Tag Archives: freedom

Hard Life Lessons: Dominicana

25 Monday Nov 2019

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Review: Dominicana, by Angie Cruz
Flatiron, 2019. 319 pp. $27

When Juan Ruiz marries Ana Canción, he takes her from Los Guayacanos, Dominican Republic, to New York City on New Year’s Day, 1965. That might be unremarkable, except that Ana is only fifteen, while he’s thirty-two and has been lusting after her for at least four years. Never mind that Ana doesn’t love him or that Juan wears his machismo like armor, with all that implies about his prerogatives, self-regard, and definition of marital duties. But he’s a hard worker, Ana’s mother believes, and a big thinker. Besides, what Ana wants doesn’t matter. Mamá plans to get off the island, escaping its poverty, dead-end future, and corrupt, leeching dictatorship. Ana will get free herself, then be her mother’s (and siblings’) ticket to New York. So that’s settled.

The central symbol of this engaging, heart-rending novel is Dominicana, the ceramic doll that Juan buys Ana at the Santo Domingo airport, and which Ana keeps in their apartment in Washington Heights, upper Manhattan. It’s the first and practically the last gift he buys her. Oh, he provides a few dresses, but nothing like the wardrobe she needs; just enough to look nice for him. Ana fixes his favorite Dominican foods — she’s an excellent cook — while he buys Chef Boyardee for her. And though he can go anywhere he wants, anytime, with anyone, let Juan find out that she’s walked to the corner store, and he’ll slap her face.

Though Cruz never calls attention to what the doll represents, it clearly stands in for her identity as a Dominican and her quick, brutal, much-too-early transition from childhood to womanhood in a strange, frightening city. The doll reminds Ana of who she is, and the family she’s left behind. Most important, Dominicana is Ana herself, for what is she to Juan but a faceless doll, a possession to use as he wills, or to show off to his friends? However, to Ana, Dominicana also has a practical purpose, as a hiding place for the money she manages to earn on the sly.

For Mamá, though she’s pimped her own daughter and been controlling, nasty, and cruelly withholding, has instilled one lesson in her Ana’s head. Smile at your husband and his friends, she says; be the perfect wife in all ways. But don’t forget to demand what you want, and to work around him to get something for yourself. As she has often told Ana, men can only perform like men “when women are doing everything. We’re invisible little workers so they can puff out their chests.”

That lesson saves Ana. It also prevents the novel from becoming a tale of unremitting masochism, a catalog of Juan’s bad behavior and his child bride’s helplessness, with no hope permitted (and no reason to keep reading). But Ana, though she gets burned a couple times trusting the wrong people, keeps looking for ways to grow. And when a coup erupts in the Dominican Republic–manipulated by the United States government, which sends troops–Juan leaves to try to secure his business interests on the island.

American G.I.’s in firefight in the Dominican while a child hides under a Jeep, May 1965 (United States Information Agency, courtesy National Archives and Records Administration, public domain)

That respite is what Ana’s been waiting for. She shows remarkable energy, spirit, and courage in seizing her chance, aided by Juan’s brother, César, who’s everything her husband is not. Yet though Dominicana is a shorter book than the number of pages suggests, Cruz is properly careful not to push the envelope too far. Ana remains young, scared, and confused about what she wants or can be allowed to want. There’s no Hollywood transformation, complete with shimmering images and everybody applauding at how she’s grown. Besides, she’s no fool; Juan won’t be gone forever.

I like how Cruz weaves external events into the narrative. The coup naturally commands Ana’s attention the most, but there’s also Malcolm X’s murder, the World’s Fair, baseball, and, in the background, Vietnam. To this ex-New Yorker, who lived six months in Washington Heights (though twenty years after the action here), the city sings a familiar song. Generally, Cruz avoids heavily descriptive passages, but this one shows Ana’s first unescorted view of her new home:

A cluster of wig-wearing and long-skirted mothers push strollers the size of shopping carts near the subway stop. Past the triangle on 170th Street, where the trees light up at dusk and people sit watching their children play until the night takes over. I try not to look at the eyes of anyone, just at the fire hydrants, the bus stops, the iron lampposts, the uneven sidewalks cracked in parts that have imprints of hands and boot soles. Pigeons eat from the soil moistened by the recent rain. Is it true that the sewer houses the devil, and that if I get near it, it will suck me in?

The story can be hard to follow at times, because of the very brief, episodic chapters, especially when thoughts and spoken words blend for want of quotation marks. I also want the narrative to linger longer at key emotional transitions toward the end. Even so, I strongly recommend you read Dominicana, a terrific book and a necessary, important story about what immigrant life is really like.

Disclaimer: I obtained my reading copy of this book from the public library.

A Full Life in a Small Room: The Anchoress

20 Monday Aug 2018

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Review: The Anchoress, by Robyn Cadwallader
FSG, 2015. 310 pp. $26

It’s 1255 in Hortham, Gloucestershire, and seventeen-year-old Sarah takes a vow to live a solitary life of penitence and prayer. She is to pray for Sir Thomas Maunsell, the lord who has granted her the living; the churchmen; and the villagers. Only women may look at her — her maids, and any women or girls who seek her counsel — and the only man who may speak to her is her confessor, Father Peter, who must do so with a curtain separating them.

What a simple premise, so simple that some readers might suppose that The Anchoress consists of interior monologues that pale by page 50. On the contrary. This gorgeous, utterly compelling novel proves, once again, that tension resides not in plot points but the conflict between an inner life and everything else. And here, everything else is plenty, starting with Sarah’s motives in renouncing the world.

A sign marking the cell of a fourteenth-century anchoress of Shere, Surrey (courtesy Suzanne Knights, Wikimedia Commons)

At first, you know only that she believes firmly in God and church teachings, and likens her vocation to an acrobat she once saw, who risked himself flying through the air, and whom she has privately nicknamed Swallow. She imagines her isolation as a risk too, rather than escape. That’s Sarah’s independent spirit showing — yes, even within the strict confines of prayer and meditation, she roams a world no one else dreams of. Of course, there’s more to her decision than faith or fancy. Add her merchant father’s desire to marry her off for commercial advantage, her sister’s death in childbirth, and a dash of teenage cussedness, and you see that Hortham’s new anchoress is no retiring maiden content to nod her pretty head to those who purport to know better.

To no surprise, Sarah’s story quickly becomes one of justice, questioning authority (divine or temporal), the nature of sin and whether women are to blame for it, and the lord’s rights over his vassals. Does Cadwallader push the boundaries of modernity a little? Maybe; at times these thirteenth-century folk seem to reason from a mindset of a later era. Yet Sarah’s emotional and intellectual growth feels completely plausible — this novel, among other things, is a coming-of-age story — and the transitions are never easy. For all that plausibility, however, Sarah’s native intelligence should have prepared her for at least one surprise that the reader figures out long before she does, but that’s a rare slip-up in an otherwise seamless narrative.

You’d expect that a person enclosed in a tiny space would have an intensely physical existence, and that’s true from the start:

I walked the length of myself in the wall with two windows to my altar, counting my steps — nine paces; that across the narrower side, from my fireplace to my squint — seven paces. This would be my world. I touched the squint, a thin window about the length of my two hands from fingertips to heel and as wide as my wrist. I knelt and looked through. It was so narrow and cut on such a sharp angle in the thick church wall that I could see only the church’s altar, its two lighted candles, and the crucifix above.

The strength of The Anchoress is how Cadwallader carries the physical throughout, in concrete, evocative language, using small moments to full effect. The nails that seal Sarah’s outer door represent, to her, the Crucifixion. She begins to see faces in the uneven surfaces of the stone wall surrounding her and imagines the two anchoresses who preceded her, hearing their voices. Images reappear, as with the juggler who made such an impression on her, and with birds that nest on her roof (birds, as symbols of innocence and freedom, matter here). These metaphors slide gently in and out of the narrative, so subtly rendered I had to remind myself that The Anchoress is a first novel.

Sarah expects that abstention from ordinary life will release her from sensations, desires, and anything earthbound. How wrong she is. A glimpse of sunlight, the nestling of the cat who insists on adopting her, the voices of the women who visit (as well as what they say) affect Sarah all the more profoundly for being unusual to her. Her scope may be a tiny sphere, but it’s jam-packed. As her second confessor, Father Ranaulf (who narrates part of the story) observes in a different context, “A woman sealed in a cell, that was all. How could it become so complicated?”

Complicated, indeed, and with an ending perhaps a bit too neat. But spinning the straw of slight circumstance into narrative gold is the novelist’s art, and The Anchoress is one of the best examples I’ve read in a while.

Disclaimer: I obtained my reading copy of this book from the public library.

For a Thousand Pounds: Golden Hill

02 Monday Oct 2017

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Review: Golden Hill, by Francis Spufford
Scribner, 2016. 302 pp. $26

“There is something maddeningly predictable about the way you procure disaster, Richard,” a friend tells the protagonist of this bold, extraordinary novel. “It is like someone winding a clock, as methodical as that. . . .”

That, at least, is the sympathetic view of Richard from within the insular community (population: seven thousand) of New-York in 1746, which is to say, lower Manhattan. The less sympathetic, more common, view of Richard Smith is that he’s a bounder, a fraud, a swindler. But the fault lies largely with New-York and less with Smith, despite the man’s willingness to admit mistakes; society’s indictments reflect more on the accusers than the accused. That’s the brilliance of Golden Hill, in which the central character is more reliable than the rest, and the disasters that accrue have more to do with society’s wrong-headed suppositions and cruel, inequitable laws.

Thomas Davies’s drawing of New York City, ca. 1770, perhaps from the perspective of Long Island. The steeple of Trinity Church is visible in the background (courtesy Library of Congress via Wikimedia Commons; public domain)

The premise is elegantly simple, the sort I admire. Richard Smith, twenty-three, lands in New-York fresh from England and immediately proceeds to Lovell & Company, on Golden Hill Street, where he presents a draft for a thousand pounds. Lovell doesn’t have such an enormous sum in hard money, though Mr. Lovell could procure it in goods, over time. But Smith wants cash. He won’t say why, what business he has, or why he came to the colonies to pursue it. Both self-interest and a merchant’s natural skepticism for the abstract prompt Lovell to imagine that Smith is playing an elaborate and potentially expensive hoax. Yet the newcomer presents a document that appears genuine, from a London concern with which Lovell has done business for years. Moreover, Smith argues a credible case, and his charm, good looks, and quick wit make a strong impression. Even so, Smith will have to wait until London confirms the draft. This is only fair.

All New-York waits with him and watches his every move. To possess such a large fortune, even theoretically, makes Smith an object of intense curiosity, no less the means by which he claims it and his polite, repeated refusals to explain his intentions. Opinions and motives are freely imputed to him, and every misstep becomes a reason for laughter, condemnation, or, conversely, temporary alliance with a political faction hoping to use him for its own advantage. But, on the chance that he’s who he says he is, no one can afford to reject him categorically. Rather, Smith is swept up into the highest circles right away, starting with Lovell’s household, which includes two marriageable daughters.

The elder, Tabitha, intrigues Smith. To onlookers, that in itself causes laughter and amazement, for Tabitha Lovell has a misanthropically sharp tongue and seems to enjoy making herself unpleasant. But Golden Hill is about freedom, real and imaginary. Smith has astutely deduced that Tabitha is a prisoner of her fears as much as she indulges the freedom to taunt everyone else, and he attempts to draw her out and show her he empathizes.

However, empathy is a commodity in short supply, even scarcer than self-knowledge. The friend who tells Smith that he “procures disaster” lays out the situation this way:

This is a place where things can get out of hand very quick: and often do. You would think, talking to the habitants, that all the vices and crimes of humanity had been left behind on the other shore. Take ’em as they take themselves, and they are the innocentest shopkeepers, placid and earnest, plucked by a lucky fortune out from corruption. But the truth is that they are wild, suspicious, combustible–and the devil to govern. . . . In all their relations they are prompt to peer and gaze for the hidden motive, the worm in the apple, the serpent in the garden they insist their New World to be.

Spufford is tweaking the American pretense of virtue–someone should, especially these days–but there’s much more to this passage than that. Smith’s friend is warning him that nothing will happen in a straight line, and indeed, it doesn’t. Twists and turns abound; if ever there was proof that “no–and furthermore” belongs in literary novels, not just suspense, Golden Hill is Exhibit A. But Spufford is also framing his themes: the hypocrisy concerning sexual standards, social class, wealth, race, and rule of law that emerge between the lines of this mesmerizing narrative and force the reader to ask what freedom means.

Finally, the passage suggests the tone of Golden Hill, whose vocabulary, cadences, and attitudes lovingly reflect and re-create an eighteenth-century picaresque. Spufford has wisely refrained from slavishly imitating Tobias Smollett (whom he quotes in an epigraph) or Henry Fielding, but he’s written in a form recognizably similar, and he adopts their style and form in pitch-perfect fashion.

Golden Hill is a masterpiece. That’s all there is to it.

Disclaimer: I obtained my reading copy of this book from the public library.

Making Modern Iran: The Gardens of Consolation

18 Monday Sep 2017

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Review: The Gardens of Consolation, by Parisa Reza
Translated from the French by Adriana Hunter
Europa, 2016. 260 pp. $16

This lovely, short novel has no premise to speak of, and yet it tells a story that will stay with me. Sardar and Talla, two Iranian children in the 1920s, marry out of faith, in God and each other, searching for a better life. Sardar wants to move up in the world, to see what lies beyond the mountains that frame the horizon. Talla wants to own her own home and escape her brutal father. These are modest desires, but humility comes naturally; after all, God punishes pride. Nevertheless, they also want to be treated decently, with respect, because they believe that God ordains that as well. And when they don’t find that tolerance, they keep searching for it.

In other words, Sardar and Talla are the salt of the earth, and their loving portrayal in The Gardens of Consolation takes them as they are. Neither ever learns to read or write, and superstition plays a key role in their outlook. For instance, when Sardar brings his twelve-year-old bride across the desert to their first home together, he explains mirages as the work of evil creatures that lure unsuspecting travelers into deadly wastelands. Talla, frightened out of her wits, spends the long hours plodding on their donkey in constant prayer.

Reza Shah Pahlavi, king of Iran, unknown photographer, 1930s (courtesy Wikimedia Commons)

Normally, she’s talkative and he’s silent, “contemplating the world from above like a solitary eagle,” because he thinks that’s how to understand the essence of life, without the bustle and chatter that get in the way. Illiterate he may be, and words don’t come easily, but he has abiding love for his wife and a realistic wisdom that serves him well. Similarly, by choice, not law, Talla wears the chador because no one can see her eyes, to know whether she feels sadness, anger, or fear. Beneath its cover, God is more powerful than the king, and that’s where she finds comfort, removing this shield only for Sardar in the privacy of their home.

Reza’s clearly a feminist, and she’s lived in Paris since the age of seventeen, but here, she challenges her readers’ Western assumptions. Especially during the second half of The Gardens of Consolation, she carefully describes how Iranian women have little power. But, she argues, the separation that the chador offers, however physically uncomfortable, can also provide a modicum of freedom.

Sardar and Talla have a son, Baram, whom she brings to Tehran for a religious pilgrimage, the first time she sees the capital:

Women in hats, high-heeled shoes, and silk stockings; headdresses in folded fabric, turbans of satin, of twisted velvet; hats decorated with feathers or freshly picked flowers. Other women go bareheaded. And men in homburgs, and collars and ties, some even have coats with fur collars. Over there a porter carrying buckets of yogurt piled up on his head. And suddenly a donkey nonchalantly crossing in front of the bus. And also some normal people like Talla, or Sardar: women in scarves and full robes over leggings and men in worn, ill-fitting jackets, pants that are too big or too short. . . .

Baram goes to school, where he excels at his studies, at drawing, and athletics. He represents the coming elite of the new Iran–brilliant, spoiled, patriotic, and narcissistic–and cut off from his parents. Not that he doesn’t love them; he does. But as he reaches his teenage years, he falls in love with Western movie images. Thinking more of seduction than marriage, he seeks young women from a higher social class as trophies, and since he’s handsome, charismatic, and intelligent, he has no trouble attracting them. To be sure, the seduction may go no further in physical terms than a glance, flirtatious words, or stolen kisses and a grope, yet the feelings evoked are all the more intense for being strictly controlled. But what Baram does with his success, as he views it, says a great deal about Iranian life, because he’s actually a failure. And it’s that failure that interests Reza, who derives political and cultural lessons from it.

Divided into very short chapters that recount bits of Iranian life over several decades, the narrative tells more than shows, perhaps in the style of a fable. Nevertheless, Reza has paid attention to her characters’ inner lives and linked them to the story of her native country. The Gardens of Consolation would be worth reading even if it were less accomplished, because we hear so little of what Iran is like from the inside. But this novel is memorable for other reasons, and I recommend it.

Disclaimer: I obtained my reading copy of this book from the public library.