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Antebellum Guerrilla War: The Water Dancer

13 Monday Dec 2021

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Review: The Water Dancer, by Ta-Nehisi Coates
Random House/OneWorld, 2019. 403 pp. $28

Hiram Walker, born a slave in Virginia in some indeterminate year, barely remembers his mother, torn from him and sold west when he was little. Brought up by Thena, a hard woman who has suffered similar losses and who wastes no words in expressing feelings, Hiram thinks he’s lucky but isn’t sure.

That presentiment grows even stronger when Howell Walker, their master and tobacco planter, owns Hiram as his son — sort of. Hiram become servant to his half-brother, Maynard, and receives some education from a tutor. As Hiram’s father relies on him more and more, the young slave fantasizes that he’ll be allowed one day to run the plantation, as if he were white. The other slaves, though proud of his gifts and accomplishments, which include a prodigious memory and eloquent storytelling, warn him to keep his head on straight.

It’s excellent advice but impossible to follow. One night, a drunken Maynard drives his carriage into the river. The white man drowns, and the Black man emerges, though he doesn’t know how, except that strange visions seem to have steered him to safety. That event changes Hiram’s life forever.

Portrait, 1852, of William Wells Brown, who escaped slavery in Missouri in 1834 and became a noted abolitionist author. His novel, Clotel, 1853, was the first published by a Black American (courtesy Project Gutenberg, via Wikimedia Commons; public domain)

From this complex, multilayered premise emerges a compelling though uneven novel that examines in minute detail the roots and branches of race prejudice. The narrative needs no timetable, save the implied pre-Civil War era, for though the laws have changed greatly, racial attitudes haven’t. As such, The Water Dancer feels almost like an allegory, with a dash of magic thrown in.

Normally, I avoid mixing magic and realism, but Coates provides a brilliant rationale for anything not strictly true. Hiram’s memory and storytelling make him a superb candidate to learn and practice a mysterious power capable of setting him or others free. This potential interests the Underground, a resistance organization pledged to destroy slavery from within. That effort will have its costs.

So there’s much tension from the get-go, and Coates’s prose style reaches lyrical heights. Many passages illustrate Hiram’s state of mind while elucidating a theme, as with this one, in which he discovers the pride in being Black that slavery and subservience have denied him:

I looked over and watched as the other colored men along the fence shouted and laughed with still others working the stables. And watching this silently, as was my way, I marveled at the bonds between us — the way we shortened our words, or spoke, sometimes, with no words at all, the shared memories of corn-shuckings, of hurricanes, of heroes who did not live in books, but in our talk; an entire world of our own, hidden away from them, and to be part of that world, I felt even then, was to be in on a secret, a secret that was in you.

The Water Dancer is a vital, important book, and I urge you to read it, though I have reservations. The first half takes off like a rocket, borne aloft through passion that rises off the pages, a sharp sense of the physical, and that gorgeous prose. But then the narrative seems to go into orbit—a holding pattern, if you will—and the story loses momentum. Events that Hiram believes accidental or from his doing will turn out to have been ordained. Not only does that wear thin with repetition and challenge the narrative’s credibility, you get the impression that Coates is manipulating his characters.

To be fair, I like how memory and bearing witness shape the path to freedom, if not define it altogether; in that way, Hiram’s examination of his past makes total sense. I also like how each revelation resets Hiram’s wishes and strategies for living, which pairs his internal journey with his external one. All good novelists aim for that. Yet at times Hiram’s reflections seem forced, too incremental to matter, even abstract, like tiny essays Coates hides within his narrative, but which stick out anyway. The storytelling in these scenes exacerbates the tendentious, contrived approach, because some unfold with characters narrating to others or lecturing—and I, as reader, feel lectured too.

That said, Coates asks crucial questions. The Underground, though sworn to a single cause, attracts people with different goals, which means Hiram and his colleagues must constantly balance the needs of the movement with those of the slaves they mean to serve. Naturally, circumstances keep changing. Every political and social movement has to weather that difficulty, so this is true to life.

But Coates goes one better, splitting his dilemma into even finer parts, exploring where freedom lies exactly, and what actions lead to it. Does escape from the “coffin” of slavery suffice (an image that appears frequently), or does traveling into free territory accomplish nothing by itself? What about the family that remains behind, the love without which the absence of chains is only partially fulfilling?

The Water Dancer is a profound book whose story rises above the flaws in its execution.

Disclaimer: I obtained my reading copy of this book from the public library.

East African Enmities: The Idol of Mombasa

16 Monday Aug 2021

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Review: The Idol of Mombasa, by Annamaria Alfieri
Felony and Mayhem, 2016. 249 pp. $15

When Justin Tolliver and his new bride, Vera, take up residence in Mombasa, British East Africa Protectorate, early in 1912, they have mixed feelings. They have transferred from Nairobi, where Justin, a colonial police officer, enjoyed his position, near where Vera was born, and her beloved father has his mission. But duty calls: Justin has been promoted to assistant district superintendent. Therein lies a source of marital friction, however, for he loves his work, whereas Vera wishes he’d give it up and become a farmer, as so many colonials do.

Justin promises he won’t remain on the force for long — a year at most — but that year promises to be very busy. He’s not even unpacked in Mombasa before a criminal act takes place that has diplomatic implications. The Grand Mufti of Egypt is in town to exhort the faithful of Islam, collect presents from the British, and remind them that their hold on the protectorate is anything but absolute, depending as it does on the Sultan of Zanzibar’s goodwill. And when a slave belonging to a prominent Muslim businessman runs away and is murdered for it, that should prompt soul-searching among the colonials. After all, Britain has outlawed slavery and claims that this “civilizing” influence justifies their empire. Yet political considerations and racism combine to separate the law from justice, at least as it’s practiced on the street.

Mombasa, buying ivory hunted in the East African interior, 1910-1920, Underwood & Underwood (courtesy Library of Congress via Wikimedia Commons; public domain)

This outlook sits poorly with Justin, who believes in the stated moral principle. He also espouses a comparatively liberal outlook concerning the people the British govern. He respects his sergeant, Kwai Libazo, a man half Kikuyu, half Masai, and takes him at his word, an attitude that marks Justin as “soft” among his peers. Back in England, he was a keen sportsman who played games as much for their sense of rules as their competitive aspect. But he’s a newcomer to Mombasa; he must follow orders; and, as an earl’s second son, he faces reverse snobbery, which makes his every move suspect. Other colonials wonder how an English-born aristocrat can even think of being a police officer, while they also turn up their noses at Vera, because he’s married down.

Meanwhile, Vera is fiercely anti-slavery and has far fewer scruples about adopting local customs. She understands that British clothing and manners don’t fit in Africa, and she wants to learn Arabic — imagine! Unlike a proper English wife, she speaks her mind, so Justin hears her views on his moral compromises, another arena of marital conflict. Nevertheless, husband and wife appreciate qualities in the other that they also fear. This setup provides great possibilities.

As befits the British colonial mission, they have their romantic notions about where they are and what they’re doing. For Justin, though Mombasa makes him wrinkle his nose, it also represents an exotic fantasy:

The smell of the salt air called to mind his father’s history books and his own boyhood dreams of adventure. He imagined that this place now smelled much the same as it had to da Gama, aboard the Portuguese carrack São Gabriel when the great explorer entered Mombasa Harbor, the first European to come to this place. This was a reason to be here. This had been a place of adventure for centuries. Whatever else Mombasa was, this was the sort of place that, as a child, he had always longed to be.

If all this seems extraneous to the mystery, rest assured it belongs. Alfieri creates a solid whodunit, with a satisfying ending. Just when you think she’s tipped her hand, she hasn’t. Suspects abound from all cultures and walks of life, including the Reverend Robert Morley and his sister, Katharine. (Is this echo of the actors in The African Queen too cute? Probably.) Still, despite the issues of justice, the marriage subplot, the racial and ethnic hatreds that divide the city, and Mombasa itself, only the mystery kept me reading.

The characters, though they display more than a single trait or two, seem locked into either-or emotional states during conflict, which simplifies them and makes them predictable. Also, Alfieri’s writing style, occasionally repetitive, as in the above example, explains more than it shows and distances me. Sometimes the explanations follow action that’s already clear or restate what’s been narrated before. It’s as though Alfieri or her editor fears that we’ve forgotten the circumstances or motivations and need reminders. Either that, or she doesn’t see how to deepen such moments. It’s too bad, because there’s much on offer, and I applaud the author’s intent and loving portrayal of time, place, and cultural associations. I wish more historical mysteries did that.

Read The Idol of Mombasa, if you will, for the story. But if you’re like me, you’ll wish the rest held up its end as well.

Disclaimer: I obtained my reading copy of this book from the public library.

What Freedom Is: Washington Black

01 Monday Mar 2021

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Review: Washington Black, by Esi Edugyan
Random House/Vintage, 2019. 384 pp. $17

There may be more brutal, unfeeling masters than Erasmus Wilde, owner of Faith sugar plantation in Barbados in 1830, but it’s hard to imagine. For instance, when a slave commits suicide, an overseer decapitates his corpse. Why? The slaves believe that once they die, they’ll be reunited with their people in Africa. So Wilde tells them that headless corpses wander for eternity; beware, there’s no escape. If you kill yourself, you’re a thief, stealing his property.

Such crushing logic, which warps every conceivable interaction, cows nearly all the slaves into hopeless submission; most do all they can to remain inconspicuous. Consequently, when Wilde’s brother Christopher comes to stay, eleven-year-old George Washington Black (known as Wash) is terrified to discover that he’s been chosen the newcomer’s manservant.

To his amazement, however, Christopher — who insists on being called Titch — is cut from a very different cloth, as Wash quickly learns whenever he must go to the big house and wait table. Titch has no interest in slavery, except to abolish it; and Faith’s chief attractions for him are the flora and fauna and a steep hill from which he hopes to launch a balloon for exploration.

Bridgetown, Barbados, in 1848, fourteen years after Britain outlawed slavery throughout the empire (from Robert H. Schombergk, The History of Barbados; courtesy British Library via Wikimedia Commons)

But a suspicious death forces the two to flee — and from that moment, Wash begins to imagine the life he could never have dreamed of. Whether he gets it or not, and how he reinvents himself in the process, makes as compelling a novel as you will find. Washington Black will captivate you and make you think.

Edugyan examines, from the inside, what it means to be a slave, to have no will of your own save what little is granted, and which may be taken away at any time. That sounds obvious, but I assure you, in its moment-to-moment portrayal here, that simply stated condition has deep, insidious effects that wrap around the characters like the roots of an evil, destructive plant.

Titch may dislike slavery, yet Wash wonders what, exactly, he means to his new boss. Is Wash a real person or merely the perfect size and shape ballast for the balloon? Is his a young mind Titch respects, or does the scientist teach him what he needs to become a better assistant? As with all the characters, and I do mean all, the author depicts this pair in their fullness, so that you know their internal struggles. Even Erasmus Wilde, a truly despicable man, has his angles and quirks; no cardboard villain, he. In that way, he receives his due, even as the perpetrator of great evil.

To write a good novel about a victim is harder than it looks. (Writing any good novel is harder than it looks, but that’s another story.) Self-pity would undermine the narrative and warp the reader’s connection to Wash, while earnestness, the flip side of that coin, would demean this tale. Not here. Wash hates his enemies with a razor fierceness, no righteousness, bravado, or breast-beating allowed, just earned hostility. Whatever self-pity creeps in momentarily overtakes him in a different context — love, which is only natural and quite real. Everyone in love acts entitled once in a while, at least.

Also important, Wash never stops striving and loving, no matter what blows he takes. Suffering by itself holds only a tenuous connection for readers; but caring for someone else despite suffering always wins. If Wash becomes remarkably adept at certain pursuits, perhaps stretching credulity, his path remains difficult, often perilous, his adventures allowing for (if not demanding) a character somewhat larger than life.

Throughout, he’s a spectacular observer, the prose being another pleasure of the book, as with his first look at Bridge Town, the capital of Barbados:

Swells of dust boiled up off the roads. Horses trotted past, heads low in the heat, flies swarming. We clattered past a sailor on a street corner blowing through some bizarre knot of pipes, while beside him a second danced along to his own fiddle, his fingers flying like shadows over the strings. We stopped in the sudden traffic; through the carriage oozed the stink of overripe fruit carted in from the port, and of immense slabs of tuna starting to turn in the heat. At a passing market stall I glimpsed their fishy eyes, fissured with blood as they gawked on beds of cool leaves.

Sometimes, in the early going when Wash is still a young boy, the voice slips — the narrative makes observations seemingly too knowledgeable for a lad, even one looking back from later years. But that’s a minor blemish on a superb novel, and I highly recommend Washington Black.

Disclaimer: I bought my reading copy of this book from bookshop.org, an online retailer that shares its receipts with independent bookstores.

Speaking Her Mind: The Eulogist

02 Monday Mar 2020

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Review: The Eulogist, by Terry Gamble
Morrow, 2019. 310 pp. $27

When fifteen-year-old Olivia (Livvie) Givens and her family emigrate from Ireland to America in 1819, disaster haunts them from the start. Their ship nearly founders in an Atlantic storm, so the captain jettisons most of their worldly goods, including a piano. When they finally settle in Cincinnati, Livvie’s mother dies in childbirth, and her father leaves on a river boat headed for New Orleans.

Livvie and her two brothers must now fend for themselves, barely possessing the proverbial pot, and, as she notes, the future looks most unpromising. Her elder brother James, astute, ambitious, and hard-working, may have a head for business, but he lacks both capital or gift for conversation, so he’s unlikely to attract investors, let alone a wife. The other brother, Erasmus, “not right in the head,” has no talents except seduction and debauchery and can’t be trusted to carry out any task James gives him.

However, James digs in, and over the years, his grit and determination pay off. Erasmus turns preacher, wandering off, abandoning his responsibilities, as usual. Livvie picks up various pieces of their lives and takes political stands that cause an uproar, as when she expresses doubts about God’s supremacy. The good people of Cincinnati don’t take freethinking lying down, and Livvie’s observations provide a vivid picture of striving America in those years, with all the flies, smells, and pretensions, not to mention political strife.

Cincinnati, seen from the north, 1841, by Klauprech and Menzel. The foreground depicts the Miami and Erie Canal; the Ohio River and Kentucky are in the background (courtesy New York Public Library, via Wikimedia Commons)

It’s my favorite aspect of The Eulogist, how Gamble paints her American portrait with finesse and well-chosen detail. Even better, Livvie’s wit makes you laugh:

Clearly, she had her cap set on my brother. Hatsepha, with her wide, bland face and badly spelled name that gave a nod to the female pharaoh Hatshepsut. Today, her head was a bowery of satin roses stuck all about. I fancied a swarm of bees might rush through the window in a frenzy of pollination.

But just when you think you’re getting a novel of manners, the narrative and tone shift. Cincinnati lies close to Kentucky, where slavery is legal, and as the years progress, that issue dominates public life. Livvie, who begins the novel naturally opposed to slavery while refusing to take a meaningful stand, becomes an ardent abolitionist, though for her safety, she must be discreet. I like how Gamble handles the transformation, which extends to Livvie’s influence on her family.

I also admire how, with authority over the smallest intricacies, the author demonstrates how the slaves suffer, how risky and terrifying their attempts to flee to Ohio, and the lengths to which patrols and bounty hunters searching for runaways and their “abettors” take brutal revenge. Along the way, Campbell creates memorable minor characters, like the cranky Kentucky store owner who’s an “abettor,” and Salmon P. Chase, the ambitious attorney well known to history, who defends a slave in a case in which Livvie has a central interest.

That said, The Eulogist’s shift in tone and substance comes as a surprise. I would have been better prepared had I consulted the jacket flap, but, as my regular readers know, I don’t until after I’ve read the book. In this case, I’m doubly glad. Not only does this one make the shortlist for the Worst Ever Jacket Copy Prize, going on forever and revealing far too much plot, you might think The Eulogist is more essay than novel, which couldn’t be further from the truth.

Even so, I have to say that the two halves of the book don’t entirely fit, and not just because the voice changes. Does the first part serve only to cement Livvie’s iconoclasm, so that you can accept her unusual political stance and activities later? I don’t think that’s necessary; and I object to how the author contrives the mystery of certain characters’ origins, which involves a trick or three and yet another layer to a narrative that’s complicated enough. And as long as we’re talking about devices, neither Livvie nor her brothers even think of their late mother, the stillborn sibling who died with her, or their father, vanished forever. That seems a little convenient.

Still, The Eulogist makes for fine storytelling, and I think that those readers who pick it up will be rewarded.

Disclaimer: I obtained my reading copy of this book from the public library.

Blood Money: Savage Country

22 Monday Jan 2018

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Review: Savage Country, by Robert Olmstead
Algonquin, 2017. 293 pp. $27

It’s rural Kansas, 1873, and many farmers have gone bust, whether from overextended investment, rapacious creditors, or the swarms of locusts that have wreaked destruction of biblical proportions. Elizabeth Coughlin, recently widowed and deeply in debt, decides to try to recoup her fortunes by assembling a buffalo hunting expedition. Properly cured buffalo hides are worth a fortune, prized as leather for factory drive belts or other applications requiring particular strength or resiliency. And to lead her expedition, Elizabeth asks her brother-in-law Michael, newly arrived from his latest journeys as a big-game hunter. Against his better judgment, Michael agrees — and no sooner has he said yes than the party gathers and prepares to head south. Michael, it seems, would rather do just about anything than talk, and when he’s around, life-changing decisions happen in a New York minute.

Digitally retouched photograph dating from the mid-1870s of a pile of bison skulls, to be ground into fertilizer (courtesy Wikimedia Commons; public domain in the United States)

But he anticipates the dangers that lie ahead. As they cross the so-called dead line separating Kansas from Comanche territory, Michael finds the remains of a couple wagons whose murdered and scalped occupants make a grisly display. You know right away that Elizabeth’s quest will be a struggle to the death, but, as it happens, the Comanches aren’t the main antagonists. When it comes to raiders, white brigands are the worst; and if something burns, bites, floods, or falls from the sky, the Coughlin crew will have their fill of it. But what’s in the human heart causes even more misery, for it’s the pursuit of wealth, especially wealth that comes through killing, which destroys the spirit as well as the body.

Savage Country shows this in its vivid, gruesome descriptions of the buffalo hunt in its appalling carnage, and the inevitable rivalries and prejudices that divide the expedition. For instance, when a group of sick, starving black escapees arrives from a turpentine plantation — a form of industrial slavery — Elizabeth hires them to skin hides as a kind of rescue. But you sense that violence will erupt sooner or later, because not all her employees share her outlook.

It’s violence that shapes Savage Country, and I say that even as I recall other unflinching novels about the West, such as The News of the World or The Way West, which involve their share of brutality. Olmstead’s tale will deter some, but I, who consider myself squeamish, didn’t recoil. Maybe it’s because the violence establishes its own context, and that the characters, Michael and Elizabeth especially, try to make sense of it. And Michael has seen it before:

Michael listened to what the reverend doctor had to say until his mind began to wander. He held no anticipation of punishment or reward after death. He experienced no terror of the underworld, of the afterlife. He had no dread of suffering upon perishing. He believed in the transition of souls into horses and in the second sight of dogs and their ability to see invisible spirits and witches. He believed in omens and dreams and warnings and instinct. He believed, contrary to the Gospels, the meek, however blessed, would not inherit the earth.

But Michael, the rock of the narrative, resembles that substance in his refusal to express anything, which grates after a while. His deliberate terseness sometimes comes across as harsh and unyielding as the weather. The narrative succeeds best, I think, in its vivid descriptions of life and death on the prairie, which are as tense and dramatic as could be. But when it comes to human speech, the characters — even those who show more of themselves — don’t speak as much as they declare, as if they were coining homespun aphorisms, or trying to. I don’t believe that late-nineteenth-century frontier folk avoided contractions like the plague or snarled their syntax to avoid saying an extra word. Here, their language can be so stilted as to sound pretentious, and these people are anything but.

Still, I found the novel worth reading, both for its depictions of nature and the way it dramatizes its central themes. As Elizabeth observes, “For all the slave lords the war had killed, a new generation was born in their ashes and born inside of the new generation was the enmity of the old.”

Disclaimer: I obtained my reading copy of this book from the public library.

The Tepid Tropics: Conquistadora

04 Monday Dec 2017

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Review: Conquistadora, by Esmeralda Santiago
Knopf, 2011. 414 pp. $28

Be careful what you wish for. That might be the moral of this novel, but it would be hard to blame its nineteenth-century protagonist, Ana Larragoity Cubillas, for wanting what no other young woman of her time, place, and social class could normally dream of. The daughter of a Seville aristocrat whose illustrious sixteenth-century ancestor sailed with Ponce de Leon, Ana asphyxiates in an emotionally and intellectually stifling home where name and pride are the only things that matter. Her parents, angry that she wasn’t born male, see no reason to treat her with warmth or kindness, since she disappointed them and will never amount to anything they approve of. Ana’s sole refuges are the diary her conquistador forebear left behind and the occasional visits to her grandparents’ farm, where she comes alive in the garden, the barn, and the fields. Naturally, these are no pursuits for a girl of noble lineage. But she is determined not to encase herself in crinoline, marry a rich dolt older than herself, and die without seeing the world.

Rescue comes in Ana’s teenage years from a schoolmate, Elena. Not only does Elena provide the friendship Ana has never known, the girls become intimate in ways the nuns at the convent school would not even have the vocabulary to describe. The girls’ encounters are easily the most passionate scenes in the book, and Elena is the instigator, a nifty surprise given that she’s much more conventional than Ana. But that’s not all. Elena has two handsome cousins, twins of fine manners whose merchant father has commercial interests in Puerto Rico. It’s assumed that Inocente will marry Elena; Ramón proposes to Ana. But Ana has a plan: Why don’t they all move to Puerto Rico and run the sugar plantation that belongs to her prospective father-in-law? With the will and persuasiveness typical of her, Ana sells everyone on the idea and convinces her stuffy parents to permit her marriage to a mere merchant’s son.

The difficulty of reconciling a romantic education to the real world is a common theme in literature; Cervantes, Flaubert, and Sinclair Lewis come to mind as practitioners. So it’s a given that Ana’s plan doesn’t work out the way she intended, but she’s nothing if not adaptable. And though the plantation is in far worse shape than she imagined, she’s excited to be there:

She’d been moving toward this destination not knowing exactly where it was, what it looked like, but now Hacienda los Gemelos was spread below her, calling to her. She wanted to be on the ground, to feel its rich earth, to smell it, taste it even. Long before she reached it, she knew she’d love this land, would love it as long as she lived. She was eighteen years old, had arrived at the end of a journey that was also a beginning, one that she’d already decided was final. I’m here, she said to herself. I’m here, she told the breeze. . .

Corvera’s 1893 drawing of Juan Ponce de Leon, first governor of Puerto Rico (courtesy British Library, via Wikimedia Commons)

The vivid descriptions are one thing I like about Conquistadora. Another is the care Santiago takes with her minor characters. She creates touching portraits of the slaves who work Hacienda los Gemelos, many of whom carry traumatic memories of their abduction and transport across the ocean. (The ones who don’t remember were born on the island, often to mothers impregnated by the white overseer.) Since these people are virtually invisible to their owners–except when they try to escape–Santiago is plainly trying to rectify the imbalance, and I applaud that.

That said, however, I find Conquistadora a tepid novel. It reads more like a biography of Ana (or, more properly, Hacienda los Gemelos) than fiction, consisting of events that follow logically, even predictably, and reach no height of feeling, except, as I said, the schoolgirl love affair. There’s no character arc, because you find out all you will ever know about the characters early on, and Santiago tells their emotions more than she shows them, so it feels rote. There’s no story arc either, just episodes. If you drew a diagram of the tension, you’d have a sine curve, not a rising line.

I also dislike the tendentious aspect of the narrative. Ana’s descended from a conquistador, and the title is Conquistadora, after all. You see how she mistreats her slaves, and how they suffer. So how many times do you need to be told directly that she’s much like her ancestor, and that her wealth is built on the dead bodies of enslaved laborers? Quite a few, apparently.

Conquistadora is more interesting for its subject matter than as fiction.

Disclaimer: I obtained my reading copy of this book from the public library.

Too Much Conscience?: The Second Mrs. Hockaday

13 Monday Mar 2017

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Review: The Second Mrs. Hockaday, by Susan Rivers
Algonquin, 2017. 254 pp. $26

After her half-sister’s wedding in rural South Carolina, seventeen-year-old Placidia Fincher makes a bold decision. She accepts a marriage proposal from Major Gryffyth Hockaday, a widower considerably older than herself, whom she has never met before and to whom she has spoken but briefly during the wedding reception. Over the next two days, Placidia has cause to wonder whether she made a mistake but also a sense that her heart has led her to her true love. Unfortunately, she has no time to figure out which, for the year is 1863, and the Civil War claims his attention. Recalled to his regiment sooner than anticipated, Major Hockaday leaves his bride in a perilous, unsettled situation. She must put aside her fears that he may be killed at any moment; raise his young son by a previous marriage; manage their farm, something she has never done; and face various threats to which she’s particularly vulnerable, as a young woman, alone.

What a splendid premise, and what a strong way to begin a novel. However, that’s not how Rivers approaches her narrative. Rather, she picks up the story from the major’s return from war in 1865, whereupon he discovers that Placidia has given birth to a child that couldn’t possibly be his, and that the law has charged her with murdering the infant. This is a pretty good premise too.

The Confederate flag flies over Fort Sumter, South Carolina, April 1861, from Alma A. Pelot’s stereoscopic photograph (courtesy Bob Zeller via Wikimedia Commons; public domain)

Nevertheless, about halfway through its short narrative, The Second Mrs. Hockaday goes wrong for me, despite having so much in its favor. I confess that I dislike epistolary novels, but that’s not my problem here; Rivers handles the form expertly, using letters, diary entries, and legal depositions to advance the plot. I also admire her prose, which captures Placidia’s voice beautifully, as when she dances with Hockaday at her half-sister’s wedding:

His hands were calloused and he held me at a distance in the way Abner [a slave] holds a fresh coonskin–like he was fixing to nail me to a shed before the smell made his eyes water. . . .He was telling the truth when he said he was a poor dancer and he was so tall I had to tilt my head back to see his jaw and his Adam’s apple while we danced. But as the music ended he guided me into the alcove in the dining room where his left hand slid down my back while his right hand pulled me to his side. I stumbled. He smoothly righted me with his hands on my waist. Didn’t I tell you I was clumsy, I said, and I must have been blushing because I fancied my hair was on fire.

Rivers further excels at creating a wartime ambience, based on painstaking research and telling detail. South Carolina was the first state to secede, and Major Hockaday’s Thirteenth South Carolina Regiment fights with stalwart pride, but the landowners she portrays strike poses while shirking their contribution to the cause. Deserters pretending to gather supplies for the army rob the countryside blind, and Placidia suffers their depredations.

So where’s the beef? Simple: Rivers gives the game away too soon. The reader sees how the case against Placidia will go, and though the why comes later, to me, that’s disappointing. I wish the author had let the crime and the mystery surrounding it hold center stage throughout. But maybe that’s the drawback of the epistolary style, whose very economy, though it drives the narrative at a good clip, undoes any chance to linger or spread out, so that the resolution comes too quickly.

But Rivers has something else in mind too, and that’s where I begin to lose confidence. Slavery gets a light touch here; too light, in my opinion. The racial divide tinges the narrative but doesn’t infuse it, as if Placidia were holding it at arm’s length, much as Hockaday held her during their first dance. And yet, this is the Civil War. Brutality against slaves occurs, but, with one exception, never at her hands (and she regrets it as an economic necessity). It’s always someone else, somewhere else, who supports the evil institution and will kill to preserve it, whereas Placidia, and the people she loves, at times sound like 1960s liberals, working for change.

Not only do I find this hard to believe, I see only the feeblest connection between this narrative and the crime of which Placidia stands accused. No doubt, it must be uncomfortable to write a novel in which otherwise good people are slaveowners, and I understand the urge to redeem them. But Rivers would have convinced me more readily had she not bothered and let the main story, which needs no adornment, carry The Second Mrs. Hockaday.

Disclaimer: I obtained my reading copy of this book from the public library.

Not So Puritanical As That: The House of Hawthorne

26 Monday Sep 2016

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Review: The House of Hawthorne, by Erika Robuck
New American Library, 2015 402 pp. $26

Sophia Peabody has received a most unconventional upbringing for an early nineteenth-century woman, even for one born into Massachusetts intellectual circles. Her poor health has much to do with this. Sophia gets crippling migraines from random noises, commotion, or even by expending effort to concentrate–a pity, because she’s a gifted artist. Yet, on certain days, attempting to draw or paint bring on attacks that leave her bed-ridden. Her mother assumes that Sophy must give up all thought of marrying, because, if childbirth didn’t kill her, the work of keeping home and husband would. Consequently, she must devote her life to art and avoid any excitement other than what may be found in her sketchpad and books–only the appropriate sort, of course.

Fat chance. Sent to the reputedly healthful climate of Cuba with her sister, Mary, also of frail health, Sophy finds heat of more than one kind. Nature feels unleashed, more vividly savage, and the colors and marvels of the landscape stir her sensibilities as an artist and a person beginning to realize that she’d like to widen her experience. Living among the plantation gentry, the family entertains neighbors of their social class, who impress Sophy with their manners and bearing. But the slavery that supports these people and, by extension, her sister and herself, is always close at hand, and the revulsion Sophy feels for it, and the sympathy for the slaves, tells her that Cuba is no place for her. In a way, this comes as a wrench, because she’s formed an attraction for a plantation owner’s son, a shy, modest young man who seems to hate the system as much as she does. Nevertheless, the Peabody sisters return to Massachusetts.

Matthew Brady's photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author's death (Courtesy Library of Congress, via Wikimedia Commons)

Matthew Brady’s photograph of Nathaniel Hawthorne, taken during the 1860s, not long before the author’s death (Courtesy Library of Congress, via Wikimedia Commons)

Enter Nathaniel Hawthorne; talk about a thunderclap. They first meet in the company of Sophy’s sister, Elizabeth, who wants him for herself:

When I enter, Hawthorne’s eyes meet mine, and he rises. By the holy angels, I feel my soul at once aflame and reaching through my breast toward him. I falter, and he is at my arm, leading me to the sofa. I try to ignore the heat–the fire of our first joining–and lean back once I am seated. I tear my eyes from his to look at Elizabeth, and I see a pain in her face that makes me wish I had stayed in my room.

Thus begins a lengthy courtship of two people burning for one another, and I mean, they can’t wait to tear each other’s clothes off–except that they do wait, and for years. The House of Hawthorne is a charming novel, and this section is my favorite. Sophy must outwit her jealous sister and prod her intended to tell his family they’re engaged, something he’s extremely loath to do–and he has his reasons. Nathaniel and she must struggle to restrain passions that are positively transcendental. The future author of The Scarlet Letter tries hard not to be a Puritan and succeeds to a larger extent than his reputation might suggest.

I like the writing, which is simple and direct, much like the narrative itself. Notable characters from the Hawthornes’ literary circles, both in Massachusetts and abroad, play roles–Ralph Waldo Emerson, Henry David Thoreau, Herman Melville, and the British poets Browning, for example. But none come fully alive, perhaps because Robuck never grants any more than a thumbnail sketch, generally a familiar one. Emerson is cold and pompous. Thoreau prefers his own company to that of society. Melville is a needy pain in the neck.

As with these characters, Robuck fails to make full use of the themes she introduces. Sophy’s artistic life before and after marriage makes the point, echoed by two characters and the woman herself, that she’s sacrificed to Hawthorne and his career what she might have achieved. It’s not that he discourages her art–far from it–it’s that she doesn’t have the time. But there sits the feminist argument, mentioned and mulled over a little but unfortunately not developed. Likewise, though the Hawthornes discuss slavery and feel deeply about it, especially Sophy, they take no stand, because they oppose war as the means to end it. But this resolution seems unsatisfying, particularly since their siblings, abolitionists all, were mad at them for it, as were, no doubt, their famous friends. I’d have also wanted more thoughtfulness about death, which strikes frequently during the narrative and causes the Hawthornes much grief. Again, they mention it, consider it, and utter a notion or two, but they don’t get down and grapple with it. They save the grappling for each other.

That’s not bad, just less than it could have been. The House of Hawthorne is a nice book, only lighter in impact than it could be.

Disclaimer: I obtained my reading copy of this book from the public library.

Remembering Barry Unsworth: Sacred Hunger

06 Monday Jun 2016

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Review: Sacred Hunger, by Barry Unsworth
Norton, 1993. 630 pp. $16

Four years ago almost to the day, Barry Unsworth died, my favorite contemporary author. The New York Times obituary called him “one of the foremost historical novelists in English,” an ungenerous epitaph if ever I’ve heard one. Like any literary master, Unsworth told powerful stories that expressed timeless themes through the actions of characters whom you’d swear lived and breathed. To qualify or diminish his accomplishment simply because history pricked his imagination more than present-day life is to miss the point of literature.

I’ve just finished Sacred Hunger, the sixth Unsworth novel I’ve read, and it’s sublime. The title refers to the urge to profit no matter what morality, decency, or human sympathy might dictate. The chief business here is the mideighteenth-century English slave trade, so the moral divide is very stark, but Unsworth takes that further. Not only does he replicate forms of slavery among people who have no direct connection to the trade, he shows how men and women can enslave themselves to ideas that cause them to inflict suffering on others. This is brilliant, and what’s more, it’s subtle–you see it without Unsworth having to tell you. It’s also unbearably tense, because every human transaction in Sacred Hunger carries tremendous risks, and for every mistake, someone will pay.

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Punishment aboard a slave ship, 1792 (Courtesy Library of Congress via history.ac.uk)

Any novel exploring the nature of evil must have a compelling, fully realized villain, and Sacred Hunger has two. Saul Thurso, captain of the newly launched slave ship Liverpool Merchant, lets nothing and no one touch him. Even to look him in the eyes is an affront, which he suffers only from his employers or social betters. He tolerates no attempt to establish rapport, for in his view, there are only masters and servants, the one controlling the other through terror. If the underling objects, it’s only to grab what rightfully belongs to the master. So when Thurso whips a crew man senseless, he believes he’s acting to protect his employer’s profit and, therefore, his own.

Erasmus Kemp, son of the Liverpool Merchant’s owner, shares one trait of Thurso’s, the inability to befriend anyone. However, Kemp craves that more than anything; he just goes to great lengths to deny it, burying it under his tremendous drive to make himself rich and successful. He can banter with other men and be genial when he thinks there’s money to be made, but in pursuit of love, he’s too raw to admit what he wants. Early in the novel, he courts a young woman as if she were a valuable commodity, albeit one who fires his passion. Impressed with his ardor, she takes him seriously enough to see through him and attempt to soothe his ill nature, if he could tolerate that. But there’s the rub:

Love had not so far made him happy. His intention, the fixing of his will on the girl, he experienced as an affliction. His whole being seemed tender, painful to the slightest touch–even at times, the touch of air itself. The impressions of his senses came as blows to his heart, strangely similar to those of loss or violation.

Like Thurso, then, Kemp’s a prisoner of his own false dignity. Both act despicably, though I understand why, not to excuse them, but to recognize them as real.

Enter Matthew Paris, Kemp’s cousin. Kemp despises him, first, because he’s served a prison sentence, and, second, because Paris dares to hold his head up. But Kemp, Sr., takes pity on his nephew and allows him a berth on the Liverpool Merchant as a doctor. Since Paris’s crime was distributing pamphlets questioning the Creation, he’s a free thinker and loud about it, so you know he’ll run afoul of Thurso. Sure enough, he tries to tell the captain that when a slave refuses to eat, it’s because he’s humiliated and melancholy, not, as Thurso would have it, to deny his captors their profit. You can guess how that exchange goes.

You might also guess that, with the tensions between captain and crew, captain and officers, and the entire ship’s company versus their human cargo, this voyage will end differently from the way Kemp and Thurso have planned. But just how differently, and how that unfolds, I leave for you to discover.

I’m so sorry that Barry Unsworth left us.

Disclaimer: I pulled this book off my shelf, where it had remained, unread, for an unconscionably long time.

Mistaken Identity: The Good Lord Bird

11 Monday Apr 2016

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Review: The Good Lord Bird, by James McBride
Riverhead, 2013.417 pp. $28

Young Henry Shackleford, who lives in the Kansas Territory in 1856, thinks he’s about twelve. He can’t be sure, because slaves don’t always know when they were born and often adopt January 1 as their birthday. But even in his brief life, Henry has managed to make quite a reputation for himself as a lazy, lying, good-for-nothing who cares only for his next meal and making sure that if and when bullets fly between pro-slavery and abolitionist militia, they pass harmlessly overhead. (They didn’t call it “Bleeding Kansas” for nothing.)

Enter John Brown, the legendary abolitionist who’s committed a few murders himself and whose likeness is plastered on Wanted posters in several states. An argument with Henry’s owner leaves the boy’s father dead, and Brown takes Henry into his band. Over the next four years, ending with the failed rebellion at Harper’s Ferry, the two repeatedly separate and find one another again, their fates bound in many an ironic twist.

John Brown, 1859, copy of a daguerrotype attributed to Martin M. Lawrence (Courtesy Library of Congress via Wikimedia Commons; public domain).

John Brown, 1859, copy of a daguerreotype attributed to Martin M. Lawrence (Courtesy Library of Congress via Wikimedia Commons; public domain).

That irony, often humorous, drives the narrative, starting with Henry’s character. He misses slavery, because the eating was regular, and, unlike his time with Brown’s band, he suffered few hardships. (In fact, he thought his master a good sort and reserved his dislike for his father.) Also, since this novel is about identity and disguise, McBride pushes the envelope and has Henry choose to pass as a girl, which will keep him out of the fighting–or so the boy thinks. Strangely, Brown calls him Little Onion and believes that God sent “her” as a sign. Crazy? Sure. But then again, the Old Man, also known as the Captain, sees what he wants to see and does what he likes, confident that he performs the Lord’s work with every breath. This extends to exposing himself to enemy fire carelessly, while his men hide behind any cover they can find:

He stood mute, as usual, apparently thinking something through. His face, always aged, looked even older. It looked absolutely spongy with wrinkles. His beard was no fully white and ragged, and so long it growed down to his chest and could’a doubled for a hawk’s nest. He had gotten a new set of clothes someplace, but they were only worse new versions of the same thing he wore before . . withered, crumpled, and chewed at the edges. . . . In other words, he looked normal, like his clothes was dying of thirst, and he himself was about to keel over out of plain ugliness.

Brave as John Brown is in battle or by hewing strictly to his convictions, don’t ever ask him a direct question, because he’ll unleash a sermon that lasts for hours. Many are hilarious, and such is the fear he instills in his men, even his sons, nobody dares interrupt or hurry him to get to the point. I also laughed when Henry meets Frederick Douglass, whom the boy (still disguised as a girl) has to drink under the table to ward off the leader’s groping hands. Douglass comes off poorly in this book, as all talk about freedom but no action, whereas Harriet Tubman is another matter. She sees right through Henry, sensing his cowardice and belief in nothing except saving himself.

That’s the lesson that Henry learns, slowly, as he moves from frying pan to fire to another, hotter frying pan: that being a man means the willingness to act like one. But that prescription is particularly difficult when he’s trying to pass as a girl, though it’s laughable how easily he fools the men around him (albeit seldom the women, of course). His disguise carries a particular risk when he’s away from Brown’s band, for white men cozy up to him, and he can’t drink them under the table. So The Good Lord Bird isn’t just about racial identity; it’s about power and what it confers on those who wish to use it, sexually or otherwise.

Much as I like McBride’s prose and the picaresque aspect to a brutal subject–both of which remind me of Joe R. Lansdale’s Paradise Sky–they don’t sustain The Good Lord Bird at its considerable length. Henry’s adventures feel repetitive after awhile, with no new point to make, no further envelopes to push. To be sure, McBride’s a marvelous storyteller, never letting his protagonist off the hook, but by the midpoint, the only question is whether Henry will escape before Harper’s Ferry, and you know how that will turn out even if you haven’t read the jacket flap.

All the same, The Good Lord Bird is worth a look. I’ve always wondered whether John Brown was a maniac or a prophet just before his time, and McBride’s portrayal has given me a lot to think about.

Disclaimer: I obtained my reading copy of this book from the public library.