, her Uncle Tom. As an angry, whiny child suffering a disability — she had polio and walks with a cane — she normally dislikes everyone on sight, so the connection to Eleanor means something to Patricia.

Trouble is, Eleanor’s Jewish, and Patricia’s an anti-Semite — the genteel sort, to be sure, but her husband, Wynn, is louder and more pointed about it. In fact, he’s louder and more pointed about everything, a drunken boor with roving eyes and hands. But the Bellamys hire Eleanor anyway, because Margaux likes her, and they’re desperate for someone to get through to their daughter.

Screen shot from the trailer for Gentleman’s Agreement, 1947, which featured John Garfield, one of the era’s great actors, in a supporting part. For this and other “suspect” roles, the House Un-American Activities Committee destroyed him. (Courtesy Wikimedia Commons)

But Eleanor has her doubts too. As her mother says, these prospective employers are “not our kind,” and the newly hired tutor feels intimidated by their wealth, apparent ease, and, well, perfection, observable even in the building where they live, only three blocks from her own:

Mrs. Bellamy lived in a twelve-story apartment building on the southwest corner of Eighty-Third and Park. Eleanor was more attentive today to the six limestone medallions, each depicting a wreath of fruit and flowers, the four massive Greek columns, two on either side of the door, as well as the black lanterns that were attached to the façade. With its limestone and brick exterior, the building projected a permanence, and even moral rectitude, that made the buildings in her own neighborhood seem almost provisional in contrast.

Zeldis has New York down — the clothing styles, social mores, scenery, and, most germane, workplace anti-Semitism. The author has a gift for the unexpected, the essence of tension, so that even when the plot seems predictable, events don’t turn out quite the way you think. I also like Zeldis’s knack for getting tremendous mileage out of a simple situation that’s actually very complicated, especially once Patricia’s charming, individualist brother happens on the scene and hits it off with Eleanor right away. The Bellamys’ prejudice lurks behind every interaction, as if the elephant in the room were trumpeting loudly, except they try not to hear it. It’s the problem that simply won’t go away, and Zeldis resists any temptation at easy fixes. For the most part, until the last quarter of the novel, the plot unfolds naturally, with no apparent guiding hand.

Where Not Our Kind falls short, I think, lies in the characters, especially the men. Wynn is a cartoon; Zeldis belatedly announces his merits, trying to mitigate his villainy, but you don’t see them. Likewise, though Tom’s charming, he’s elusive, and though I can see Eleanor admire his ease and wish she had it, and that she soaks up his kindness and sensitivity, that’s different from love. I like Patricia and her daughter, who seem real, and Eleanor’s mother, Irina, who can observe that she’s unhappy about decisions Eleanor has made, but that unhappiness isn’t fatal.

The heroine’s another story. I sympathize with Eleanor, but once I finished the book, I tried to remember her flaws and couldn’t. She’s unsure of herself and a little envious, but those hardly count, and she seems remarkably self-possessed, seldom at a loss for the words she needs to stick up for herself. She grows toward feminism without using the term, a worthy theme and apt for the time, but I find Patricia more rounded.

Further, Eleanor’s Jewishness is entirely cultural, and though many novelists draw such characters, I often suspect that they do so merely for the inconvenience that observance causes in the workaday world, or because they’re not confident they can do otherwise. Zeldis plainly can; late in the book, Eleanor recoils inwardly at pork on a plate. She could have, should have done that throughout the narrative–not necessarily as strongly, just to acknowledge her difference, her otherness, which she notes in many other ways.

Finally, Not Our Kind, despite its marvelous descriptions of clothing or architecture, doesn’t feel like 1947. There’s no sense of relief after a war, or even that there was a war, though we’re told that Wynn didn’t fight, and that Patricia lost a brother. There’s nothing about popular culture, politics (as in anti-Communist hysteria, whose roots lay in anti-Semitism), or other goings-on — surprising, given that Gentleman’s Agreement, a movie about covert anti-Semitism, came out that year.

I enjoyed reading Not Our Kind, but I don’t think it will stay with me.

Disclaimer: I obtained my reading copy of this book from the public library.

Little Love, Lots of Squalor: The Magnificent Esme Wells

03 Monday Sep 2018

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Review: The Magnificent Esme Wells, by Adrienne Sharp
HarperCollins, 2018. 335 pp. $27

When Esme Silver is twelve, in 1945, her family moves to Las Vegas to work for Bugsy Siegel, the infamous mobster, who’s trying to build a casino and has gotten over his head in debt. You can guess that the Silvers, Ike and Dina, have blithely gone swimming in shark-infested waters, but as you quickly discover, they’ve been doing that ever since Ike got Dina pregnant when she was sixteen.

Their daughter has an inkling of what she’s inherited; the only thing she doesn’t know is how much she’ll suffer for it. As a six-year-old, Esme accompanies Ike to the racetracks of Los Angeles, watches him strut, lose his stake, and then fight with her mother, whose wedding ring he has likely pawned. Or else the little girl joins Dina at the Hollywood movie lots she frequents to grub for chorus-line roles in B pictures. The biggest difference between Ike and Dina is that Ike never blames her for his setbacks—let’s not call them failures — whereas Dina’s resentment simmers just below the surface. If it weren’t for Esme, she thinks, she’d be a star.

And Esme’s penance is heavy indeed. Ike feeds her, sort of, when he has charge of her, but Dina seldom bothers. The little girl wears her mother’s clothing, never gets her hair combed, and rarely bathes. Nor do the Silvers send her to school, but the sort of education she receives is one of a kind–playing her part in the lie Dina tells at the movie lots, that Esme is her little sister, or at the racetrack, scrounging for winning tickets that might have been dropped.

Benjamin “Bugsy” Siegel’s mug shot, 1928 (courtesy New York City Police Department via Wikimedia Commons)

Consequently, venal, mob-ruled Las Vegas, though bad for Ike and Dina, is absolute poison for their daughter, particularly once she enters her teenage years and shows she’s inherited her mother’s beauty. Since Dina has always told her that a woman’s face is her fortune, you know that Esme is about to prove it, and with the worst guy possible.

What a dark coming-of-age story, and though Esme is a marvelous narrator — astute, witty, with more than her share of courage—she’s in great pain. I cringed to read about an abused, neglected child who becomes an exploited woman. Nevertheless, she never asks for sympathy, and her clear-eyed honesty compels my allegiance: She admits that she doesn’t act purely from necessity. She enjoys the risk, the reward, and the adulation, and as such, she recognizes her parents in herself.

Sharp’s descriptions, which infuse settings with deep feeling, offer a primer on novel writing. She re-creates Los Angeles and Las Vegas as though she had a camera. You can practically smell the hair oil on the gangsters, and you stand in the casinos with chips in your hand. But the best part is how she reveals both ambience and character. This passage, for instance, shows Ike at the racetrack:

When my father was winning, riding a good streak, every one of his picks coming in big, he would stroll the track, and with each step he took at the turnstile, the paddock, the Study Hall, the grandstands, men called out to him, “How you doing, Ike,” came up to shake his hand, asking who he liked in the fourth or the fifth or the sixth. But when he wasn’t winning, he hunkered down in the back corner of the Study Hall on the bottom level, the concourse, like a delinquent student serving detention. He smoked his cigarettes at his table overflowing with racing sheets, made desperate notes with his worn-down stub of a pencil in his lucky red notebook, always the same kind, which was always fat with money in the morning and by the end of a bad day, thin with nothing but its own lined leaves of paper.

For better and worse, Sharp seals off Esme and her parents in a bubble, with every surface and reflection lovingly rendered. You can understand the temptation, because Esme witnesses scenes she’d otherwise never see, but it’s not always credible. Why doesn’t anyone ever notice that a six-year-old girl isn’t in school? That the Silvers move every few months, and that they don’t want officialdom to know their circumstances, may explain Esme’s truancy, but not how they get away with it. There’s an awful lot of lawbreaking in this story, but no police.

Grand events pose another problem. Sure, Dina and Ike are self-absorbed, but even World War II doesn’t seem to touch them and is barely mentioned, while nobody talks about the Great Depression at all. Despite their Jewishness, which might have pointed them toward events in Europe, anti-Semitism evades their notice until Mickey Cohen, one of the Jewish mob they work for, takes matters in hand. With such an eye for small detail, Sharp could have painted the larger picture, I think, without getting lost in it.

All the same, The Magnificent Esme Wells is a powerful, bold novel, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.

Racetrack Mayhem: A Stone’s Throw

06 Monday Aug 2018

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Review: A Stone’s Throw, by James W. Ziskin
Seventh Street/Prometheus, 2018. 295 pp. $16

Ellie Stone, the heroine sleuth of this engaging, clever mystery, is a reporter for an upstate New York newspaper. It’s August 1962, height of the racing season in nearby Saratoga Springs, when Ellie happens on a fire at the abandoned Tempesta Farm, once a quality breeding place for Thoroughbreds. A barn has burned, which should have no particular significance, since it’s been years since Tempesta operated. However, Ellie finds human remains in the ashes and a bit of racing silk that suggests the victim was a jockey. A bullet hole through the head confirms that it’s murder, which leads the police to suspect gamblers as the criminals.

Ellie isn’t so sure, and, as is her wont, she pursues the case from every conceivable angle, like any good reporter; for about a week, she seems never to get any sleep. Knowing nothing about racing, she relies on a good friend to teach her, whereupon she drops the nuggets she’s learned into conversations with gamblers, horsemen, and racetrack swells, often with comic results. Ellie befriends a beautiful, temperamental horse named Purgatorio, and crosses paths with hoods who have no beauty but plenty of temperament. Her allies in the police department worry about her, especially the closer she gets to the truth, and the more heat that results.

Ziskin tells his story with brisk economy, and despite a large cast of characters, he never loses you. That should be a given, but I’ve read many mysteries in which I’ve had to stop and say, “What just happened, exactly?” Yet the clarity never reveals too much, and the solution to the mystery comes as a complete surprise — another quality that eludes some authors.

The prose is nicely seasoned without being cute or cloying, and that helps too:

With all the grace of a punch-drunk prizefighter stumbling to his feet on the count of nine, the coroner pushed himself up off the muddy ground with both arms and a couple of grunts. Vertical once more, he coughed himself red in the face. After several restorative breaths, he wiped his hands on a cloth, which he tossed aside like a soiled tissue. Someone else would clean it up. Or maybe not. In no hurry to answer my question, he retrieved an Old Gold from a crumpled package in the breast pocket of his jacket, flicked his lighter, and puffed smoke into the air.

As for historical flavor, I would have liked more than random details of dress, popular music, or news headlines. To his credit, though, Ziskin involves social issues hovering on the mainstream horizon in 1962. I particularly like how he handles the office politics, which conveys both background and contrast. Ellie has an assistant, an older woman with a developmentally disabled child, who does a lot of the spade work, for little money and no recognition, except from Ellie. The younger woman, educated at Barnard and blessed with the more glamorous, better-paying job, realizes how unfair this is.

However, her status cuts two ways, for Ellie endures the sobriquet of “girl reporter,” symbolic of the hostility she faces on her beat and in the newsroom. Ellie never describes herself physically in her narration, but you get the idea that she’s very attractive, often more of a hindrance than an advantage. When an old-timer at the paper makes a remark about her derrière, she photographs his and posts the prints where other staffers can laugh at them. But it’s not all fun and games, for Ellie faces constant sexual harassment, and she fights an uphill battle to be taken seriously. Luckily, her editor believes in her reportorial skills— but nevertheless, she depends upon a man’s good graces.

Also, Ellie’s Jewish, and Ziskin does a fine job portraying the shades of anti-Semitism she encounters, whether from the Saratoga blue-bloods or the underworld types. The blue-bloods also have no idea how racist they are toward African-Americans, even as they raise money to aid poor black schoolchildren. Properly, Ziskin never mentions the national movements or leaders campaigning for women’s rights or against racial and ethnic prejudice, a low-key approach that avoids earnestness or exaggerated significance.

These are some of the pleasures of A Stone’s Throw, an excellent, satisfying mystery. Even readers who don’t remember the early Sixties will enjoy it.

Disclaimer: I obtained my reading copy of this book from the publisher via Historical Novels Review, in whose pages this post first appeared in different, shorter form.

The Old Lie: The Fifth Servant

12 Monday Feb 2018

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Review: The Fifth Servant, by Kenneth Wishnia
Morrow, 2010. 387 pp. $26

On Good Friday, a young girl in Prague is found murdered, her throat cut. Since the year is 1592, suspicion automatically falls on the Jews, and since that evening also marks the start of Passover, why, that settles it. Whoever killed her must have used her blood to bake matzoh. Never mind that by Jewish law, blood is ritually impure, literally untouchable, or that matzoh must be made of flour and water. The infamous blood libel has had a long, sturdy life, and in late sixteenth-century Prague, just about every Christian believes in it implicitly.

In taking this ancient lie as its premise, The Fifth Servant pushes its characters (and the reader) to look closely at bigotry and hatred while also inviting laughter. To explain that, I could say that oppressed people need humor to survive, and that Jewish humor, especially of the ghetto or shtetl variety, is well known. But that’s only half the story. This remarkable novel promises a wild ride even in the front matter, which compares the word shamus, or private detective, with its Yiddish ancestor, shammes, or sexton of a synagogue.

Benyamin Ben-Akiva, a Talmudic scholar newly arrived from Poland, is the shammes in question, the fifth of his calling in a ghetto with four synagogues. This makes him literally a fifth wheel, and he’s easily the squeakiest in town. Benyamin has three days to solve the crime, or the ghetto will pay, probably with its destruction. This doesn’t exactly come as a shock to him.

Holy Week and Eastertide were especially risky, and a gambling man would say that we were long overdue for some old-fashioned Jew-hatred. Every year the Jews got thrown out of somewhere. The lucky ones merely got beaten up, had their property stolen, and escaped with their books and the clothes they happened to be wearing at the time. But one Easter a while back, a mob of enraged Christians had practically burned down the entire Jewish Town, leaving only the black and stone shul and a few crummy houses that refused to fall over. Three thousand people murdered in one weekend, all because some idiot said that a Jewish boy had thrown a handful of mud at a passing priest.

Still, how can Benyamin do anything when Friday evening is not only the first Passover seder but the Sabbath, and he may undertake no labor? Moreover, since the crime took place outside the ghetto, and the authorities have closed the gates to Jewish traffic, how can he possibly gather clues or question witnesses? Finally, how can Benyamin carry out his investigation when several rabbinical authorities oppose him and his rationalist methods? It’s that heretical way of thinking, they believe, that caused the trouble in the first place. If everyone were properly devout, they argue, there’d be no blood libel.

Rabbi Judah Loew’s tombstone in the Old Jewish Cemetery in Prague (courtesy MKPiekarska, via Wikimedia Commons)

But Benyamin has one respected ally, Rabbi Judah Loew, a rationalist himself (and a historical figure, incidentally). Between the two of them, using Talmudic logic and wisdom from the Torah and other texts, they try, little by little, to crack the mystery surrounding the girl’s murder. But the odds are heavily against them, and you won’t be surprised to hear that “no; and furthermore” greets them at every turn — excuse me, neyn; un noch, since Yiddish is the key language, here.

Along the way, Wishnia re-creates sixteenth-century Prague, Jewish life of that era, and a world of intellectual ferment alongside brute superstition. I’ve never read a mystery in which the sleuths are Talmudic scholars, quoting references from sacred writings to support the inferences they draw from observed facts. (For that matter, even the ghetto’s whores are learned enough to enter the debate.) That can be very funny, especially when they have to explain themselves to Christians, who believe that drawing inferences from anything must be an example of Jewish witchcraft. Such humor carries a dangerous edge, of course. But even among his fellow Jews, Benyamin has to overcome suspicion of his origins, scholastic pedigree, and ways of reasoning. For instance, when one skeptic asks, “How come I haven’t heard of you?,” he replies, “Because the angels who sing my praises do it beyond the range of normal hearing.”

At times, Benyamin’s commentary wears thin; a little less archness would have worked a lot better. And the reader unfamiliar with Hebrew or Yiddish may feel at sea, though the text explains the many quotations and expressions. (There’s also a glossary at the back.) But such is the draw of The Fifth Servant that it pulls you into its world and doesn’t let go – for laughs and heartache, both.

Disclaimer: I obtained my reading copy of this book from the public library.

The Terror of 1492: By Fire, By Water

15 Monday Jan 2018

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Review: By Fire, By Water, by Mitchell James Kaplan
Other Press, 2010. 284 pp. $16

Luis de Santángel, chancellor of Aragon and trusted counselor of King Fernando, has a fatal secret, half of which is common knowledge. Everyone knows that three generations back, Santángel’s family was Jewish. Such is the suspicion against so-called conversos, however, that a man like Santángel, despite considerable service to the crown, must never be seen talking to a Jew or found possessing Jewish texts or ritual objects. Consequently, the other half of Luis’s secret is that he’s begun to feel curiosity about his Jewish roots.

But the Inquisition, led by Tomás Torquemada, Queen Ysabel’s confessor, operates a large, many-tentacled network of spies and informers. And when they sweep up a close friend of Santángel’s, a fellow converso, for having secretly observed Jewish rituals and discussed the holy texts, Luis has had enough. Recognizing the danger to himself and his son, and believing that Torquemada’s brutalities are un-Christian behavior and unwise politics, he decides that the Inquisition must be checked. But that is a very tall order, notwithstanding King Fernando’s comparative lack of religious zeal. Ysabel has enough for both.

I like how Kaplan handles the politics, whether royal or ecclesiastical. The characterizations of Torquemada, Fernando, and Ysabel have depth and conviction. It would be too easy to betray them as cardboard villains, but Kaplan takes the high road, showing them as true to themselves. Consider, for example, this passage through Torquemada’s eyes:

The inquisitor general loved the sharp, rough, solid feel of skillfully hewn stones, joined together with or without mortar. They yielded to the will of man only with difficulty, but once shaped, did not budge. They stayed where one placed them. They performed their humble tasks without grumbling or questioning, holding up a building, providing shelter through storms, giving townsfolk a place to gather and pray. Of course, they were not alive, but they were part of God’s creation, and thus worthy of man’s respect. Aye, of man’s wonderment.

Of particular interest is how Fernando, as King of Aragon, is the less powerful monarch, conscious that Ysabel brought more to their marriage than he did. He’s much more interested in conquering the lone remaining Moorish bastion, Granada, than in church affairs, a preference that has disastrous consequences. I also like how the narrative depicts another friend of Santángel’s, a Genoese sailor named Cristóbal Colón. He has the harebrained idea, based largely on religious texts, that he can sail west from Spain and reach both the Indies and Jerusalem. Santángel has arranged an audience for Colón with the monarchs.

Luis de Santángel, by an unknown nineteenth-century artist (courtesy Museo Naval de Madrid via Wikimedia Commons; public domain in the U.S.)

I’m less drawn to the other characters and subplots. Luis, a widower, falls for a beautiful Jewish widow in Granada, Judith Migdal. She’s a silversmith, an extraordinary fact, but one that few people seem to remark on or object to. That idealized glow shrouds much of what she does, for Judith has no apparent faults, and her unerring social skills always save the day. Kaplan re-creates Jewish life in Granada with love and fervor, and I like reading about that. But aside from subtly underlining that the Spanish monarchs are bent on destroying a culture of which they understand nothing and from which they could learn much, its place in the narrative sometimes feels tenuous. The romance is frankly unbelievable and turns on a cliché.

Finally, the narrative seems to suspend itself during the religious debates that move Santángel closer to the faith of his ancestors, and the relative absence of tension feels jarring, given that these discussions could cost the participants their lives. I understand why Kaplan has included these scenes, because he wants to show the natural human curiosity about what is forbidden, and to score a few philosophical and theological points. But I think the novel would have worked better had he focused more on the politics, and I wish those had determined the ending rather than the deus ex machina he employs.

Nevertheless, By Fire, By Water has something to say, and though it reenacts events more than five centuries old, to recount the lengths to which bigots will go unfortunately retains deep relevance. Thirty years ago, when visiting an antiquarian in Toledo who had Jewish ritual objects for sale, I mentioned the expulsion, only to be told that I’d “insulted” his king and queen. By Fire, By Water is as clear a fictional exposure of that attitude as you’re likely to find.

Disclaimer: I obtained my reading copy of this book from the public library.

A Ship of Fools: Dangerous Crossing

08 Monday Jan 2018

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Review: Dangerous Crossing, by Rachel Rhys
Atria, 2018. 351 pp. $26

In late July 1939, Lily Shepard sails from her native England to Australia, among other young women recruited for domestic service (and duly chaperoned). Like her half-dozen peers and, indeed, most everyone else on the Orontes, Lily’s escaping a crushing disappointment, or trying to. Only it seems that her past haunts her in new guises, whether it’s the same sort of unsuitable man to whom she’s drawn or increasingly complicated moral decisions that seem all too familiar. And though Lily doesn’t realize it, or prefers not to, the world is sliding rapidly toward war.

It’s hard to read this novel without recalling Katherine Anne Porter’s Ship of Fools, which featured a similar collection of thwarted escapists butting heads against their shortcomings or one another en route to prewar Nazi Germany. But Dangerous Crossing has its own pleasures, chief among them the psychological suspense. A prologue, which jumps ahead to when the ship docks in Australia, reveals that a crime has been committed on board. After finishing the book, I understand why Rhys has done this, and it’s extremely clever, but Dangerous Crossing isn’t a mystery per se.

The narrative derives its considerable tension from Lily’s confused attempts to understand her fellow passengers’ behavior, especially that of a young man who seems attracted to her, yet inexplicably blows hot and cold. She’s particularly vulnerable, because, in her last domestic situation, the young man of the house nearly seduced her with false claims of love, only to abandon her and damage someone else. Also puzzling are the Campbells, two wealthy, spoiled libertines rumored to have a scandalous past. They’ve clearly offended their fellows in first class and force themselves on Lily’s circle a deck below. The Campbells treat her and her friends like playthings, but she’s fascinated, despite herself. Then there’s a Jewish woman who just managed to get out of Austria, but who hasn’t heard from her family and who’s being persecuted by an unidentified enemy on board — or is it, as the ship’s many anti-Semites suggest, her fantasies?

As these puzzles proliferate and deepen in complexity, conflicting social prejudices and mores emerge. Rhys excels here, portraying class divisions and various shades of racial bigotry and anti-Semitism, turning the Orontes into a microcosm of a hate-filled world pole-vaulting toward catastrophe. In these circumstances, a lesser writer would content herself with stereotypes, but Rhys takes the high road, peeling away layers of bitterness and jealousy to reveal the yearnings underneath. Lily, too, has her moral failures, though I wish Rhys had plumbed her nascent envy a little further.

Rhys sets her scene well, both in ports of call and aboard ship:

After dinner there is a palpable frisson in the air as the band sets up… Though she hasn’t had anything to drink, Lily nevertheless feels intoxicated. It’s a mixture of the music and the beautiful clothes, the silks and velvets and chiffons, the peacock greens and sapphire blues, the russets and magentas; of the different fragrances, so recently applied, that mingle in the heady air — musks and florals and citruses, the woody smell of the cigar smokers.… And, above all that, the awareness that they are here on this floating world, apart from all other worlds, bound all of them by the country they have come from and the one they are going to, and by all the thousands of miles of travel that lie in between.

Dangerous Crossing feels entirely comfortable in its portrayal of 1939, and yet it’s the author’s first historical novel, so kudos there. I wish, though, she hadn’t told her story mostly in the present tense, because the shifts in time are sometimes jarring. Beyond that, though, she’s so sure-handed that I wonder why she included the prologue. Did she fear that her depiction of the competitive shipboard atmosphere, intensified by the heat of the southern latitudes, would fail to hold the reader? Did she not trust her skill at creating suspense without revealing that a crime has taken place?

Read Dangerous Crossing and decide for yourself.

Disclaimer: I obtained my reading copy of this book from the publisher in exchange for an honest review.

No Heroes Need Apply: A Boy in Winter

16 Monday Oct 2017

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Review: A Boy in Winter, by Rachel Seiffert
Pantheon, 2017. 242 pp. $26

Ukraine, autumn 1941, and the German invasion of Russia is now several months old. At first light, two young boys flee across their small town, trying to reach the schoolmaster’s house, in hopes he can tell them where to hide, whom to trust, assuming the rumors are true. But before they can get there, the Germans’ trucks roll in, and the boys must escape the unexpected trap.

The trucks’ arrival wakes Otto Pohl, a Wehrmacht engineer building a road through this forested, often marshy countryside, so that the invading forces may be efficiently supplied and reinforced. Otto’s a good sort, a conscientious man who believes the war to be criminal, which is why he volunteered to build a road in the Eastern wilderness, thinking that as army service went, he’d never be forced to see or do anything he’d hate himself for. He’s about to be proven wrong.

The Germans round up every Jew in town and drive them into a brick works, where they’re forced to stand, awaiting what they believe is transport further East. No one in town much cares; the victims are only Jews. What they do care about is the strict curfew the Germans have imposed and the constant threat of search and seizure. Nevertheless, Yasia, the teenage daughter of a prosperous farmer, decides to risk trying to reach her boyfriend, a deserter from the Red Army, now working for the invaders. She too sees more than she wanted.

Murder of Jews by SS paramilitaries, Invanhorod, Ukraine, 1942. This photo was taken by a German soldier serving in the East; a member of the Polish Resistance working in the Warsaw post office intercepted it for future documentation. (Courtesy Wikimedia Commons via Historical Archives, Warsaw; public domain)

Three things distinguish A Boy in Winter from the average Holocaust novel. The first is a refreshing lack of earnestness. Nobody makes any speeches about right or wrong to condemn or embrace anti-Semitism or the German regime. In fact, the characters say very little, though their thoughts, gestures, and actions speak loudly.

The characterizations, the second key asset, are so strong and nuanced — even the SS commandant — that you understand why things happen the way they do. There are no heroes here, only powerless people trying to balance fear and suspicion against their will to get by and see another day. A great many evils can happen through that calculus, but Seiffert is much more interested in showing them than in criticizing. And by focusing on the very small picture rather than the large one, she has much to say about both. For instance, why are the two boys the only ones who try to run away? Why is Yasia the only onlooker not to keep her head down? The answers lie in character, not plot manipulation, but more than that, you can’t read this novel without plugging yourself in place of these characters and wondering what you would do.

The third way A Boy in Winter succeeds is in its moral compass, which points not to redemption but the possibility of some small mercy. An overdetermined authorial urge for redemption has marred many an otherwise fine book, and, since it’s a Christian concept, I like it even less in a Holocaust novel. By reaching for less heavenly attributes — for what’s only a glimmer in this world of mortals — Seiffert achieves more.

To do so, she writes in spare, elegant prose, precisely fitting her spare, elegant narrative. Consider this flashback passage about Yankel, the elder boy who runs away (and the title character), through the eyes of his father, Ephraim. Yankel loves to look at photographs of his uncle Jaakov, Ephraim’s brother, who emigrated to Palestine:

He asked more about Jaakov as he got older, wanting more often to hear the stories of his travels and his olive trees, or even just to see his photo… And though Yankel sat with it quietly, content with his own thoughts, never saying very much, Ephraim saw — not without pain — the admiration in his son’s gaze. He began to feel, too, how his eldest’s eyes measured him, silently: the narrow walls of his workshop, the fastidious labour in the lenses he ground there, the tiny screws he tightened to hold them in their wire frames. The scope of his life was meagre, seen against his brother-in-law’s.

Not only is this a beautiful, evocative passage, revealing in a physical sense the rift between father and son, you understand why Ephraim is anxious to follow the Germans’ orders, whereas Yankel has no hesitation disobeying them. How Yankel got to be that way is of course very important, but Seiffert brings you there, just as she brings you everywhere else you need to go.

A Boy in Winter is a sublime, powerful, brilliant novel, among the finest about its subject that I’ve ever read.

Disclaimer: I obtained my reading copy of this book from the public library.

Jewish Brother Against Brother: All Other Nights

21 Monday Aug 2017

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Review: All Other Nights, by Dara Horn
Norton, 2009. 363 pp. $15

“Why is this night different from all other nights?” So goes the first of the Four Questions asked at the Passover seder by the youngest person there.

And that youngest person, in many ways, is nineteen-year-old Jacob Rappaport, who flees his New York mercantile family in 1861 to join the army. He’s escaping an arranged marriage in which he’s a financial pawn–traded like human chattel, if you will–and the army seems the best alternative. It never occurs to him that he could simply decline the marriage, nor does he anticipate the Civil War, which breaks out a few months later.

The following year, 1862, the word no eludes Private Rappaport once more when his superiors in the Eighteenth New York press him to undertake a mission behind enemy lines in New Orleans. They want him to poison his Uncle Harry, who, their intelligence tells them, leads a plot to assassinate Abraham Lincoln. Vulnerable to their shaming, anti-Semitic blandishments, Jacob agrees, which of course only confirms them in their prejudices. And when he returns from this mission, they’ve got another assignment–inveigle his way into the home of a Jewish Virginia merchant he’s met through his father’s business and marry one of the daughters. They’re Confederate spies, apparently.

This sounds absolutely preposterous, but the genius of All Other Nights is that when you read it, your disbelief drops away. It’s not just that Horn has thoroughly researched daily life during the Civil War, Jewish communities of the 1860s, espionage, manners, or a dozen other things, though she has. It’s that I believe how lost Jacob is, how he longs for the same things as the people he’s working to betray, those human qualities so precious in wartime–kindness, a ready ear, acceptance, love. He’s enchanted to find that those qualities still exist, and he’s not being two-faced when he offers them in return, which makes him sympathetic.

He thought of the filthy camps where he had slept and eaten for most of the past year, the mud-coated tents and the vomit-stained blankets on ordinary nights, and then the choking smell of already rotting flesh on those howling twilit evenings when he had clawed his way off battlefields, the night air riven with the long screams of those not yet dead. It suddenly seemed impossible to him that those places and this room could exist in the same world. He looked around the table at the faces of the chattering Levy daughters and imagined that this room was a sealed compartment in time and space, with an entire world contained within it–an alternative world, independent from reality, where this house with its lights and laughter and beautiful girls had somehow, impossibly, become his home.

Film enthusiasts will notice that Jacob’s attempt to marry into this family parallels an Alfred Hitchcock thriller, Notorious (in which Ingrid Bergman marries Claude Rains and reports what happens in the house to Cary Grant). But if you’re going to borrow, take from the best, and Horn has done brilliantly, alternately thwarting and rewarding Jacob so often he doesn’t know which way is up. It’s “no–and furthermore” taken to dizzying heights. Hitchcock would be delighted.

Judah P. Benjamin, circa 1856, then U.S. senator from Louisiana (courtesy Library of Congress via Wikimedia Commons; public domain)

Into this mix, Horn throws Judah P. Benjamin, the Confederacy’s secretary of state, a fascinating figure. Through him, as with Jacob, she shows how difficult it was to be Jewish, but even more, a Jewish statesman. Horn gives Benjamin an eloquent line, “All Hebrews know that there is nothing honorable about subjugation and defeat,” an epitaph for the Lost Cause that one wishes the South had embraced.

I’ve complained when authors use their characters’ Jewishness as a tool or symbol, and that it feels skin-deep at best. But here, the Jews are real, as is their complex calculus required to navigate a hostile, bigoted world. Every move Jacob makes becomes freighted with anxious meanings, except when he’s among his brethren. But since those brethren are southern, he still can’t be himself, so the tension never lets up.

Despite my admiration for All Other Nights, I think the book could have been shorter; there’s a packed feel to it. The New Orleans segment, Jacob’s first adventure, seems unnecessary and less plausible than the rest. But that part does contain a beautiful scene, a Passover seder in which slaves bring to the table the matzo and bitter herbs, reminders of biblical slavery in Egypt. How Jacob’s southern cousins manage to overlook the irony fascinates him–another way of saying that even if it’s packed too full, All Other Nights always has something to say.

Disclaimer: I obtained my reading copy of this book from the public library.

Traitor or Dreamer?: Judas

09 Monday Jan 2017

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Review: Judas, by Amos Oz
Houghton Mifflin, 2016. 305 pp. $25

It’s not every novelist who can write a talky narrative based on three irritating characters and expect readers to sit still for it. But if anyone has earned that right, Amos Oz must be on the list. With such authors as A. B. Yehoshua and David Grossman, Oz is the conscience of Israel and a bold, critical voice whose refrain is what nobody wants to hear: There are no easy answers.

Raising the new flag of the State of Israel, drawn in ink, at The ink-drawn national flag of Israel flies at Um Rashrash (now Eilat), 1949, Misha Achad (Courtesy Wikimedia Commons)

Raising the new flag of the State of Israel, drawn in ink, at Um Rashrash (now Eilat), 1949, Micha Perry (Courtesy Wikimedia Commons)

Consider Judas, then, a musing about men and women, power and treason, and the inevitable bloodshed that ensues when a reform movement believes it can solve the world’s problems. Don’t count on a plot or even a captivating premise, but do expect provocative ideas that demand a hearing.

What story there is could be called a coming of age, set in Jerusalem in 1959. Shmuel Ash, a graduate student in Biblical studies, has lost his way, literally and figuratively. His father’s business has failed, which means that the parental stipend keeping Shmuel in school will no longer be forthcoming. But, partly because his girlfriend has left him to marry another man, he’s lost his fire to complete his master’s degree, and drops out. At loose ends, he accepts a job as companion to an elderly man, Gershom Wald, for which he receives room, board, and a modest wage from Wald’s daughter-in-law, Atalia Abravanel. Shmuel’s job is to talk to Wald every evening–or, more usually, listen, for the older man has much to say about the formation of the state of Israel, then little more than a decade old, and the state of the world. Wald is cranky, obstinate, and often rude, whereas Shmuel, though he has a kind heart, has never learned to listen or handle his many anxieties, which is why his girlfriend left him. Meanwhile, Atalia, a forty-five-year-old widow who combines the sexiness and aloofness guaranteed to drive a younger man wild, teases her houseguest, whom she can plainly see is attracted to her, often cutting him down in the process.

If this sounds like a real drag, gentle reader, I understand completely. I kept reading because it’s Oz, who writes from deep insight in terrific prose, and because the novel takes up issues as crucial now as they were in 1959. First, as Wald says (and, I believe, speaking for the author):

Judaism and Christianity, and Islam too, all drip honeyed words of love and mercy so long as they do not have access to handcuffs, grills, dominion, torture chambers, and gallows. All these faiths, including those that have appeared in recent generations and continue to mesmerize adherents to this day, all rose to save us and all just as soon started to shed our blood. Personally I do not believe in world reform.

According to Atalia, however, Zionism is just such a faith. Though she never gets drawn into the dialectic–she speaks with her presence–her husband was killed in the War of Independence in 1947, and she’s angry about it. She’s also angry that her late father, among the idealists who helped found the state, was dismissed from its highest councils and treated as a traitor for suggesting that Jew and Arab could live in peace and hold the land in common. He’s the Judas of the title, or one of them; but again, this is Oz, and things aren’t so simple.

Before Shmuel left graduate school, he was studying Jewish views of Jesus, a focus that led him to reexamine Judas. Shmuel believes that Judas loved Jesus, admired his teachings, and lobbied for his crucifixion as a means of perpetuating them, attempting to elevate him to the status of messiah, which Jesus never claimed for himself. Just as Judas feared that unless he acted, his master’s lessons would be lost, Atalia’s father assumed that because his Arab friends would never hurt him, all Arabs would welcome independence from Britain as allies of the Jews. Both men miscalculated, of course. Jesus became a Christian symbol, and Judas, a Christian excuse for anti-Semitism; and Israel’s War of Independence was one that the Jews could not afford to lose.

Having won, though, the victors committed their own excesses and remain in control through military power. Consequently, Oz places Israel between a rock and a hard place: Disarm, and you die; remain armed, and you’re doomed to oppress. Interestingly, he plays out this theme in the sexual dance between Atalia and Shmuel. Having suffered terrible losses, she’s scarred and distant, but Shmuel appeals to her, a little, because he lacks the self-absorbed, macho-infused ambition of the war heroes rising to the top of Jerusalem society.

I wish I could say Judas is for everybody. Even so, I’m likely to remember what’s in it.

Disclaimer: I obtained my reading copy of this book from the public library.

Stifling Assumptions: Among the Living

28 Monday Nov 2016

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Review: Among the Living, by Jonathan Rabb
Other Press, 2016. 303 pp. $26

When Yitzhak Goldah, a Czech Holocaust survivor, lands among his American cousins in Savannah, Georgia, in 1947, he at once becomes an object of fascination and dread in the Jewish community. Most people act as if they want to know what happened to him and what he feels about it. But they don’t, really. They’re scared of what he might say, but even more of what that would force them to reckon with–their guilt at having escaped, while their European brethren were murdered.

Congregation Mickve Israel, Savannah, Georgia, 2015 (Courtesy Jud McCranie, via Wikimedia Commons)

Congregation Mickve Israel, Savannah, Georgia, which dates from 1735, as it appeared in 2015 (Courtesy Jud McCranie, via Wikimedia Commons)

So they make sympathetic noises, and when he doesn’t respond the way they hope or think he should, they ascribe his reaction to “all you’ve been through,” without an inkling of what that is. And since he’s reticent by nature, a trait that his experiences at Theresienstadt and Birkenau only reinforced, he lets them assume what they wish, unwilling to reveal more and sensing that they wouldn’t hear it anyway.

He’s right. His cousins and benefactors, Abe and Pearl Jesler, have done their best to make him over. They haven’t even driven him home from the train station before they’ve told him that from now on, he should be Ike, not Yitzhak (Isaac, in English); he’ll work at Abe’s shoe store; attend services at their Orthodox synagogue; and, oh, by the way, there’s a party tonight in your honor, so you’ll want to take a nap first.

Ike feels more comfortable among the black servants and shoe-store employees (who of course are the ones to fetch and haul). It’s not just that he recognizes people who have suffered, or that, like him, they stand outside the gate of what’s accepted and acceptable, though he does so by choice. He grasps implicitly their fate never to be spoken of as an equal, for he endured that too; but again, he’s left that behind, whereas they’re still trapped. But more than that, he finds that Calvin, who tends Abe’s stock room, and Raymond, Calvin’s son, who drives a delivery truck, speak directly, from the heart, and he yearns for that.

He finds it also with Eva, a young war widow with whom he strikes up an immediate rapport. But to Abe, Pearl, and their community, Eva’s the enemy, because she’s Reform, not Orthodox. Maybe you’ve heard the old jokes about the town with two Jews and three synagogues, or about the Jewish castaway who builds two houses of worship on his island, so he can have one that he doesn’t go to. But here, it’s no joke, and Rabb nails that tribal fractiousness dead-center. Ike and Eva ignore the social pressure, but they’re lucky to have an ally. Her father runs a local newspaper, and Ike was a journalist in Prague before the war. You can guess where that will lead.

However, Rabb introduces a further complication, and here’s where things get tense. A woman whom Ike knew from Prague, and whom he thought had died in the camps, comes to Savannah too. And she says he promised to marry her, and that he owes her a good life, at least an attempt at what the Nazis interrupted. They don’t love each other and probably never did. Yet, as she says, if he turns her away, he’ll have to live with that forever. So what does he do? What can he do?

There’s much to like about Among the Living. I admire Rabb’s gift for economy, conveying what remains unsaid during social interactions, and his pitch-perfect rendering of innuendo and gossip. The story offers rich material in which to explore fear, prejudice, and trauma, much of which the author suggests with a subtle hand. For instance, a subplot concerning corruption at Savannah’s docks, for which Raymond pays a gruesome price, provides a contrast to Ike: Rabb sets the hero victim who stands as rebuke to repression against a black man who remains unknown and unsung, and for whom justice doesn’t exist. It’s a nice touch, and it makes you think.

Nevertheless, this lovely novel doesn’t deliver on its promise. Rabb captures the tribal milieu, but he doesn’t persuade me that this is 1947, and that everyone’s recovering from a world war. Rather, so intent is he on separating Ike’s experiences from everyone else’s, it’s as if the war had been an event in which participation was entirely voluntary, and most people in Savannah had simply opted out. Further, though Ike and Eva are engaging characters, I don’t know them as well as I’d like, particularly why he attracts her so easily, though I can see it the other way around. Finally, Rabb does his best to keep you guessing about how things will turn out, but I think he needed to push his characters further away from the happiness they deserve. With a subject like this, it’s hard to balance fairness with a satisfying reality, and yet, I wanted more from Among the Living.

Disclaimer: I obtained my reading copy of this book from the public library.